haridvaar men har har modee

jo log haridvaar naheen gaye hain, vahaan kisee math mndir men kuchh vakt naheen gujaaraa hai unake lie yah samajhanaa thodaa mushkil hogaa ki hamaare yug kee yah dharmanagaree duniyaa ke lie bhale hee dharm nagaree ho lekin khud apane lie raajaneeti kshetr hai. ek aisaa raajaneeti kshetr, jahaan ke mathon, mndiron, akhaadon men dillee se jyaadaa raajaneetik jeevntataa dikhaaee degee. agar aap haridvaar ke mathon, mndiron, dharmashaalaaon men ruken aur snton mahnton se thodaa kareeb se snpark men aayen to aap yah dekhakar dng rah sakate hain ki raajaneeti dillee ke lutiyans jon se jyaadaa jeevntataa ke saath haridvaar ke mathon aur mndiron men paaee jaatee hai.

raajaneeti, desh, samaaj kee aisee gahan chintaa to un netaaon ke darabaar men bhee dekhane ko naheen milatee jitanee yahaan dharmaguruon kee dharm sabhaaon men dikhaaee detee hai. isalie shukravaar ko agar haridvaar men baabaa raamadev ke sajaaye mnch par modee kee maujoodagee men tathaakathit dharmaguruon ne jhuk jhukakar modee ko salaam kiyaa aura unase raashtr peedaa harane kaa aahvaan kiyaa to yah un snton kee sachamuch svaabhaavik vedanaa hai. kathaa, poojaa kaa apanaa apanaa kaarobaar pooraa karane ke baad ye snt mahnt isee tarah kee raajaneetik chintaaon men doobe rahate hain. shukravaar ko ve gngaa tat par modee kee maujoodagee men kuchh jyaadaa hee gahare utar gaye.

kareeb saadhe paanch ghante chale is kaaryakram men thok men tathaakathit snton ne "raashtrasnt" raamadev aur ''raashtranaayaka'' narendr modee kaa gunaanuvaad kiyaa. in snton mahnton men jyaadaatar ve snt mahnt the, jo svaynbhoo hain. yaanee apanee koobat par apanee sntaee kaayam kee hai. aisaa bhee naheen hai ki jo shnkaraachaary, raamaanandaachaary dvaaraa sngathit kiye gaye sanaatan vyavasthaa ke snt hain unakaa svabhaav in svaynbhoo snton se kuchh alag hai, fark sirf itanaa hai ki ye svaynbhoo snt bhee jab maanyataa praapt karanaa hotaa hai to unheen snton kee sharan men jaate hain jinhen shnkaraachaary yaa fir raamaanndaachaary dvaaraa nirmit kee gaee vyavasthaa ke roop men dekhaa jaataa hai. bhaarat men hindoo dharm kee snrachanaa itanee jatil hai ise bhed paanaa to door samajhanaa hee bahut doobhar hai. is vividhataa kaa laabh hamaaree netaa jamaat khoob uthaatee hai. abhee haal men hee kunbh men vishv hindoo parishada kee jo dharm snsad huee usamen narendr modee ko bulaayaa gayaa thaa. ve naheen gaye. haridvaar men narendr modee ne bhale hee kah diyaa ho ki prayaag ke kunbh men n jaane kaa praayashchit unhonne yahaan haridvaar aakar kar liyaa. lekin narendr modee bhee shaayad yah naheen jaanate hain ki prayaag kee us dharm snsad men jo snt ikatthaa dikhaaee de rahe the unamen jyaadaatar ve the, jinase haridvaar men ikatthaa honevaale snt apane hone kaa pramaanapatr haasil karate hain. yaanee vishv hindoo parishad kee dharm snsad men jyaadaatar shnkaraachaary vyavasthaa ke snt mahnt upasthit the jisamen baabaa raamadev jaise logon ko koee jagah naheen hotee hai. baabaa raamadev aura vishv hindoo parishad vaise bhee ek doosare ko chaatakar fenk chuke hain.

fir bhee n vishv hindoo parishad apanee dharm vaalee raajaneeti se peechhe lautee hai aura n baabaa raamadev apanee raajaneeti vaale dharm se alag hue hain. donon hee apane apane raaston par apane apane tareeke se aage badh rahe hain. vishv hindoo parishad kee dharm vaalee snsad ko seedhe taur sngh parivaar kaa samarthan rahataa hai jabaki baabaa raamadeva se talkh snbndhon ke baad kabhee sngheey raajaneeti ke haashiye par fenke jaa chuke govindaachaary aur umaa bhaaratee ne un par dore daalane kee koshish kee thee. lekin dhaage aise ulajhe ki umaa bhaaratee vaapas bhaajapaa men pahunch gaee aur govindaachaary apane gaay goroo bachaane ke sanaatan karm kee or pun: agrasar ho gaye. vishv hindoo parishad, umaa govind hee akele aise naam naheen hai jo raamadev kee chamatkaarik shaktiyon ke vasheebhoot hokar unakaa dohan karane unake kareeb pahunche the. laalakrishn aadavaanee ko bhee jab kaale dhan ke mudde par laal hone kaa maukaa milaa to unhonne jin logon ko is ladaaee men ladaakaa ghoshit kiyaa thaa usamen ek baabaa raamadev bhee the. lekin raamadev to thahare raamadev. muddaa aur muddaee donon khud ban gaye to aadavaanee aur raamadev men dooree badh gaee. dillee ke raamaleelaa maidaan men jab raamadev par kaangresee kahar tootaa thaa to raajaghaat par dharanaa denevaalon men laalakrishn aadavaanee bhee the. usake baad se n raamadev ne aadavaanee kaa naam liyaa aur n hee aadavaanee ne raamadev ke samarthan men kuchh kahaa. isee ghatanaa ke baad se aashcharyajanak roop se baabaa raamadev narendr modee ke prashnsak ho gaye. 2010 tak jo baabaa raamadev aadavaanee ko mahaanatam netaa bolate the, 2011 men unheen raamadev ko narendr modee men bhaavee pradhaanamntree ke gun najar aane lage. shukravaar ko haridvaar yogapeeth men jo kuchh bolaa jaa rahaa thaa, vah usee kaa charam thaa.
isee aprail kee 7-8 taareekh ko raamadev ke isee patnjali yogapeeth men ek gupt baithak huee thee jisamen raamadev ke raajaneetik dal kee rooparekhaa par vichaar vimarsh kiyaa gayaa. is baithak men kuchh taayard samaajaseviyon, ritaayard adhikaariyon ke alaavaa bhaarateey mool ke ve videshee bhee shaamil hue the jinhen apanee chintaa pooree kar lene ke baad ab desh kee chintaa sataane lagee hai. isa baithak men tay kiyaa gayaa hai ki raamadev kee aguvaaee men bhaarat svaabhimaan paartee ke tahat aagaamee lokasabhaa chunaav ladaa jaaegaa. raamadev ne 300 seeten jeetane kaa lakshy nirdhaarit kiyaa hai. agar raamadev kaa lakshy khud teen sau seeten jeetakar dillee men dakhal dene kaa hai to bhalaa ve modee naam kee maalaa kyon jap rahe hain?

aur is charam kee koee seemaa naheen thee. haalaanki is dafaa aadavaanee aur raamadev ke madhyasth chidaannd muni mnch par najar naheen aaye lekin bahut saare aise snt mahnt vahaan najar aa rahe the jinakee chhavi bhaajapaa samarthak kee hai. shaanti kunj ke snchaalak pranav paandyaa hon ki vijay kaushal mahaaraaj, umaa bhaaratee ke guroo hon ki saadhvee ritnbharaa ke guroo. aise kaee snt mahnt us mnch par maujood the jinhen nishchit roop se raamadev bulaane men isalie kaamayaab ho gaye honge kyonki narendr modee aanevaale the. raamadev vaise bhee 'dabal kraasa' karane men maastar hain. snton samaaj jue ek vyakti kaa daavaa hai ki ye saare log vahaan isalie najar aa rahe the kyoki baabaa raamadev ne sabako yahee sndesh bhijavaayaa thaa ki narendr modee vahaan aa rahe hain, jabaki narendr modee ko yah maisej gayaa thaa ki saare snt vahaan ikatthaa ho rahe hain. koee bhee raajanetaa ho, aisaa maukaa bhalaa kyon chhodnaa chaahegaa? aur baat hindutvavaadee narendr modee kee ho, to maukaa chookanaa vaise bhee shobhaa naheen detaa. rameshabhaaee ojhaa jaise kathaakaar apanee kathaaon men pahale se hee narendr modee kaa gunagaan kar rahe hain isalie aise maukon par unake maujood rahane se koee bahut aashcharya naheen hotaa hai. moraaree baapoo kee maujoodagee jaroor chaunkaanevaalee hai lekin sirf moraaree baapoo hee yahaan ekamaatr aise snt maujood the jinhonne seedhe seedhe modee ko bhavishy kaa pradhaanamntree naheen banaayaa. bahut snyamit shabdon men baar baar unhonne yahee kahaa ki "raashtr tay karegaa." haalaanki isake baavajood ve yah kahane se apane aapako rok naheen paaye ki prashaasan ke lie modee ek anushthaan kee tarah kaama karate hain. fir bhee, raashtr hee tay karegaa.

moraaree baapoo ke alaavaa baakee jin snton ko maukaa milaa modee prashnsaa men har har gnge karane se apane aapako rok naheen aaye. rameshabhaaee ojhaa jaise kathaakaaron se jo ummeed ho sakatee thee, unhonne vahee bolaa ki nar naheen balki ab kursee narendra ko khoj rahee hai. jaroor unakee achchhee bhaavanaa kaa sammaan kiyaa jaanaa chaahie. lekin agar aapako us kaaryakram kee pooree rikaarding dekhane kaa maukaa mile to jaroor dekhie. apane bhaashan men narendr modee ne kapaal bhaanti se kapaal bhraanti door karane kaa jo tark diyaa vah unake bhaashan se pahale snton men hee jamakar dikhaaee diyaa. poore kaaryakram ke dauraan do baaten bahut bhramaatmak roop se saaf dikhaaee deen. pahalee baat, ve snt jo vaise to baabaa raamadev ko snt bhee maanane ko taiyaar naheen hote ve vahaan raamadev ko snsaar kaa sabase mahaan snt ghoshit kar rahe the, aur doosaraa modee kee maujoodagee men maanon sab jabardastee apanaa aashirvaad dekar modee kee gud buk men apanaa bhee naam likhavaa lenaa chaahate the. aise lobh se ve pranav paandyaa bhee apane aapako naheen bachaa paaye jinakee saansaarik kshamataa gaayatree parivaar ke kaaran raamadev se kaee gunaa adhik hai. in tathaakathit snton kaa yah raajaneetik gunaanuvaad bhale hee modee ne apane bhaashan men yah kahakar khaarij kar diyaa ho unhen snton se aisaa aashirvaad naheen chaahie jo kursee se judaa ho lekin jo bhee snt uthaa usane narendr modee ko kursee milane kaa hee aashirvaad diyaa. isalie snton kee is sabhaa men narendr modee ne kyaa kahaa, isakee sameekshaa se jyaadaa jarooree un snton kee sameekshaa jarooree jaan padtee hai jo kursee kee raajaneeti men din raat doobe rahate hain.

kam se kam yahaan teen aise snt maujood the jinakee chintaa in dinon param sattaa se jyaadaa raaj sattaa hai. isamen ek hain vijay kaushal, doosare hain pranav paandyaa aur teesare hain baabaa raamadev. vijay kaushal aur pranav paandyaa to baar baar vyavasthaa badalane kee pahal bhee karate rahate hain. dillee, lakhanaoo, vrindaavan aur haridvaar men aksar baithaken hotee rahatee hain jisamen vyavasthaa parivartan jaise vichaaron ke jarie raajaneetik pahal kee dabee kuchalee ichchhaa prakat hotee rahatee hai. vijay kaushal khud sngh prishthabhoomi se aate hain, lekin ab unakee koshish hai ki snghavaalon ko kinaare rakhakar koee raajaneetik mnch paidaa kiyaa jaae. unake is pavitr kaam men pranav paandyaa aksar shaamil dikhaaee dete hain. lekin raamadev to un donon se bhee meelon aage hain. unhonne sirf apanaa raajaneetik dal banaane kee hee ghoshanaa naheen kee hai balki usake lie jor shor se taiyaariyaan bhee shuroo kar dee hain. isee aprail ke 7-8 taareekha ko raamadev ke usee patnjali yogapeeth men ek gupt baithak huee thee jisamen raajaneetika dal kee rooparekhaa par vichaar vimarsh kiyaa gayaa. is baithak men kuchh taayard samaajaseviyon, ritaayard adhikaariyon ke alaavaa bhaarateey mool ke ve videshee bhee shaamil hue the jinhen apanee chintaa pooree kar lene ke baad ab desh kee chintaa sataane lagee hai. is baithak men tay kiyaa gayaa hai ki bhaarat svaabhimaan paartee ke tahata aagaamee lokasabhaa chunaav ladaa jaaegaa aur 300 seeten jeetane kaa lakshy nirdhaarit kiyaa gayaa hai.

raamadev ke is 300 seeton vaale lakshy ko haasil karane ke lie apane sach jhooth ke bal par n keval baabaa raamadev khud jor shor se maidaan men utaranevaale hain balki ve aary samaaj se lekar devabnd tak ko shaamil karane kee taiyaaree kar rahe hain. aise men svaabhaavik savaal yah uthataa hai ki agar baabaa raamadev khud apanaa raajaneetik dal banaakar lokasabhaa kee 300 seeten jeetanaa chaahate hain to fir modee ko pradhaanamntree hone kee muhim chalaakar kyaa saabit karanaa chaahate hain? kyaa narendr modee ab bhaajapaa kee bajaay raamadev ke svaabhimaan paartee kee taraf se peeem pad kee daavedaaree karenge? fir, modee ko bhee itanaa to maaloom hee hai ki sngh parivaar baabaa raamadev se khafaa rahataa hai aur ab raamadev bhee sngh parivaar ke kareeb jaane se kataraate hain. to fir, modee raamadev ke jarie prayaag kaa praayashchit haridvaar men kar rahe hain yaa fir raamadev modee ke jarie dillee kaa daravaajaa khol rahe hain? donon kaa ateet "istemaal karo aur aage badho" vaalaa hai. abakee dekhanaa sirf yah hogaa ki yah kaam pahale kaun karake baajee maar letaa hai?

gudiyaa ke naam par gundaagardee

us vakt jab aam aadamee paartee ke netaa kaaryakartaa nyaay kee purajor maang ke samarthan men indiyaa get jaa rahe the to unheen longo ne unakaa usee tarah se bahishkaar kar diyaa thaa jis tarah se aravind kejareevaal ke samarthak jntar mntar par netaaon kaa kiyaa karate the. shaayad vah aandolan niraa janataa kaa aisaa aandolan thaa jisamen aam aadamee ke agradoot aravind kejareevaal ke lie bhee koee jagah naheen thee. is baar aisaa naheen hai. is baar agar aravind kejareevaal kee paartee na rahee hotee to yah maamalaa hee saamane naheen aataa. ek abodh bachchee ke saath jo darindagee anjaam dee gaee, vah agar saamane aaee to sirf aur sirf aam aadamee paartee kee sakriyataa kee vajah se saamane aaee. lekin is baar janataa kaa yah gussaa aur aakrosh vaisaa naheen hai jaisaa disnbar men thaa. is baar gusse men raajaneeti bhee shaamil hai aur kootaneeti bhee.

jis abodh bachchee ke saath jaghany aparaadh ko anjaam diyaa gayaa us par pulis kee kaarravaaee kaa tareekaa niraa aapattijanak hai. isalie yahaan is baat ke lie nishchit roop se 'aapa' kee taareef karanee chaahie ki unhonne ek peedit bachchee ke lie pahal kiyaa aur meediyaa ke jarie shaasan prashaasan ko chaukas kiyaa. lekin isake baada se aandolanavaadee paartee ne jo aandolan shuroo kiyaa vah niraa raajaneeti ke alaavaa kuchh naheen hai. aakhir kyaa kaaran hai ki ek abodh bachchee ke paksh men shuroo huaa aandolan dillee pulis ke mukhiyaa neeraj kumaar ke vipaksh men tabdeel kar diyaa gayaa? dayaannd aspataal men pradarshanakaaree ladkiyon par eseepee kaa thappad aur jhidkee nishchit roop se chaunkaanevaalee thee lekin kyaa kisee ne yah dhyaan diyaa ki un donon ladkiyon men se ek us eseepee kaa billaa nochane ke lie haath aage badhaa rahee thee, jisakaa haath tejee se eseepee ne jhatak diyaa jise kaimaraa knpanee ne aise prachaarit kiyaa maanon gaaj gir padee ho? kyon bhaaee kaimaraa knpaneevaalon? pulis kee yah jyaadatee kyaa usase bhee badee jyaadatee hai aam aadamee ke jeevan men rojamarraa kee jindagee kaa kissaa hai? tay maanie, agar kaimaraa knpanee dillee pulis kaa daaman bachaane par aatee to isee thappad aur jhidkee ko 'kaanoon vyavasthaa kaa hissaa' bataa detee aur aap paartee vaale maafee maangate ghoom rahe hote.

lekin maamalaa aisaa thaa ki dillee pulis kee bhee bolatee bnd thee. ek abodh bachchee ke saath jaghany kukarm kiyaa gayaa aur usake baad efaaaeeaar darj karaane peedit parivaara pahunchaa to use do hajaar roopaye dekar chup karane ke lie kahaa jaae to kaun hogaa jisakaa sir garv se oonchaa uth jaaegaa? dillee pulis kee yahee chook usake lie bhaaree pad gaee. jis aafat se bachane ke lie rishvat lenevaalee dillee pulis ne do hajaar kee rishvat aofar kee thee, vah aafat n keval usake gale pad gaee balki ek baar fir desh dahal gayaa. grihamntree se lekar pradhaanamntree aur raashtrapati tak ne afasos jaahir kiyaa. teebee knpanee vaale is maamale ko tool denaa hee chaahate the. unhonne tool de bhee diyaa. vahaan tak sab achchhaa kiyaa. lekin khoon munh men lag jaae to jeebh baar baara svaad chakhanaa chaahatee hai. 16 disnbar kee ghatanaa ke baad virodh kaa jaisaa jvaar dillee men umadaa thaa, ek baar fir vaise hee jvaar kaa ubhaar paidaa karane kee koshisha kee gaee. riporting kee nirbhayaa paitarn par sab ghatanaaon ko anjaam dene kee koshisha kee gaee. aap paarteevaalon kee sakriyataa ne baap paartee vaalon (bhaajapaa) ko bhee sakriy kar diyaa aur maataaen tathaa bahanon ko dillee kee bachchiyon kee chintaa sataane lagee to ve bhee soniyaa ke ghar tak jaa pahunchee. idhar aap paarteevaale to der shaam tak aakraamak the hee, lekin shukr hai janamaanas kaa, usane is baar 'aapa' kaa saath naheen diyaa.

aisaa lagataa hai, meediyaa ke lie bhee balaatkaar ek bharaa puraa baajaar banakar saamane aayaa hai. disnbar ke baad se hee jis tarah se meediyaa pooree tarah se "balaatkaaree" ho gayaa hai usase ab to vah mahilaa bhee ghabaraane lagee hain, jisake naam par aise kaam ko anjaam diyaa jaa rahaa hai. durbhaagy se meediyaa kaa yah balaat prachaar balaatkaar ko kam karane kee bajaay unhen badhaane kaa kaam karate hain. fir bhee, bade hee chhadm roop se koraporet meediyaa aur raajaneetik dal is saamaajik buraaee ko kaanoon vyavasthaa kee taatkaalik samasyaa saabit karake apanee apanee munaafaakhoree men lage hue hain.

aisaa shaayad isalie kyonki is baar jo kuchh ho rahaa hai vah aandolan naheen balki raajaneeti hai. ek abodh bachchee ke chhat vikshat shareer par kee jaanevaalee raajaneeti. agar aap paartee kee sakriyataa kee vajah se khajooree men pulis sakriy huee, bachchee kaa ilaaj sunishchit huaa, aaropee pakadaa gayaa to usee kee vajah se yah maamalaa raajaneetik rng men bhee rng diyaa gayaa. shurooaat vaheen se huee jahaan se yah maamalaa uthaa. jis ilaake men yah veebhats ghatanaa huee hai vah in dinon aam aadamee paartee kee sakriyataa kaa badaa kendr hai. poorvee dillee ke ve ilaake jahaan sachamuch is desh kaa dillee paar basataa hai, vahaan aravind kejareevaal ke paartee kee khaasee sakriyataa hai. isamen koee do raay naheen ki aam aadamee paartee ke kaaryakartaa is vakt dillee ke in ilaakon men doosare raajaneetik dalon ke kaaryakartaaon se jyaadaa sahaj upalabdh hain. isalie un tak yah soochanaa pahunchee aur budhavaar se lekar shukravaar ke beech hngaamaa itanaa badaa ho gayaa ki dillee pulis ke hosh ud gaye. aur keval dillee pulis ke hee kyon, desh kaa aalaa sattaa pratishthaan ke bhee hosh thikaane aa gaye. isalie ek baar fir aap paartee ko hee is baat kaa shrey jaataa hai ki unhonne is maamale men apanee sakriyataa kee vajah se sakht kaarravaaee ko anjaam dilavaayaa lekin jab aaropee pakadaa bhee gayaa, bachchee kaa ilaaj bhee sunishchit ho gayaa usake baad bhee shanivaar aur ravivaar ko aap paartee ne ise raajaneetik rng dete hue dillee pulis ke kamishnar ko hataane kaa abhiyaan chalaa diyaa.

samajh men naheen aataa ki aisaa har baar aravind kejareevaal ke saath hee kyon hotaa hai ki unake aandolan se seedhe yaa paroksh roop se dillee kee mukhyamntree sheelaa deekshit ko hee faayadaa pahunchane lagataa hai. is baar bhee aisaa hee huaa. bhale hee sndeep deekshit ko khajooree men khadaa n hone diyaa gayaa ho jis kshetr ke ve is vakt saansad hai, isake baad bhee unhonne aravind kejareevaal aur unakee aap paartee kee us maang kaa samarthan kar diyaa jo dillee ke pulis kamishnar ko hataane se judee thee. ab jab kabhee pulis kamishnar ko hataane kee raajaneetik maang kee jaatee hai tab usakaa matalab kaanoon vyavasthaa bilkul naheen hotaa hai. matalab kyaa hotaa ise us samay kee sthiti paristhiti ko dekhakar bhee andaaj lagaayaa jaa sakataa hai. vaise bhee dillee pulis se dillee sarakaar kaa chhattees kaa aankadaa hai aur jis mukhyamntree maan ke sndeep deekshit bete hain us mukhyamntree kee kursee aur dillee men pulis kamishnar kee kursee kamobesh baraabar hee hotee hai. aisaa isalie kyonki dillee pulis aaj bhee dillee sarakaar ke tahat naheen balki grih mntraalay ke tahat kaam karatee hai. isalie koee bhee mukhyamntree yahee chaahegaa ki kam se kam kamishnar usakee pasnd kaa honaa chaahie. sheelaa deekshit vaise to is samay khud hee aspataal men ilaaj karaa rahee hai, lekin kam se kam unhen is baat kee raahat jaroor pahunchee hogee ki kamishnar ko kaam par lagaane kaa joradaar dabaav unake raajaneetik shatruon ne kar diyaa hai.

kyaa balaatkaar ko sirf kaanoon vyavasthaa kee samasyaa maananaa chaahie? kaayade se sochen to yah kaanoon vyavasthaa se jyaadaa saamaajik samasyaa hai. kaanoon banaakar bhay paidaa karake jo log balaatkaar jaisee 'maanaveey samasyaa' ko hal karanaa chaahate hain ve din men taare gin rahe hain. yah kadvee sachchaaee koee sveekaar kare yaa n kare lekin gudiyaa ke saath jis jaghany aparaadh ko anjaam diyaa gayaa agar use sirf kaanoon vyavasthaa kee samasyaa maan liyaa gayaa to use theek karane ke lie aadhee dillee ko darabadar karanaa hogaa. badalaav kaheen aura karanaa hai lekin jahaan karanaa hai us or n to koee raajaneetik dal sachet karataa hai aur na hee meediyaa kabhee usakaa jikr chhedtaa hai. vah shaayad isalie kyonki saamaajik badalaava kee vah pahal in donon ke lie ghaate kaa saudaa hai.shanivaar aur ravivaar ko isa baat kee koshish jaaree rahee ki 'gudiyaa' ke naam par jo gundaagardee shuroo kee gaee hai vah jaaree rahe lekin is baar n jaane aisaa kyaa huaa ki is aandolan ko jan samarthan haasil n ho sakaa. shaayad aam aadamee ne bhaanp liyaa thaa ki aam aadameevaale raajaneeti kar rahe hain, isalie kam se kam vah umadkar aage aage naheen daudaa. lekin jo daude unakee daud kisee ghuddaud se kam naheen thee. aam aadamee paarteevaale hon yaa ki kaimaraa knpanee. teen dinon tak unhonne abodh bachchee ke kshat vikshat shareer par gusse kee koee parat chadhaane se baaj naheen aaye. saaraa faayadaa akele 'aapa'ko n ho jaae isalie dillee bhaajapaa ne bhee bahatee gngaa men haath dho liyaa. sushamaa svaraaj ne to seedhe seedhe faansee kee maang kar daalee. unhonne kahaa ki aise maamalon men tatkaal faansee de dee jaanee chaahie, to unakee paartee kee mahilaaon ne soniyaa gaandhee kaa ghar gherakar apanaa josh aur aakrosh donon dikhaa diyaa. kaangres ke aalaa netaaon ne bhee bayaanabaajee karake jo kuchh shrey haasil ho sakataa thaa, use lene se gurej naheen kiyaa.

lekin gudiyaa ke naam par gundaagardee karanevaalon men akele aap paartee yaa bhaajapaa hee naheen hai. meediyaa ne bhee kam gundaagardee naheen kee hai. bhaarat men teevee meediyaa ke vikasit hote baajaar ke lie 16 disnbar kee ghatanaa ke baad balaatkaar nayaa aujaar banakar haath lag gayaa hai. baajaar ke is vikasit hote baajaar men agar kuchh jaghany ho jaae to baajaar ke lie sone par suhaagaa hotaa hai. isalie achaanak hee hamaaree pooree kaimaraa knpanee balaatkaar ko lekar behad snvedanasheel ho gaee hai. baajaar kee snvedanasheelataa hameshaa usake munaafe se judee hotee hai. meediyaa ke baajaar men aisee munaafaakhoree kee snbhaavanaa snkatakaal men sabase adhik hotee hai. jitanaa gaharaa snkata hotaa hai meediyaa kaa baajaar utanaa hee vikasit aur munaafevaalaa banataa chalaa jaataa hai. aise men agar koee snkat kuchh dinon ke lie sthaaee banaayaa jaa sakataa hai to meediyaa aisaa karane se peechhe naheen rahatee. aisaa isalie naheen ki use samaaj yaa sarokaar kee chintaa sataae jaa rahee hai. aisaa sirf isalie kyonki isase munaafaakhoree ko badee madad milatee hai. aise men agar raajaneetik dal munaafaakhor meediyaa kaa saath de den to sone par suhaagaa ho jaataa hai. us dafaa 'daaminee' (indiyaa teevee) ne vah kaam kiyaa thaa, is dafaa 'gudiyaa' (aaj tak) ne baajee maar lee hai. agar aisaa naheen hotaa to tay maanie ki gudiyaa ke naam par aisee gundaagardee kabhee n kee jaatee.

laipatop lo aur vot do!

raajaneeti sevaa kaa aisaa kshetr hai jahaan binaa svaarth ke kuchh naheen kiyaa jaataa. kuchh naheen bole to kuchh bhee naheen. saans bhee bahut soch samajhakar lee jaatee hai aur chhodee jaatee hai. shaayad iseelie raajaneeti aisaa nirnkush vyaapaar ho jaatee hai jahaan logon kee bhalaaee ke naam par apane voton kee kamaaee kee jaatee hai. uttar pradesh ke akhilesh yaadav kaa laipatop bhee aise hee ek politikal bijanes modal ke roop men saamane aayaa hai. aaj lakhanaoo ke taalukedaar kaaleja men laipatop vitaran kaaryakram kee aaj vidhivat shurooaat karate hue mukhyamntree akhilesh yaadav ne sirf laipatop vitaran yojanaa ko hee anjaam naheen diyaa balki aagaamee aam chunaav ke lie prachaar abhiyaan bhee shuroo kar diyaa.

jinhonne akhilesh yaadav ko mukhyamntree banane se chaar chhah maheene pahale milane kee koshish kee hogee ve jaanate honge ki unakee mulaakaat lakhanaoo men shaayada hee huee ho. chunaav se kareeb chhah aath maheenaa pahale se hee akhilesh yaadav ne saaikil par paidal maar diyaa thaa pradesh bhar kaa dauraa shuroo kar diyaa thaa. itanee saaikil chalaaee hogee jitanee shaayad ab tak kee jindagee men n chalaaee ho. firojaabaad se lekar faijaabaad tak akhilesh yaadav har jagah saaikil se gaye. is saaikil yaatraa kaa nateejaa tab saamane aayaa jab bailat boks khule aur pradesh men maayaavatee kaa soopadaa saaf ho gayaa. lagabhag gumanaamee aur tngahaalee men pooraa prachaar abhiyaan chalaanevaale akhilesh yaadav ne chupachaap apane lie snbhaavanaaon kaa daravaajaa khol liyaa thaa. ab ve kisee ke lie raaijing staar the to kisee ke lie samaajavaadee paartee ke ujjval bhavishy. lekin akhilesh ne bahut pahale se jo kaam shuroo kiyaa thaa usakee or tab bhee kam hee logon kaa dhyaan gayaa.

apane usee chunaavee abhiyaan ke dauraan akhilesh yaadav ne ek naaraa diyaa thaa ki padhaaee aur davaaee to muft hee honee chaahie. sattaa men aane ke baad akhilesh yaadav ko yaad thaa ki unhonne padhaaee aur davaaee ko muft dene kee baat kahee hai. ikkeesaveen sadee ke is yug men binaa kampyootar ke padhaaee kaa koee mol naheen hai. hamaare jeevan ke adhikaansh kaam kaaj ab intaranet aur kampyootar ke jarie hee poore hote hain aur sachamuch agar padhaaee ke dauraan intaranet kaa saath mil jaae to kahane hee kyaa. isalie akhilesh yaadav kee laipatop denevaalee skeem un pndrah laakh bachchon ke lie sunahare sapane se kam naheen hai jinake jeevan men kaapee kalam davaat ke aage koee duniyaa hotee naheen hai. lekin isee yojanaa ko nirdhaarit samay par pooraa karate hue laipatop kaa jo cheharaa saamane aayaa usane akhilesh yaadav kee nekaneeyatee kee aad men chhipee samaajavaadee sarakaar kee badaneeyatee bhee saamane laa dee.

akhilesh yaadav ke laipatop men sirf 500 jeebee kaa haardadisk, 2 jeebee kee raim, echadee skreen aur dooel speekar hee naheen lagaa hai. isake haardaveyar aur saaftaveyar par samaajavaadee sarakaar kaa thappaa bhee lagaa hai. sirf vindoj 7 lagaakar laipatop kaa loleepop thamaane kee bajaay speshal prograaming bhee kee gaee hai taaki istemaal karanevaalaa kabhee yah bhool n paaye ki use vaastav men kyaa sunanaa hai aur kise dekhanaa hai.

uttar pradesh men ek sarakaaree vibhaag hai yoopeeeesee, yaanee uttar pradesh ilektraanik kaaraporeshan. is kaaraporeshan ke jimme kaam bahut hai lekin abhee tak isane aisaa kuchh kiyaa naheen hai ki isakaa naam bade sammaan ke saath liyaa jaae. aise hee vibhaagon kee den hain ki uttar pradesh men aadhunikataa aur soochanaa snchaar kaa yuga ikkeesaveen sadee kaa ek dashak paar kar jaane ke baad bhee beesaveen sadee ke aakhiree dashak ke aage naheen nikal paayaa hai. fir bhee, isee vibhaag ne maananeey mukhyamntree jee ke vachan ko pooraa karane ke lie laipatop knpaniyon se 15 laakh laipatop saplaaee karane ke lie nividaaen mngavaaeen. itanee badee snkhyaa men laipatop kee khareedaaree haardaveyar kee aaeetee knpaniyon ke lie badaa maukaa thaa. tapaak se chaar badee haardaveyar knpaniyaan is res men shaamil ho gaeen. echaseeel, lenovo, echapee aur esar. in chaaron knpaniyon ne jo nividaanen dee thee usamen echapee knpanee kee nividaa men ek laipatop kee keemat taiks jodne ke baad 19,058 roopaye thee. aur echapee ko hee saplaaee karane kaa aardar de diyaa gayaa. echapee ne aanan faanan men yah sab kaise kiyaa pataa naheen lekin usane disnbar men nividaa haasil karane ke baad uttar pradesh sarakaar ke lie vishesh taur par nirmit laipatop kee pahalee khep taiyaar kar liyaa aur aaj se usake vitaran kaa kaaryakram bhee shuroo kar diyaa gayaa.

15 laakh laipatop vitaran kee yah pahalee hee pariyojanaa 28 arab 58 karod 70 laakh kee hai. echapee knpanee ke lihaaj se dekhen to use solid bijanes mil gayaa lekin sarakaara ke lihaaj se dekhen to unhen kyaa milaa? unhen vah milaa jo kisee bhee raajaneetik paartee ko chaahie hotaa hai. sattaa men rahane kaa laaisens. yah laaisens koee aur naheen balki janataa detee hai. is laaisens ko paane ke kaee prakaar hain lekin akhilesh yaadav ne apanee mahatvaakaankshee pariyojanaa ko hee apane laaisens egreement men tabdeel kar diyaa. laipatop ko hee paartee ke aise chunaav chinh men tabdeel kar diyaa hai jo har vakt pradesh ke pndrah laakh parivaar men maujood rahegaa. laipatop ke haardaveyar par bhee paartee ke netaa mulaayam aur mukhyamntree akhilesh kee chhaap naheen chhodee gaee hai balki saaftaveyar bhee pooree tarah se samaajavaadee banaayaa gayaa hai. aapareting sistam ke bataur bhale hee vindoj seven ko staindard rakhaa gayaa hai lekin echapee knpanee ne vishesh taur par saaftaveyar men aisaa kanfeegareshana kiyaa hai ki laal nishaan is laipatop kee amit chhaap ban jaae. us jhole tak ko naheen chhodaa gayaa hai jise laipatop ke kairee baig ke roop men diyaa jaa rahaa hai. us par bhee netaajee aur betaa jee muskuraate hue maujood hain.

laipatop ke baahar bheetar kiye gaye is samaajavaadee saaj shrringaar kaa sndesh saaf hai- laipatop lo aur vot do. lekin vot maangane kaa yah prachaar abhiyaan abhee yaheen khatm naheen honevaalaa. aanevaale dinon men jinhen laipatop naheen diyaa jaa sakegaa unhen tebalet diyaa jaaegaa. pradesh ke har padhne likhanevaale bachche ke haath men aisaa kuchh hogaa jis par seedhe taur par samaajavaad ke netaajee aur sarakaar ke betaa jee donon maujood rahenge, yah bataate hue ki ve hee hain jo aapake behatar bhavishy ke baare men sochate hain aur kaam karate hain. bhalaa kaun saa aisaa parivaar hogaa jo aise samaajavaadee chintan ko chakanaachoor karanaa chaahegaa jo unake bachchon ke aise behatar bhavishya ke baare men vichaar karataa ho. isalie laipatop aur tebalet bhale hee bachchon ko diye jaa rahe hain lekin un par maujood samaajavaadee chhaap unhen prabhaavit karane ke lie hain jo badee harashat se apane bachche ko laipatop par laalee lappaa karate hue dekhenge. aap hee sochakar bataaiye hai koee aur aisee skeem jis par mahaj 28 arab roopayaa kharch karake 15 laakh gharon tak chunaav chinh pahunchaa diyaa jaae? hai to vah bhee akhilesh yaadava ko bataaiye. ve use bhee pooraa karane kee koshish karenge.

bijanes skool yoo fool!

kaun moorkh hogaa jo vahaan naheen jaanaa chaahegaa jahaan se nikale 88 hajaar chhaatr duniyaa kee vyaapaarik duniyaa par raaj kar rahe hon? udyog, arth, vitt, takaneeki, meediyaa, enajeeo is aadhunik sabhyataa men lootapaat ke jitane bhee upakaran hai un sabamen ek hee skool se nikale 88 hajaar log kaam par lage hon to us skool kaa mahatv apane aap bahugunaa ho jaataa hai. jis skool ke ateet men vaaren bafet hon aur bhavishy men koee aadity mittal aur anil anbaanee to bataane kee jaroorat hee naheen rahatee ki us skool kaa mahatv kyonkar honaa chaahie. vhaartan ne jab amerikaa ke ek vishvavidyaalay men apane pitaron ke naam ke sammaan men jab is skool kee neenv rakhee hogee tab shaayad unake jehan men bhee vah sab naheen rahaa hogaa jo aaj us skool ke naam par haasil ho rahaa hai.

josef vhaartan ke pitar satrahaveen shataabdee men inglaind se chalakar bhatakate hue amerikaa aaye the. amerikaa men kamobesh das dashak beet jaane ke baad bhee amerikee vyavasthaa men shaayad vhaartan femilee yaa unake jaise logon ko vah sthaana aur hak haasil naheen ho sakaa thaa jo insaaniyat ke naate honaa chaahie thaa. yah bhee ho sakataa hai inglaind aur yoorop se thok men jo janasnkhyaa sthaanaantar amerikaa huaa thaa usamen vhaartan femilee ko apanaa rasookh kaayam karane men ek shataabdee lag gaee. isalie khud josef kee padhaaee likhaaee apane hee kunabe ke skool men huee thee jo aaj jaisee vyaavasaayik bilkul naheen thee. shaayad lohe kaa kaarobaar karate hue vhaartan ko yah ahasaas huaa ho ki kam se kam unake samudaay ke lie vyaapaar kee samuchit shikshaa kee vyavasthaa honee chaahie isalie 1881 unhonne ek vyaavasaayik skool kee shurooaat kee. vhaartan skool duniyaa kaa pahalaa aisaa bijanes skool thaa jise kisee vishvavidyaalay ne maanyataa dee thee.

athaaraveen sadee men pashchimee jagat jis shikshaa kraanti ko anjaam de rahaa thaa us daur kee kuchh kraantikaaree ghatanaaen un deshon men bhee pahunchee thee jahaan jahaan bataur upaniveshak ve maujood the. usee daur men bhaarat men bane kuchh vishvavidyaalay isee shikshaa kraanti kaa parinaam the. lekin yoonivarsitee aaf pensilaveniyaa to us daur men bhee dashakon aage daud rahaa thaa. shikshaa ke sabhy samaaj men kisee vyaapaarik skool ko apanee maanyataa denaa us daura men nihaayat neech karm rahaa hogaa. lekin pen ne us 'neech karma' ko karane se bhee koee gurej naheen kiyaa. apane adheen skoolon kee sthaapanaa karake shikshaa men kraanti laane kaa jo kaam pen ne shuroo kiyaa thaa vah to baad men rol modal hee ban gayaa. isase seedhe seedhe vishvavidyaalay kaa dhaanchaagat kharch bachataa hai aur apane digree ke kharch par vah apanaa naam daan dekar apanee pratishthaa arjit kar letaa hai. shikshaa jagat ke tatkaaleen sabhy samaaj men bhale hee us vakt use "jvaaint digree prograam" jaisee baajaaroo bhaashaa pradaan karake usakaa mahatv kam karane kee koshish kee gaee ho lekin aaj vahee prayog duniyaa kaa aadarsh hai. aisaa aadarsh jise har koee haasil kar lenaa chaahataa hai.

pen kaa jvaaint digree prograam vhaartan jaise svapnadrashtaaon ke lie behatareen avasar thaa jo poonjee ke bal par maan sammaana haasil karanaa chaahate the. ho sakataa hai us vakt tak ke yooropeey prabhaavavaale amerikaa yaa fir khud yoorop men vyaapaar doyam darje kaa kaarobaar rahaa ho lekin bhavishy men agar vyaapaar avval darje kaa profesan banaa to nishchit roop se isake peechhe ve mahatvapoorn badalaav rahe honge jinhen pen jaise vishvavidyaalayon ne sabase pahale maanyataa dee. is maanyataa ke dooragaamee prabhaav hue. badaa se badaa vyaapaaree ho yaa ki paisevaalaa aadamee aakhir men vah paise se sammaan hee khareedane kee khvaahish rakhataa hai. ho sakataa hai aaj sunane men yah thodaa atirek lage lekin to bhee kam se kam poonjeevaalaa aadamee apanee poonjee kaa behatar bhavishy to chaahataa hee hai. poonjee kaa yah behatar bhavishy usake apane kaarakhaane men surakshit naheen hotaa hai jahaan maanav snsaadhan kaa nirmaan karataa hai, balki us klaasaroom men surakshit hotaa hai jahaan maanav ko hee snsaadhan ke roop men parivartit kar diyaa jaataa hai.

agara amerikee vishvavidyaalayon men yah kraantikaaree badalaav n aayaa hotaa to vijnyaan kabhee takaneeki ke roop men parivartit n ho paataa. tab ho sakataa hai hamaaree aaj kee duniyaa vah n hotee jisamen ham jee rahe hain lekin jaise charch se mukti ne yooropa men niyntrit janavaad kee neenv daalee vaise hee vyaavasaayik gharaanon ne vijnyaan ko parivartit karate hue use takaneeki kaa svaroop de diyaa aur apane lie vyaavasaayik snbhaavanaaon kaa daraavaajaa khol liyaa. donon ek doosare ke lie behad jarooree aur ek doosare ke poorak hain. yah sab koee ek din ek maheene yaa ek saal men naheen huaa. dashakon lage hain. lekin dashakon kee yah mehanat bekaar bilkul naheen gaee hai. aaj duniyaa men vijnyaan kee padhaaee doosare nnbar kee padhaaee ho gaee to isakaa kaaran kuchh aur naheen balki vyaavasaayik gharaanon kaa vahee prayog hai jo unhonne unneesaveen aur beesaveen shataabdee men jamakar kiyaa aur duniyaabhar ke vishvavidyaalayon ko apane prabhutv men lekar unhen yah samajhaane men kaamayaabee haasil kar lee ki jo vishvavidyaalay vyaapaar naheen sikhaataa usake hone kaa koee matalab naheen hai. us vakt kaa vaijnyaanik najariyaa hamaare samay kee takaneeki men tabdeel ho gayaa to isake peechhe bhee vahee vyaavasaayik dimaag hai jo pooree duniyaa ko snchaalit karane kee khvaahish rakhataa thaa.

apanee vah khvaahish pooree karane men usane dashakon vishvavidyaalon men jo poonjee nivesh kiyaa usakaa sukhad parinaam use milaa bhee hai. duniyaa kaa kaun saa aisaa vishvavidyaalay hai jo aankh uthaakar yah kah sake ki vyavasaay kee padhaaee doyam darje kee hai? vyavasaay kee padhaaee ko lekar aaj ham sabake jehan men avval darje vaalaa khayaal hee hotaa hai. poonjee, skaalaraship, prabhaav aur motee saileree kaa aisaa maayaajaal hai ki koee moorkh hee is duniyaa men pravesh karane se kataraayegaa. bhaarat men vyavasaay kee aise sngathit padhaaee kee shurooaat sattar ke dashak men vyavasthit roop se huee jab deshabhar men aaeeaaeeem skoolon ke sthaapanaa kee shurooaat kee gaee. isake peechhe bhee vahee soch kaam kar rahee thee jisane kabhee amerikaa men vyaavasaayik skoolon ko sthaapit karane ke peechhe kaam kiyaa thaa. vyaavasaayik prabndhan ke lie jo vyaavasaayik afasar chaahie the unako paidaa karanevaalee faiktree ve vishvavidyaalay naheen ho sakate the vijnyaan aur kalaa kaa blaa blaa kar rahe the. isake lie bijanes skool kee jaroorat thee. bhaarat ke yojanaa aayog kee is pahal ko amerikaa ke hee ek vishvavidyaal (yoonivarsitee aaf kailiforniyaa) ne madad kee aura 1961 men kalakattaa men pahalaa bijanes skool shuroo karavaa diyaa. jald hee ford faaundeshan maidaan men aa gayaa aur usakee madad se ahamadaabaad ek aur bijanes skool shuroo kar diyaa. fir to maanon silasilaa hee shuroo ho gayaa. aarthik navaakaal ne vyaavasaayik prabndhakon kee maang itanee tej kar dee ki ab tak ham 13 aaeeaaeeem ke snchaalak ho chuke hain. emabeee kee digree denevaalon kee snkhyaa to hajaaron men hain.

vyaavasaayik shikshaa ke is badhte mahatv ke peechhe vyaavasaayik gharaanon aur poonjeevaadee logon ne itanee poonjee lagaaee ki yahee mukhyadhaaraa kee vyaavasaayik padhaaee naheen huee, mukhyadhaaraa kee shikshaa deekshaa ban gaee. baakee saaree padhaaee likhaaee har jotaaee ke baraabar kar dee gaee. yah poonjee kaa kamaal to thaa hee lekin isake mool men vaha sngathit soch bhee kaam kar rahee thee jo duniyaa men vyaavasaayik aur aarthik kendreeyakaran karanaa chaahate the. arth vitt kee duniyaa men jitanee jyaadaa samajh hogee utanaa bade vyaavasaayik gharaanon ke lie vyaapaar karane men mushkil paidaa hotee hai. thndaa kaa matalab to kokaa kolaa hee honaa chaahie. thndaa matalab duniyaa ke dher saare thnde pey bane rah jaaenge to ise kisee kokaa kolaa knpanee kee asafalataa naheen balki kisee n kisee haarvard bijanes skool yaa fir vhaartan skool kee asafalataa maanaa jaaegaa jo arabon roopaye kee graant dakaarakar bhee duniyaa ko thndaa matalaba kokaa kolaa kaa faarmoolaa naheen de paate hain.

fir bhee, hamaare netaa panetaa, vyaapaaree vyabhichaaree kisee vhaartan skool ke daravaaje par dastak dene ke lie aise akulaae rahate hain maanon skool kaa daravaajaa naheen unake moksh kaa daravaajaa hai. vyaapaaree vyabhichaaree aisaa karen to unakee balaa se, ye netaa logon ko itanee akulahaat kyon hotee hai? netaa kaa sammaan kisee vhaartan skool se badhegaa yaa fir us paathashaalaa se jise janataa kee paathashaalaa kahaa jaataa hai? amerikaa se bulaavaa kisee narendr modee ko aaye ki aravind kejareevaala ko? thagon ke aise samooh ko snbodhit karake bhee ve kyaa haasil kar lenge?