dalit samaaj kee vyathaa

abhee haal hee men meraa ek

upanyaas aayaa hai

taaki bachaa rahe lokatntr

jisakee yatr -tatr-sarvatr

charchaa ho rahee hai

isee charchaa ke kram men

aaj dainik janaasndesh taaims men

padhie -

shivaanee shreevaastav kee vevaak raay

is pustak ke sandarbh men......

subah-e-banaaras

ek kavitaa


karataalon kee jagah

bajane lagaa hai paakhand

andhavishvaas

rudhiyon ko kndhe pe latakaae

seedhiyaan chadh rahaa hai

chatt chatt

lajjit hai subah kee

soory kee kiranen

khnd-khnd totaa ratnt

yajamaan lubhaate aakhyaan

ek akhnd mujaraa

ek telaus mej par

tel hue naashte ke saamaan

failaa paashchaaty

subah-e- banaaras !

• raveendr prabhaat

(dainik jansndesh taaimsa/ 07 joon 2011 )

guru kaa abhipraay

guru (snskrit shabd, arthaat bhaaree yaa mahatvapoorn, isalie aadaraneey yaa shraddhey ), hindoo dharm men ek vyaktigat adhyaatmik shikshak yaa nirdeshak, jisane adhyaatmik antardrishti praapt kar lee ho . kam se kam upanishadon ke samay se bhaarat men dhaarmik shikshaa men gurukul paddhati ke mahatv par jor diyaa jaataa rahaa hai . praacheen bhaarat kee shaikshik pranaalee men vedon kaa jnyaan vyaktigat roop se guruon dvaaraa maukhik shikshaa ke maadhyam se shishyon ko diyaa jaataa thaa . paarnparik roop se purush shishy guruon ke aashram men rahate the aur bhakti tathaa aajnyaakaaritaa se unakee sevaa karate the .

baad men bhakti aandolan ke utthaan ke saath , jo eesht devataa ke prati bhakti par jor detaa hai , guru aur bhee mahatvapoorn charitr ban gae, kisee snpradaay ke pramukh yaa snsthaapak ke roop men vah shraddhaa ke paatr the aur unhen adhyaatmik saty kaa jeevit moortimaan roop maanaa jaataa thaa . isaprakaar unhen devataa ke jaisaa sammaan praapt thaa . guru ke prati sevaa bhaav aur aajnyaakaaritaa kee parnparaa ab bhee vidyamaan hai .

moolath guru vah hai jo jnyaan de . snskrit bhaashaa ke is shabd kaa arth shikshak aur ustaad se lagaayaa jaataa hai . hindoo tathaa sikkh dharm men guru kaa arth dhaarmik netaaon se bhee lagaayaa jaataa hai .

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azaan kaa matalab hai udghoshanaa

hamaaraa bhaarateey samaaj kaee snskriti aur kaee bhaashaaon kaa anokhaa guladastaa hai , gaahe- bagaahe hamen vibhinn bhaashaaon ke un shabdon ko angeekaar karane kee aavashyakataa mahasoos hotee hai jo hindee men ghulee-milee hai . inheen bhaashaaon men se ek hai arabee bhaashaa , jisake bahutere shabd hindee aur urdoo bhaashaa men kaafee pramukhataa ke saath prayukt hote rahe hain . varnaanukram men yadyapi ham a shrenee ke shabdon kee vyaakhyaa prastut kar rahe hain .....iseekram men ek shabd aayaa hai "ajaan" jisakaa prayog urdoo aur hindee men saamaan roop se aam-bolachaal men hotaa hai ......, aaeeye is shabd ke baare men vistaar se jaanane kaa prayaas karate hain -
(arabee men adhaan: udghoshanaa), shukravaar (jume) kee saarvajanik namaaz aur paanch dainik namaazon ke liye muslim pukaar. isakee ghoshanaa muajjin karataa hai, jo apane achchhe charitr ke kaaran masjid kaa sevak chunaa jaataa hai, chhotee masjidon men vah daravaaje par yaa bagal men khade hokar aur badee masjidon men meenaar par chadhakar azaan detaa hai. moolath azaan praarthanaa ke liye bulaavaa thaa, lekin parnparaa ke anusaar, muhammad saahab ne is bulaave ko jyaadaa sammaanajanak banaane kee drishti se apane shishyon se vichaar-vimarsh kiyaa, abd allaah bin jaayad ko sapanaa aane par ki nishthaavaanon ko koee aavaaz lagaakar bulaae, maamalaa tay ho gayaa. sunnee mat kee maanak azaan kaa anuvaad is prakaar kiyaa jaa sakataa hai: ‘allaah sabase mahaan hai. main maanataa hoon ki allaah ke alaavaa aur koee eeshvar naheen hai.‘ main sveekaar karataa hoon ki muhammad allaah ke paignbar hain. namaazake lie aao. mukti ke lie aao. allaah sabase mahaan hai. allaah ke alaavaa aur koee eeshvar naheen hain.‘ pahale vaakyaansh kee chaar baar udghoshanaa kee jaatee hai aur antim vaakyaansh kee ek baar tathaa any sabhee vaakyaanshon kee do baar udghoshanaa kee jaatee hai, namaazee pratyek vaakyaansh kaa tayashudaa javaab dete hain. yahee hai ajaan kaa abhipraay ...!

apane aap men naayaab hai yah pahal...

kahate hain samay thaharataa naheen , mausam badalate hain , tevar badalate hain , chaand bhee poornataa se pare hotaa hai
aur amaavas kee raat aatee hai ... yoon kahen amaavas jeevan kaa saty hai, ek adhyaatm kee khoj -
jahaan se jnyaan maarg shuroo hotaa hai ........
yah kahanaa hai kaviyitree rashmi prabhaa kaa , jinake snchaalan-samanvayan men aaj se vatavriksh kaa shubhaarnbh kiyaa jaa rahaa hai

vatavriksh par aaj padhie-
mukti ! (yahaan kilik karen )

desh ko vikaas ke charam par le jaaen : yahee hai shubhakaamanaaen !

desh kee svatantrataa kaa yah pavitr divas hamen apane samaaj .snskriti aur maryaadaa ke moolabhoot tatvon ko aur jyaadaa majaboot karane kaa sandesh detaa hai .

aaj ke is pavitr divas par ham sabhee ko yah snkalp lenaa chaahie , ki svayn se jude hue samast vyaktiyon ko jyaadaa se jyaadaa shikshit karane kee dishaa men kaary karenge, taaki ham apane is mahaan desh ko vikaas ke charam par le jaane men safal ho saken .

jay hind !

shubhechchhu-

raveendr prabhaat

varsh ke shreshth aadarsh blogar kaa sammaan

pahachaanie ye hain hindee chitthaakaaree ke jaane-maane stnbh
jinhen alnkrit kiyaa gayaa hai -
varsh ke shreshth aadarsh blogar ke roop men
yahaan ....kilik karen
aur shubhakaamanaaen den
yadi inake baare men vistaar se jaanaa ho to -
yahaan kilik karen