hindee
kahaanee ke itihaas men usane kahaa thaa ke baad shekhar joshee virachit kosee kaa ghatavaar apanee tarah kee alag aur vishesh premakahaanee hai.
faujee
javaan gunsaaee aur lachhamaa kee kahaanee, jahaan saansaarika
arth men prem paraast hotaa hai. bade-boodhon kee jid lachhamaa kaa vivaah kaheen aur karavaa
detee hai, kyonki gunsaaee anaath hai aur fauj men usakee jaan kaa bhee
bharosaa naheen.1 kahaanee bataatee hai ki lachhamaa kaa pati
raamasinh bhee fauj men hai par usake peechhe bharaapooraa parivaar hai.
yaha
manovijnyaan ki akele aadamee ko byaah kar betee snkat men pad sakatee hai aur udhar doosare
aadamee par snkat aayaa bhee to parivaar dekhabhaal ke lie hai, khokhalaa nikalataa hai. raamasinh naheen rahataa aur kyonki manovijnyaan jatil vishayavastu hai, raamasinh ke jeth-jithaanee vaale parivaar kaa bhee ek manovijnyaan hai, jo vidhavaa lachhamaa aur bachche ko khud par bojh aur jmeen-jaayadaad par avaanchhit adhikaaree
maanataa hai.
lachhamaa
maayake laut aatee hai par vahaan bhee sabhee kuchh nashtapraay hai. udhar gunsaaee fauj pandrah saal kee
sevaa samaapt kar gaanv laut aayaa hai aur kuchh man lagaa rahe isake lie use genhoo peesane kaa ghata/panachakkee
lagaa lee hai. yahaan donon kee pandrah saal baad dobaaraa ek udaaseen-see mulaakaat hotee hai.
lachhamaa
ne kabhee aanchalik graamadevataa gnganaathajyoo kee kasam lekar kahaa thaa ki gunsaaee jaisaa kahegaa vaisaa vah karegee,
par usane kiyaa naheen. ye donon hee paatr ek jatil manovaijnyaanik sambandha
aur tanaav men jee rahe hain, ek-doosare ke prati bhee aur samaaj ke
prati bhee. ek or samaaj kee tathaakathit maryaadaa nibhaane kee maanasik chunautee hai doosaree ora
apane gopan prem kaa bahut peedaa denevaalaa ahasaas. maryaadaa rah jaatee hai lekin kyaa
prem mar jaataa hai ? ise samajhanaa bahut kathin hai. prem bhee marataa
naheen, samaaj to baahar hai par man ke kone-antare bhee usee prem kaa
ghar hain. gunsaaee ulaahanaa naheen de rahaa par use lagataa hai ki gnganaath kee jhootee ho chukee kasama
se hee lachhamaa kaa anisht huaa hai, yah ek paramparaagat graameena
manovijnyaan hai, jisamen devataaon kee bahut mahatvapoorn bhoomikaa hai
- isee ke chalate vo kahaanee ke ant men bachche ke saath jaatee huee lachhamaa ko salaah detaa hai -
‘‘kabhee chaar paise jud jaaen to
gnganaath kaa jaagar lagaakar bhool-chook kee maafee maang lenaa. poot-parivaar vaalon ko devee-devataa
ke kop se bachaa rahanaa chaahie.’’ 2
gunsaaee
ne lachhamaa ke bachche ko dekhaa hai, vah khud to
akelaa hai par lachhamaa poot-parivaar vaalee hai, use isee baat kee chintaa
hai ki ab lachhamaa kee jhootee pad gaee kasam kaa kop bachche par n ho - yah gunsaaee ke manojagat men
lachhamaa ke prati usake prem kaa hee vistaar hai.
prema
kaa saral sameekaran to yah kahataa hai ki abhee der naheen huee hai,
ekaakee jeevan jee rahaa gunsaaee aur lachhamaa ek ho jaaen to donon kaa jeevan snvara
sakataa hai, par saamaajik bndhanon men jo manosnsaar nirmit hotaa hai,
vah jatilataa kee or jaataa hai. prem manovijnyaan kee drishti se vaise bhee
bahuaayaamee vishay hai, jisakee dishaa vyakti-vyakti men badal jaatee
hai. ab kahaaneekaar kaa manovijnyaan bhee dekhen ki unhonne apane vaamapnthee snskaaron aura
prashikshan ke baavajood is kahaanee ke parivesh aur yathaarth kee maulikataa se samajhautaa naheen kiyaa
hai, use jas kaa tas rahane diyaa hai.
prema
kee varjanaa banee rahee hai. naayak-naayikaa ke uttarajeevan men prem sudhaar kar sakataa hai,
usakee udaaseenataa aur vivashataa ko tod kar use jeevant banaa sakataa hai,
lekin aisaa kuchh naheen ghatataa. is kahaanee men ‘‘kuchha
shaashvat samasyaaon ko uthaate hue aanchalik mooly-maanyataaon kee seemaa kaa bhee dhyaan rakhaa gayaa
hai, anyathaa kosee kaa ghatavaar men gahare romaanee sparsh ke star para
lachhamaa aur gunsaaee ghatavaar kaa punarmilan itanaa neeras aur uddeshyaheen n hotaa.’’3
yahaan paramparaa se koee vidroh saamane naheen aataa hai, jeevana
apane dharre par chalataa hai. ise kyaa dvandv kee kasautee par kahaanee kee asafalataa maanaa jaaegaa?
naheen, yah kahaanee
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| lekhak ke un dinon kee tasveer jab unhonne kosee kaa ghatavaar likhee |
vishayavastu se apane vyavahaar se
paathakon men paramparaa aur roodhiyon ke prati dvandv jagaatee huee naveenataa ke sveekaar kaa
aagrah prastut karatee hai. dvandv kahaanee men naheen, paathak ke
man men chalataa hai - paramparaa se vidroh bhee kahaanee men naheen, paathaka
ke man men ghatataa hai. kahaanee men varnit prem kee asafalataa dvandv kee vishishtataa ke isa
star par kahaanee kee safalataa men badal jaatee hai.
kahaanee
ke ant men tees banee rahatee hai ki lachhamaa to stree hai, use lok men vyaapt aachaar-vyavahaar aur lok-laaj se bhay adhik hai lekin gunsaaee
ek purush hai, use aage badhkar lachhamaa ko apanaanaa chaahie. prashna
usee yathaarthagat maulikataa kaa bach jaataa hai, jisakee rakshaa premachnda
ne kafan men budhiyaa kee daaroon maut se kee thee aur shekhar joshee kee is kahaanee men unhonne
usakee rakshaa lachhamaa aur gusaaee ke prem kee maut se kee hai.
yaha
hamaaraa saamaajik yathaarth hai, jisakee keemat kabhee eka
stree kee maut se chukaaee jaatee hai to kabhee usake prem kee maut se, par yahee yathaarth hai, ise kahaanee men naheen, samaaj men badalanaa hogaa. kahaaneekaara
to bas snket kar sakataa hai ki yah yathaarth hai aur galat hai, ise aisaa
naheen honaa chaahie, isamen badalaav kee aavashyakataa hai.
***
1-kosee kaa ghatavaar, vahee, pratimaan prakaashan, 952-maalaveey nagar, ilaahaabaad, triteey snskaran 1988
pri0 62
pri0 62
2-vahee, pri0 74
3 -paandey,
baalakrishn, meraa pahaad: asahamati-asveekaar kee
kahaaniyaan, pustak sameekshaa, saahitya
sampark,
ank -4, julaaee 1992
ank -4, julaaee 1992
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seemaa maury kumaaoon vishvavidyaalay, naineetaal se naee kahaanee par shodh kar rahee hain. sampark : dvaaraa
pro.neerajaa tndan,hindee vibhaag, dee.es.bee.parisar, naineetaal-263 002 (uttaraakhnd)
pro.neerajaa tndan,hindee vibhaag, dee.es.bee.parisar, naineetaal-263 002 (uttaraakhnd)

