vaal-ee men holeevudeey kachadaa

prithvee ek kabaadkhaane men tabdeel ho chukee hai. jeevan kaa kaheen naamonishaan naheen hai, sivaay ek tilachatte ke jo vaal-ee naam ke ek robot kaa paalatoo hai. n koee insaan hai, n jaanavar, aur n ped-paudhe. solar baitareej se chalane vaalaa vaal-ee har jagah chhitare pade kabaad ko chhote-chhote ghan men badalane kee buddhimaan masheen hai. us ke bheetar itanee manushyataa hai ki aap ye mahasoos karane lag sakate hain ki sambhav hai ki manushy bhee ek ati-vikasit masheen hai jo apanaa punarutpaadan kar sakataa hai.

staar vaars ke aar too dee too kee yaad dilaane vaalaa vaal-ee ek roj paataa hai ki ek spes-ship ek any robot ko usakee vidhvns duniyaa men chhod gayaa hai. vaal-ee se kaheen adhik vikasit ye robot apanee prakriti men behad vinaashakaaree hai aur thodee see aahat par hee misaail chhod detaa hai/detee hai.

thode hee ghatanaa kram ke baad ye sthaapit ho jaataa hai ki usakaa naam eevaa hai aur vah sambhavath streeling hai (naam hai eevaa). aage kee kahaanee in donon robot ke beech ek roomaanee sambandh par tikee hai jis par aage chalakar dijnee hamen saains fikshan aur feyaree tel romaans kaa chaashanee men lathedne lagataa hai. (kabhee-kabhee sochataa hoon ki ham romaans ke kitane bhookhe hain? holeevud to tab bhee doosaree kism kee filmen banaataa hai par ham...?)

eevaa vinasht aur jhareelee ho chukee prithvee par jeevan kee dubaaraa khoj karane aaee hai. jaise hee use ek paudhe kee bhent vaal-ee dvaaraa praapt hotee hai, usakaa sistam shat daaun ho jaataa hai. aur vah apane mishan kee safalataa kaa siganal antariksh men bhejane lagatee hai. vaal-ee usakee is chuppee se pareshaan ho jaataa hai aur apanaa saaraa kriyaa kalaap bhoolakar usee kaa deevaanaa ho jaataa hai. yahaan tak ki eevaa ko lene aae spes-ship par latak kar spes steshan eksiaom tak pahunch jaataa hai.

eksiaom par manushy hain jo prithvee ke nasht ho jaane ke baad se hajaaron saal se kisee aise grah kee talaash men hain jis par rahaa jaa sake. is yaatraa kaa unakee bon densitee par itanaa adhik dushprabhaav padaa hai ki ve khade tak naheen ho sakate aur apane sabhee kaamon ke lie robot par nirbhar hain. amareekee jeevan(aur dheere-dheere shesh duniyaa) jis beemaaree kee chapet men foolataa jaa rahaa hai us maikdonaald snskriti kee ek bhayaavah tasveer dikhatee hai yahaan.. jo masheeneekaran aur baajaareekaran par ek achchhee teep hai.

par bahut jaldee film ek aise behoode kathaanak kee baisaakhiyaan pakad letee hai jis ke sahaare dijnee aaj tak apanee har film bechataa aayaa hai jis men heero-heeroin kaa pyaar aur shesh janataa kaa jayajayakaar karanaa mool kathy ban jaataa hai. laayan king aur faainding neemo tak to bhee tab theek thaa ab ve unhee moorkhataaon ko masheenon par bhee aaropit kar rahe hain.

mujhe hairaanee hotee hai ki kyaa ve sachamuch sochate hain ki vaal-ee kaa kathy kuchh kamajor rah jaataa agar eksiaom ke saare robots aur saare manushy vaal-ee aur eevaa kee heero varaship n karate?

vaal-ee kaa ye paryaavaran sambandhee sandesh dijnee ne jaapaanee eneemeshan films ke dhurandhar hayaao miyaajaakee se seekhaa hai magar us men vo apanee holeevudeey khudpench karane se baaj naheen aae aur ek achchhee khaasee film ko jbaradastee ke masaalon se sastaa banaa gae. main miyaajaakee kaa bhakt hoon kyonki ve apane sandesh men moorkhataaon kaa mishran kie binaa hee unhe itanaa safal banaanaa jaanate hain ki dijnee bhee unase eershyaa karataa hai.

miyaajaakee to, aap thiyetar to kyaa shaayad deeveedee laaibreree men bhee n paa saken.. vaal-ee to dekh hee len.. tamaam seemaaon ke baavajood behatar film hai.

aap ke dekhane ke lie miyaajaakee kee tamaam filmon ke tukadon ko lekar banaayaa gayaa ek veediyo yahaan chipakaa rahaa hoon.. aanand leejiye..

hamaare naakaamayaab padosee

san 2005 se yoonaaeeted stets think taink, fand for pees aur foren polisee patrikaa ek saalaanaa maanak jaaree karate hain jise ve feld stets indeks kahate hain. aam taur par feld stets kee paribhaashaa men ve raajy gine jaate hain jinakee kendreey sattaa itanee kamazor hai ki ve apane bhoobhaag kee surakshaa naheen kar sakate. daarshanik maiks vebar ke anusaar jo raajy balaprayog ke vaidh istemaal par ijaaredaaree qaayam rakh sakataa hai vo raajy ek safal raajy hai anyathaa asafal.

moolath isee aadhaar par is soochee ko tay karane ke baarah maanak tay kie gae hain-

saamaajik maanak
1) aabaadee ke dabaav
2) sharanaarthiyon yaa visthaapiton kee gatividhi
3) aapas men pratishodhee hinsaa men snlagn gut
4) logon kaa lagaataar palaayan

aarthik maanak
5) saamoohik aadhaar par gair-baraabariyaan
6) vikat aarthik mandee

raajanaitik maanak
7) raajy kaa aaparaadheekaran yaa vaidhataa kaa abhaav
8) saarvajanik sevaaon kaa hraas
9) maanavaadhikaaron kaa hanan
10) raajyasattaa ke bheetar any sattaaon kaa janm
11) shaasak varg ke beech gaharee gutabaazee
12) baaharee raajy yaa baaharee sattaaon kee dakhalandaazee


in maanako ke aadhaar par har saal tak ve feld stets kee soochee nikaalate rahe hain. raahat kee baat hai ki bhaarat feld stet naheen hai. magar afasos kee baat hai ki lagabhag har saal hee hamaare kaee padosee desh, 20 sabase naakaamayaab raajyon kee soochee men jagah paate rahe hain.

in padosiyon ke naam hain- paakistaan, afgaanistaan, nepaal, baangalaadesh, barmaa aur shreelnkaa. main jaanataa hoon ki ye maanak antim saty naheen hai par aisaa bhee naheen hai ki ye soochee nitaant satyaviheen hai. samajh men naheen aataa ki khush huaa jaay yaa dukhee hee bane rahaa jaay.

bhaarat kaamayaab raajy hai kyonki is paribhaashaa ke tamaam any maanako par vo apekshaakrit kharaa utarataa hai aur saath hee saath apane bhoo-bhaag ke bheetar balaprayog par usakee ijaaredaaree ko koee vaidh chunautee bhee naheen de sakaa hai. sataane vaalee duvidhaa yah hai ki yadi bhaarat kashmeeriyon ko unakee janataantrik aakaankshaaon ke anusaar aazaadee de detaa hai to ye janataantrik maanakon par to naitik qadam hogaa magar apane bhoo-bhaag ke bheetar balaprayog kee ijaaredaaree kaa samarpan kar ke kyaa vah ek naakaamayaab raajy banane kee or to naheen khisak jaaegaa?

kashmeer: patthar par doob

kashmeer men hinsaa kaa daur ek baar fir se shuru ho gayaa hai. aisaa lagataa hai ki haalaat kaafee achchhe ho chale the magar prashaasan kee kuchh bevaqoofiyon ke chalate bad se badatar ho gae hain. beshaq prashaasan se galatiyaan huee hain magar patthar par se doob naheen ugaa karatee. ek gaharaa asntosh kashmeeriyon ke andar bheetar hee bheetar hee sulag rahaa thaa jo avasar paate hee zaahir ho gayaa.

shraain bord se samasyaa kyon?
amaranaath shraain ko dee gaee 99 ekad zameen ke baare men kaee baate kahee jaa rahee hain. pahale to ye ki ye poorv raajyapaal sinhaa kee ghaatee ke andar kee jaa rahee ‘ek saazish kaa hissaa’ hai. doosare yah ki kisee baahiree vyakti ko zameen denaa raajy ke qaanoon ke khilaaf hai. teesare yah ki shraain bord men gair kashmeeree log bhare hue the. chauthe yah ki isake zariye ghaatee men hinduon ko basaane kee koshish kee jaa rahee hai.

bayaanon men ye saaree baaten adhik shaaleen bhaashaa men kahee jaa rahee theen aur taqareeron men yahee baaten ek bhadakaaoo bhaashaa men. zaahir hai ki do maheene ke lie asthaayee shauchaalay men kis tarah hindoo basaaye jaayenge is par dhyaan dene kee kisee zaroorat naheen samajhee. kyonki muddaa shraain bord naheen thaa, muddaa bheetar baithaa ek alagaav kaa bhaav thaa/ hai jo kisee roop men zaahir hone ke lie machal rahaa thaa.

ullekhaneey hai ki mudde aur aantarik bhaav ke beech yahee dooree jammoo ke aandolan men bhee banee rahee. shraain bord ke rahane n rahane se baabaa amaranaath kee gufaa, yaatraa, yaatriyon par koee antar naheen pad rahaa. aur ye baat sach hai ki kashmeeriyon ne apane saare virodh ke baavajood yaatriyon aur yaatraa ko koee nuqasaan naheen pahunchaayaa. lekin jammoo vaale bhee ek gahare duraav kee bhaavanaa kaa javaab duraav kee zabaan se de rahe the. jis ke chalate haalaat yahaan tak pahunche ki kashmeer ghaatee ko jaane vaale raajamaarg par trakon kee naakaabndee ho gaee aur ghaatee kee aavashyak vastuon kee aapoorti baadhit ho gaee.

kyaa kashmeer ghaatee kaa ikonomik bloked huaa?
is se inkaar naheen kiyaa jaa sakataa ki paintaalis pachaas din lambe chale aandolan men ghaatee men rozamarraa kee cheezon kee aapoorti par, zarooree davaaeeyon aadi par nishchit fark padaa hogaa. magar doosaree taraf aavashyak vastuen n hone ke kaaran ghaatee men koee akaal fail gayaa ho aisaa kam se kam dikhataa to naheen. kyaa aap ne koee khabar dekhee sunee ki sabzee aadi ke lie dnge hue, yaa anaaj ke lie loot huee, yaa davaaee upalabdh n hone se kisee kee jaan par ban aaee?

aur aisaa bhee naheen ki ghaatee men pres kee aazaadee par koee rok ho? sabhee chainals ke riportars sthaaneey kashmeeree hain jo ikonomik bloked kee baat baraabar doharaate hain; yadi aisaa hotaa to kyaa ve usakee khabar naheen karate? fir log sabzee, davaaee aadi kee maang karane ke bajaay muzaffaraabaad jaane men adhik ruchi dikhaa rahe hain. khaane-peene kee itanee vyavasthaa hai ki uttejanaa men naare lagaa rahe hain, aur see aar pee ef kee chaukiyon par kbzaa kar rahe hain.

ve kah rahe hain ki kamee huee to maan liyaa jaay ki akaal bhale n ho par kamee hai. magar us kamee ne unhe jammoo ke logon kee maangon/ bhaavanaaon ko samajhane ke bajaay muzaffaraabaad se hokar paakistaan jaane vaale doosare raaste ko kholane kee or unmukh kiyaa. to kyaa ve jammoo se adhik judaav muzaffaraabaad se mahasoos karate hain?

asal maamalaa kyaa hai?
do teen din se hurriyat ke netaa kahane lage hain ki muddaa ikonomik bloked naheen hai, muddaa shraain bord ko dee gaee zameen naheen hai, muddaa kashmeer kee hurriyat kaa hai.. kashmeeree bhaarat ke saath naheen rahanaa chaahate. ve aazaadee chaahate hain.. svatntr hone kee yaa paakistaan men mil jaane kee. to baat saaf hai ki ye mudde sirf avaam kee bhaavanaaon ko bhadakaane ke lie the. mukhy baat bhaarat ke viruddh ek gadar karanaa hai aur is gadar men lagabhag tees log shaheed ho gae.

ve bhaarateey raajy se kyaa ummeed kar rahe the ki vah hazaaron kashmeeriyon ko yoon hee muzaffaraabaad men chale jaane degaa? ati-snvedan sheel niyntran rekhaa jahaan se lagaataar aatnkavaadiyon ko ghusaane kee koshish hotee rahee aur pichhale do maheene se baar-baar yuddh-viraam kaa ullnghan kiyaa jaa rahaa hai. us niyntran rekhaa ke paar aam janataa ko aane-jaane kaa haq unhe koee saamaany surakshaakarmee de degaa? kyaa unhe golee chalane kaa andeshaa naheen thaa? yaa ve jaanate the ki isakaa kyaa khataranaak anjaam ho sakataa hai magar janataa ke bheetar ek gussaa bhadakaane ke lie unhone jaanaboojh kar ye qadam uthaayaa?

shartiyaa ve jaanate the ki unake is qadam se raajy kee taraf se kuchh hinsaa hogee aur jisakaa istemaal vo apane hit men karanaa chaahate the. kashmeeree netaagan ek svar se apane is poore aandolan ko ek bechaaree, sataaee huee magar fir bhee sekyoolar chhavi dene kee bharapoor koshish kar rahe hain.

mere ek kashmeeree mitr kaa aakalan hai ki kashmeeriyon ko paithetik ple (dayaneey banane kaa naatak karanaa) karane kee beemaaree hotee hai, aur is vaqt bhee ve yahee kar rahe hain balki pichhale saath saal se karate aa rahe hain. vo paithetik ple kar rahe hon yaa naheen haalaat sachamuch paithetik hain.

kashmeeree alagaavavaad kyaa ek saampradaayik aandolan hai?
kashmeeriyon netaaon, avaam aur buddhijeeviyon kaa maananaa hai ki unakaa aandolan sekyoolar hai aur pooree tarah se kashmeeriyat kee bhaavanaa se ot-prot hai. kashmeeriyat kyaa hai vo main naheen jaanataa, aur us par tippanee bhee naheen karanaa chaahataa. aur main ye maanataa hoon ki jis tarah se jammoo kaa har aandolanakaaree bhaajapaaee aur snghee naheen hai vaise hee har kashmeeree musalamaan paakistaan kaa jhandaa laharaane aur hindustaan kaa jalaane men yaqeen naheen rakhataa.

main ye bhee samajhataa hoon ki ghaatee se pnditon ko khadedane men chand ugravaadiyon kee hee bhoomikaa thee lekin kisee bhee saampradaayik dnge men hinsaa karane vaale chand gunde hee hote hain chaahe vo ahamadaabaad men ho yaa shreenagar men. lekin mook darshakon kee asahamati kisee tarah se to darj honee chaahiye..? jaise gujaraat ke hindoo 2002 ke dngo ke lie kisee bade pashchaataap viheen hain vaise hee panditon ko bhagaane ke khilaaf kisee prakaar kee asahamati darj karaane kashmeeree sadak par naheen utare hain. isalie ghaatee se alpasnkhyakon kaa safaayaa ho jaane par sekyoolarizm kaa dambh karanaa shaayad unake lie aasaan hogaa par mere lie use sveekaar kar paanaa kathin hai.

kashmeeriyon ke saampradaayik n hone ke tark men ek hee bindu hai ki haal ke tamaam pradarshanon ke beech bhee amaranaath yaatriyon ko koee nuqasaan naheen pahunchaa. kyaa sirf apane se itar dharmaavalambee par hamalaa karanaa hee saampradaayikataa hai? mere mat se vo dngaaee maanasikataa hai magar saampradaayikataa is se gaharee cheez hai, vah tamaam roop men abhivyakt hotee hai.

net par upalabdh dikshanaree dot kom par kamyunalizm kaa arth yah milataa hai.. strong allegiance to one's own ethnic group rather than to society as a whole yaanee samooche samaaj se adhik apane jaateey samudaay ke prati prabal nishthaa.

agar yahaan samoochaa samaaj pooraa hindustaan n bhee samajhaa jaay to kam se kam jammoo v kashmeer raajy hee maanaa jaay. ek samasyaa hai jisake do pahaloo hain- kashmeer aur jammoo. is men donon hee paksh ke log doosare ko saampradaayik aur khud ko sekyoolar bataa rahe hain. jammoo vaalon men prabal saampradaayik tatv hain ye sabhee maanane ko taiyaar hain magar kashmeer vaale aandolanakaaree sab sekyoolar hain ye maanane men mujhe taqaleef ho rahee hai.

n to ve dharm-nirapekshataa ke arth men sekyoolar hain aur n hee sarv dharm sam bhaav ke arth men. aur gair-saampradaayik ke arth men yadi ve sekyoolar hain to unakee nishthaa ke daayare men jammoo ke hindoo bhee to aane chaahiye? magar ghaatee ke sabhee netaa, jee sabhee netaa sirf kashmeer ghaatee kee snvedanasheelataa ko samajhate hain aur usake dard, usake aakrosh aur usake naainsaafiyon ke lie dil rakhate hain, jammoo ke dard aur aakrosh ke lie unake dil men jagah kyon naheen jabaki paakistaan aur fileesteen ke lie hai? kyaa mahaz apane jaateey samudaay ke prati nishthaa yaanee saampradaayikataa naheen hai?

lekin aap kashmeeriyon ko seenaa thonk-thonk kar khud ko sekyoolar aur jammoo vaalon ko hindoo hooligans kahane se naheen rok sakate. ye unakaa adhikaar hai ki kisee shabd kaa vo kaise istemaal kar sakate hain. shabdon men unake sahee arth bane rahane kee ummeed karanaa aaj kee taareekh men bachakaanaa chintan hai.

kashmeer kyaa ek aur fileesteen hai?
kashmeeree log akasar apanee tulanaa fileesteen se karate hain. ye theek baat hai ki kashmeer ghaatee men senaa kee badee maujoodagee hai aur unake dvaaraa aksar maanav adhikaaron kaa hanan bhee hotaa hai. par ye koee anokhee sthiti naheen hai. duniyaa ke kisee bhee bhaag men aap senaa se maanaveey vyavahaar kee ummeed naheen kar sakate, usakaa charitr hee amaanaveey hai. vo chaahe bush kaa iraaq yaa saddaam kaa, musharraf kaa paakistaan ho yaa bhaarat ke uttar poorveey raajya; senaa kaa charitr damanakaaree hee rahataa hai.

kashmeer ke logon kaa doosaree badee shikaayat unake lokataantrik adhikaaron ko lekar hai. sattaasee-atthaasee ke chunaavon men bade paimaane par dhaandhalee huee aur jeete hue ummeedavaaron ko haraa diyaa gayaa. in men se ek saiyyad salaahuddeen bhee the jo paakistaan sthit kashmeeree aatnkavaadee sngathan hizbul mujaahideen ke mukhiyaa hain. chunaavee dhaandhaliyaan bhee bhaarat aur duniyaa bhar men aam hain. in asntusht kashmeeriyon kaa chahetaa paakistaan to ullekh yogy bhee naheen jabaki amareekee raashtrapati jaarj bush khud ek dhaandhalee ke baad hee amareekee raashtr ke mukhiyaa kee gaddee par qaabiz hue.

kashmeeriyon par atyaachaar ke ye do mukhy aadhaar jaayaz zaroor hain par unhe kis nazar se fileesteen ke samakaksh rakhate hain meree samajh ke baahar hai. kaise koee kashmeer aur fileesteen ko ek hee vaaky men kah sakataa hai?

kashmeer ke musalamaanon ko beghar kiyaa gayaa .. naheen.
unake gharon ko dhahaayaa gayaa.. naheen.
unakee zameen chheenee gaee.. naheen.
baahar se laakar vidharmiyon ko basaayaa gayaa.. naheen.
ye kis tarah kaa fileesteen hai?

ulate khud kashmeeriyon ne ghaatee ke alpasnkhyakon ko khaded kar baahar kar diyaa aur fir bhee ve khud kee tulanaa fileesteeniyon se karane kaa mnshaa rakhate hain. aakhir fileesteeniyon aur kashmeeriyon men kyaa samaanataa hai, sivaay isake ki donon musalamaan hain? aur yadi yahee unake saath (aur paakistaan ke saath) ekataa aur judaav mahasoos karane kaa ekamaatr bindu hai to ye saampradaayikataa naheen to aur kyaa hai?

kyaa unhe alag hone kaa haq hai?
hindustaan ne kashmeer par hamalaa kar ke qabzaa naheen kiyaa. kashmeer ke raajaa hari sinh ne hindustaan aur paakistaan se svatntr ek lag raajy ke roop men kashmeer ke astitv ko rakhane kaa faisalaa kiyaa thaa. magar jab paakistaanee kabaaeeliyon ne hamalaa kiyaa to hari sinh ghabaraa gae. kyonki paakistaan ke saath jaane se kashmeer ke musalamaanon kaa to koee nuqsaan n hotaa magar ghaatee ke panditon, jammoo ke dogaron aur laddaakh ke bauddhon kaa jeevan snkat men pad jaataa.

isalie unhone paakistaan ke saath n mil kar dharm nirapeksh hindustaan ke saath milane kaa faisalaa kiyaa, lekin apanee svaayattataa kee shart ke saath jo dhaaraa 370 ke roop men bhaarateey snvidhaan men sasammaan shaamil kee gaee. kashmeer ko bhaarateey sngh men shaamil karane ke baad hee bhaarateey senaa unakee madad ke lie gaeen. aur tab kee niyntran rekhaa aaj tak qaayam hai.

paakistaan baar-baar jis snyukt raajy ke prastaav kee baat karataa hai us ke anusaar pahale paakistaanee senaa ko usake dvaaraa adhikrit kashmeer ko khaalee karanaa hogaa usake baad hee kisee janamatasngrah kiyaa jaa sakataa hai. (aur kashmeer masale ko snyukt raashtr men le jaane vaale neharoo the, jinnaa naheen.) paakistaan janamat sngrah kee baat to karataa hai magar khud ke qabziyaae hue kashmeer ko khaalee karane kee naheen. paakistaan sirf bhaarat adhikrit kashmeer men yah janamat sngrah karaanaa chaahataa hai ki ve bhaarat men rahenge, paakistaan men, yaa ek svatntr raajy men?

meree nijee raay hai ki kashmeeree aandolan saampradaayik hai. magar us ke saampradaayik aandolan hone se ve koee kam manushy naheen ho jaate aur maanaveey adhikaar utane hee bane rahate jitane ki kisee aur ke. yadi ve alag honaa chaahate hain to unhe alag hone denaa chaahiye. kisee jaati, kisee samooh ko aap bandhak banaa kar apane saath naheen rakh sakate aur n rakhanaa chaahiye. is men n un kaa laabh hai n hamaaraa ulate donon kaa nuqsaan hai.

kashmeeriyon ko paakistaan se milanaa hai, mil jaayn. mere anusaar to unhe yah haq bahut pahale de denaa chaahiye thaa. agar aaj kashmeeree paakistaan ke saath hote to ho sakataa thaa ki ve hindustaan ke qareeb hote aur paakistaan ke khilaaf atyaachaar kaa aarop lagaa rahe hote. par bhaarat sarakaar ne n to unhe apane yooniyan men milaayaa aur n hee alag hone diyaa. bhaarat sarakaar ke lie saanp-chhchhoondar kee sthiti banaae rakhee aur kashmeeriyon ke bheetar ek oohaapoh kee.

savaal bas ek rah jaataa hai kashmeeriyon ko yadi alag hone/ paakistaan se milane kaa haq diyaa jaataa hai to kashmeeree panditon ke us zameen par haq kaa kyaa hogaa? vo to fileesteeniyon kee tarah bahusnkhyak bhee naheen hai aur n hee unako nikaalane vaale musalamaan kaheen baahar se aae hain. unhe alag se koee paanun kashmeer to dene se rahaa. aur jab bhaarat ke adhikaar men hote hue vaapas kashmeer lautane kaa saahas jab un panditon men naheen to ek baar kashmeer ke paakistaan men mil jaane ke baad aisee koee sambhaavanaa banegee is men tagadaa shaq hai.

koee ummeed bar naheen aatee

fileesteen ek tarah se duniyaa kaa kendr hai; teen mahaadveep kee naadiyaan vahaan se guzaratee hain. dharm, snskriti aur sabhyataa ke praacheenatam sootr is jagah se jude hain aur magar aaj vahee sthaan vishv ke sabase ghinaune saampradaayik sngharsh kee zameen men tabdeel ho gayaa hai.

is men jo do paksh dikhaae de rahe hain unake alaavaa ek teesaraa paksh bhee hai jo gngaa-yamunaa ke sngam men sarasvatee kee tarah vilupt hai. meraa aashay us yoropeey kattar eesaaee maanas se hai jisakee prataadanaa se dagdh ho kar yahoodee, musalamaan arabon ke saath aaj is sngharsh men lathapath hue pade hain. sngam kee mahimaa paapamochan men hain par ye sngam paap aur pratishodh kaa daladal ban chukaa hai.

abhee tak aap ne is shrnkhalaa kee teen kadiyaa padhee.. aaj antim kadee..

araafaat ek mahaanaayak

1948 men izaraaeel kee sthaapanaa ke baad bikhar aath laakh sharanaarthiyon men jo tamaam tarah kee chhotee-chhotee raajanaitik pratikriyaaen aur abhivyaktiyaan huee unamen se ek fatah naam kaa sngathan bhee thaa jo kuvait men padhane vaale fileesteenee vidyaarthiyon ke beech 1959-60 men astitv men aayaa. fatah kaa uddeshy izaraaeel kaa vinaash aur fileesteen kee aazaadee thaa. isakee aguaaee kar rahe the yaasir araafat, jo vahaan injeeniyaring kee shikshaa haasil kar rahe the. araafaat pahale aisaa netaa the jinhone fatah ko any fileesteenee guton/sngathano kee tarah kisee bhee arab desh kaa pichhalaggoo banane se inkaar kar diyaa aur fileesteen kee mukti ko khaas fileesteenee sndarbh men dekhaa, aam arab sndarbh men naheen. unase hee fileesteenee raashtravaad kee shuruaat hotee hai aur fileesteenee raashtr nirmaan kee bhee. yahaan tak ki aarambh men unhone in deshon se aarthik sahayog tak lene se inkaar kar diyaa taaki un par kisee tarah kaa dabaav n rahe. kuvait ke baad araafaat ne pahale seeriyaa aur fir jordan ko apanee gatividhiyon kaa kendr banaayaa.

1964 men fileesteen mukti sngathan (pailestaain libareshan aoragenaaizeshan) pee el o kee sthaapanaa huee aur 1967 men izaraaeel ke saath arab deshon kee chhai din kee jng. is jng ke nateej se laakhon fileesteenee ek baar fir se sharanaarthee hue aur jordan nadee ke pashchimee kinaare par izaraaeel kaa qabzaa ho jaane se poorvee kinaare par jordan desh men badee snkhyaa men tambuo men aabaad hue. inhee sharanaarthee kaimpo men se ek karaamah kee ladaaee ladee gaee jisane yaasir araafaat ko ek mahaanaayak kaa darajaa de diyaa.

karaamah kee ladaaee

fatah ke ladaake izaraaeelee seemaa paar kar ke unake thikaanon par hamalaa karane kee neeti apanaa kar ek chhote star kaa gurillaa yuddh chhede hue the, jisamen kabhee kadaar ek-do sainikon kee kshati ho jaatee, magar izaraaeel apane raudr roop aur kathor chhavi ko zaraa bhee kamazor naheen padane denaa chaahataa thaa. 1968 men karaamah kaimp se kie gae ek fidaayeen hamale ke javaab men izaraaeel kee senaa poore dal-bal ke saath jordan kee seemaa men gus aaee aur kaimp par hamalaa kar diyaa. araafaat ne ek neeti ke tahat fileesteeniyon ko peechhe naheen hatane diyaa. aakhirakaar maamale ke bahut adhik viraat roop le lene se darakar izaraaeel kee senaa svayn peechhe hat gaee.

haalaanki is ladaaee men 150 fileesteenee v 25 jordanee sainik maare gae aur doosaree taraf kul 28 izaraaeelee. magar izaraaeel kee senaa kaa peechhe hatanaa arab jan men ek adbhut jeet kee tarah dekhaa gayaa. aisaa pahalee baar huaa thaa ki kisee arab ne izaraaeel kee senaa kaa dat kar muqaabalaa kiyaa thaa aur use munhatod javaab diyaa thaa. karaamah kee ladaaee ke baad araafaat kaa qad arabon ke beech bahut oonchaa ho gayaa . isee jeet ke prabhaav kaa nateejaa thaa ki araafaat ko peeel o kaa adhyaksh chun liyaa gayaa.

jordan men sngharsh

araafaat kee is apratyaashit lokapriyataa se jordan desh ke bheetar sattaa ke do kendr ho gae. king husen makkaa ke shareef, haashamee parivaar se the aur vaidhaanik roop se desh ke raajaa the magar arabon ke beech lokapriy samarthan araafaat aur pee el o ke lie badhataa hee jaa rahaa thaa. jaisaa ki aap ko mainne pahale bataayaa thaa ki jordan bhee pooree tarah se ek kritrim desh jo pahale vishv yuddh ke baad astitv men aayaa kyonki angrez haashamee parivaar kee vafaadaaree kaa eenaam denaa chaahate the. vaadaa to ek poore arab raashtr kaa thaa par bhaagate bhoot kee lngotee bhalee jaanakar, king husen ke daadaa abdullaa ne vo prastaav sveekaar kar liyaa thaa.

to king husen arabon ke beech fileesteen ko lekar jo lokapriy jazbaat the unako samajhate the iseelie king husen ne bahut koshish kee maamalaa sulajh jaae; yahaan tak ki unhone araafaat ke saamane jordan ke pradhaan mntree pad ko samhaalane kaa bhee prastaav rakhaa magar araafaat fileesteenee maqsad ke lie pratibaddh the; ve taiyaar naheen hue.

1971 men aakhirakaar donon pakshon ke beech ladaaee chhid gaee. any arab deshon ne kisee tarah beech-bachaav karake yuddh viraam karaayaa gayaa par tab tak 3500 fileesteenee maare jaa chuke the. fir bhee chhit-put ghatanaaen hotee raheen. aur haalaat tab bigad gae jab ek roz araafaat ne husen ke sattaa palat kaa iraadaa kar liyaa aur king husen par hamalaa ho gayaa. ab samajhautaa naamumakin thaa aur araafaat aur unake ladaakon ko jordan chhodanaa padaa. pachees saal pahale visthaapit log fir ek baar apanaa boriyaa-bistar baandhakar lebanaan kee sharan men chale gae.

lebanaan

lebanaan aakar araafaat ko apane gatividhiyon ke lie vo aazaadee mil gaee jo jordan men upalabdh naheen ho paa rahee thee kyonki lebanaan kee sarakaar kee sattaa kamazor thee aur vahaan par pee el o ek svatntr raajy kee haisiyat se kaam karane lagaa. izaraaeel ke bheetar aur baahar yahoodee sattaa aur yahoodee janataa par hamale kar ke us par dabaav banaanaa usakee neeti ke antargat thaa. pee el o men araafat ke fatah ke alaavaa bhee kaee dal shaamil the. unake naram se lekar charam tak ke sab rng the aur sab par araafaat kaa niyntran thaa bhee naheen.

1970 se 1980 ke beech lebanaan ko kendr banaakar peeel o ke vrihad chhaate ke neeche se tamaam tarah kee hinsak gatividhiyaan kee gaee jaise plen haaeejaik, fidaayeen hamale, bndhak banaanaa aadi. hathagole, frij bam, kaar bam aadi kaa istemaal karake izaraaeeliyon ke khilaaf aatnkavaadee ghatanaaen hotee rahee. kuchh aisee bhee theen jisamen maasoom bachchon ko nishaanaa banaayaa gayaa. in sab men sab se kukhyaat aur dukhad ghatanaa rahee myoonik olampik men kee gaee 8 izaraaeelee khilaadiyon kee hatyaa. jisakaa badalaa lene ke lie izaraaeel ne bhee ek gair qaanoonee peshevar hatyaare kaa tareeqaa apanaayaa (dekhiye steeven speelabarg kee film myoonik). izaraaeelee kamaandoz ne myoonik hatyaakaand ke lie jitane bhee log zimmedaar the, un sab ko chun-chun kar maaraa.

izaraaeel kaa javaab

1978 men ek 18 baras kee fileesteenee ladakee ke aguaaee men 11 any fatah ke sadsyon dvaaraa anjaam die gae ek kostal rod maisekar men 37 izaraailee maare gae. is aatnkavaad kaa munhatod javaab dene ke lie izaraaeel ne fileesteenee gurillo ko lebanaan kee andar bahane vaalee litaanee nadee ke uttar tak dhakelane ke iraade se hamalaa kar diyaa. ek hafte tak chalee is kaarravaaee men 2000 gair faujee lebaneez maare gae aur 2,85,000 apane gharon se ujad gae. fileesteenee ladaakon kaa kuchh zyaadaa nuqsaan naheen huaa.

badee snkhyaa men fileesteeniyon ke aa jaane se lebanaan kee aantarik raajaneeti men uthal-puthal mach gaee thee. lebanaan ke eesaaee samudaay aur muslim samudaay ke beech fileesteeniyon ko lekar ek gaharaa matabhed ghar kar gayaa thaa. jisake chalate pee el o, lebaneez eesaaee sngathan aur izaraaeel ke beech hinsak jhadape aam ho chalee theen. seeriyaa kaa bhee is khel men dakhal baraabar banaa rahaa.

1982 men apane ek raajadoot ke hatyaa ke prayaas ke badale men izaraaeel ne lebanaan par hamalaa kar diyaa aur use naam diyaa aopareshan pees for gaililee. lebanaan men bhee tamaam samudaayon ke beech sngharsh ne ek grih-yuddh kaa roop le liyaa aur izaraaeel ne bhee mauke kaa faayadaa uthaakar hamalaa kar diyaa. ye hamalaa mukhy roop se pee el o aur fileesteeniyon ko khadedane ke maqasad se kiyaa gayaa thaa jisamen vo kaamayaab bhee ho gae. is ladaaee ke antim charan men jab fileesteeniyon ko khaded diyaa gayaa thaa tab izaraaeel ke sarnkshan men lebaneez eesaaee sngathan falanjist ne nihatthe fileesteeniyon ke sharanaarthee kaimp par ek hamalaa kiyaa jisamen marane vaalon kee snkhyaa ek hazaar se chaar hazaar tak anumaanit kee jaatee hai. is aopareshan pees for gaililee men nihatthe fileesteeniyon kaa janasnhaar prachchhann thaa.

fileesteeniyon aur pee el o ke paanv lebanaan se bhee ukhad gae aur adhikatar fileesteeniyon ne is baar seeriyaa men sharan lee aur araafaat ko apanaa pee el o kaa daftar door tyoonishaaee shahar tyoonis le jaanaa padaa. araafaat kaa fir kabhee lebanaan lautanaa naheen huaa.

oslo qaraar

fileesteen se itanaa door jaakar araafaat kee himmat jaise tootane lagee aur javaanee ke vo utsaahee din bhee naheen rahe. izaraaeel ko naqshe se mitaanaa har aane vaale din aur bhee adhik asambhav dikhataa jaa rahaa thaa. aur doosaree izaraaeel bhee apane naagarikon kee surakshaa kee gaarntee ke badale kuchh riyaayat dene ko taiyaar hone kaa man banaane lagaa thaa. araafaat kaa is nae badalaav se koee sampark naheen thaa. unakee apanee haalat yudhishthir jaisee hotee jaa rahee thee jo poore raajy kee jagah apane logon ke lie paanch gaanvon par bhee samajhautaa karane ko taiyaar ho sakate the. shaayad aisee hee kisee hataashaa yaa vikasit chintan ke tahat unhone samajhaute kaa raastaa akhtiyaar kiyaa.

navambar 1988 men unhone ek taraf to fileesteen raajy kee sthaapanaa kee udghoshanaa kee aur doosaree taraf agale hee maheen snyukt raajy men lagaataar badhate antaraashtreey dabaav men aakar aatnkavaad kee bhartsanaa kee. is bhartsanaa ke chalate dabaav ab araafaat se hatakar izaraaeel par aa gayaa jisane pee el o se kabhee baat n karane kaa rukh hameshaa se hee banaa kar rakhaa huaa thaa. isalie ek sthaayee hal aur shaanti bahaal karane ke lie pee el o ke saath baik chainal snvaad shuru huaa, oslo men.

teen saal tak chale isee snvaad kee buniyaad par 1993 men izaraaeel aur fileesteen ke beech aitihaasik samajhautaa, vaashingatan men ho gayaa. fileesteen ne apanee taraf izaraaeel ke vinaash kaa maqasad apane chaartar se hataa diyaa aur usake astitv ko sveekaar kar liyaa. badale men izaraaeel gaazaa pattee aur vest baink ke kuchh bhaag kaa prashaasan v prabandhan filasteeniyon ko saunpane ko taiyaar ho gayaa. yah prakriyaa paanch baras men pooree honee thee lekin izaraaeel ne saare adhikaaron ko nirdayataa se bheenche rakhaa aur baraabar niyntran apanee mutthee men qaid kie rahaa. 1994 men yaasir araafaat aur izaraaeelee pradhaan mntree yitzaak raabin aur videsh mntree shimon perez ko nobel shaanti puruskaar se navaazaa gayaa par shaanti kaheen door-door tak naheen dikh rahee aaj tak. aur aaj bhee izaraaeel kee damanakaaree neeti aur niyntran jaaree hai.

is samajhaute ke do baras baad hee yitzaak raabin kee yahoodee dakshinapnthiyon ne hatyaa kar dee. isake pahale sulah kaa raastaa apanaane misr ke raashtrpati anavar saadaat kee hatyaa muslim dakshinapnthiyon dvaaraa kar dee gaee thee. ullekhaneey hai ki unhe bhee nobel shaanti puruskaar milaa thaa.

setalars

1948 ke nakabe ke dauraan fileesteenee arabon dase khaalee karaae gae gaanvon, qasbon aur shaharon men yorop aur duniyaa ke any deshon se aae yahoodiyon ko basaa diyaa gayaa. inhe setalar(settler) kahaa gayaa. 1967 kee chhai din kee jng ke baad jab izaraaeel ke ke haath kaafee badaa bhoo-bhaag aa gayaa to us ne gaazaa pattee, vest baink aur sinaaee kshetr par aur bhee setalars ko basaanaa shuru kar diyaa. ye saare kshetr sayunkt raashtr ke bntavaare ke mutaabik bhee usake lie avaidh the, magar us kee dhrishtataa dekhiye ki 1978 men misr ke hue samajhaute ke baad sinaaee to use lautaa diyaa magar gaazaa pattee aur vest baink ko izaraaeel kaa abhinn ang ghoshit kar diyaa.

gaazaa aur vest baink men bache rah gae fileesteenee arabon kaa seedhaa sngharsh in setalars ke saath hotaa. izaraaeel nae aae yahoodiyon ko apane seemaant par basaa kar do mqasd poore karataa rahaa. ek vo nae zameen par yahoodiyon ko basaa kar unhe fileesteeniyon ko vaapasee kee ummeed aur ksheen karataa hai aur doosare fileesteeniyon ko dabaane kaa kaam in nae aae hathiyaaraband yahoodiyon ko saunp kar apanaa kaam aasaan karataa hai. nae log fileesteeniyon ko daman ek paashavik vritti ke tahat karate hain kyonki un ke astitv ke lie yahee unase apekshit hotaa hai. us zameen par yaa to setalar rah sakate hain yaa fileesteenee.

aaj bhee fileesteeniyon aur izaraaeeliyon ke beech ladaaee kaa badaa masalaa ye setalars hain. setalars aur fileesteenee naagarikon ke beech hone vaale is sngharsh men setalars khud pulis aur prashaasan kee bhoomikaa men rahate hain.

fileesteeniyon apane rozagaar-vyaapaar ke lie bhee pooree tarah se izaraaeel par hee nirbhar hain. rozagaar ke avasar kam aur seemit hain, aur vyaapaar par aneko bandishen. vaastav men izaraaeelee shaasan men fileesteenee ek prakaar ke vishaal kaaraagaar men hee band kar ke rakhe gae hain. jagah-jagah chek post khadee kar ke logon ke bheetar lagaataar ek ankush banaae rakhanaa, aadhee raat ko ghar men ghusakar talaashee lenaa, andhaadhundh giraftaariyaan karake binaa muqadame lambe samay tak qaid men rakhanaa, farjee enakaauntar karanaa, chhotee see buniyaad par logon ke gharon kaa giraa denaa aadi izaraaeelee prashaasan kaa fileesteeniyon ke prati kiyaa jaane vaalaa aam ravaiyaa hai. aaj kal setalars ne fileesteeniyon ko pareshaan karane kee ek naee neeti nikaalee hai- fileesteeniyon ke gharon men bade-bade chooho ke jhund chhod denaa.

intifaadaa

1988 men jab araafaat aatnkavaad se taubaa karane kee soch rahe the. udhar fileesteen men lambee niraashaa aur asahaayataa ke lambe daur kee abhivyakti ek ajab bechainee men ho rahee thee. naee peedhee ek ajab dussaahas lekar paidaa ho rahee thee. gaazaa men 1987 men izaraaeelee senaa ke ek trak se kuchalakar chaar fileesteeniyon kee maut ho gaee. is kee pratikriyaa men fileesteenee naujavaanon ne patthar haath men uthaa lie aur use apane aakrosh kaa hathiyaar banaa kar izaraaeelee senaa kee taraf fenkane lage.

chhote-chhote bachche jo n golee se darate aur n taink se, kuchh to paanch baras kee umar ke. apamaan aur daman kee zindagee kee majabooree ko pare kar lad kar jeene kee jazabaa paidaa kar liyaa unhone. fileesteenee naujavaan ke pratirodh ko intifaadaa ke naam se jaanaa gayaa. intifaadaa yaanee daanvaadol ke dauraan sirf patthar hee naheen chale. fileesteenee ladake khudakush bamabaaz bhee bane, hathiyaaraband daston se kaarravaaeeyaan bhee kee gaeen, aur izaraaeelee ilaaqon kee taraf roket bhee daage gae.

ye daanvaadol chhai saal tak chalataa rahaa. hamaas kee nindaa to huee magar us se adhik duniyaa bhar men izaraaeel ke lie nihaayat sharm kaa masalaa banaa. pahale intifaadaa ke dauraan 422 izaraaeelee maare gae aur 1100 fileesteenee izaraaeeliyon ke haathon maare gae, jisamen 150 ke lagabhag kee umar 16 baras se bhee kam thee. saath-saath lagabhag 1000 fileesteenee apane hee logon ke haathon maare gae. inake baare men shaq thaa ki ye gaddaar hain aur izaraaliyon le kie jaasoosee karate hain.

2000 men vest baink men al aqsaa masjid ko lekar doosaraa intifaadaa shuru huaa aur fir vahee hinsaa chaaloo ho gaee.

hamaas

1987 men intifaadaa ke saath hee fileesteeniyon ke beech ek nae sngathan kaa uday huaa- hamaas. sattar ke dashak ke baad se duniyaa bhar men muslim kattarapnthee vichaaron kaa punarutthaan huaa hai. paakistaan men janaral ziyaa kee sadaarat men, afgaanistaan men amerikaa ke poshan se, iraan men ayaatullaa khomenee ke jhande ke tale, misr men al javaahiree ke dal men. araafaat kee pragatisheelataa aur sekyoolar soch ke avasaan ke saath hee fileesteen men bhee sunnee kattarapnthee vahaabee chintan majabootee pakadee. ye aandolan n sirf raajanaitik hai balki dhaarmik bhee hai. izaraaeeliyon se ladane ke alaavaa fileesteenee auraton kaa hijaab agat vyavasthit n ho to uchit sazaa dene men bhee yaqeen rakhataa hai.

hamaas ke netaa ahamad yaaseen bachapan se hee ek aisee asvasthataa ke shikaar the jisane unake astitv ko vheelacheyar ke saath baandh diyaa th. par is shaareerik seemaa ne unakee maanasik kshamataaon ko seemit naheen kiyaa. unake prabhaav men aakar saikadon fileesteenee naujavaanon ne apane ko khudkush bam banaa kar shaheed kar diyaa. unake ise khataranaak prabhaav ke kaaran izaraaeel ne un par kaee baar hamale kie aur aakhir men ek misaail hamale se unakee hatyaa kar dee. isake pahale izaraaeel ne fatah ke netaa aur araafaat ke sahayogee aboo jihaad ko bhee aise hee ek hamale men maar daalaa thaa.

aaj kee taareekh men fileesteen men araafaat ke sngathan fatah se kaheen adhik lokapriyataa hamaas kee hai. 2006 ke chunaavon men fileesteenee snsad kee 132 seeton me jahaan fatah ko 43 seeten mileen vaheen hamaas ne 76 seeton par jeet haasil kee. lekin aaj fir hamaas ko fileesteeniyon kaa pratinidhi maanane se inkaar kiyaa jaa rahaa hai, kyonki ve khule taur par aatnkavaadee gatividhiyon men lipt hain.

fileesteen kee aazaadee kee ladaaee kaa ye rng pahale se zyaadaa khataranaak hai magar kyaa fileesteeniyon ke adhikaar kaa faisalaa is aadhaar par honaa chaahiye ki unakaa pratinidhi karane vaalaa dal ek ativaad se grast hai?

hinsaa jaaree hai

aaj bhee fileesteen aur izaraaeel ke beech aapasee nafarat ke alaavaa tamaam saare anasulajhe mudde bane hue hain. unake beech bhoo-bhaag kaa bntavaare kaa savaal vaise hee ulajhaa huaa hai. izaraaeel apanaa aadhikaarik maanachitr aaj bhee jaaree naheen karane ko taiyaar hai. setalars fileesteen ke niyntran men ghoshit kar diye bhaagon men abhee bhee bane hue hain. izaraaeel kee senaa aur pulis aaj bhee fileesteenee kshetron men ghusakar jisako jee chaahe giraftaar kar letee hai. aur thodee see hinsaa hote hee izaraaeel fileesteenee ilaaqo par bam aur misaail varshaa karane lagataa hai. ye maamale sulajh sakate hain agar unake beech vishvaas kaa koee pul bane magar jab nafarat aur pratishodh kee khaaeeyaan khud chukee hon to kaise koee maamalaa hal ho sakataa hai.

lebanaan ke shiyaa sngathan hizbollaa ke saath bhee izaraaeel kaa aisaa hee ugr sambandh qaayam hai jisake chalate 2006 men ek maheene lambee khoonee ladaaee ladee gaee jisamen hazaaron jaane gaeen aur berut jaisaa khoobasoorat shahar ek baar fir nasht huaa.

choonki ye lekh un logon ko samarpit rahaa jo samajhate hain ki izaraaeel jaisee kathor daman kee neeti apanaane se aatnkavaad kaaboo men aa jaaegaa.. (yaad rakhaa jaay ki aatnkavaadee hamaare desh men hain fileesteeniyon ko aatnkavaadee kahanaa unakaa apamaan aur unake zameen par jabaran kbzaa jamaae baithe aparaadhee desh izaraaeel kaa anumodan hai, haan hinsaavaadee nishchit hain).. to apane un bandhuon ko lie aakhir men ek aankadaa rakhataa chalataa hoon..

1987 se 2000 tak ke beech chaudah saal men 1873 fileesteenee aur 459 izaraaeelee maare gae.. jabaki 2001 se 2007 ke saat saal men 4207 fileesteenee aur 991 izaraaeelee apanee jaan se gae. yaanee ki aadhee hee avadhi men marane vaalon kee snkhyaa dogunee se bhee zyaadaa ho gaee.

bhavishy ke prati niraash hoon

hamaare hindustaan men hindoo muslim ke beech kaa duraav ke peechhe raajanaitik sngharsh, dhaarmik poorvaagrah, aur aapasee hinsaa ke kuchh adhyaay zaroor hain magar saikadon saal tak ek doosare ke saath rahate hue, ek doosare ko dhaarmik, saanskritik, aur naitik staron par gahare taur par prabhaavit bhee kiyaa aur ek saajhaa jeevan jiyaa hai.

jo log saajhee snskriti kee sachchaaee ko nakaarate hain ve bhee maanenge ki pichhale hazaar saalon men bhaarateey upamahaadveep men hindoo aur muslim snskritiyaan nadee ke do paaton kee tarah alag-alag zaroor raheen par ek lambe safar men kabhee-paas kabhee door rahakar bhee ek doosare ko prabhaavit karatee raheen.

apane desh ke prati main aashaavaan hoon par fileesteen ke lie main naaummeed hoon kyonki vahaan aise saajhepan kee kisee bhee sambhaavanaa ko shuru se hee panapane hee naheen diyaa gayaa, pahale hee bntavaaraa kar diyaa.

1948 ke nakabaa ke baad ek doosare ke ekadam khilaaf ho gae ye do samudaay kabhee aapas men sahaj ho paaenge ye kahanaa bahut mushkil hai. ek fileesteenee, ek izaraaeelee ko dekhakar kyaa kabhee bhool paaegaa ki ye usee qaum kee santati hai jisane ham par aneko atyaachaar kie aur hamen hamaare hee ghar se beghar kar diyaa?

sambhav hai ki hinsaa kaa taap maddhim pad jaay par vo ek shole kee tarah hameshaa un ke dilon men dab ke rahegee aur kabhee bhee bhadakane ke lie beqaraar banee rahegee. kisee bahut badee mahaavipatti ke bhaar ke neeche hee yah aapasee nafarat dafan hokar, unhe vaapas jod sakatee hai, shesh kuchh naheen; aisaa mujhe lagataa hai. bhagavaan kare main galat hooon.

is shrnkhalaa kee pahale kee kadiyaan-

jo vaadaa kiyaa..

rachanaa ek nae desh kee

ek qaanoonee magar naajaayaz desh

sharmanaak hai musalamaanon ke naam par raajaneeti

fareed khaan

abhee kuchh hee din pahale kee baat hai ki jab amerikaa ke saath paramaanu samajhautaa garam thaa tab maayaavatee ne apanaa muslim kaard fenkaa aur bayaan de diyaa ki choonki muslim samudaay amerikaa ke virodh men hai isalie yah deel naheen honee chaahie.

mujhe to aisaa koee musalamaan naheen dikhaa jo amerikaa virodhee ho.. asal men use pataa hee naheen ki use amerikaa kaa virodh kis baat kaa karanaa hai.

yah bayaan dene vaalee maayaavatee moorkh bhale n ho.. par isake aadhaar par maayaavatee ko apanaa hitaishee maanane vaale musalamaan zaroor moorkh hain. aur isake aadhaar par amerikaa ke paksh men jin logon kaa dhruveekaran huaa ve bhee moorkh hain. kyonki kisee saamaany bhaarateey kee tarah musalamaanon ko bhee is deel ke baare men kuchh naheen pataa.isalie ve kisee bhee saamaany naagarik kee tarah n to deel ke paksh men hain n virodh men. par netaa musalamaanon ko saamaany rakhanaa hee naheen chaahate.

agar maayaavatee daal daal to mulaayam laaloo paat paat.

abhee abhee laaloo aur mulaayam kaa bayaan dekhaa tee vee par ki simee par se pratibndh hataa lenaa chaahie... kyon ? kyaa yah sngathan musalamaanon kee berozagaaree door karane kee baat karataa hai? kyaa yah sngathan musalamaanon kee ashikshaa door karane kee baat karataa hai? .. naheen.. bilkul bhee naheen. durbhaagy poorn sthiti to yah hai ki kisee bhee paartee ne isakaa virodh naheen kiyaa. bhaajapaa se to isalie isake virodh kee ummeed naheen kee jaa sakatee ki jab yah maamalaa zor pakadegaa to usakee raajaneeti ko bal milegaa. kyonki bhaajapaa jaisee raashtravaadee paartee bhee doosaron kee tarah bhaarateeyon kee raashtriyataa ko hindoo, musalamaan, sikh, eesaaee ke roop men dekhatee hai.

idhar laaloo aur mulaayam, maayaavatee se apanee spardhaa men lage hain.. ki kaun kitanaa badaa musalamaanon kaa hitaishee hain.

maayaavatee, musalamaanon ko amerikaa virodhee bol bol ke use amerikaa kaa virodhee banaa detee hai aur laaloo mulaayam, simee ko musalamaanon kaa hitaishee bol bol ke ek aatnkavaadee sngathan ko aam musalamaanon se jodane kaa raastaa saaf kar rahe hain.

simee ne un musalamaan naujavaanon ko pakadaa, jo is desh ke kisee bhee naujavaan kee tarah apanee berozagaaree, ashikshaa, gareebee aur hataashaa ke kaaran asntosh ke shikaar hain. unhen muslim raashtreeyataa ke gaurav ke dande se haankaa; ‘garv se kaho ham hindoo hain’ se preranaa le kar. aur us asntosh ko usane saampradaayik dishaa de dee jo aage chalakar aatnkavaadee gatividhi men tabdeel ho gaee.

mainne en dee tee vee ke kamaal khaan kee riport men hee pahalee baar ek cheez dekhee.. simee kaa ek bainar, jisamen taig laaeen thaa- “ilaahee.. bhej fir ek mahamood koee”. ..kaun hai yah mahamood? gazanee? aakhir kyon musalamaanon ko us gazanee se preranaa lene kee baat simee kar rahaa hai? sirf isalie ki vah musalamaan thaa? to bhaaee saahab vah baadashaah thaa.. aatataayee thaa.. vidhvnsakaaree thaa... ek taraf to aise aatataayee gazanee ko simee, islaam kaa naayak banaa kar prachaarit kar rahee hai jabaki islaam men baadashaahat ke lie koee jagah hee naheen hai; aur doosaree taraf islaam ko ek qaum ke roop jo ki koee qaum naheen hai.

agar islaam sach men koee raashtreeyataa(qaumiyat) hai to islaam ke pahale muhammad saahab ke poorvajon kee raashtreeyataa (qaumiyat) kyaa thee? kuchh bhee naheen? bhaaee mere, muhammad saahab ke maadhyam se islaam kaa uday huaa, par ek cheez jo unake pahale bhee thee aur unake baad bhee rahee.. vah hai vahaan ke logon kee raashtreeyataa (qaumiyat).. aur vah hai arab yaa arabee. fir ‘us raashtreeyataa’ men bhaarat ke musalamaanon ke lie kahaan jagah hai?

fir bhaarat kaa musalamaan kyon kisee arabee yaa eeraanee yaa afgaanee se preranaa le? par simee bhaarateey naujavaanon ke zehan men mazahab aur qaumiyat(raashtreeyataa) kaa gadamad karake zahar ghol rahaa hai aur bhaarat kee paramparaaon se unhen kaat rahaa hai jinakaa samarthan laaloo v mulaayam jaise “gair-aatnkavaadee” kar rahe hain.

asal men raajy shakti jab tak daman se asntosh ko kuchal sakatee hai, tab tak vah use bakhoobee kuchalatee hai. par jab haalaat visfotak hone lagate hain, sattaa ke palatane kaa khataraa banane lagataa hai, tab hee us asntosh ko saampradaayik chogaa pahanaane ke lie simee jaise sngathan kaa uday hotaa hai. taaki us asntosh kee dishaa ko badalaa jaa sake.

isalie dhyaan dene kee baat yah hai ki indiraa gaandhee ke kaal tak aam naujavaanon ke asntosh kaa bharapoor daman kiyaa gayaa.. par jaise hee sthiti visfotak hone lagee, baagador saampradaayikataa aur aatnkavaad ke haath men chalee gaee. jin bhasmaasur ko indiraa jee paidaa kiyaa thaa, usee ne (aatnkavaad ne) unhen bhasm kar diyaa. yah snyog naheen hai ki simee jaise sngathan aur bajarng dal jaise sngathan lagabhag ek hee samay men upaje. lagabhag ek hee samay shaahabaano kes aur raamajanm bhoomi vivaad uthaa. lagabhag ek hee samay baabaree masjid men namaaz adaa karavaaee gaee aur poojaa paath karavaaee gaee. kyon ?

..asntosh aam naujavaanon men hotaa hai, jise hindoo aur musalamaan bataa kar saampradaayik dishaa de dee jaatee hai aur ve apanee nafarat men itane andhe ho jaate hain.. ki dnge aur aatnk kaa rozagaar thaam lete hain. itanaa samajhane ke baavajood musalamaan, maayaavatee, mulaayam aur laaloo ko apanaa hitaishee maanate hain aur hindoo bhaajapaa aur kaangres ko.

kal tak jo cheezen saampradaayik theen ve aaj aatnkavaadee roop dhaaran kar chukee hain.. agale vikaas kee kalpanaa kar paane men main aksham hoon.

netaa apanee neechataa kee spardhaa men lage hain aur antath thagaa jaataa hai hindoo bhee, musalamaan bhee.



fareed mere dost hain aur mere blog par gaahe-bagaaye likhate rahate hain, unakee likhee any post dekhen..

iblees kee naafaramaaniyaan aur allaah

fareed khaan kee kavitaa

ek qaanoonee magar naajaayaz desh

praacheen kaal se hee yahoodiyon ke oopar jis tarah ke aur jitane atyaachaar hue hain unako jaanakar meree hamadardee aap hee unake saath chalee jaatee hai. ek aise log jo hameshaa bhatakate rahe, aur jagah-jagah se bhagaae jaate rahe, taarkik roop se ve nishchit hee ek desh ke adhikaaree hain jo unakaa apanaa ho, jahaan par koee unhe ye n kah sake ki nikalo ab hamen tumhaare cheharon se nafarat hai. magar vo desh, kyaa kisee any logon ko apadasth kar ke banaayaa jaanaa neeti-sammat hai? aur unakee daarun sthiti kyaa unhe any janon par atyaachaar karane kaa adhikaar de detee hai..? aur fir yahoodiyo par kie gae aitihaasik aparaadhon kaa dand fileesteen ke logon ko diyaa jaanaa kaise uchit kahaa jaa sakataa hai?

nakabaa
snyukt raashtr men navambar 1947 men fileesteen ke bntavaare men duniyaa bhar ke deshon kee raayashumaaree huee bas un se naheen poochhaa gayaa jinake oopar ye gaaj girane vaalee thee. us samay fileesteen men yahoodiyon kee snkhyaa 6 laakh aur arabon kee snkhyaa 13 laakh bataaee jaatee hai. yahoodiyon ke hisse men jitanee zameen aaee us se vo qataee mutamaeen naheen the, unhe pooraa fileesteen chaahiye thaa, jeroosalem samet.

iseelie izaraaeel ke banane kee ghoshanaa ke saath hee unhone fileesteenee arabon ko khaded dene ke lie unake gaanv ke gaanv kaa janasnhaar shuru kar diyaa. haganah aur doosare hathiyaaraband daste arabon ke gaanvon men jaate aur logon ko andhaadhundh maaranaa shuru kar dete. pahale izaraaeel kaa kahanaa thaa ki arab aap hee apane gharon ko chhodakar bhaag khade hue taaki arab deshon ke snyukt aakraman ke lie raastaa saaf kiyaa jaa sake. ye saraasar jhooth thaa.

khud izaraaeel maanataa hai ki deraa yaaseen naam ke gaanv men yahoodee daston ne bamon aur goliyon kee varshaa kar ke 110 logon kee jaan le lee. in nihatthe aur begunaah logon men auraten aur bachche bhee shaamil the. aur ye ghatanaa koee apavaad naheen thee. kyonki ab to khud izaraaeel ke itihaasakaar maanane lage hain ki 1947 se 1949 ke beech izaraaeelee senaaon ne 400 se 500 arab gaanvon, qasbon aur kabeelon par hamalaa kar ke unhe arabon se khaalee karaa liyaa. ye jaateey hinsaa apane parimaan men hitalar dvaaraa kee gaee yahoodiyon kee hatyaaon se snkhyaa men zaroor kam thee par charitr men naheen.

izaraaeelee jis ghatanaakram ko izaraaeel kee sthaapanaa ke naam se darj karate hain use fileesteeniyon ne nakabaa kah kar pukaaraa- ek mahaavipatti jo izaraaeel ke haathon un par aa padee. vaise arabee bhaashaa men izaraaeel kaa maayane mrityu kaa devataa yamaraaj hotaa hai. aur yah arth aaj kaa banaa naheen, puraanaa hai.

arab raashtr
14 maee ko izaraaeel ke banane ke agale din hee paanch arab deshon- misr, jordan, seeriyaa, lebanaan aur iraaq- ne milakar izaraaeel par hamalaa kar diyaa. izaraaeel ne apanee taiyaariyaan kee theen magar itanee naheen thee ki vo akele paanch deshon kee senaaon kaa muqaabalaa kar sake. lekin usakee sahaayataa kee roos ne apane sahayogee chekoslovaakiyaa ke maadhyam se. ullekhaneey hai ki roos men bhee yahoodiyon ke prati nafarat kaa ek lambaa itihaas rahaa hai aur izaraaeel ko visthaapan karane vaalon men sabase badee snkhyaa jarmanee ke alaavaa poorvee yorop aur roos se hee thee.

behatar aur vikasit hathiyaaron kee is apratyaashit madad se achaanak sainy sntulan izaraaeel ke paksh men ho gayaa aur arab senaaen apanaa maqasad pooraa naheen kar sakeen. beech-bachaav kar ke yuddh viraam karaa liyaa gayaa. magar tab tak vest baink (jordan nadee ke pashchimee kinaare kaa vo fileesteenee hissaa jahaan bntavaare ke baad kaa arab raajy qaayam honaa thaa) par jordan kaa aur gaazaa pattee par misr kaa qabzaa ho gayaa thaa.

is qabze ke 19 saal tak gaazaa aur vest baink ke bhoo-bhaag par fileesteenee raajy banaane kee koee koshish naheen kee gaee. fileesteenee lagaataar misr aur jordan ke shaasan men sharanaarthiyon kee tarah rahate rahe. kyonki sach yahee hai ki fileesteen ek alag raajy ke roop men arabon ke beech kabhee astitv men naheen rahaa, vo hameshaa ek arab raashtr ke ang ke roop men yaa fir aotoman saamraajy ke ang ke roop men rahaa. aur ve paanchon arab desh izaraaeel ke khilaaf isalie naheen the kyonki usane fileesteen, ek svatntr raashtr kee avahelanaa kee thee. naheen. balki isalie ki usane ek arab raashtr kee avahelanaa kee thee jo alag-alag deshon men bntaa huaa thaa. desh ek bhaugolik sattaa hai jabaki raashtr ek maanasik snrachanaa.

aadhunik raashtr nirmaan arabon men praakritik roop se naheen aa gayaa jaise ham bhaarateey bhee mugal sattaa ke ksheen hote hee apane ek svatntr lokataantrik raashtr nirmaan men snlagn naheen ho gae. ye chetanaa to hamaare bheetar paidaa huee angrezon ke saath sngharsh karate hue. isee tarah arabon ke jo desh aaj duniyaa ke naqshe par hai vo alag-alag desh zaroor hain unakee sarakaare apane raajanaitik sattaa aur usake hit ke anusaar alag-alag nirnay lekar ek doosare ke khilaaf bhee khadee dikhaaee padateen hain. magar raashtr ke bataur arab jan shaayad abhee bhee ek hain. iseelie vo kisee bhee masale par ek svar men apanee raay vyakt karate hain.

sambhavath hamaare apane pradesh bihaar, bngaal, tamilanaadu, gujaraat, keral, raajasthaan, pnjaab, manipur aadi bhaashaa, snskriti ke star par ek doosare se adhik judaa hai banisbat in arab deshon ke. ve alag hain kyonki naqshe par lakeer kheench ke unhe alag-alag kar diyaa gayaa. shaayad fileesteen kee sarakaar hee sabase lokataantrik sarakaar hai jise izaraaeel aur usake tamaam dost desh barason tak aatnkavaadee kah kar duraduraate rahe.

fidaayeen hamale
1947-49 ke nakabe men n jaane kitane log maare gae aur taqareeban aath laakh arab apane gharon aur zameenon se beghar ho gae. beghar hue fileesteeniyon men se kuchh aise bhee the jinhone vaapas lautakar izaraaeel ke shaasan men hee sahee, apanee zameen ko paane kee koshish kee. magar izaraaeel ne turat-furat qaanoon paarit kar diyaa thaa ki bhaage hue fileesteeniyon ko vaapas lautane naheen diyaa jaaegaa aur aisee koshish karane vaalon ko ghusapaithee maanaa jaaegaa.

doosaree taraf doosare baaqee duniyaa aur arab deshon se yahoodee bhaag-bhaag kar izaraaeel men chale aae. aur izaraaeelee sarakaar ne unhe bhagaae gae fileesteeniyon kee zameenon par basaanaa shuru kar diyaa. ye qadam apane gharon ko lautane kee fileesteeniyon kee aashaaon par kuthaaraaghaat thaa. lekin ye qaanoon banaane bhar se fileesteenee ruk naheen gae, jo apanee zameen paane ke lie thodaa sngharsh karane ko bhee raajee the. seeriyaa, misr aur jordan kee seemaaon se ye fileesteenee naagarik izaraaeel kee seemaa men pravesh kar ke apane gharon ko lautane kee koshish men izaraaeeliyon ke saath jiddojahad men utarane lage. aur ve marane-maarane ko taiyaar the.

izaraaeel kaa kahanaa hai ki 1950 se 1956 ke beech aise fidaayeen hamalon men 400 izaraailiyon kee maut huee. ye fidaayeen to maare hee jaate aur javaab men izaraaeelee senaa seeriyaa, misr aur jordan men unake thikaanon par hamale karatee jisase aur bhee adhik gusse ke beej padate aur nafaraten aur gaharee hoteen. 1956 men gaazaa pattee men khaan yunoos naam kee ek jagah men ghusakar izaraaeelee senaa nen 275 fileesteeniyon kee hatyaa kee aur raafah naam ke ek sharanaarthee kaimp par hamalaa kar ke 111 kee.

ye hai vo buniyaad jisake aadhaar par aaj tak izaraaeel apane ghar, apanee zameen, apane desh ko vaapas lene ke lie haq kee ladaaee lad rahe fileesteeniyon ko aatnkavaadee kahataa aayaa. maze kee baat ye hai ki izaraaeel ek qaanoonee magar naajaayaz desh hote hue bhee gair-faujiyon kee hatyaa karate rahane ke baavajood aatnkavaadee naheen kahalaataa. kyon? kyonki usakee taraf se hatyaaen senaa kee vardee pahanane vaale log karate hain? kyaa ek vardee pahanane bhar se begunaahon ke khilaaf hinsaa jaayaz ho jaatee hai?

chhai din kee ladaaee

arab deshon aur izaraaeel ke beech agalaa badaa snkat tab khadaa ho gayaa jab 1956 men misr ke raashtrapati naasir ne svez nahar kaa raashtreeyakaran kar diyaa. isake pahale is par briten aur fraans kaa adhikaar hotaa thaa. is se in donon deshon ko bhaaree raajanaitik, saamarik aur aarthik dhakkaa pahunchaa jisakaa khaamiyaazaa pooraa karane ke lie ve misr par aakraman karane tak kee sochane lage. magar fir svayn hamalaa n kar ke ye zimmedaaree izaraaeel ke kndho par daal dee gaee jo misr se pahale hee chot khaayaa huaa thaa kyonki usane svez to izaraaeel ke lie bnd hee kee huee thee saath-saath 1951 se hee tiraan jaladamaroo madhy se laal saagar kee or nikalane vaale usake jahaajon kaa aanaa-jaanaa bnd kar rakhaa thaa. izaraaeel ne misr par aakraman kiyaa zaroor magar use peechhe hatanaa padaa kyonki saoodee arab ne briten ko tel kee aapoorti bnd kar dee aur amareekaa, roos aadi ne bhee dabaav daalaa.

1967 men arab deshon ko fir yah andeshaa huaa ki izaraaeel un par aakraman karane vaalaa hai aur unhone is se bachaav kee taiyaaree shuru kar dee. magar doosaree taraf izaraaeel ne unakee saaree taiyaariyon ko dhataa bataate hue un par pri-emptiv straaiks kar daalee. misr ke vaayu-yaan haingar men khade-khade tabaah ho gae. jordan kee senaaon ko khaded diyaa gayaa aur seeriyaa ko peechhe dhakel diyaa gayaa.

kul chhai din chalee is ladaaee ke baad izaraaeel ne snyukt raashtr ke bntavaare ke aadhaar par bane arabon ke hisse vaale poore fileesteen ko nigal liyaa aur apane har padosee kee zameen bhee dabaa lee. bas ek lebanaan ko chhodakar jisakee seemaa ko vo baad men kaee baar dabaataa rahegaa. svez nahar ke kinaare tak misr kaa sinaaee kaa registaan, jordan se vest baink aur seeriyaa se golan haaeets chheenane ke parinaam svaroop ek baar fir fileesteenee sharanaarthiyon kaa sailaab umad padaa, jo jaan bachaa kar vest baink aur gaazaa pattee se doosare arab deshon men ghus gae.

is tarah kee madhyayugeen aakramanakaaree neeti chalaane kee chautarafaa nindaa huee aur izaraaeel par sab taraf se dabaav padaa ki vo padosee deshon kee zameen vaapas kare. izaraaeel sirf ek shart par ye zameen vaapas karane ko raajee thaa- padosee desh use ek vaidh desh ke roop men maanyataa de den aur usake astitv ko sveekaar kar len. ye ek baat zaahir kar detee hai ki izaraaeel khud ye baat jaanataa hai ki vo ek avaidh desh hai aur usane doosaron kee zameen par avaidh kbzaa kar ke apanaa desh banaayaa hai tabhee usake lie vaidhataa kaa ye pramaan-patr itanaa zarooree ho jaataa hai.

izaraaeel ko aage ghutane tekakar use maanyataa dene men pahal misr kee taraf se huee. badale men izaraaeel ne use sinaaee kaa kshetr lautaa diyaa. is samajhaute ke eenaam ke taur par misr ke raashtrapati anavar saadaat ko nobal shaanti puruskaar diyaa gayaa jise unhne izaraaeel ke raashtrapati ke saath saajhaa. lekin arab janataa is samajhaute se khush naheen thee. is samajhaute ke do saal baad hee saadaat kee hatyaa kar dee gaee.


yadi vishv ek mohallaa hotaa to ye maamalaa kaisaa dikhataa zaraa gaur karen
aap ke poore mohalle ke bechaare, beghar, aur mazloom log ek ghar paane ke lie betaab hain. aap ko koee aitaraaz bhee naheen magar ve kahate hain ki aap ke ghar men apanaa ghar banaaenge aur mohalle vaale kahate hain ki haan-haan theek to hai.. kyaa unhe ek chhat kaa haq bhee naheen hai. vichaar nek hai aur aap ko bhee hamadardee hai un beghar mazloomon se. magar aap ke ghar men.. ye soch kar hee aap ke hosh faakhtaa ho jaate hain.

fir ye beghar log aakar deraa daal dete hain aur ek abhiyaan ke tahat. aur fir aur bhee jitane mazloom hain un sab ko aap hee ke ghar men aa kar basane kee daavat de daalate hain aur jab aap virodh karate hain to aap se ladate hain, aur aap ke ghar vaalon kee hatyaaen karate hain. mohalle ke dabng log unakaa saath dete hain. fir mohalle vaale ek pnchaayat kar ke aap ke ghar ke do hisse kar dete hain, jis men sab log vot daalate hain sivaa aap ke.

isee beech aap jo ab sadak par aa chuke hain ghar men ghusane kee koshish men thodaa haath pair chalaate hain, unake ghar ke sadasyon ko maarate hain to vo ghar men ghuse mazloom log, aap ko aatnkavaadee ghoshit kar dete hain aur mohalle ke dabng log unakaa saath dete hain. us ke baad jab bhee is ghar ke svaamitv kee baat uthatee hai to vo aatnkavaadiyon se baat n karane kee neeti doharaa dete hain. kahate hain ki tabhee baat karenge jab aatnkavaad chhod doge yaanee apane ghar men vaapas ghusane kee koshish. aur ye maan loge ki ghar ke svaamee ve hee mazloom log hain. in sharton ko maan liyaa to fir aap bachenge kahaan?

ganeemat ye hai ki aapake padosee achchhe hain aur aap kaa saath dete hain. magar jab aap ke padosee aap kee madad ke lie aate hain to ve mazloom n sirf unhe khaded baahar karate hain balki unake gharon kee bhee zameen dabaa lete hain. haar kar padosee apanee-apanee zameen vaapasee kee koshish men mashagool ho jaate hain. mazloom log unase kahate hain ki pahale tum saain kar ke hamen is ghar kaa asalee maalik sveekaar kar lo to ham tumhaaree zameen vaapas kar denge.

padosee ko dar hai ki aap kaa ghar vaapas dilaane ke chakkar men kaheen vo bhee aap kee tarah sadak par aa gayaa to? to ab padosee apanee zameen kee soche ki aap ke ghar kee? bataaiye! aur ye bhee bataaiye ki aap ke ghar men ghus ke baithe un mazloomon ko ab mazloom kahanaa kitanaa uchit hai?

is lekh kee pahale kee kadiyaan -

jo vaadaa kiyaa..

rachanaa ek nae desh kee

araafaat, hamaas, shaanti vaartaaen aur intifaadaa par likhanaa abhee baaqee hai.. par thak saa rahaa hoon..