sardiyon men kaanapur jaane ke lie gharavaalon se milane ke alaavaa ek aur cheez kaa aakarshan kaa taar bhee tanaa rahataa hai. vo aisee cheez hai jo meree jaanakaaree men kaanapur aur lakhanaoo ke alaavaa kaheen aur naheen milatee is daiveey vastu ko malaaee-makkhan kaa naam diyaa gayaa hai. mujhe duniyaa men is se behatar mithaaee doosaree naheen lagatee.mere lie aaisakreem aur malaaee-makkhan men vahee farak hai jo kisee fotograafar ke lie hotashot kaimare aur naaikon es el aar men hotaa rahaa hogaa. bachapan men jo lakhanaoo men khaayaa thaa usakaa svaad sabase behatar kee taur par smriti men darj hai.. aajakal jo milataa hai usamen milaavaton kaa sveekaar to khud bechanevaale bhee karate hain. pahale jhaoove men mittee kee paraat men rakh kar chalate the aur mittee ke sakoron men khilaate the.. vah divy hotaa thaa. ab vo baat naheen hain.
vaise mere paas ek haidaraabaadee resipee buk hai jisamen isakaa naam nimish diyaa gayaa hai. ab nimish naam kaa koee urdoo-faarasee mool to milaa naheen magar nimi naam ke ek raajaa hue hain raghukul men jo vashishth ke shaapavash videh ho gae the aur baad men gurukripaa hone par unhe praaniyon ke netron men jagah milee.is tarah se ek palak jhapakane kaa jo kaal hai use nimesh kahaa gayaa hain. nimesh yaa deshaj roop men nimish yaa nimikh kaa arth hai behad sookshm antaraal.. kshanik. aur malaaee makkhan, jhaag kee tarah halakaa aur kshanik lagataa hai. nimish naam hone ke peechhe kaa yahee tark soch sakaa hoon. vo baat alag hai ki yah ek kshan se kaheen zyaadaa ek din tak tik jaataa hai.
aajakal baazaar men milane vaale malaaee-makkhan aur kitaab men dee huee is nimish kee tasveer men teksachar kaa ek antar hai jo nishchit hee milaavaton kaa nateejaa hai. jaise ki deshee tamaatar (naataa aur patalee khaal kaa) baazaaroo tamaatar (lambaa aur motee khaal kaa) se kaheen zyaadaa khattaa hotaa hai. meraa anumaan hai kitaab vaale nimish kee mithaas thele vaale malaaee-makkhan se kaheen zyaadaa hogee.vaise to faastafood khaane vaalee snskriti men aisee resipee bataanaa moorkhataapoorn hai jis men doodh ko ghnte bhar is tarah ghotanaa pade ki usamen malaaee n padane paae fir raat bhar chaandanee men chhodanaa pade aur fir subah uthakar mathanaa pade itanaa ki doodh bache hee n sab ek jhaaga/malaaee-makkhan ban jaay.. magar kyaa karen in dinon ham moorkhataaen jab kar hee rahe hain to ekaadh aur kar lene men kyaa jaataa hai.
yah nimish sirf sardee ke mausam men hee taiyaar ho sakataa hai jab theek se os girane lage. jin mitron ko dilachaspee ho ve oopar kee tasveer par kilak kar pooree vidhi dekh sakate hain..
17 tippaniyaan:
bhaaee kyaa maamalaa hai kabhee chaat kaa jikr karake mirchee lagavaa dete hain aur kabhee malaaee makhkhan ke naam se munh men paanee livaa dete hain . ye julam theek naheen hai abhay bhaaee .
kabhee shaahajahaanpur tashareef laaiye, chauk baajaar men aisaa malaaee makkhan khilaayenge ki tabiyat haree ho jaayegee .
nakhalaoo aur kaanapur kabhee rahe naheen lekin jab tak shaahajahaanpur men rahe malaaee makkhan khoob khaayaa .
kaash!!! mathuraa men bhee malaaee makkhan milataa hotaa :-)
munh men paanee aa gayaa
sahee kahaa bhaiyaa, ye malaaee khaae arsaa ho gayaa, ye knhee aur milatee bhee nahee. kaanapur chhode arsaa ho gayaa, do saal pahale disambar me jab kaanapur gae the, tab khaayaa thaa, tab se lekar ab tak taras gae hai. isee dukaanadaar ke paas doodh bhee hotaa hai, vo bhee jhakkaas hotaa hai.
ye malaaee banaane kaa proses bhee bahut jugaadu hotaa hai, sardee me hee banatee hai, bahut dhairy chaahie banaane ke lie. halkee itanee, ki chaar kulhad bhee khaa lo, pataa hee nahee chalataa.
munbaee vaalee kahaan hai.. malaaee bhee makkhan bhee?
sahee hai. mithaaee achchhee hai. pramodajee kyaa sahee hadakaa rahe hain. agar aisaa hai to bataayaa jaaye. :)
nirmal aannd padhkar aannd aayaa . aapane jo nimish par likhaa hai vah jaananaa bhee rochak hai. zarooree hai ki is faast food yug men kuchh aap jaise ho jo aisee svaadisht classic baaten bataa saken . aapake blog dvaaraa hee ek suruchipoorn khaan paan vaale blog se parichay huaa hai. bahut aabhaar .
birahaanaa rod kaa meetar bhar doodh agalaa aaeetam hai kyaa ?
ab to chakhanaa hee hogaa. nimish kee vyaakhyaa to badhiyaa hai.
kanpur station per utartey hi sabsey pehley MAKKHAN khayaa jaata hai ..baad me ghar pahunchtey hain hum....
aapane bhee kahaan malaaee-makkan kee yaad dilaa dee.khoob khaaee hai lakhanaoo me.
ab
to mujhe to jaldee se jaldee kaanapur jaanaa hogaa...
aapane to dukhee kar diyaa jee.pahale chaat ab ye.naa jaane kitanee cheej yaad aa gayee.
aaryanagar kee birayaanee, band malaaee, subah subah chhaachh aur bred-makkhan, masaalaa doodh...yah sab cheejen to kaanaheepur men milatee hai.ek baar jaane kaa man kar rahaa hai.dekho ...kab jaa paate hain.
malaaee-makkhan aur nimish kee taveeron ko nirnimesh drishti se taakataa rahaa . fir ek usaans bhar kar kaam par lag gayaa . ye kadavaahat door karanaa huaa ki svaad kee surree chhodanaa . ab janataa pareshaan hai . svaadagranthiyaan fokat men taral dravy chhod rahee hain.
aapake is murkhataapoorv ichchhaa ne to naak men dam kar diyaa hai. ab bataaiye bhalaa, jab se padhaa hai jhar-jhar laar chu rahaa hai... ponchhate-ponchhate kurataa kaa aasteen gilaa ho gayaa hai.
ahaa!! nakhalaoo kee yaad taazaa kar dee aapane.zab tak lakhanaoo rahe tab tak aksar itavaar kee subah chauk jaakar makkhnn malaaee kaa aanand liyaa karate the. ab n vo svaad hai n vo samay,fir bhee mazaa aa gayaa,ab kyaa khilavaane kaa iraadaa hai?
wah! kya khoob hai makkhan-malai, kanpur k alawa kahin nahin milegi. makkhan malai yaad dilane k liye dhanyawad, shambhunath shukla
ek tippanee bhejen