On the Way to Daarjiling - Raghu Rai
ve kaun log hote hain
jo kisee aparichit kee shavayaatraa men
chalate hain hujoom ke saath
udaasee cheharon par laade
kaun hote hain ve
aadhee raat peelee roshanee ke neeche
sthir khade rahate hain
jinake chehare par sthaayee shoony hotaa hai
kyaa ve tab bhee vaise hee hote hain
jab ham unhen sadak se gujrate naheen dekh rahe hote
bas adde ke vishraamagrahon men
kuchh log puraanee moortiyon kee tarah
ekatak dekhate rahate hain jmeen
dhyaan se dekhane par unake cheharon par
paaee jaa sakatee hai dhool kee motee parat
aur yah bhee samajhaa jaa sakataa hai
ve kaise kar lete hain apane chetan ko
moortiyon kee tarah jad
n ve us yaatraa ke baare men soch rahe hote hain
jo ve karane jaa rahe hain
n un dinon ke baare men
jo unhonne abhee bitaaye hee hain
ise eeshvar kaa anyaay hee kahanaa chaahie
ki ve hamaaree smriti men aise hee
aadhe-adhoore, udaas-vyathit darj ho jaate hain
haalaanki unakaa bhee hotaa hai ek ghar
jahaan unake chehare
deevaar par latakee tasveeron jaise jad naheen deekhate
kheejh kaa bhaav unake cheharon par bhee aa jaataa hai
jab unake haath se fisal jaatee hai padonnati
apane bachchon ko sonte lagaate hue
ve bhee soch rahe hote hain
aurat ke saath sone kee yaatanaa ke baare men
rookhee hnsee hnsane kee kalaa unhen bhee aatee hai
kabhee-kabhee to sachamuch muskuraate hue bhee
dekhaa jaa sakataa hain unhen
kautuhal aur duvidhaa se ghiraa paayaa jaataa hai unhen bhee
jab ve kisee jagah pahalee baar jaate hain
unamen se kuchh to
itane andhere se gujr chuke hote hain
ki unapar naheen padatee kisee kee chhaayaa
yah daave ke saath kahaa jaa sakataa hai ki
baar-baar dekhane ke baad bhee
naheen pahachaane jaa sakate unake chehare
jo kisee aparichit kee shavayaatraa men
chalate hain hujoom ke saath
udaasee cheharon par laade
kaun hote hain ve
aadhee raat peelee roshanee ke neeche
sthir khade rahate hain
jinake chehare par sthaayee shoony hotaa hai
kyaa ve tab bhee vaise hee hote hain
jab ham unhen sadak se gujrate naheen dekh rahe hote
bas adde ke vishraamagrahon men
kuchh log puraanee moortiyon kee tarah
ekatak dekhate rahate hain jmeen
dhyaan se dekhane par unake cheharon par
paaee jaa sakatee hai dhool kee motee parat
aur yah bhee samajhaa jaa sakataa hai
ve kaise kar lete hain apane chetan ko
moortiyon kee tarah jad
n ve us yaatraa ke baare men soch rahe hote hain
jo ve karane jaa rahe hain
n un dinon ke baare men
jo unhonne abhee bitaaye hee hain
ise eeshvar kaa anyaay hee kahanaa chaahie
ki ve hamaaree smriti men aise hee
aadhe-adhoore, udaas-vyathit darj ho jaate hain
haalaanki unakaa bhee hotaa hai ek ghar
jahaan unake chehare
deevaar par latakee tasveeron jaise jad naheen deekhate
kheejh kaa bhaav unake cheharon par bhee aa jaataa hai
jab unake haath se fisal jaatee hai padonnati
apane bachchon ko sonte lagaate hue
ve bhee soch rahe hote hain
aurat ke saath sone kee yaatanaa ke baare men
rookhee hnsee hnsane kee kalaa unhen bhee aatee hai
kabhee-kabhee to sachamuch muskuraate hue bhee
dekhaa jaa sakataa hain unhen
kautuhal aur duvidhaa se ghiraa paayaa jaataa hai unhen bhee
jab ve kisee jagah pahalee baar jaate hain
unamen se kuchh to
itane andhere se gujr chuke hote hain
ki unapar naheen padatee kisee kee chhaayaa
yah daave ke saath kahaa jaa sakataa hai ki
baar-baar dekhane ke baad bhee
naheen pahachaane jaa sakate unake chehare
karishmaaee lagate hain unamen se kaee chehare
raghu raay kee tasveeron men
haalaanki yah bataane kee jrurat naheen
ki ve bhee naheen banaa paate itihaas men apanee koee jagah
ve log itane aam hote hain
ki bam-visfot men jab unake cheethade ud jaate hain
to pahachaan karane ke lie
naheen milataa unake saamaan men kuchh bhee vishisht
agar karanee hee pade to unakee tulanaa
maharaulee ke khndaharon se kee jaa sakatee hai
jo sarvatr bikhare pade hain
jinakaa puraataatvik mooly to nishchit naheen kiyaa jaa sakataa
lekin dhahaayaa bhee naheen jaa sakataa jinhen
raghu raay kee tasveeron men
haalaanki yah bataane kee jrurat naheen
ki ve bhee naheen banaa paate itihaas men apanee koee jagah
ve log itane aam hote hain
ki bam-visfot men jab unake cheethade ud jaate hain
to pahachaan karane ke lie
naheen milataa unake saamaan men kuchh bhee vishisht
agar karanee hee pade to unakee tulanaa
maharaulee ke khndaharon se kee jaa sakatee hai
jo sarvatr bikhare pade hain
jinakaa puraataatvik mooly to nishchit naheen kiyaa jaa sakataa
lekin dhahaayaa bhee naheen jaa sakataa jinhen
8 comments:
bahut sundar abhivyakti| dhanyavaada|
n dhahe, n rahe, bas samay ke saath bahe.
aapakee kisee nayee -puraanee post kee hal chal kal 03-10 - 2011 ko yahaan bhee hai
...nayee puraanee halachal men ...kis man se shrringaar karoon main
bahut hee badhiyaa sar!
saadara
us aam aadamee kaa cheharaa sabhee haashiyon se baahar hee rahataa hai. us par koee aayojanaa prabhaavit naheen hotee.
mahen diyar is kavitaa kee shurooaatee pnktiyaa isake sheershak kee tarah dil or dimaag par baraso pahale kuchh aise hee sochee gayee kisee baat ko rikol karavaatee hai ...mere lie ye kavitaa aatmaa ke "bajr" ke maafik hai ...
well said bro.....
sach hai , kadvaa hai .
aam se cheharon ko kaun padhataa hai aajakal. kaun jhaadataa hai unake cheharon par padee dhool. ek alag hee duniyaa men vicharate hue se rahate hain kuchh log. ye vaalee to behad hee pasnd aaee. aur haan raghu raay kis khoobasooratee se cheharon ke bhaavon ko kaid karate hain. ek do baar dekhee hai inakee foto pradarshanee.
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