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hindi chitthakari shuru karane ke bad yah meri pahali divali hai. mera pahala chittha yahin vardapres par tha. halanki ab main apane naye pate par chala gaya hoon par mujhe bloging kee duniya men jo bhi thodi bahut pahachan mili vo isi chitthe se mili. isaliye aaj yahin se sabhi pathakon, ee-mel par sabaskraeeb karane vale pathakon ko aur sabhi jane-anajane mitraon, shubhachintakon ko dipavali kee badhaee v shubhakamanaain deta hoon. aap mere naye chitthe par aate rahen padhate rahen aur utsah vardhan karate rahen.

pesh hain meri pasand kee do kavitaain.

jalao diye par rahe dhyan itana
andhera dhara par kahin rah n jae

naee jyoti ke dhar naye pankh jhilamil,
ude marty mitti gagan-svarg chhoo le,
lage roshani kee jhadi jhoom aisi,
nisha kee gali men timir rah bhoole,
khule mukti ka vah kiran-dvar jagamag,
usha ja n pae, nisha aa na pae.

jalao diye par rahe dhyan itana
andhera dhara par kahin rah n jae

srijan hai adhoora agar vishv bhar men,
kahin bhi kisi dvar par hai udasi,
manujata nahin poorn tab tak banegi,
ki jab tak lahoo ke lie bhoomi pyasi,
chalega sada nash ka khel yon hi,
bhale hi divali yahan roj aae.

jalao diye par rahe dhyan itana
andhera dhara par kahin rah n jae

magar dip kee dipti se sirf jag men,
nahin mit saka hai dhara ka andhera,
utar kyon n aaen nakhat sab nayan ke,
nahin kar sakenge hriday men ujera,
katege tabhi yah andhere ghire ab
svayan dhar manuj dip ka roop aae

jalao diye par rahe dhyan itana
andhera dhara par kahin rah n jae

- niraj

aaj fir se tum bujha dipak jalao

hai kahan vah aag jo mujhako jalae,
hai kahan vah jval mere pas aae,

ragini, tum aaj dipak rag gao,
aaj fir se tum bujha dipak jalao.

tum naee aabha nahin mujhamen bharogi,
nav vibha men snan tum bhi to karogi,

aaj tum mujhako jagakar jagamagao,
aaj fir se tum bujha dipak jalao.

main tapomay jyoti kee, par, pyas mujhako,
hai pranay kee shakti par vishvas mujhako,

sneh kee do boond bhi to tum girao,
aaj fir se tum bujha dipak jalao.

kal timir ko bhed main aage badhoonga,
kal pralay kee aandhiyon se main ladoonga,

kintu mujhako aaj aanchal se bachao,
aaj fir se tum bujha dipak jalao.

- do. harivansharay bachchan

[kuchh takanikee karanon se kakesh dot kom aaj band hai. isaliye is post ko fir se yahan post kar raha hoon. asuvidha ke liye kshama prarthi hoon.]

kavi trailochan bimar hain. unake bare men blog jagat men likha bhi ja raha hain. kuchh dinon pahale maine ek post likhi thi jisamen trailochan kee kuchh kavitaain prastut kee thi. kal atul ne usi post par tippani kar trailochan ke bare men fanishvar nath renu ke sansmaran ke bare men bataya.use padha aur fir trailochan kee kavitaain jaise najar ke samane ghoom gayin.

jab se pahaloo men trailochan kee kavitaon ke bare men padha tha tab se hi ‘nagaee mahara ‘ aur ‘chanpa kale-kale akshar nahin chinhati’ kavitaain dimag men thi.fir chandrabhooshan ji ne in kavitaon ka anurodh bhi kar diya tha.

ab agar mauka mile to ‘chanpa kale-kale akshar nahin chinhati’ aur ‘nagaee mahara’ kee munhadikhaee bhi kara do…

baodhi bhaee ka anurodh tha

ho sake to “bistara hai n charapaee hai” bhi chhapen .

to kal sham ko jab man trailochan-may tha to ye tinon kavitaain dhoondhane ka khayal aaya…aur ghar men hi tinon kavitaain mil gayi.. to lijiye aaj prastut hai ‘chanpa kale-kale akshar nahin chinhati’ bankee do kavitaain bhi jaldi hi lata hoon.

champa kale kale achchhar nahin chinhati
main jab padhane lagata hoon vah aa jati hai
khadi khadi chupachap suna karati hai
use bad acharaj hota hai:
in kale chinhon se kaise ye sab svar
nikala karate hain.

champa sundar kee ladakee hai
sundar gvala hai : gay bhaise rakhata hai
champa chaupayon ko lekar
charavahi karane jati hai

champa achchhi hai
chanchal hai
n t kh t bhi hai
kabhi kabhi oodham kareti hai
kabhi kabhi vah kalam chura deti hai
jaise taise use dhoondh kar jab lata hoon
pata hoon – ab kagaj gayab
pareshan fir ho jata hoon

champa kahati hai:
tum kagad hi goda karate ho din bhar
kya yah kam bahut achchha hai
yah sunakar main hans deta hoon
fir champa chup ho jati hai

us din champa aaee , maine kaha ki
champa, tum bhi padh lo
hare gadhe kam sarega
gandhi baba kee ichchha hai -
sab jan padhana likhana sikhen
champa ne yah kaha ki
main to nahin padhungi
tum to kahate the gandhi baba achchhe hain
ve padhane likhane kee kaise bat kahenge
main to nahin padhungi

maine kaha champa, padh lena achchha hai
byah tumhara hoga , tum gaune jaogi,
kuchh din balam sang sath rah chala jayega jab kalakatta
badi door hai vah kalakatta
kaise use sandesa dogi
kaise usake patra padhogi
champa padh lena achchha hai!

champa baoli : tum kitane jhoothe ho , dekha ,
hay ram , tum padh-likh kar itane jhoothe ho
main to byah kabhi n karungi
aur kahin jo byah ho gaya
to main apane balam ko sang sath rakhoongi
kalakatta men kabhi n jane dungi
kalakati par bajar gire.

– trailochan ( unakee pustak dharati se jo 1945 men prakashit huee thi)

aap kitana bhi kamane lago aapakee ichchhaon ya kahen jaruraton aur jeb ka antar barabar hi rahata hai.ek taraf lagata hai ki chijen ab pahunch men aa jayengi lekin nahin aati doosari taraf lagata ki ham kin chijon ke pichhe bhag rahe hain aur kyon bhag rahe hain? aise vichar isaliye man me aalodan vilodan karane lagate hain jab dekhata hoon ki duniya men kitani asamanata hai. kya ye asamanata hamesha se thi ? kya ye asamanata hamesha rahegi ? to kya poonjivad sahi men kharab hai ? to kya samyavad sahi hai?

chaliye do ghatanaon se aapaka parichay karavata hoon.kal ek vyakti se, jinase kabhi kabhi bat hoti rahati hai lekin jinako mitra kee shraeni men nahin rakha ja sakata,bat ho rahi thi.unhone bataya ki abhi hal hi men unhone naya flait buk karavaya hai. vo abhi khud ke flait men hi rahate hai aur ek naya flait inavaistament ke taur par liya hai. keemat ek karod se oopar kee hai. kitani ye unhone nahin bataya. vah sajjan kahin naukari bhi nahin karate. keval bi.kom pas hain.kya karate hain ye to mere ko nahin maloom lekin jab aofis ke liye nikalata hoon subah to sosayati ke lon men baithe najar aate hain aur sham ko lautata hoon to aksar vahin ghoomate,gapiyate mil jate hain. kya karate hain nahin maloom. koee kahata hai ki sheyar ka kam karate hain,koee kahata hai ki proparti ka kam karate hain. to fir vo paisa kahan se kamate hain? unake pas do do gadiyan bhi hain…aur unaka ghar dekho (hanlaki main kabhi gaya nahin par patni ne bataya) lagata hai faiv star hotal hai. tin kamaron men plajma tivi, hol men hom thiyetar, tarah tarah kee pentings. ek penting kee keemat lakh se oopar hai, aisa unakee patni ne meri patni ko bataya… aur fir ek karod se oopar ka flait bhi buk kara diya.

aaj subah apani madhushala vali post poori kee to thodi nirasha si thi man men. umar khaiyam kee rubaiyon men ek tarah ka dard hai jo jivan ko nashvar bata kar andar tak jhakakhor deta hai. nirasha aur badhi jab itani mehanat se likhi post par koment nahin aaye. sochane laga ki itani mehanat ‘umar’ par karoon ya kisi aur vishay par. khair vo alag bat hai lekin aaj ek samachar padhane men aaya. bihar men ‘gaya’ namak sthan isaliye prasiddh hai kyoki yahan pitri aatmaon ke liye shraaaddh kiye jate hain. abhi chal rahe pitri divas men yahan panv rakhane kee bhi jagah nahin rahati. log aatmaon kee shati ke liye pind dan karate hain.in pindon ko pani men bahane ya gay ko khilane ka chalan hai. lekin gaya men bahut se log aise hai jo in pindo ko utha lete hain aur inako sukhakar,pisakar khate hain aur apani udar tripti karate hain.samachar ke anusar in pindon se in logon ke 2-3 mahine ka khana chal jata hai.

kaisi vidambana hai ..ek or to ham mrit aatmaon kee udarapoorti ke liye shraaaddh kar rahe hain aur yahan jivit aatmaain bhojan kee talash men bhatak rahi hain.

samachar : dainik jagaran

pitripaksha mele men pindadan ke lie aae logon kee talash men lagi kaee mahilaon aur bachchon ko dekha ja sakata hai. ye vah log hain jo apane pet kee aag bujhane ke lie dan kie gae pind dhoondhate firate hain. pindon ko lekar aksar inamen jhagada bhi hota rahata hai. gaya men in dinon yah drishy aam hai. pramukh pindavedi sthal vishnupad, akshayavat evan sitakund aadi jagahon par kaee mahilaen aur bachchiyan arpit pind binati rahati hain pind jau ke aate, chaval aur til ke mishran se banata hai. ise vaidik mantraochcharan ke bad poorvajon kee aatmaon ko samarpit kiya jata hai. vidhan yah bhi hai ki pind ko jal men pravahit kar diya jae ya gay ko khila diya jae. halanki aam taur par aisa nahin hota. yahi vajah hai ki dharmik vidhanon ko tod garib, vedi ke aasapas pind batorane ko jute rahate hain. pind batorane vale batate hain-vah ise dhoop men sukhane ke bad koot aur chal kar roti banate hain. isase unaka do-tin mahine tak kam chal jata hai. is tarah kaee parivar palate hain. in logon ko pitripaksha ka besabri se intajar rahata hai. garibi unmoolan kee yojanaon ke bare men ye log bahut kuchh nahin janate, lekin itana jaroor kahate hain ki agar unhen gehoon-chaval milata to pind chunane kee jaroorat hi nahin padati.

daraasal blog kee shuruaat ek dainindini ya dyari ke roop men hi huee thi. logo ne ise apani dyari ka hi ek hissa mana. aisi dyari jo sarvajanik thi.isi karan adhikatar logon ne chhdm namon se likhana prarambh kiya.lekin aaj blog ka svaroop badal raha hai. log ise vaikalpik patrakarita ya sahity lekhan se jodane lage hai.is chitthe par ab kuchh vyaktigat se muddon par likhane ka vichar hai.kam se kam saptah men ek bar. hanlaki ab main naye chitthe par likhane laga hoon. lekin vahan par koshish hai ki kuchh sahityik taip (?) ka lekhan karoon.

kitabaon se mujhe sada se hi bahut pyar raha hai.bachapan se hi kitaben padhane ka shauk raha hai. tab padhane ka samay hota tha par tab paise nahin hote the ki kitab kharid saken. ab paise hain to kitab padhane ka samay simatata ja raha hai. un dinon pustakalay men jake kitaben padhata tha. par is tarah padhane se ek hi nukasan hota hai ki jab aap samay ke sath padhe hue ko bhoolane lagate hain aur aapako fir se usi kitab ko padhane kee ichchha hoti hai to aap kuchh nahin kar pate.kabhi kisi kitab men padhe hue ko sandarbh ke roop men prayog karana ho bhi aap mushkil men padh jate hain. pichhle dinon pragati maidan men ek chhota sa pustak mela laga tha. main bhi gaya aur kaee kitaben kharid dli. unakee charcha apane mukhy blog par kabhi karunga.

hindi blog lekhan se kam se kam mujhe ek labh huaa hai ki hindi kitabaon men ruchi fir se badhane lagi hai. jab se praivet saiktar men naukari prarambh kee tab se adhikatar kam angreji men hi hota hai isaliye angreji jyada ras aane lagi thi…aur fir angreji kitaben padhane ka silasila bhi chaloo huaa. hindi kitaben chhootati hi ja rahin thi.hanlaki rasm adayagi ke taur par hindi kitaben kam se kam sal men ek bar kharidata raha lekin sab kitaben padhi jayen ye sanbhav nahin ho paya. ab blog lekhan ke bad hindi kee kitabaon men dilachaspi fir se badhi hai.isiliye kuchh nayi kitaben kharid raha hoon kuchh purani padh raha hoon. rajakamal kee ‘pustak mitra yojana’ ka bhi sadasy ban gaya hoon.

kuchh patraikaain bhi niyamit roop se manga raha hoon. ‘kathadesh’ avinash ji ke lekh ke liye niyamit padhata hoon. ‘aalochana’ aur ‘vak’ bhi manga rakhi hain. ‘lafj’ ka bhi grahak ban raha hoon. kal bhi shraee ram saintar se kuchh kitaben kharid laya. kitani padhi jayengi maloom nahin..

ye sab kyon kar raha hoon ya kyo ho raha hai pata nahin…par jo bhi hai…main manata hoon ki achchha hi hai…

thaikyoo bloging.

————————————————————————

abhi hal hi men jo likha doosare chitthe par. umar khaiyam kee rubaiyon par ek vishesh shrankhala prarambh kee hai.

1. khaiyam kee madhushala..

2. umar khaiyam kee rubaiyon ke anuvad..

3. madhushala men viram..tippani charcha ke liye
4. umar kee rubaiyon ke anuvad bharatiy bhashaon men

kuchh vyangy jo pichhle dinon likhe.

1. ek vyangy pustak ka vimochan

2. ek gret fadar ka barthade…[ yah bahut pasand kiya gaya.n padha ho to kripaya padh len]

3. sapana mera mani mani !!

4. es.em.es.pyar ( SMS Love) [ yah bhi hit raha]

5. chakachak pragati ka fand

6. shanti kee berojagari

bahas / mere vichar

1.no sori ..no thainkyoo !!

2. kya chitthakar badhane se fayada huaa hai?

soochana taip

1. aoto/taiksi ke liye molabhav galat hai ? !

2. print men chhpate chitthakar

pichhle hafte ek mahine se jyada samay ke bad likhana shuru kiya.is bar sari posten naye pate par post kee gayi. kuchh log jo mere is blog par raigular aate the vo vahan nahin pahunch paye.jaise abhay ji , ajadak ji , gyaaan ji , furasatiya ji (jo dilli aa ke josh dila ke gaye the),maithili ji , nilima ji ,sujata ji aur bhi bahut log.pangebaj to koee bahut bade pange kee yojana ke liye trening le rahe hain.un sabhi kee janakari ke liye pichhle hafte kee poston kee soochana yahan bhi de raha hoon.

hindi kee seva ka meva : ek hindi sevak kee kahani. (hasy vyangy)

kaise kamayen lakhon….hindi seva se : sevan steps for charning mani throo hindi seva’ (hasy vyangy)

ganesh ji ko prarthana patr : choohon kee shikayat ganesh ji se.(hasy vyangy)

bloging men vimarsh:man ke prashn !! : kuchh kuchh satsang taip

ghoos khayen sainya hamare : pados ke jha ji ko upadesh (hasy vyangy)

vah jo aadami hai n : harishankar parasaee : parasaee ji kee prasiddh rachana

ab prayas yahi rahega ki har hafte kam se kam do post to dl hi di jayen. aapakee tippaniyan jaroor utsahavardhan karengi.

bahut dinon se apun gayab hai. abhi aaya bhi to naye thikane pe.
aaj hi naya mal dla hai bap. jaruriich aane ka aur koment dene ka.

this blog has been shifted here

Akshargram Anugunj

nau-do-gyarah rahane vale yadi subah ke bhoole kee tarah sham ko ghar aakar “anugoonj bais” karen to kya ho ? kisi naye blogar ne chupake se mere kan men saval poochha. ab ham bhi koee purane blogar to the nahin ki apani furasat ka upayog, kuchh naya na likh pane kee hatasha men, apane purane sansmaranon ko likhane ke liye karane lagate :-) aur na hi itane naye ki aaj se 90 sal bad ke hindustan kee jhalak hi dikhala dete. to pahale to ham chup hi rahe lekin jab ek nayi nayi blogarani (mahila blogar) ne yahi saval kiya to hamen bhi apana blogagyaaan badharane ki khujali si mahasoos huee. hamane un donon ko samajhaya aur kaha dekhiye jab van de ke khiladi ko taist men khilaya jay to use thodi yad rahega ki vo kis inings men khel raha hai ..vo to keval ovaron ke aankade rakhata hai ya ran ret ke;vo bhi poore ditel men…. usi tarah jab teligram likhane vala chitthi likhane lage vo bhi ee-mel ke jamane men to aisi galatiyan hona lajami hai na..

donon ke chehare par muskurahat ke saval the aur janane kee jigyaaasa..par ham chaloo the satyanarayan katha bachane vale pandit ji kee tarah.. ab hindustan amarika bane isamen kis ko kya etaraj ho sakata hai aaj nahin to kal ban hi jayega shayad 90 sal ka intajar bhi na karana pade par tab amarika kya hoga ?..is par to koee charcha hi nahin hai… ab ham hindustani bade aashavadi hain jab koee kahata hai “hindustan amarika ban jaye” to yah man hi lete hain ki isaka matalab “amarika hindustan ho jayega”.. ho sakata hai jab tak hindustan amarika bane tak amarika “supar-amarika” ban jaye… 40 rupaye ka dlar 400 rupaye ka ho jaye .. lekin aisa manana hamare desh ke prati anyay hoga vo bhi sathottar svatantray vale varsh men.. isaliye ham apani pasand ke hisab se jo bhi ho mane jate hain….mane bhi kyon na jab anugunj 22 doosari bar hogi to aisa hi to hoga na … sanjay bhaee bhi chup hain jo pahale bhi anugoonj 22 karava chuke hain…tarun ji bhi amarika men apane kantrol painal ke pench khulava rahe;honge samir ji ke skroodraivar se ki ye kya ho gaya 23 ke bad 22 kaise aa gaya..khair ye to aksharagram chaupal ke panch jane ..ham to abhi panch jabardast panch talash rahe hai ki is bar ki anugoonj (nambar men kya ji..) men kya likhen…

gahan vichar karate karate;ham gahan nidra men vilin ho gaye,jaise sansad men sansad sadasy ho jate hain…aur dekhate kya hain ki hindustan sachamuch amarika ho gaya… aapako ye shayad bahut khushi kee bat lag rahi ho lekin ham bahut dukhi hain… aaee. ti. ke aadami hain na..last fraide ko hi hamako pink slip pakad di gayi… yani ham ko naukari se nikal diya gaya..kyoki jo kam ham karate the vo sara kam ab ek chhote se afrikan desh jingad me aautasors kar diya gaya hai… jis kam ke ham ko mahine men 20 hajar milate the usi kam ko jingadoo 500 rupaye mahine men karane ke liye taiyar hai ..kyoki vahan kee mudra jugadi ek rupaye men 40 ke aasapas milati hai …

bahut se jingadoo aajakal bharat men bhi aa rahe hain… suna gaya hai ki jingad men bharat ka vija lene ke liye laine lagati hain…bharat ka bihar rajy bhi aajakal tarakkee par hai kyonki adhikatar jingadoo bihar men bas rahe hain… unhe bihar men apane desh kee jaisi anubhuti hoti hai…jingadooon ko aakarshit karane ke liye bharat sarakar ne bhi kaee nayi nayi yojanaain banayi hain..vija kee sankhya bhi is sal badhayi ja rahi hai…

bharat kee yunivarsitiyon me bhi jingadoo uchch shikshaaa grahan karane aa rahe hain ..pichhle “poos saisan” men 2 lakh jingadooon ke bharat aane ka samachar hai ..gyaaat rahe bharat me abhi yunivarsiti me char saisan hote hai .. jeth saisan,savan saisan,poos saisan aur basant saisan ..sarakar ek naya saisan bhado saisan chaloo karavane par bhi vichar kar rahi hai…

pichhale dinon jab hamara kanpootarava kharab huaa aur hamane “sahayata seva” men fon kiya to ek mahila ne kaha “kahiye shraeeman ji main rajani aap kee kiya sahayita kar sakati hoon… “..aur bhi bahut kuchh vo baolin….unakee hindi samajhane ke liye mujhe shabdakosh ka sahara lena pad…. main use apane kanpootar kee samasya bata raha tha vo shayad kahin se dekh ke mere blad presar ke aankade bata rahi thi…. kisi ne bataya ki aajakal sari sahayata seva jingaaad se sanchalit hoti hain… jingad gaye kuchh logon ne bataya ki vahan gali gali men hindi sikhane vale instityoot khul gaye hain… jahan alag alag aiksaint men hindi sikhayi jate hai ..jaise bhojapuri hindi , marathi hindi , bangali hindi, panjabi hindi aadi…

bharat ke pramukh pey chay ,lassi aur sattoo aajakal jingad men bahut prasiddh hain …vahan har parti men log katthak aur bharatanatyam kee dhun par nachate hain aur in peyon ka aanand lete hain… in peyon kee resipi bhi vahan ke log apane apane blog me bata rahe hain… bharat men aane vale jingadoo bhi ab bharat kee flait men baithate hi chay ya sattoo kee mang karane lagate hain.. hanlaki unakee patniyon thodi chitit bhi rahati hain aur unhe mana bhi karati hain par jingadi purush manate thode hain… usi tarah se bidi bhi jingad men bahut femas hai ..bharat se bhi kaee chijon ka niryat pichhle kuchh salon men badha hai ..iname ‘bipasha chhap bidi’ aur ‘rakhi savant chhap yooj mi dastabin’ pramukh hain….

bharat ke kaee tyuhar bhi bharat se jyada jingad men manaye jate hain… divali , holi , eed sabhi jingad men lokapriy hue hain..yahan tak ki vahan ke log jingadiyan tyohar bhale hi bhool gaye hon lekin bharatiy tyoharon ko poore utsah se manate hain… janam din par diya jalake mithaee bhi bantate hain… ye aur bat hai ki bharat men adhikatar log abhi bhi momabatti bujha ke kek kat rahe hain…

udhar jingad pragati par hai idhar ham apani naukari ko ro rahe hain..pahale hi aarakshan kee mar se naukariyon ka akal tha ab jingadooon ke aane se kanpatishan aur badh gaya hai…. ye log itane saste men sare kam kar dlate hain ki bharatiyon ko koee poochhta hi nahin hai… ham bhi pareshan hain sochate hain jitane rupaye hain unase jingad men koee badhiya sa farm haus khariden aur vahin bas jayen…. kash hindustan amarika na hokar hindustan hi rahata….

yahi sochate sochate aankh khul gayi…uf nind bhi na …!! tab hi aati hai jab itani mahatvapoorn chij soch rahe hote hain….ab kya karen??? kab sochen panch lain anoogoonj ke liye aur aaj to panch agast bhi ho gaya ji..yani last det..chalo chhodo ab agali anoogoonj men hi likhenge…. usaka jo bhi nambar ho ..ham apana nambar to laga hi denge….

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