rng karmiyon ke jatthe udaas hain

(rngakarmee, nirdeshak aur kavi alakhanndan kaa pichhale dinon bhopaal men nidhan ho gayaa. unake snbndh men vikhyaat saahityakaar jnyaanarnjan ne ek mahatvapoorn snsmaran aalekh likhaa hai. yah aalekh naagapur se prakaashit lokamat men 26 faravaree ko prakaashit huaa hai.)

rngakarmee, nirdeshak aur kavi alakhanndan ne chaar dashakon tak nirntar rngakarm karate hue anek bejod naatakon kee prastutiyaan desh bhar men kee hain. unhen sngeet naatak akaadamee kaa sarvochch sammaan bhee milaa jo isee varsh maarch men dillee men diyaa jaanaa thaa, par mrityu ne ise snbhav naheen hone diyaa. isee 12 faravaree ko maatr 64 varsh kee umr men, bhopaal men unakaa nidhan huaa. desh aur madhyapradesh men is nidhan se rng karmiyon ko gaharaa aaghaat lagaa hai. unake apane rng-mndal ke anaginat sadasy aur pooraa vaktee kaaryakarttaa gahare shok men hain. bhopaal ke bhaarat-bhavan se baahar svatntr roop se naatakon kaa mnchan karanaa aur shramajeevee tareeke se 'nat bundele' naam kee rng snsthaa ko raashtreey pahachaan denaa ek aisaa chunauteepoorn kaam thaa jise alakhanndan ne bakhoobee sngathit aur snpaadit kiyaa. jabaki apaar saadhanon ke baavajood bhaarat-bhavan apanaa rngamndal naheen chalaa paayaa. ham sabhee jaanate hain ki hindee men maulik naatakon kee lambee kamee, saadhanon kaa abhaav, aur ghatate darshakon kee paristhitiyon ke kaaran nirntar rng-karm karanaa ab mushkilon bharaa kaam hai. isaliye alakhanndan jaise sakriy rngakarmee kee maut ek badaa saanskritik aaghaat hai.

alakhanndan majaboot kaathee ke svasth aur sakaaraatmak vyakti the. shareer pukhataa aur kasaratee thaa. kishor avasthaa se hee bhaarateey bhaashaaon ke saahity aur khaasataur par lok-naat‌y kee padhaaee karane lage the. ve udaar vaamapnthee the, aatmahatyaa ke viruddh the, lekin aajeevan kathor parishram aur rngakarm kee lagaataar raat-din jaagatee dinacharyaaon aur muthabhedon ne unhen pataa hee naheen chalaa, dheere-dheere tod diyaa. unake fenfade tabaah hue aur chaubees ghnton kee aakseejan unhen lag gaee. unhen 'faaibrosis aof lngsa' kee beemaaree thee. upachaar bahut huaa par chaaraagar haar gaye. alakhanndan 1948 men bihaar ke ladaakoo jilaa bhojapur men paidaa hue aur faravaree 2012 men unakaa nidhan huaa. bihaar se visthaapit hokar ve chhatteesagadh, saragujaa aur bundelakhand ke ilaakon men baar-baar jaate rahe. in ilaakon se unakaa gaharaa lagaav aur prem thaa. unakee samoochee bunaavat men jo mishran thaa vah isee ghumntoo aacharan kaa parinaam thaa. ve bhojapuree bolanaa kabhee naheen bhoole, jabaki unakaa antim lendaskep bundelakhand hee banaa. jabalapur aakar ve sthir hue aur praan pran se kaam karanaa shuroo huaa. unakee kaayaa men jo bhaashaa tair rahee thee vah sngharshasheel hindee pattiyon men hee taiyaar huee thee. alakhanndan kunbhakaar ke chaak kee tarah aviraam apane jeevan ko chalaate rahe. unhonne naatak kiye bhee aur likhe bhee.

bhojapur se jabalapur

meree alakhanndan se mulaakaaten 1970 ke aasapaas shuroo hueen. mujhe ilaahaabaad se aaye 10 varsh ho chuke the aur jabalapur shahar kee aatmaa ko hamane pakad liyaa thaa. yahee vah samay thaa jab alakh men naatakon kaa keedaa paidaa huaa. usane aarnbhik dinon men nautnkee, raamaleelaaen khoob dekheen aur aadhunik naatakon kee taraf usakaa rujhaan badh ne lagaa thaa. vah chaubees ghntaa bechain praanee thaa aur neend men bhee snvaad bolate-bolate uth baithataa thaa. vah satapulaa (jabalapur kaa ek anchal jahaan se aardinens fektree istet dyaauroo hotee thee aur jahaan shramikon ke kvaartars bhee the) se shahar ke madhy tak haanfataa huaa, milan kee utaavaliyon ke saath, yuvakon kee tarah kabhee saayakil se kabhee paidal aataa jaataa thaa. beech men kabhee ghamaapur men kahaaneekaar raajendr daanee se bhee baithak karataa thaa. usakee aavaaragee soddesh thee. shaamon kaa vaartaalaap, mitr milan, kaary-yojanaaen, der raat tak naatakon kaa paath, riharsal aadi hote rahate the. us samay tak naee peedhee par harishnkar parasaaee kaa jaadoo chadh ne lagaa thaa. vinod kumaar shukl aur naresh saksenaa ko shahar chhod kar gaye hue lagabhag ek dashak ho rahaa thaa. muktibodh kee mrityu ho chukee thee, lekin unake srijan kaa saayaa shahar par jabaradast roop se mndaraa rahaa thaa. parasaaee kee upasthiti aur muktibodh kee anupasthiti ne chhaatron, adhyaapakon, lekhakon, patrakaaron aur rng-karmiyon ko uttejit kiyaa huaa thaa. bhojapur ke baad ek nayaa alakhanndan jabalapur men paidaa ho rahaa thaa. tees saal vah jabalapur men rahaa aur tees saal bhopaal men. shurooaat usakee jabalapur men huee aur ant bhopaal men. raajadhaanee men, sarvasaadhaaran se jude rng-karm aur lokapriy rngamnch kee vajah se vah naatak ke snsaar kaa siramaur banaa aur mukhayamntree, snskriti mntree ko bhee usakaa gunagaan karanaa padaa. jabaki usakee shavayaatraa men abhinetaa, raajanaitik-saanskritik kaaryakarttaa, lekhak, darshak, stnbhakaar aur hindee-urdoo kee duniyaa ke bahut se log shaamil the.

kaarnt kaa saath

meree mulaakaaten usase saataven-aathaven dashak men khoob hueen aur jaldee hee ham ek doosare ke saathee ho gaye. usake bheetar mujhe apanaa aavaaraapan najr aataa thaa. ilaahaabaad se ukhad jaane ke baad main jabalapur men apane thikaane banaa rahaa thaa. un dinon jabalapur bahut hee khoobasoorat aur shaanadaar thaa, saanskritik roop se khoob sampann. isee vajah se main ek aanshik kamyoonist ban sakaa. hamane mil-julakar vivechanaa jaisee rng-snsthaa kaa nirmaan kiyaa, jisane ab apanee keerti ke 50 varsh poore kar liye hain. isee samay alakhanndan ek pakkaa yuvak huaa aur usane madhyapradesh aur chhatteesagadh ke lok-naat‌yon, lok-sngeet kaa gaharaa adhyayan kar liyaa thaa, jis vajah se baad men vah apane rngamnch par kaavyaatmak-binbon kee rachanaa aur lokatatvon kaa panaraavishkaar aur navaachaar ke liye charchit ho sakaa. isee aadhaarabhoomi kee vajah se alakhanndan ko bhaarat-bhavan men rahate hue kaarnt jaise vishvavikhyaat nirdeshak kaa n keval saath milaa balki unake maahir rng-sngeet kaa anubhav bhee milaa. vidit ho ki bhaarat-bhavan ke rngamndal men alakhanndan aath saalon tak b. v. kaarnt ke sahaayak nirdeshak rahe. kaarnt ke baad alakh sarvochch nirdeshak pad par jaane ke liye pooree yogyataa rakhane baavajood usase isaliye vnchit rahe ki un dinon ke ek jaane-maane snskriti-jaar ne aisee snbhaavanaa se unhen vnchit kar diyaa.

jabalapuriyaa shuruaat

saataven dashak ke antim daur men jabalapur kee apanee rakshaa-mntraalay kee achchhee khaasee naukaree chhod kar pooraa vaktee rng karm karane kee baat alakh mujhase hameshaa karate the. main unhen rokataa thaa par ve naheen maane. unhonne chupachaap antim nirnay kar liyaa. alakhanndan ek bechain, mehanatee aur jiddee aadamee thaa. nirnay men usakee bhaavukataa naheen thee, mere rokane men jaroor thee. kuchh hee dinon pahale jabalapur men pnkaj svaamee ko ek saakshaatkaar dete hue, alakh ne kahaa thaa ki agar mujhe 250 varsh kaa jeevan mile to utane hee samay tak rng karm karate hue thakoongaa naheen. isaliye usane naukaree chhod dee aur aajaad ho gayaa. vah bilkul nidar thaa aur lakshyabhed ke liye tatpar thaa. baad men usane bhopaal ke ek bade urdoo shaayar fajl taavish ke naatak 'daraa huaa aadamee' kee shaanadaar yaadagaar prastuti kee aur jabalapur men bhee 'vivechanaa' ne isakaa mnchan kiyaa.

jahaan tak mujhe yaad aataa hai alakhanndan kee jabalapuriyaa shurooaat ek nukkad naatak se huee - 'jaise ham loga'. ise hindee ke kathaakaar shashaank ne likhaa thaa. shashaank tab manovijnyaan ke chhaatr the aur unhen is naatak ko samay par likh dene ke liye mainne ek kamare men bnd kar diyaa thaa. ek sthaaneey rng-snsthaa 'kachanaara' ke liye alakh ne mashahoor naatakon, 'rng gndharva' aur 'teen apaahija' kaa nirdeshan kiyaa. vivechanaa ke saath unhonne 'dulaaree baaee', 'bakaree', 'ikataare kee aankha', 'bahut badaa savaala', aur 'veting for d godo' jaise bade naatak kiye aur in naatakon ne khoob dhoom machaaee. isee dauraan alakh ne dhamataree, raayapur, bilaasapur aur baad men ambikaapur, raayagadh men aisee kaaryashaalaaen keen jinase sthaaneey rngakarmee ubhar kar aa sake. aaj bhee ve naatak ke jeete-jaagate kendr bane hue hain. yah 1975 se 1980 kaa samay thaa.

raashtreey pahachaan

alakh ke jeevan kaa doosaraa daur usakee raashtreey pahachaan kaa hai, jisamen vah jabalapur se bhopaal pravaas par gayaa aur pramukhath vaheen rah gayaa. us samay bhaarat-bhavan men rngamndal kaa taanaa-baanaa bunaa jaa rahaa thaa aur alakh usake snsthaapakon, nirmaataaon men ek pramukh vyakti thaa. usane lagabhag aath varsh to desh ke vikhyaat aur mahaan rngashilpee b. v. kaarnt ke saath hee kaam kiyaa. kul 16 varsh alakhanndan bhaarat bhavan men rahaa. usane 'aadhe adhoore', 'klark kee mauta', 'aagaraa baajaara', 'shastr sntaana', 'chndaa bednee', 'taamr patra', 'jagar magar andher nagara' aur 'chaarapaaee' jaise safal naatakon kee prastuti kee. mohan raakesh, raameshvar prem, habeeb tanaveer, tripuraaree sharmaa aur mani madhukar ke naatakon ke alaavaa usane svayn ke bhee naatak kiye. usakaa ek khaas kaam yah thaa ki usane bachchon ke liye 10 se adhik naatakon kee parikalpanaa kee aur unakaa mnchan kiyaa, karavaayaa. eshiyaa kavitaa samaaroh men usane shreekaant varmaa ke 'magadha' kee naat‌y prastuti kee thee, jise khoob saraahanaa milee. usane bengaluroo men urdoo thiyetar kee sthaapanaa kee aur 20 saal tak desh ke bade naat‌y samaarohon men yaadagaar prastutiyaan bhee usake khaate men hain.

nat bundele kaa avadaan

bhaarat bhavan se mukt hone se pahale hee usane ek naatak tukadee 'nat bundele' kee sthaapanaa kar lee thee, jisamen vah shesh jeevan kaam karataa rahaa. yahee usakaa maulik dastaa thaa. vah lagaataar kavitaaen likh rahaa thaa. usake do-teen sngrah aaye, pahalaa kavitaa sngrah 2003 men aayaa thaa, jisakaa naam 'ghar naheen pahunch paataa' thaa. vah apane naatakon men kavitaaon kaa prayog aksar karataa thaa. usake ek naatak men muktibodh kee ek kavitaa kaa paath mainne bhee kiyaa thaa.

alakhanndan ne jab 'taamr patra', nat bundele ke bainar par kiyaa tab vah rng bhaashaa men ek srijanaatmak muthabhed karane kee kshamataa paidaa kar chukaa thaa. usakaa kad itanaa badaa huaa ki usake ek naatak 'mahaanirvaana' men khud b. v. kaarnt ne ek abhinetaa kee haisiyat se kaam kiyaa. yah 1994-95 kee ghatanaa hai. bhopaal gais traasadee par usake naatak 'baanjh ghaatee' ke samay vikhyaat abhinetree vibhaa mishraa se usakaa gaharaa vivaad bhee huaa. usane arun paande, seetaaraam sonee, raajendr kaamale, gaureeshnkar yaadav, ajay ghosh, aalok chatarjee, tapan benarjee, irafaan saurabh aur rnjanaa bhatt jaise bade abhinetaa thiyetar kee duniyaa ko diye aur basnt kaasheekar jaise yuvaa rng nirdeshak ko gaharee preranaaen.

alakhanndan ko shikhar sammaan, sngeet naatak akaadamee kaa sheersh raashtreey sammaan, habeeb tanaveer sammaan, spndan puraskaar aur narasee sammaan aadi anek sammaan mile. par usakaa vaastavik sammaan rng janon ke bheetar thaa. kahate hain ki vah bhopaal shahar men hone vaalaa, bharasak, har naatak dekhataa thaa. bhaarat bhavan men usake liye ek kursee sadaiv khaalee rahatee thee. vah naatak dekhataa aur chupachaap laut jaataa thaa. vah tatkaal pratikriyaa naheen detaa thaa. jis din yah kursee khaalee rah jaatee thee, isakaa matalab hotaa thaa ki alakhanndan bhopaal men naheen hai. ab yah kursee sadaiv khaalee rahegee.

vivechanaa rngamandal raashtreey naat‌y samaaroh-2012 : utkrisht rngakarm ko darshakon kaa samarthan

jbalapur kee vivechanaa rngamandal ne pichhale dinon paanch divaseey 'rng parasaaee-2012 raashtreey naat‌y samaaroha' kaa aayojan 'shaheed smaaraka' men kiyaa. yah naat‌y samaaroh prasiddh kavi aur geetakaar pndit bhavaanee prasaad tivaaree ko samarpit thaa. vivechanaa kee sthaapanaa varsh 1961 men huee thee aur snsthaa ne 1975 se nukkad naatakon ke pradarshan se apanee rng yaatraa kee shurooaat kee, jo aaj tak jaaree hai. desh men vivechanaa rngamandal kee pahachaan ek sakriy sarokaar se judee huee rngakarm snsthaa ke roop men hai. vivechanaa rngamandal pichhale kuchh varshon se nae nirdeshakon kee naat‌y prastutiyon ko raashtreey samaaroh men bhee maukaa de rahee hai. is baar ke naat‌y samaaroh men bhee nae naat‌y nirdeshakon ko maukaa diyaa gayaa. is prayaas ko rngakarmiyon ke saath-saath darshakon ne bhee saraahaa. is baar ke naat‌y samaaroh kee ek khaas baat yah bhee rahee ki darshakon ko paanch din men chhah naatak dekhane ko mile. samaaroh kee shurooaat haasy naatak se huee aur ant gnbheer aur vichaarottejak naatak se huaa. naat‌y samaaroh kee ek visheshataa yah bhee rahee ki isamen harishnkar parasaaee, muktibodh, baadal sarakaar aur raahee maasoom rajaa likhit naatakon ko prastut kiyaa gayaa. naat‌y samaaroh men ek naat‌y prastuti aisee bhee rahee, jise kalaakaaron ne binaa skript ke prastut kiyaa. kul milaa kar kahen to jabalapur ke darshakon ko paanchon din alag-alag rngon ke naatak dekhane ko mile aur unhonne isakaa bharapoor aannd liyaa. naat‌y samaaroh ke samaapan par bhopaal ke rngakarmee jaaved jaidee ko vivechanaa rngamandal ne prateek chinh aur gyaarah hajaar roopae kee raashi bhent kar sammaanit kiyaa.

naat‌y samaaroh ke pahale din vivechanaa rngamandal ne pragati-vivek paande ke nirdeshan men baadal sarakaar likhit vallabhapur kee roop kathaa ko prastut kiyaa. vallabhapur kee roop kathaa baadal sarakaar kaa sichueshanal komedee naatak hai. is naatak ko baadal sarakaar ne san‌ 1963 men likhaa thaa. isakaa pratham mnchan baadal sarakaar dvaaraa sthaapit snsthaa 'shataabdee' ne 28 navambar 1970 men kiyaa thaa. tab se is naatak ko desh bhar kee kaee rng snsthaaen prastut kar chukee hain. vaise vallabhapur kee roop kathaa angrejee film 'yoo aar noenjalsa' par aadhaarit naatak hai. vivechanaa rng mandal ne naat‌y samaaroh ke maadhyam se is naatak ko pahalee baar prastut kar ke darshakon ko kaafee prabhaavit kiyaa. sichueshanal komedee ke kaaran darshakon ne naatak kaa bharapoor majaa liyaa. binaa madhyaantar ke lnbaa naatak hone baavajood darshak kaheen bhee ukataae naheen. naatak ke ek nirdeshak vivek paande ne mukhy paatr bhoopati kee bhoomikaa bhee nibhaaee. unhonne safal abhinay ke saath ek jatil vishay vaale naatak kee prabhaavee prastuti kar doharee safalataa arjit kee. naatak men sabhee kalaakaaron ne achchhaa abhinay kiyaa, lekin raveendr murhaar ne snjeev kee bhoomikaa nibhaa kar darshakon kaa dil jeet liyaa.

samaaroh ke doosare din do naat‌y prastutiyaan hueen. d fekt aart end kalchar sosaayatee, begusaraay ne gajaanan maadhav muktibodh likhit 'samajhautaa' aur mnch mumbaee ne 'ham bihaar se chunaav lad rahe hain' ko prastut kiyaa. ham bihaar se chunaav lad rahe hain harishnkar parasaaee kaa sashakt vyngy hai aur ise vijay kumaar mnch par utane hee prabhaavee dhng se prastut karate hain, isalie jabalapur men lagabhag ek-dedh varsh ke antaraal men is naatak ke mnchan hote rahate hain. vijay kumaar ne ekal abhinay se parasaaee ke vyngy ko aur dhaaradaar banaa diyaa hai, jise jabalapur ke darshak khaasaa pasnd karate hain. doosaree naat‌y prastuti samajhautaa bhee ekal abhinay par aadhaarit thee. yah naatak vichaarottejak hai, jisamen duniyaa ko sarkas ke roop men prastut kiyaa gayaa hai. kahaanee kaa naayak naukaree kee talaash men ek daftar se doosare ke beech bhaagate rahane kee peedaa naatak kaa dharaatal hai. samajhautaa ek aise naujavaan kee kahaanee hai, jo maujoodaa haalaat ke saamane asahaay aur majaboor hai. naat‌y prastuti us samay charamotkarsh par pahunch jaatee hai, jab duniyaa men safalataa ke lie insaan svayn ko jaanavaron ke roop men dhaalane ko taiyaar ho jaataa hai. vaishveekaran kee andhee daud ke samay men 'samajhautaa' jeevan kee kadvee sachchaaeeyon ko ujaagar karane kaa safal prayaas hai. poore naatak men maanavendr tripaathee ne fijeekal thietar ko ek paath‌y pustak ke roop men prastut kiyaa hai. naatak men sngeet aur prakaash parikalpanaa ne vishay ke sampreshan men mahatvapoorn bhoomikaa nibhaaee. naatak ke nirdeshak praveen kumaar gunjan prastuti ke maadhyam se apanee baat kahane men poornath safal rahe.

samaaroh ke teesare din dastak, mumbaee ne daastaan goee kee prastuti dee. daastaan goee kaa lekhan v nirdeshan mahamood faarookhee ne kiyaa hai. jabalapur men daastaan goee ko raanaa prataap sengar, shekh usmaan aur raajendr kumaar ne prastut kar mahamood faarookhee aur daanish husain kee yaad ko taajaa kar diyaa. isase pahale faarookhee aur husain daastaan goee ko prastut kar chuke hain. samaaroh men daastaan goee kee paaramparik daastaane ameer hamajaa ke do mukhy kiradaaron ameer hamajaa aur usake dost amar ayyaar kee kahaanee ke saath-saath samakaaleen daa. vinaayak sen kee sngharsh gaathaa ko daastaan goee ke roop men prastut kar ek nayaa prayog kiyaa gayaa, jise darshakon kaa samarthan bhee milaa.

samaaroh ke chauthe din mumbaee kee rng snsthaa saarng ne 'lait‌s anapaik!' kee prastuti dee. yah naatak darshakon ke lie bilkul nayaa anubhav rahaa. binaa skript ke naatak men chhah paatr 15 dinon ke lie duniyaa se pooree tarah alag ho kar saath rahate hain. is dauraan unake paas ek akhabaar, teleevijan, jim, bageechaa aur saath men rakhane ke lie kuchh nijee samaan ke alaavaa kuchh naheen rahataa hai. chhahon paatr paheleenumaa-vichitr kaamon men fns jaate hain, kuchh ajeeb se khel khelate hain aur jatil charchaaen karate hain. is sab men ve majaboor ho jaate hain apane bheetar ko jhaankane ke lie aur apane pariprekshy par savaal uthaane ke lie aur apanee sahaj pravritti se roobaroo hone ke lie. naatak kaa sndesh hee hai ki ham apane ko anapaik kar len yaa jaise hain vaise hee rahen binaa kisee aavaran ke. is naatak kee khaasiyat hai ki isakaa har mnchan apane aap men maulik hai. chhah paatron ke baaton se darshak svayn ko aatmasaat‌ kar letaa hai. hinglish hone ke baavajood naatak men paatron kee baatacheet kaa darshak aannd lete hain aur svayn ko bhee ek paatr samajhane lagate hain. yahee baat is naatak kee safalataa kaa ek mahatvapoorn pahalu hai.

naat‌y samaaroh kee antim prastuti ke roop men snbhaavanaa bhopaal ne 'topee shuklaa' kaa mnchan kiyaa. topee shuklaa raahee maasoom rajaa ke upanyaas kaa naat‌y roopaantaran hai. kahaanee bhaarat kee aajaadee ke kuchh pahale kee hai aur aajaadee ke baad ke bhaarat ke naujavaanon ke sapanon aur khvaahishon ko darshaatee hai. jindaa rahane ke lie log samajhautaa karate hain aur jo samajhautaa naheen kar paataa hai, vah aatmahatyaa kar letaa hai. raahee maasoom rajaa ke anusaar yah kahaanee 'samaya' kee hai, is kahaanee kaa heero 'samaya' hai, samay ke alaavaa koee is laayak naheen hai ki use kahaanee banaayaa jaae. yah naatak avasaad se shuroo ho kar avasaad par khatm hotaa hai. naatak men prasiddh rngakarmee alakhanndan ke bete anshapaayan sinhaa 'anshu' ne topee shuklaa ke mukhy paatr kee bhoomikaa nibhaaee. naatak ke doosare din anshapaayan sinhaa ko apane pitaa alakhanndan ke nidhan kee khabar jabalapur men hee milee. topee shuklaa kee vishayavastu avashy aajaadee ke samay kee hai, lekin isamen uthaae gae saampradaayikataa ke savaal aaj bhee sam-saamayik hain aur logon ko udvelit kar rahe hain. saampradaayikataa jaise naajuk vishay ko nirdeshak jaaved jaidee aur unake kalaakaaron ne bahut snjeegadee se prastut kiyaa.

vivechanaa rngamandal ne raashtreey naat‌y samaaroh ke aayojan se is mithak ko bhee todaa ki naatakon ko darshak dekhane naheen aate. naat‌y samaaroh ke paanchon din prekshaagrih men darshakon kee bheed jutee aur unhonne tikat khareed kar utkrisht rngakarm ko samarthan aur sahayog bhee diyaa.

saahity ke gaanv men baajaar

(abhee haal hee men graameen vishayavastu ke do lekhakon-amarakaant aur shreelaal shukl ko jnyaanapeeth puraskaar dene kee ghoshanaa kee gaee hai. 'kaun banegaa karodpati' men gaanv ke gareebon ko bhaageedaaree dee jaa rahee hai. yah anaayaas naheen hai. isake peechhe gaanv par baajaar kee pakad aur pahunch ko majaboot banaane kaa sochaa samajhaa abhiyaan hai. isee mudde par jnyaanarnjan ne 'saahity ke gaanv men baajaara' sheershak se ek vishleshan naagapur se prakaashit lokamat men pichhale dinon kiyaa. unakaa vishleshan yahaan prastut hai.)

amarakaant aur shreelaal shukl vishuddh roop se graameen prishthabhoomiyon men prachur lekhan karane vaale kathaakaar naheen hain. yadyapi amarakaant graameen ilaake se hee shahar men aae, jis tarah hindee men anek rachanaakaar aae hain. premachnd, shivapoojan sahaay, jagadeesh chndr, faneeshvaranaath renu, raahee maasoom rajaa, maarkndey, shivamoorti aur haranot aadi kathaakaaron kee tarah amarakaant graameen lekhan ke rachanaakaar naheen hain. unhen ham premachnd kee kahaanee kee parnparaa ko agrasar karane vaale kahaaneekaar avashy maan sakate hain.

amarakaant kee raah- 1950 athavaa aajaadee ke baad ilaahaabaad, banaaras, lakhanaoo, aagaraa, baliyaa aadi uttarapradesh ke shahar is tarah ke shahar the ki unhen badaa gaanv yaa mnjholaa shahar kahaa jaa sakataa thaa. do dashak pahale tak to dillee ko bhee badaa gaanv kahate the padhe likhe log. aaj ke kisee bhee madhyamavargeey shaharon kee tulanaa men ve behad mnd, kachhuaa chaal, kam janasnkhayaa vaale, udyogaviheen, chhote kaaryaalayon vaale, uneende, vanaspatiyon se ghire, paidal aur saaikil pramukh shahar the. shaharo ke oopar graameen aks thaa, shaharon men boliyon kaa paryaapt prachalan thaa. amarakaant kee yahee raah thee, yahee jagah thee. amarakaant men jo adviteey vinod thaa, vah graameen samaaj aur manushy se aayaa thaa. unakee kahaaniyon ke vishayon men gaanv, kasbe aur shahar kee mileejulee avasthaa hai. sab ek doosare ko 'ovaralaipa' karate hue apanee kahaaniyon, keval kahaaniyon ke bal par ve hindee ke thode-bahut lekhak the.

shreelaal kee jagah-shreelaal shukl naukarashaah the. nipun, buddhimaan, sheen kaaf durust, uchch saamaajik pratishthaavaan to the hee unakee saamaajik banaavat bhee aisee hee thee. amarakaant shurooaatee dinon se kamyunist the. 'kamyunista' kahaanee likhee thee, chhotee-motee naukaree karate rahe, jeevan kathor thaa, par unamen gilaa-shikavaa kabhee naheen rahaa. yah unakee vichaaradhaaraa kaa aacharan thaa, jeevan bhar yah banaa rahaa hai. shreelaal shukl hindee men us gut ke priy rahe, jo vaamapnth virodhee rahaa aayaa, jisakaa astitv hee vaamapnth kee khilaafat se banaa. ve 'parimala' men amoort roop se sakriy rahe. unakaa dostaanaa vaheen thaa. unhen samaajavaadiyon kaa laabh milaa. par shreelaal shukl apane damakham, sharaafat, haajirajavaabee ke baad bhee aur raagadarabaaree jaisee charchit kriti ke baad bhee bade lekhak n

heen hain. 'bade' shabd par meraa dabaav hai ki is sahee arth men samajhaa jaae. parimal ke saathee hone ke baavajood parimal ke diggajon ne unhen 'badaa' lekhak naheen maanaa. parimal ke niyntaa 'vyngya' ko upahaas se dekhate the aur ise oonchaa darjaa naheen dete the. is par kaafee haaus kee anek bahason kaa main yuvaa shrotaa bhee ilaahaabaad men rahaa hoon.

upahaas kaa lekhan-shreelaal shukl kee 'raag darabaaree' men prahasan, maakhaul, kissaa aur haasy kaa jharanaa footataa hai. ve majaamat ke ustaad hain, par unakaa saaraa kiyaa-karaayaa kshanabhngoor hai. agar sookshmataa se shreelaal jee kee meemaansaa kee jaae to unamen arban lekhak kee aadhunik pravrittiyaan naheen hain. ve ovar reted lekhak hain, parasaaee jaise shreshth aur desh ke bade lekhak ke saath bhee unhen khadaa kiyaa gayaa. khadaa karane vaalon kaa uddeshy keval unhen khadaa karanaa thaa, pragatisheel vichaaradhaaraa ke parasaaee ko kamatar karane ke lie. shreelaal shukl sadaa jagamagaatee duniyaa men rahe, jabaki amarakaant ke chaaron taraf ek gobar se banee kachchee kotharee kaa andheraa thaa. dhibariyaan jal rahee hain chaaro taraf aur amarakaant likh rahe hain. amarakaant bade lekhak isalie bhee hain ki unhen kabhee gilaa-shikavaa naheen rahaa. unhonne jis lekhakeey jeevan ko aur uttar bhaarateey samaaj ko sveekaar kiyaa, usase unhen gaharaa pyaar thaa. unakee chaal saaf-sutharee thee. ve khushadil rahe aur ek bade rachanaakaar kee sthirataa aur tatasthaa unamen hai. apane samakaaleenon kee ve gaharee ijjat karate hain aur gulagule se amarakaant men vichaaron kaa patthar bilkul grenaait kaa hai. unhen door kinaar men apane chune hue ekaant men rahanaa pasnd thaa, isalie bade paraabhavon aur raajaneetik sheyar baajaar girane, uthane, badalane ke baavajood ve avichalit rahe. mujhe unake chehare kee aakriti brekhat ke kaafee kareeb lagatee hai. isalie nishkarsh ke roop men yah sahee hai ki shreelaal shukl ke atishabaaj lekhan aur amarakaant ke andheron ko ek jagah rakh kar puraskrit karanaa apamaanajanak bhee hai, aur ek had tak kaaristaanee bhee. kishan patanaayak kee tippanee sateek hai ki 'raag darabaaree' ke lekhak ko gaanvon se sahaanubhooti naheen hai. meree samajh yah hai ki shreelaalajee kee gaanv ke jeevan se kyaa shaharavaasee se bhee yaaree naheen hai.

jnyaanapeeth kee yaatraa-amarakaant aur shreelaal shukl ke puraskaar prasng ko aur vistaar se jaananaa ho to jnyaanapeeth kee yaatraa kee taraf dhyaan denaa hogaa. jnyaanapeeth kee sthaapanaa men shodh, meemaansaa, klaasikee chetanaa kaa prakaashan aur aayojan usakee gatividhi kaa pramukh hissaa thaa. 'jnyaanodaya' men maans madiraa, lahasun-pyaaj kaa ullekh kahaanee, kavitaa men aane par use snpaadit kar diyaa jaataa thaa. yah dharmaveer bhaaratee aur ramesh bakhashee jaise snpaadakon ke jamaane men bheebachaa huaa thaa. fir 2010 tak aate-aate striyon par kutsit tippanee bhee chhapane lagee. aaj dekhie ki kaise jnyaanapeeth kee yaatraa sam saamayik baajaar kee taraf reng rahee hai. aadhunikataa aur lokapriyataa aur printaaardar kee lalak, baajaar kee taraf unmukh honaa, usakaa tark dene laganaa jnyaanapeeth kee mahatvaakaankshaa kaa hissaa ho gayaa hai. isalie jnyaanapeeth men desh ke sabase mahnge selsamain aur abhinetaa amitaabh bachchan kaa pravesh vichaaraneey hai. yah n to akaaran hai aur n buddhoopanaa.

jooree kaa khel-jnyaanapeeth bhee hichakate-hichakate vishv ke taakatavar puraskaaron kee raah men uth rahaa hai. vishv raajaneeti men usakee koee jagah naheen hai n vishv baajaar men, lekin usakee lalak yahee hai. yah bhee mumakin hai ki sahee khilavaad kaa koot khel n kar sakane ke kaaran vah adhakachare chapete men aa jaae. par yah sab bhavishy ke khel hain. abhee meree samajh yah hai ki jnyaanapeeth ke nirnayon men sahajataa, bholaapan aur chaatury donon mile-jule hain. kaee baar usake nirnay bhaarateey bhaashaaon kee taakatavar pragatisheel parnparaa kee pooree-pooree mukhalafat naheen karate par usake chaal-chalan men ek lokapriy khuraafat jaroor hai. jaise shaharayaar ko puraskrit karanaa. shaharayaar urdoo ke bade shaayar naheen hain par unako puraskrit karake ek pragatisheel mukhadaa jnyaanapeeth kaa banataa hai. antaravirodhee cheejen isake pahale bhee huee hain-jab nirmal varmaa aur guradayaal sinh ko jnyaanapeeth diyaa gayaa. yahaan par bhee ek kamyunist rachanaakaar aur ek kamyunist virodhee rachanaakaar kee kootaneeti spasht hai. ek baat dhyaan den ki aisaa naamavar sinh jaise jooree sadasy ke khel se snbhav hai. naamavar sinh jnyaanapeeth ke lie ek mufeed vajeer hain. jaisaa main pahale ek baar apane ek vyaakhayaan men bhee baandaa men kah chukaa hoon ki asalee khel jooree kee niyukti hai. isakee niyukti ke pahale hee saalonsaalayah kriyaakalaap chalataa rahataa hai. yahee vibhaajan fir doharaayaa gayaa-amarakaant aur shreelaal shukl ke saath. jnyaanapeeth guroodayaal sinh aur amarakaant ko svatntr jnyaanapeeth dene kee bevakoofee kabhee naheen kar sakataa. yah keval bade lekhakon ko vibhaajit aur kamatar karane kee takaneek hai.

saamraajyavaadee duniyaa ke bade aur shaatir tarah se snchaalit puraskaaron kaa jnyaanapeeth kaa thinkataink abhyaas kar rahaa hai. usake agale kadam bhaarateey samaaj aur raajaneeti kee karavaton ke aadhaar par honge. seedhaa hastakshep n bhee ho par jooree kaa gathan bahut door tak soch vichaar kee kaareegaree hai. yah bhee haasyaapad hai ki pichhale kuchh saalon se hindee ke taakatavar puraskaar hindee men sarvashree raajendr yaadav, ashok baajapeyee, kunvar naaraayan, kedaaranaath sinh, krishn baladev vaid ke hisse men hee aae hain. inhen baar-baar puraskaar mile. ye sab jooree kee kaarastaaniyaan hain.

gaanv kee or baajaar-baajaar kaa, nae saamraajy kaa gaanvon men pravesh unako khatm kar dene ke lie hai, unhen loot kar badal dene kaa hai. gaanv bachenge naheen, ve ulat jaaenge. yah kaise mumakin hai bhaarat desh men ki shahar to badal jaaen, unakaa kaayaakalp ho jaae, nagareerakaran tej banaa rahe aur gaanv jas ke tas bane rahen. beeson saal tak amarakaant kee sudh naheen lee gaee aur aaj jab puraskrit kiyaa gayaa (kone atare men jaakar) to main ise isee prishthabhoomi men dekh rahaa hoon. isee tarah kaun banegaa karod pati, men ghus-ghus kar gaanv ke logon ko laayaa jaa rahaa hai aur unhen das-pachaas laakh die jaa rahe hain. yah achaanak vnchit gaanvon se logon ko laakar, unake kathin jeevan drishyon kee kliping dikhaa kar, unako maarmik dikhaa kar yahee kiyaa jaa rahaa hai, jo bhaarateey jnyaanapeeth ne kiyaa hai. sab taraf gaanv ke uddhaar kaa yah khel shuroo ho gayaa hai.

niyntran kee rananeeti-vikaas kee avadhaaranaa men gaanv kahaan hain, yah dekhanaa ek dilachasp baat hai. uttar bhaarat men paarnparik gaanv ke nishaan to tejee se mite hain. aane vaale samay men gaanv ke bimb aur badalane vaale hain. is desh men aise anek ilaake bhee hain, jahaan bade kisaan ko jameen kaa muaavajaa 5 se 15 karod tak bhee milaa hai. yah rakam rng laaegee. yah ginatee ke logon kaa praapy hai, par isakaa vinaash kaa badee graameen janasnkhayaa par hogaa. aparaadh, bhukhamaree, bhed aur raktapaat kaa teekhaa anubhav dekhane ko milegaa. gaanv men badee rakam fenkee jaa rahee hai, jo antath baajaar kaa niyntran unheen ilaakon men badhaaegee.

jabalapur men parasaaee janmadivas aayojit: raajendr maathur, prabhaash joshee, raahul baarapute aur aalok mehataa ne khul kar ekatarafaa sharad joshee kaa mahimaa mndan kiyaa, parasaaee kaa naheen-jnyaanarnjan

jbalapur men 22 agast ko prasiddh vyngyakaar aur vichaarak harishnkar parasaaee kaa janmadivas ‘vivechanaa’ aur ‘pahal’ ke snyukt tatvaavadhaan men manaayaa gayaa. vivechanaa kaee varshon se 22 agast ko parasaaee kaa janmadivas vichaar goshthee aur parasaaee kee sooktiyon par aadhaarit kaartoon pradarshanee ke maadhyam se aayojit karatee aa rahee hai. is varsh jabalapur men daa. vishvanaath tripaathee, kavi naresh saksenaa aur leelaadhar mndaloee ko aamntrit kiyaa gayaa thaa. daa. vishvanaath tripaathee asvasthataa ke kaaran jabalapur naheen aa sake, lekin naresh saksenaa, leelaadhar mndaloee ke saath kaaryakram kee adhyakshataa kar rahe daa. aroon kumaar ne parasaaee ke vyngy ko nae roop men paribhaashit kiyaa. leelaadhar mndaloee ne kahaa ki parasaaee graameen v kasbaaee parivesh ke jeevnt vyaktitv the, jo parivaar kaa bojh uthaanaa jaanate the. unake apane jeevan sngharsh kee chhaayaa, unake lekhan men jhalakatee hai. naresh saksenaa ne varsh 1952 se apane jabalapur ke snbndhon ko yaad karate hue kahaa ki parasaaee jee unako jeene kee raah dikhaaee. kaaryakram kee adhyakshataa kar rahe daa. aroon kumaar ne kahaa ki lokapriy kintu srijanaatmak saahity par aalochakon kee drishti naheen padtee. parasaaee jee kee rachanaaen samaaj kee aankhen kholatee hain. unakee rachanaaen chhotee hote hue bhee saaragarbhit hain. kaaryakram men kaartoonist raajesh dube kee parasaaee ke vyngy aur sooktiyon par aadhaarit postar pradarshanee ne sochane ko majaboor kiyaa.

vichaar goshthee ke pashchaat naresh saksenaa aur leelaadhar mndaloee ne apanee naee v puraanee kavitaaon se upasthit logon ko udvelit kiyaa. is kaaryakram men pahal ke snpaadak aur vikhyaat saahityakaar jnyaanarnjan ne harishnkar parasaaee par vichaarottejak likhit vaktavy diyaa. yah vaktavy yahaan jyon kaa tyon prastut hai:-

sabhaagaar men bhaaee naresh saksenaa, leelaadhar mndaloee aur aapakee mnch par upasthiti, jabalapur ke vartamaan men svargeey harishnkar parasaaee ke sndarbh men bahut mahatvapoorn hai. desh ke suprasiddh chitrakaar aur narmadaa ke mashahoor yaatree amritalaal vegad hamaare abhinn shrotaa rahe hain. yahaan damoh, sivanee, narasinhapur, katanee aur shreedhaam se bhee log aae hain. nagar ke ganamaany snskritikarmee, rachanaakaar aur buddhijeevee bhee upasthit hain. damoh ke saamaajik kaaryakartaa, yahaan parasaaee jee kaa tail chitr le kar aae hain, jo sabhaagaar men rakhaa hai. parasaaee jee par aayojan ham isalie naheen karate ki yah ek sthaaneey dharm hai, parasaaee kaa kaam ek bade aakaar kaa aur bade sndeshon se bharapoor hai, parasaaee kichint sthaaneeyataa ke chngul men rahe the, par unakaa lekhan isase mukt thaa. ham chaahate hain ki parasaaee par baat kuchh aage badhe.

parasaaee ke anek bhakt unake laayak naheen the. kaee gumanaam roop se unake khilaaf bhee the, kyonki parasaaee ke vyngy aur unake vichaar ko pachaanaa bahut mushkil thaa. vah unake bheetar hee ghusapaith karataa thaa aur ve laachaar hote the. samakaaleenataa parasaaee ke khilaaf thee. parasaaee rachanaavalee kaa aanaa bahut mahatvapoorn huaa, par usake adhyaapak, snpaadak, parasaaee ke bade avadaan kee baavat n to theek se bataa sake aur n unase snbndhit bahason ko janm de sake. parasaaee ke samakaaleen durbhaagyon par main kaee baar tippanee kar chukaa hoon. saataven dashak men parimal kee vichaaradhaaraa aur usake shastron ne shreelaal shukl kaa vinodapoorn upahaas karake yah bataa diyaa thaa ki parasaaee ke lie bhee kaante taiyaar hain. jis samay parasaaee apane praarnbhik daur men the, us samay bahut kam logon kaa roojhaan parasaaee ke prati thaa. main saahityik snsaar kee baat kar rahaa hoon. naamaavar log to door the. muktibodh ne parasaaee kaa saath diyaa, par vah gaharaa aalochakeey saath naheen thaa. vah ek gaharee maitree thee aur vichaaron kaa saath thaa. madhyapradesh men hee aap dekhen, raajendr maathur, prabhaash joshee, raahul baarapute aur aalok mehataa jaise bade aur diggaj patrakaaron-snpaadakon ne khul kar ekatarafaa sharad joshee kaa mahimaa mndan kiyaa, parasaaee kaa naheen. ekamaatr maayaaraam surajan, parasaaee ke saportar bane. is sab ke alaavaa kuchh behad jarooree naam hain, jo parasaaee kee moolyavaan aalochanaa men agranee hain. do naam main yahaan par loongaa-sarvashree surendr chaudharee aur vishvanaath tripaathee kaa. surendr chaudharee ek badee pratibhaa thee, unamen bohameen tatv bhee the, snbhavath isalie unako gher liyaa gayaa. unhonne parasaaee ke baare men thodaa hee likhaa par unakee pahachaan gaharee aur se bharee-pooree thee. mitron, kripayaa dekhen ki surendr chaudharee jinakee rachanaavalee abhee haal hee men aaee hai, ne hamaare parasaaee par anokhee baaten kyaa kaheen ? ve jab parasaaee par vichaar karate the, to hindee vyngy kee jaateey parnparaa unake saamane rahatee thee. isalie unhonne likhaa-‘‘ vyngy jaateey ichchhaa kee sabase badee abhivyakti hai.’’ parasaaee ko unhonne vyngy kaa vichaarak kahaa. ap snskriti ke stroton par parasaaee nirntar vyngy karate hain, aparaajit utsaah ke saath. isake baad sabase yaadagaar kaam kiyaa aalochak v rachanaakaar daa. vishvanaath tripaathee ne. unhonne parasaaee par ek monograaf jaisee vidhaa men jo likhaa hai, vah parasaaee par akelee kriti hai. tripaathee jee ne parasaaee ko desh-drishti aur vishv-drishti se jodaa, unakee yah kriti moolyavaan kintu adhooree hai. adhooree is maamale men ki, daa. saahab ke paas parasaaee par likhane ke lie jo kuchh bakaayaa hai, vah unake adhoore saakshaatkaar ko ek bade aur snpoorn saakshaatkaar men badal degaa. mitron, parasaaee par agalaa adhyaay is desh men tripaathee jee likh sakate hain. hamaare durbhaagy se ve gaharee asvasthataa ke kaaran hamaare beech naheen aa sake. vishvanaath tripaathee jinako pyaar karate hain, un par likhate jaroor hain. abhee-abhee unhonne hajaaree prasaad dvivedee jaise mahaan gady-shilpee par apanee taajaa kriti prakaashit kee hai. parasaaee jee ke prati unakee jo saadh hai, vah puraanee hai, gaharee hai. tripaathee jee ne hee likhaa thaa ki parasaaee jee kee rachanaaen svaatntrottar bhaarat kaa cheharaa hai.

shrotaaon. main aapako yah bataa doon ki nimaad ke mashahoor kalaa sameekshak aur nibndhakaar narmadaa prasaad upaadhyaay pichhale das varshon se parasaaee par ek grnth kee kalpanaa le kar kaam kar rahe hain aur unase main judaa hoon, par vah kaam vishvanaath jee ke kaam kee jagah naheen le sakataa. nae log bhee kaam karenge. naresh saksenaa aur leelaadhar mndaloee, parasaaee jee ke priyatam rahe hain. naresh jee ne jabalapur men padhaaee kee aur parasaaee jee kaa gaharaa saanidhy praapt kiyaa. leelaadhar mndaloee jo aaj n keval ek bade kavi hain, balki hindee meediyaa ke gahare jaanakaar bhee, ve bhee jabalapur-kaal men parasaaee kee chhaayaa men hee aage badhe. hamaare adhyaksh aroon kumaar jee parasaaee par jo kuchh bolate hain, vah pooree tarah maulik hotaa hai. maulik cheejen jeevnt aur taajaa hotee hain. ye baaten hamen seedhe sparsh karatee hain.

ant men mitron, kahanaa chaahoongaa ki parasaaee par aalochanaatmak lekhan ho, paricharchaa ho, bahasen hon, film yaa dhaaraavaahik kaa nirmaan ho, rngakarm ho, kuchh bhee karate hue parasaaee jee ke aatmakathy ke gnbheer binduon par hamen dhyaan rakhanaa chaahie. 1997 men harishnkar parasaaee ne ek aatmakathy taiyaar kiyaa thaa, usakaa snkshipt saa hissaa yahaan padh kar, main apanee baat samaapt karoongaa, sabakaa svaagat karoongaa aur bhavishy men parasaaee ke bahaane gnbheer aayojanon men aap sab kee bhaageedaaree kee kaamanaa karoongaa. ‘vivechanaa’ yah aayojan varshon se karatee aa rahee hai. ‘parasaaee’ vivechanaa ke nirmaataa the.

‘‘apanee kaifiyat doon, to hnsanaa-hnsaanaa, vinod karanaa achchhee baaten hote hue bhee, mainne manornjan ke lie kabhee naheen likhaa. meree rachanaaen padh kar hnsee aanaa svaabhaavik hai. yah meraa yathesht naheen. aur cheejon kee tarah main vyngy ko upahaas, makhaul n maan kar ek gnbheer cheej maanataa hoon. saahity ke mooly, jeevan moolyon se banate hain. ve rachanaakaar ke ekadam antas se paidaa naheen hote. jo daavaa karate hain ki unake antas se hee sab mooly paidaa hote hain, ve pataa naheen kis duniyaa men rahate hain. jeevan jaisaa hai, usase behatar honaa chaahie. raajaneeti se mujhe parahej naheen hai. jo lekhak raajaneeti se pallaa jhaadte hain, ve vot kyon dete hain. vot dene se hee raajaneeti shuroo hotee hai. buddhijeevee chaahe sakriy raajaneeti se bhaag n len, par vah araajanaitik naheen ho sakataa. jo araajanaitik hone kaa daavaa karate hain, unakee raajaneeti badee khataranaak aur gndee hai.’’

vishv chhaayaankan divas ke avasar par vishesh- daa. je. es. moorti: pachaas varshon kee saumy aur shaant chhaayaankan yaatraa

daa. je. es. (jems sundar) moorti kee pahachaan jabalapur hee balki poore desh men foto jarnalijm, nechar aur vaaild laaif fotograafar ke roop men hai. unhonne foto jarnalijm aur kalaatmak chhaayaankan ke madhy adbhut sntulan banaa kar kaam kiyaa hai. yah donon baaten kisee ek chhaayaakaar men kaafee kam dekhane men aatee hai. unake dvaaraa kheenche gae chhaayaachitr d snde taaims,d indiyan eksapres, soshal velfeyar, d hindu jaise pratishthit samaachaar v patrikaaon men lagaataar prakaashit hote rahe hain. unake kaee chhaayaachitron ko jarmanee, kanaadaa, needaralaind men aayojit antararaashtreey chhaayaachitr pratiyogitaaon men sveekritiyaan ke saath puraskrit kiyaa gayaa hai. daa. moorti jabalapur men foto aandolan ko sakriyataa dene men har samay aage rahe hain. chhathe dashak men unhonne isake lie sarvapratham prayaas kiyaa aur nauve dashak men daa. moorti ne fotograafik sosaayatee aaf jabalapur (peeesaje) ko vyavasthit roop de kar nae fotograafar ko ek mnch pradaan kiyaa. peeesaje kee gananaa aaj desh men sabase sakriy sosaayatee ke roop men hotee hai. isake peechhe daa. moorti kee mehanat aur samarpan ko koee nakaar naheen sakataa.

daa. moorti ko varsh 1969 men us samay chhaayaankan men sabase badee safalataa milee, jab unakee chhaayaa chitr pravishti ko fotograafik sosaayatee aaf bngaal (peeebee) ke dvaaraa aayojit aol indiyaa fotograafik sailoon men sveekrit kiyaa gayaa. sailoon ke nirnaayakon ko unakaa chhaayaachitr men vishay aur takaneekee roop se naee taajagee dekhane ko milee. isake pashchaat daa. moorti kee chhaayaankan yaatraa aaj tak jaaree hai. isake baad to daa. moorti ke chhaayaa chitr desh-videsh men aayojit asnkhy sailoon men sveekrit ho kar puraskrit hue. inamen tee. kaasheenaath memoriyal avaard lakhanaoo, bhaarat sarakaar ke soochanaa evn prasaaran mntraalay ke foto diveejan kaa avaard, egree-haarteekalcharal sosaayatee aaf indiyaa (eechaesaaaee) ke dvaaraa kolakaataa men varsh 2011 men aayojit pratiyogitaa men sarvashreshth pravishti kaa puraskaar mahatvapoorn hai.

lalit kalaa akaadamee, naee dillee ke dvaaraa aayojit pratham chhaayaa chitr pratiyogitaa ke avasar par jaaree kie gae ketalaag men daa je. es. moorti kee pravishti sahit profaail ke prakaashan ko any chhaayaakaar ek badee upalabdhi maanate hain. isake atirikt daa. moorti kee upalabdhiyon men fotolavars aaf indiyaa slaaid sarkit indaur, horeejan indiyaa intaraneshanal sarkit lakhanaoo, esaeem intaraneshanal dillee, aur naarth eestarn fotograafik esosieshan (nepaa) asam dvaaraa aayojit sailoon men praapt sveekritiyaan bhee hain. unhen yoopee bord aaf boyo-daayavarasitee, lakhanaoo dvaaraa ‘taaigar’ pravishti ke lie pratham puraskaar pradaan kiyaa gayaa.

chhaayaankan men anavarat pachaas varsh doob kar kaam karane vaale daa. je. es. moorti ko varsh 2005 men fedareshan aaf indiyan fotograafee (efaefaaaeepee) ne feloship se sammaanit kiyaa. varsh 2008 men unhen indiyaa intaraneshanal fotograafik kaaunsil (aaeeaaeepeesee) dillee dvaaraa

pletinam ekjeebitar gred se sammaanit kiyaa. daa. moorti ne kaee raashtreey v antararaashtreey fotograafee sailoon men nirnaayak kee bhoomikaa bhee nibhaaee hai. desh kee sabase puraanee fotograafik sosaayatee aaf indiyaa (peeesaaaee) munbaee dvaaraa aayojit aal indiyaa sailoon aaf fotograafee men nirnaayak ke manonayan ko ve ek upalabdhi ke roop men dekhate hain. daa. moorti dvaaraa varsh 1997 men jabalapur ke bhooknp ke samay kheenche gae chhaayaa chitr nyooj ejensee pres trast aaf indiyaa (peeteeaaee) aur yoonaaited nyooj aaf indiyaa (yooenaaaee) dvaaraa desh v videsh men jaaree kie gae, jinhen vyaapak roop se saraahanaa milee.

daa. je. es. moorti kaa chhaayaankan ke saath-saath patrakaaritaa shikshaa men bhee vishisht sthaan hai. unhen ‘mos kamyunikeshan end its veriyas daaimenshan’ paandulipi par varsh 1989 men pradhaanamntree dvaaraa bhaaratendu harishchndr raashtreey patrakaaritaa puraskaar pradaan kiyaa gayaa.

daa. moorti pachaas varsh ke chhaayaankan jeevan men pndit javaaharalaal neharoo, indiraa gaandhee aur raajeev gaandhee ke foto lene ko avismaraneey anubhav maanate hain. pndit neharoo ke utaare gae foto ko varsh 1991 men unhonne pradhaanamntree raajeev gaandhee ko jabalapur pravaas ke samay bhent kiyaa thaa. unhonne indiraa gaandhee ke ek potret ko bhee raajeev gaandhee ko bhent kiyaa thaa. jo baad men 1 safadarajng rod sthit indiraa gaandhee sekreteriyat memoriyal men pradarshit huaa.

patrakaaritaa evn snchaar praadhyaapak ke roop men unhonne maneelaa-fileepeens, kvaalaalaampur, shreelnkaa sahit desh men kaee raashtreey v antararaashtreey semeenaar men bhaag le kar mahatvapoorn shodh patr prastut kie. daa. moorti ne mos kamyunikeshan vishay par ek pustak likhee, jisakee vartamaan men bhee shikshakon sahit vidyaarthiyon men bahut maang hai. ve indiraa gaandhee neshanal opan yoonivarsitee (ignoo) men kamyunikeshan vishay ke roop kaaunsalar ke roop men kaary kar chuke hain. daa. moorti jabalapur, chitrakoot aur beeechayoo-banaaras vishvavidyaalay men atithi shikshak ke roop men sevaaen dete rahe hain. daa. moorti ne lagabhag 10 varshon tak nyooyaark (amerikaa) se prakaashit nyoo varld aautaluk aardar ke lie kaee kavar storee sahit mahatvapoorn riporting kee hai.

abhee haal hee men ekedamee aaf faain aatars (sentral gelaree) kolakaataa men unakee ekal chhaayaachitr pradarshanee ‘enakeching kolakaataa’ aayojit kee gaee, jise darshakon ke saath kritik kee prashnsaa bhee milee.

daa. je. es. moorti ab apane karmakshetr jabalapur men naheen rahate, jisakaa unhen dukh hai, lekin paarivaarik paristhitiyon ne unhen kolakaataa men rahane ko majaboor kar diyaa hai. karmakshetr badalane aur aayu ke 70 ven varsh men pahunchane ke baavajood ve nirntar sakriy hain. unhonne fotograafee sadaiv ‘shaanti v ekataa’ ke ek sootr ko dhyaan men rakh kar kee aur isamen ve safal bhee hue.

jabalapur men kaamared sheshanaaraayan raay smriti vyaakhyaan v kaavyapaath

vivechanaa jabalapur aur pahal ne milakar jabalapur men 17 julaaee 2011 ko kaamared sheshanaaraayan raay smriti vyaakhyaan v kaavyapaath kaa aayojan kiyaa. kaaryakram men suprasiddh chitrakaar ashok bhaumik kaa vyaakhyaan aur narendr jain v mngalesh dabaraal kaa kaavyapaath snpann huaa. kaamared sheshanaaraayan raay vivechanaa jabalapur ke snsthaapakon men se ek aur jabalapur shahar ke pramukh vaamapnthee netaa the. jis samay muktibodh aur parasaaee jaise mahaan lekhakon kee kitaaben koee prakaashak naheen chhaap rahaa thaa us samay kaa. sheshanaaraayanraay ne muktibodh kee kitaab kaamaayanee ek punarvichaar aur parasaaee jee kee kitaaben suno bhaaee saadho v beeemaanee kee parat chhaapee thee. parasaaee jee aur kaa raay bahut ghanishth mitr the. inspektar maataadeen chaand par ek saty ghatanaa hai jo kaa raay ke saath ghatee thee. kahaanee men bhalaa aadamee kaamared raay hain. ek doosaree prasiddh rachanaa ek ladkee paanch deevaane kaa raay kee pustak dukaan yooneevarsal buk dipo ke aas paas kee ghatanaa hai. is dukaan par n keval parasaaee jee kee niyamit baithak thee varan yahaan se us samay ke jabalapur kee saahityik saanskritik raajanaitik gatividhiyaan snchaalit hotee theen. isee dukaan men baithe baithe mitron ne vivechanaa kaa gathan kiyaa thaa. uddeshy thaa goshthiyon ke maadhyam se aam janataa ko ghatanaaon kee sachaaee bataaee jaae. kaamared raay ne ek snpann parivaar men janm lekar bhee apanaa jeevan kisaan majadooron kee ladaaee ladte bitaayaa. ve jabalapur kee kamyunist paartee ke jilaa sachiv rahe. unakee paanchaveen punyatithi ke avasar par aayojit is kaaryakram men jabalapur shahar ke saahityik saanskritik abhiroochi ke log badee snkhyaa men shaamil hue. kaaryakram men badee snkhyaa men mahilaaen upasthit theen. kaaryakram kee adhyakshataa varishth patrakaar shree shyaam kataare ne kee. kaaryakram sthal ko vinay anbar aur rishi jenaa ne mngalesh v narendr kee kavitaaon par aadhaarit postaron se sajaayaa thaa.

vyaakhyaan kaa vishay thaa kalaa, snskriti aur aaj kee saanskritik snket . desh ke suvikhyaat chitrakaar ashok bhaumik ne kahaa ki desh men anek sngathan anek raajanaitik dalon se prabhaavit hain par aaj kee jaroorat hai ki sabhee sngathan apane apane poorvaagrah chhodkar sachche

arthon men gareebon, jarooratamndon, aadivaasiyon ke saath kndhe se kndhaa milaakar sngharsh karen. aaj gareebon kee ladaaee koee naheen lad rahaa. unhonne apanaa vyaakhyaan chitt prasaad kee chitrakalaa par kendrit kar apanee baat kahee. chitt prasaad ke chitron ko pradarshit kar unhonne bataayaa ki kis tarah ek chitrakaar sngharsharat majadooron kisaanon ke beech jaakar unakee halachalon ko kalaatmak roop se chitrit karataa hai jo sadiyon tak ek rikaard ke roop men hamaare beech rahegaa. chittaprasaad ke chitron men samay ke saath unakee samajh aur desh ke majadoor kisaanon ke badalate haalaat ko aasaanee se chinhit kiyaa jaa sakataa hai. chittaprasaad kee gaharee maanaveey drishti aur baareek avalokan bahut prabhaavit karate hain. linokat men itanaa shreshth kaam bahut durlabh hai vo bhee tab jab unhonne kisee kalaa vidyaalay men shikshaa naheen lee thee. ashok bhaumik ke vyaakhyaan ke baad doosare charan men sarvapratham taapasee naagaraaj ne mngalesh dabaraal kee kavitaa maan mujhe pahachaan naheen paaee jab main ghar lautaa sar se paanv tak dhool se sanaa huaa aur narendr jain kee kavitaa ek din hamase poochhaa jaaegaa ham kyaa kar rahe the kaa gaayan kiyaa. isake baad narendr jain ne kaavyapaath kiyaa. unhonne ujjaiyanee men ek pinjaaravaadee hai aur pinjaaravaadee men ek ujjaiyanee’, aasamaan itanaa khaalee hai jitanee tumhaaree aankh’, jab kuchh bhee naheen huaa karataa aaloo jaroor hotaa hai, kavi ke jaane ke baad hamane naheen likhee koee kavitaa, dhvast hotee huee duniyaa kaa main antim naagarik huaa. narendr jain ke baad mngalesh dabaraal ne apanaa rachanaa paath kiyaa. unhonne sngatakaar, yah nnbar maujood naheen, nayaa baink, taarch, puraanee tasveer aadi apanee chunindaa kavitaaen sunaaeen. kaaryakram ke ant men pnkaj svaamee ne aabhaar pradarshan kiyaa.

jabalapur ke ajay chaudharee padmabhooshan se sammaanit

jabalapur nivaasee hindustaan knpyootars limited (echaseeel) ke sah-snsthaapak ajay chaudharee ko vyavasaay aur udyog kshetr men ullekhaneey yogadaan dene ke lie pichhale dinon bhaarat kee raashtrapati shreematee pratibhaa devee sinh paatil ne padmabhooshan se sammaanit kiyaa. ullekhaneey hai ki ajay chaudharee jabalapur nagar nigam ke poorv aayukt svargeey jayakrishn chaudharee ‘habeeb’ ke putr hain. ajay chaudharee kee praarnbhik shikshaa kraaist charch boyaj haayar sekendaree skool aur jabalapur injeeniyaring kolej men huee. ajay chaudharee kee is upalabdhi ke lie jabalapur nagar nigam ne unake naagarik abhinndan karane kee yojanaa banaaee hai aur yah samaaroh jald hee aayojit hogaa.

ajay chaudharee kaa janm 29 agast, 1950 ko huaa. unhonne ilektraaniks evn kamyunikeshan injeeniyaring men snaatak kee upaadhi praapt kee aur mishigan yoonivarsitee, amerikaa men skool aaf bijasen edaministreshan ke ekjkyootiv prograam men shaamil hue. ajay chaudharee ne teen dashak poorv apanee vismayakaaree yaatraa is sapane ke saath shuroo kee ki bhaarat ke paas apanaa svayn kaa maaikroknpyootar hogaa. unhonne paanch any vyaktiyon ke saath soochanaa aur praudyogikee ke kshetr men 1976 men bhaarat kee pahalee shurooaat, echaseeel kee neenv rakhee. 25,267 karod roopae ke vaishvik udyam ban chuke esaseeel kee pragati men ajay chaudharee kee bhoomikaa aham rahee hai. ajay chaudharee kee aguvaaee men echaseeel infosistm, ubhar rahee praudyogikiyon par apanee jabardast pakad ke saath aaj haardaveyar, sistm-inteegreshan aur adhosnrachanaa-prabndhan-sevaa men agranee path pradarshak ban gayaa hai.

ajay chaudharee ke netritv men echaseeel ne anek naee pariyojanaaon ko pooraa kiyaa hai, jinhonne apanee amit chhaap chhodee hai. inamen soochanaa praudyogikee ke ritel kshetr men padaarpan dvaaraa esaseeel infosistm ko dijital jeevanashailee kee vyaapakataa men shaamil karanaa, kendraabhimukhataa (kanvarjes) ke lie praudyogikee kee kshamataa kaa nirmaan tab karanaa, jab soochanaa-praudyogikee snbndhee kendraabhimukhataa, ek naaraa maatr hee huaa karataa thaa, sistm-inteegreshan ke vyaapak vyaapaar kee shurooaat karanaa, gunavattaa aandolan ke jarie knpanee kee aguvaaee karanaa aur janataa ke lie soochanaa praudyogikee ke kathan ko amal men laanaa, isake kuchh udaaharan rahe hain. bhaarat kee vinirmaan kshamataa men atyadhik vishvaas rakhate hue ajay chaudharee ne bhaarat men vinirmaan ke mahatv ko aage laane men anavarat roop se kaary kiyaa hai.

varsh 2009 men ajay chaudharee ko kendreey soochanaa-praudyogikee evn snchaar mntraalay dvaaraa gathit aaeetee taask fors kaa adhyaksh niyukt kiyaa gayaa. is samiti ne sarakaar ko apanee vyaapak riport prastut kee. taask fors men udyog-nikaayon tathaa met aur naisakom aadi sahit vibhinn esosieshanon kaa vichaarasheel netritv shaamil thaa.

bhaarat ke ghareloo soochanaa-praudyogikee baajaar ke samarthak ke roop men ajay chaudharee ke yogadaan tathaa bhaarat men ilektraaniks ke kshetr men unake anavarat prayaason kee maanyataasvaroop daataakvest aaeetee parsan aaf d eeyar 2001 avaard, varsh 2010 ke lie eeelaseeaaeeenae-eeefavaaee dvaaraa ilektraaniks main aaf d eeyar, vyooars chvaais ke lie seeenabeesee eshiyaa bijanes leedar avaard 2010, seeenabeesee teevee-18 indiyaa bijanes leedar avaardas 2010 ke chhathe snskaran men indiyaa inovetar aaf d eeyar avaard aadi se sammaanit kiyaa gayaa. ajay chaudharee ko desh ke soochanaa-praudyogikee ke utpaadon ke lie atulaneey iko-pranaalee ke vikaas, knpyootar haardaveyar aur saaftaveyar ke kshetr men unake vichaarapoorn netritv ke lie bhaarateey praudyogikee snsthaan (aaeeaaeetee) roodkee dvaaraa varsh 2010 men daaktaret aaf saains (dee.esasee.) se bhee sammaanit kiyaa gayaa.