chaupatasvaamee kuchh dinon se chal rahe ek antarachittheey vivaad, jo mukhyath mohallaa naamak ek saamoohik chitthe ko lekar hai, poochhate hain,
is ghrinaa kee paidaavaar kaa kyaa kiyaa jaae? isakaa uttaradaayee yadi mohallaa hai to usakaa kyaa upachaar honaa chaahie. kisee bhee blaug ko naarad par bain karanaa isakaa sabase aasaan upaay dikhataa hai. par main svayn unamen se ek hoon jo siddhaantath pratibndh ke khilaaf hain. tab kyaa kiyaa jaae?
main is mudde par hastakshep se bachataa rahaa hoon. mukhyath isalie ki main ise koee muddaa hee naheen maanataa. doosare kaaran ke lie faij kee sharan letaa hoon, "aur bhee hain gm hain jmaane men mohabbat ke sivaa". fir bhee apane kreeb 10-saalaa intaraneteey jeevan aur 5-varsheey blogeey anubhavon se nikale ye kuchh vinamr sujhaav prastut hain.
pahale to ye samajhaa jaae ki intaranet ke sndarbh men "bain" ek aokseemoron hai. isakaa gambheer upayog sirf vahee karate hain jo intaranet ke baare men zyaadaa naheen jaanate.
usake baad ye ki intaranet par reting ke maamale men badanaam jaisee koee cheez naheen hotee. jisake baare men jitanee zyaadaa baaten hongee usakee khojapriyataa utanee hee adhik hogee.
teesaraa ye ki blogon se blog snkalak (naarad, hindeeblogs, yaa teknoraitee) hain, unase blog naheen. agar koee blog kisee snkalak masalan naarad se hataayaa jaataa hai to usase naarad kee upayogitaa hee kam hotee hai.
aakhir men ye ki aise jhagade dikhaate hain ki hindee blog jagat abhee shaishavaavasthaa se baahar naheen nikalaa hai. blogon kee snkhyaa paryaapt roop se badhane ke baad aise jhagadon kaa koee arth naheen rahegaa.
chitthon kee snkhyaa ek seemaa se badh jaane ke baad har chitthe ko kisee saait dvaaraa snkalit kar paanaa (aur paathak ke lie padh paanaa) mushkil hotaa jaataa hai, dheere-dheere asnbhav. fir log vyaktigat pasnd ke hisaab se apanee-apanee feed-soochiyaan banaa lete hain aur unhen kisee feed-reedar men padhate hain. soochee aapakee, pasnd aapakee.
der-saver naarad aur baaqee snkalakon ko upayogee rah paane ke lie nijaanuroopataa (parsanalaaizeshan) kee suvidhaa dene kee taraf badhanaa hogaa. rozaanaa likhe jaane vaale chitthon kee snkhyaa 200 paar hote-hote ye samasyaa aane lagegee.
tab tak ke lie, aur baad ke lie bhee, intaranet samoohon ke goldan rool yaani guroomntr ko kaam men len - trol ko kabhee bhaav mat do.
agar trol naamak jeev se aapakaa parichay n ho to karaa detaa hoon.
trol (snjnyaa) - trol vah vyakti hai jo kisee aonalaain samudaay men snvedanasheel vishayon par jaan-boojhakar apamaanajanak yaa bhadakaaoo sndesh likhataa/tee hai, is uddeshy se ki koee us par pratikriyaa karegaa/gee.
aisee bhadakaaoo pravishtiyon ko bhee trol kahaa jaataa hai (aap chaahen to trolee kah sakate hain) aur is kriyaa ko trolan.
to is trol ko pahachaanie aur anadekhaa keejie. ye kaam aap naarad aur hindeeblogs par bhee kar sakate hain aur kisee aonalaain yaa aofalaain feed-reedar men apanee feed-soochee banaakar bhee. meree raay men isase zyaadaa kuchh karane kee zaroorat bhee naheen hai.
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9 comments:
bahut sahee.. kah dee pate kee baat..
ek behatareen sujhaav.
unmukt ise apanaa kar saarvajanik roop se abhivyakt kar hee chuke hain aur mainne to ise pahale se hee apanaayaa huaa hai!
bhalee baat kahee..
satyavachan mahaaraaj! aaj svaameejee ne isee vishay par pravachan diyaa! aapake vichaar bhee jaane! bhaav n dene kee baat se sahamati hai!
is baat se sahamati hai ki najrndaaj kar denaa is samasyaa kaa sabase kaaragar upaay hai, lekin takaneekee aur kaanoonee upaay bhee hain aur hone chaahie, jinhen jaroorat padne par prayog men laayaa jaa sake.
intaranet maanavajanit takaneek hee hai, koee maayaavee alaukik cheej naheen, jisake niyntran evn niyaman kee kshamataa maanav ke paas n ho. dushtataa kaa jeevan alpakaalik hotaa hai, use sajjanataa se paraast honaa padtaa hai. lekin sajjan yadi dushtataa ko najarndaaj karane lagen to dushtataa ko haavee hone kaa avasar mil jaataa hai.
aapane intaranet ke anubhavee aur visheshajng ke roop men apanee baaten kahee hain. lekin saayabar lo men kuchh aise visheshajng bhee hain jo jitanaa veb takaneek ko jaanate hain utanaa hee kaanoon ko bhee. mukhautaadhaaree aur anaam traaliyon ko traik kar paanaa takaneekee aur kaanoonee roop se asnbhav naheen hai.
isase snbndhit kuchh baaten mainne chaupatasvaamee aur ee-svaamee ke chitthe par bhee tippanee men kahee hain aur ek post bhee likh rahaa hoon apane chitthe par.
uchit baat hai .
ekadam sahee kahaa main to bahut pahale se yahee kaam kar rahaa hoon.
"teesaraa ye ki blogon se blog snkalak (naarad, hindeeblogs, yaa teknoraitee) hain, unase blog naheen. agar koee blog kisee snkalak masalan naarad se hataayaa jaataa hai to usase naarad kee upayogitaa hee kam hotee hai."
main isase sahamat naheen aap ise vaktee maamalaa samajhie lekin aaj kee taareekh men naarad ke sahaare ke binaa kisee blog kaa chalanaa mushkil hai. naarad ke binaa mainne kaee blog dam todate dekhe hain. aaj se kuchh samay baad bhale hee yah tasveer badale par aaj kaa sach yahee hai.
aapako yaad hogaa ek mahaashay aae the khoob foon-faan karate hue ki bhaeeyaa hataa lo naarad se meraa blog mujhe isakee koee jarurat naheen, naarad se hatate hee 4 poston ke baad unakaa blog thap pad gayaa. isee tarah tamaam ashleel chitthe bhee kuchhek poston ke baad bnd ho gae.
koi mare ko ye batayega ki main hindi main comment kaise karu?
jyoti,
kuchh turat-furat ke upaay to ye rahe -
http://www.giitaayan.com/x.htm
http://kaulonline.com/uninagari/index.htm
http://quillpad.com/Hindi
baakee apane kampyootar ko hindee taaiping ke lie taiyaar karane ke lie yahaan dekhen -
http://en.wikipedia.org/wiki/Wikipedia:Enabling_complex_text_support_for_Indic_scripts
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