ham thahare ghonghaa! selibritee ban n paaye to kisee selibritee se milane kaa man hee naheen hotaa. kisee samaaroh men jaane kaa man naheen hotaa. kitane log honge jo falaanee chopadaa yaa dhikaanee saavant ke saath foto khinchane men khajaanaa nauchhaavar kar den. ham ko vah samajh men naheen aataa!
kyaa bataayen; seliyug (selibritee-yug, kaliyug kaa letest snskaran) aa gayaa hai.
kachhaar men saptaahaant tanaav door karane niruddeshy ghoomate mujhe dikhaa ki mere tat kee or gngaajee kaafee kataan kar rahee hain, par door kaee dveep ug aaye hain jinapar log khetee kar rahe hain. un dveepon par tahalate huye jaayaa naheen jaa sakataa. lihaajaa khetee karate logon ko dekhanaa is saal naheen ho paa rahaa jo pichhalee saal main kar paayaa thaa.
dekhen – aravind kaa khet.
us din heeraalaal ne mere saamane stripteej kee. kapade utaar ek lngot bhar men dann se gngaajee men dubakee lagaaee – jay gnge godaavaree!
godaavaree? mujhe yakeen hai ki heeraalaal ne godaavaree n dekhee hogee. par hindoo saaike men gngaa-godaavaree-kaaveree-narmadaa gahare men hain. yah nirakshar gngaajee se padhe likhon kee tarah chhadm naheen, tah se sneh karataa hai. khetee men yooriyaa kaa prayog kar vah paryaavaran kaa nukasaan jaroor karegaa – par anajaane men. agar use pataa chal jaaye ki gngaajee isase mar jaayengee, to shaayad vah naheen karegaa.
gati men bhay hai . kaee log bahut hee asahaj ho jaate hain yadi jeevan men ghatanaayen tejee se ghatane lagatee hain. ham log shaayad yah naheen samajh paate ki ham kahaan pahunchenge. ajnyaat kaa bhay hee hamen asahaj kar detaa hai. hamen lagataa hai ki itanaa tej chalane se ham kaheen gir n paden. vyavadhaanon kaa bhay hamen gati men aane se rokataa rahataa hai. prakriti ke saanidhy men rahane vaalon ko gati sadaiv bhayaavah lagatee hai kyonki prakriti men gati aane kaa arth hai kuchh n kuchh vinaash.
maanasik halachal ek braaun saahabee aatmaa kaa pralaap hai. jise aadhaarabhoot vaastavikataayen jnyaat naheen. jisakee ichchhaayen batan dabaate poorn hotee hain. jise agale din, maheene, saal, dashak yaa shesh jeevan kee fikr karane kee jaroorat naheen. 
mujhe pataa chalaa ki uttarapradesh sarakaar ne kendr se neelagaay ko nirbaadh roop se shikaar kar samaapt karane kee chhoot dene ke liye anurodh kiyaa hai. yah khabar apane aap men bahut pakee naheen hai par mujhe yah jaroor lagataa hai ki sarakaar dalahan kee fasal kee kamee ke liye neelagaay ko soolee par taangane jaroor jaa rahee hai. isamen tathaakathit ahindoovaadee sarakaar kaa maamalaa naheen hai. madhyapradesh sarakaar, jo hindoovaadee dal kee hai aur jo gaay ke naam par prachand raajaneeti kar sakatee hai, neelagaay ko maarane ke liye pahale hee taiyaar hai! bechaaree neelagaaya; usakaa koee pakshadhar naheen!
pichhale kaee dinon se spondilaaitis ke dard se pareshaan hoon. isakaa ek kaaran fon kaa galat poschar men prayog bhee hai. mujhe lambe samay tak fon par kaam karanaa hotaa hai. fon ke in-bilt speekar kaa prayog kar hainds-free tareeke se kaam karanaa sarvottam hai, par vah theek se kaam karataa naheen. doosaree or vaale ko aavaaj saaf sunaaee naheen detee. lihaajaa, maine apane kamyoonikeshan prakhand ke karmiyon se kahaa ki fon men koee hed fon jaisaa ataichament de den jo mere haath free rakhe aur haath free rakhane kee rakhane kee prakriyaa men fon ke hainnd set ko sir aur (ek or jhukaa kar) kndhe ke beech dabaanaa n pade.
jaisaa ki aapake lekh se vidit huaa ki plaastik ko ek gadde men daalaa gayaa hai evn us par ret dal dee gayee hai , yah poorn samaadhaan nahee hai!
plaastik bhavishy ke lie haanikaarak saabit ho sakataa hai. ummeed karataa hoon aapane plaastik aur any haanikaarak padaartho kaa, uchit vichaar ke saath poorn samaadhaan kiyaa hai!
heeraalaal naamak charitr, jo gngaa ke kinaare stretejik lokeshan banaa naariyal pakad rahe the, ko padh kar shree sateesh pncham ne apane gaanv ke samasaad miyaan kaa aakhyaan ee-melaa hai. aur heeraalaal ke seekval (Sequel) samasaad miyaan bahut hee pathaneey charitr hain. shree sateesh pncham kee kalam us charit se bahut jastis karatee lagatee hai. aap unhee kaa likhaa aakhyaan padhen (aur aise sashakt lekhan ke liye unake blog par niyamit jaayen):
pichhalee baar kee tarah is ravivaar ko bhee bees-baais log jute shivakutee ghaat ke safaaee kaaryakram men. is baar adhik vyavasthit kaaryakram huaa. ek gadhdhe men plaastik aur any kacharaa daal kar ret se dhnkaa gayaa – aag lagaane kee jaroorat uchit naheen samajhee gaee. mittee kee moortiyaan aur poleetheen kee panniyaan pun: shraddhaalu log utane hee josh men ghaat par faink gaye the. vah sab beenaa aur thikaane lagaayaa gayaa.
mujhe andeshaa thaa ki koee n koee kahegaa ki gngaa vishayak post likhanaa ekaangee ho gayaa hai. meree patneejee to bahut pahale kah chukee theen. par kaalaantar men unhe shaayad theek lagane lagaa. abhee ghost bastar jee ne kahaa -
lekin thode jhijhakate hue kahanaa chaahoongaa ki maamalaa thodaa prediktebal hotaa jaa rahaa hai. blog posts men vividhataa aur sarapraaiz eleement kee kuchh kamee mahasoos kar rahaa hoon.
sirapar chhotaa saa joodaa baandhe nishaad ghaat par saamaanyat baithe vah vyakti kuchh bhagat taaip lagate the. pichhale somavaar unhen gngaa kee kataan par neeche jaraa see jagah banaa khade paayaa. jahaan ve khade the, vah badee stretejik lokeshan lagatee thee. vahaan gngaa ke bahaav ko ek konaa milataa thaa. gngaa kee tej dhaaraa vahaan se aage tat ko chhodatee thee aur tat ke paas paanee gol chakkar saa khaataa tham saa jaataa thaa. gngaa ke veg brekar jaisaa.
utsukataa ek keedaa hai, yadi kaatataa hai tabhee bukhaar chadhtaa hai. kabhee kabhee is bukhaar se peedit vyakti prashn poonchh kar apanee ajnyaanataa ko pradarshit karane men snkoch naheen karate hain. upahaas kee davaaee se yah bukhaar utar bhee jaataa hai. yadi aap paristhitiyon ke liye naye hain to bukhaar tejee se chadhtaa hai aur bahut der tak chadhaa rahataa hai. yadi aap samajhate hain ki aap purodhaa hain to aapakaa man aapakee rakshaa karataa hai aur aapako samajhaa bujhaakar is bukhaar se bachaa letaa hai.
ek vyaktigat snkalp kaa itanaa sukhad aur josheelaa rispons milegaa, mujhe kalpanaa naheen thee.
shanivaar raat tak main soch rahaa thaa ki meree patnee, main, meraa ladakaa aur bhrityagan (bharatalaal aur rishikumaar) jaayenge gngaa tat par aur ek ghante men jitanaa sambhav hogaa ghaat kee safaaee karenge. maine anumaan bhee lagaa liyaa thaa ki ghaat lagabhag 250 meetar lambaa aur 60 meetar aadhaar kaa ek tikonaa tukadaa hai. usamen lagabhag chaar-paanch kvintal kacharaa - jyaadaatar plaastar aof peris kee pent lagee moortiyaan aur plaastika/poleetheena/kaancha; hogaa. lekin maine jitanaa anumaan kiyaa thaa usase jyaadaa nikalaa safaaee kaa kaam.
alaav taapataa javaahiralaal, log aur sabase baayen khade pandaajee javaahiralaal ko do garm kapade diye gaye. ek jaiket aur doosaraa svetar.
ye dene ke liye ham intajaar kar rahe the. pair ke kaanch lagane kee takaleef se javaahiralaal lngadaa kar chal rahaa thaa. door vaitaranee naale ke paas aataa dikhaa. use apane niyat sthaan par aane men der huee. vah sookhee pattiyaan aur belen le kar aayaa – alaav banaane ko. usane eendhan jameen par patakaa to meree patneejee ne use garm kapade dete samay smaal tok kee – "yah jaiket kaa kalar aapakee lungee se maich karataa hai".
javaahiralaal aise muskaraayaa garm kapade lete samay, maano aandre agaasee bimbaladan kee sheeld grahan kar rahaa ho. hamen aashaa bndhee ki ab vah sardee men nnge badan naheen ghoomaa karegaa.