apane pados ke bhainson ke tabele ko dekhataa hoon. aur mujhe anubhooti hotee hai ki main ek gaanv men hoon. fir main bajabajaatee naaliyon, plaastik ke kachare, snkaree galiyon aur lotate sooaron ko dekhataa hoon to lagataa hai ki ek dhaaraavee jaise slam men rahataa hoon. jab gngaa ke kachhaar se shivakutee mandir par najar jaatee hai to lagataa hai main praacheen prayaagaraaj kaa ang hoon – jahaan raam ne gngaa paar kar shivapoojan kiyaa thaa. yahaan ke naav par idhar udhar jaate machheron men mujhe pauraanik kevat najar aate hain.
janasnkhyaa men paasee-aheer-mallaah-savarn kaa ek asahaj bailens hai, jo pradesh kee sadallee raajaneeti aur arthavyavasthaa kaa naabhikeey roop hai. yooporiyan jeevan jis tarah se apane sabhee antarvirodhon men jee rahaa hai vaise hee shivakutee bhee ajeebogareeb prakaar se jee rahaa hai!
main yahaan rahanaa chaahataa hoon. main yahaan naheen rahanaa chaahataa. par yah jagah kyaa hai?! yah arban naheen hai; yah sabarban naheen hai; yah gaanv naheen hai; yah slam naheen hai. yah kyaa hai – yah shivakutee hai!
yah sthaan pandrah saal men hee apanaa topograafee bahut badal chukaa hai. jameen kaa vyaapak atikraman aur uttarottar sarakaaron kee atikraman ke prati udaaseenataa, vrikshon kee kataaee aur chhote plot banaa kar jameen kaa hastaantaran. nav homo arbainis (Homo Urbanis) kaa yahaan maaigreshan aur chhutaput lokal arthavyavasthaa kaa failaav aur aparaadheekaran - yah sab dekhane ko milataa hai. kamobesh yahee dashaa any sthaanon par bhee hogee. main is jagah ke moolabhoot laabh aur bhavishy men jeevit rahane aur vikasit hone ke baare men sochataa hoon - vah mujhe gngaa maaee ke jeevit rahane se judaa najar aataa hai. kaisaa hogaa vah bhavishy?
main shaharee sabhyataa ke janm aur vikaas par jyaadaa door tak naheen soch paataa. par yah samajhataa hoon ki yah sthaan abhee thomas freedamaan kaa flait (The World is Flat) naheen ho sakaa hai. prayaag kee nagarapaalik vyavasthaa chirakut hai aur shivakutee men vah “charamaraayaa huaa supar chirakut” ho jaatee hai. koee udyog yaa vaanijyik vyavasaay ise gati naheen de rahaa. par yah shilir shilir jeene vaalaa shivapaalagnj bhee naheen hai! samajhanaa padegaa is kvaasee-arban finominaa ko. 
har savere daftar kaa vaahan yahaan se 15 minat letaa hai mujhe arban vaataavaran men traansaplaant karane men. anyathaa main is taapoo men rahataa hoon. jisamen ek seemaa gngaajee banaatee hain aur doosaree seemaa chndramaa kee satah see pagadandee numaa sadaken.
lihaajaa mere paas yaa to jabaradast ekaant hai, jisamen main nipat akelaa rahataa hoon yaa fir vividhataa yukt paatr hain, jinako saamaanyat: log ovaraluk kar dete hain. ve mere kaimare men roj ke pandrah-bees minat ke bhraman men utar aate hain.
pataa naheen main kuchh bataa paayaa ki naheen ki main kahaan rahataa hoon!
(aap apane parivesh ko dekhen – aapamen se kaee to suspasht gaanv yaa shahar men rahate honge. par kaee is tarah kee gadd-madd ikaaee men bhee rahate honge! aap gadd-madd ikaaee men rahanaa chaahenge/chaahate hain?!)
badaa gadabad jhaalaa hai, aap aakhir rahate kahaan hai? jahaan bhee rahen, khush rahen. :)
ReplyDeletesnkraman hai jee. n shuddh gaanv milegaa, n shahar.
chaahane se kyaa hotaa hai? hamen jahaan jaane ko kahaa jaataa hai saamaan baandh kar chal dete hain. abhee jahaan hain use koee naam denaa kathin hai. 100 yaa 120 makaan , pados men khet, parantu bahut saaf sutharee jagah. kasbaa naheen, gaanv naheen angrejee men kaalonee kahate hain.
ReplyDeleteghughootee baasootee
kaa paande jee...ee pooraa aidaresvaa post kar die..mudaa hamako naheen lagataa hai kee ..ee se aapake ghar kabhee pahunch paayenge..aap chaabe naheen karate hain kauno aapake ghar pahunche ..bataaiye to ee tabelaa..ee naalee sab se kauno bachegaa taa n pahunchegaa ..bahute vikat nivaas sthaan hai prabhu..tabhee itanaa bhaaree bharkam post laad dete hain....
ReplyDeleteaap kahaan rahate hai ye hamen naheen pataa par jagah bahut pasnd aaee..
ReplyDeleteaadaraneey jnyaanadatt jee,
ReplyDeletebilkul sahamat hoon aapakee halachal se ki is naarakeey jeevan kee kalpanaa bhee rongate uthaa detee ho vahaan ileet yaa katipay bade ghar vaale kaise rah sakate hain.
yah jeevat to bachapan se hee aataa hai jab dishaa-maidaan / jngal jaane ke liye hee nahee balki kaheen bhee jaane ke liye adhanngaa ( taangon/takhanon se upar tak kiyaa huaa paijaamaa / peteekot ) aur keechad se bachate huye gujarane kee kalaa seekhee jaatee hai yaa tyoobon ke sahaare yaa bhains vahee tabele vaaliyon kee poochh pakad kar mohalle kee vaitaranee paar kee jaa thee.
saadar,
mukesh kumaar tivaaree
hamen to jahaan prabhu rakhenge vaheen rahanaa hogaa ! abhee prabhu ne indiyan aoil kee taaunaship men rakhaa huaa hai !
ReplyDeleteham log kaee duniyaaon,aayaamon aur dharaatalon par ek saath rahate hain. vaise ye hamaare vikaas ke modal par ek sashakt tipannee hai.
ReplyDeleteshivakutee ke shiv mandir ke paas jaanaa huaa hai, vaastav men manoram sthaan hai. sitee kaa kyaa hai pradooshan aur gaadiyo kee hallaa ke sivaay
ReplyDeletesar: atikraman kee samaasyaa
ReplyDeletese pooraa desh julas rahaa hai . tabelaa dekhaa
laaloo jee kee yaad aa gaee .
aapane logo kaa dhyaan is aur
kheechaa isalie aapakaa aabhaar jee
gngaa nadee ke kinaare sthit shivakutee bhagavaan shiv ko samarpit hai, par shivakutee mndir men shiv viraajamaan hai bahaar to unake gan log hee viraajamaan hai jo mast hai (kuchh karake kuchh binaa kiye ) unhen ab aadat see ho gayee hai sab dekhane aur sahane kee .
ReplyDeletedhany hue jaanakar aapakaa pataa!
ReplyDeletevaise bajabajaatee naaliyon, plaastik ke kachare, snkaree galiyon aur lotate sooaron ko dekhaa kariye, shaayad milinaayar hone kaa jugaad baith jaaye.
yam kaa gairaj aapake baajoo men, gngaa jee doosare baajoo men-us par se nipat akele hone kaa bhaav - vairaagy bhaav aanaa svabhaavik saa hai is set ap men. padhkar jitanaa khaankaa kheench paayaa, us aadhaar par.
gngaa jee ko nihaar paa rahe hai, tab bhee syaahi failaa rahe hain jee aap?
"pataa naheen main kuchh bataa paayaa ki naheen ki main kahaan rahataa hoon!"
ReplyDeleteham samajh gae jee, aap ek saath itanee jagahon kaa aannd lete hain:)
Jo bhi jahan rahta hai, wahi uska swarg hota hai.
ReplyDelete-Zakir Ali ‘Rajnish’
{ Secretary-TSALIIM & SBAI }
aas paas kee badhatee gaganabhedee bildingo ko dekhakar to lagataa hai ki main shahar men hu.. par aas paas ke logo kaa vyavahaar aur unakee maanasikataa kabhee kabhee mujhe aadim yug kee yaad dilaa detee hai.. aisaa lagataa hai abhee maanav sabhyataa kaa vikaas hee naheen huaa hai.. abhee bhee main jngal men hoon.. shikaar kee talaash men..
ReplyDeleteham sab samajh gae aap kahaan rahate hain. aap rahate hain bhaarat men gngaa kinaare. saaree nakaaraatmakataaon ke baavajood is se achchhaa sthaan koee ho hee naheen sakataa.
ReplyDelete:) jab aap theek se jaan jaaen ki kahaan rahate hain to pataa bataa dijeeegaa ham pahunch jaayege, tab tak aap kaa diyaa homavark kar lete hai aur dekhen ki ham kahaan rahate hain, ghar se nikalate vakt saaraa dhyaan to ghadee ki suiyon par rahataa hai is lie pataa naheen ham kahaan rahate hain…॥:)
ReplyDeletevo kyaa kahate hai jee .do kalcharo kaa milan !!
ReplyDeletejis hisaab se aapane varnan kiyaa hai vah kul milaakar 'kaashee kee assee' aur 'baarahamaasee' ke beech kee jagah lag rahee hai .
ReplyDeletemain to jaanataa hee hoon ki aap kahaan rahate hain, isalie is post se apane aas-paas ke vaataavaran kaa chitr kheenchane kaa shaoor seekh rahaa hoon.
ReplyDeletebaakee logon ko bataa doon ki gurudev ke ghar pahalee baar jaaenge to in galiyon kaa silasilaa shuroo hone ke ain pahale bharatalaal jee ke darshan honge, fir vo aapakee gaadee men baith jaaenge. baanye mudane ko kahenge lekin haath se daahinee or ishaaraa karate paaye jaaenge. baanye ke baad fir daanye mudie aur agalee galee baayeen or... fir daayeen or.. aur ye rahaa vah sundar saa ghar jahaan sabakuchh apanaa saa lagataa hai. ye tabelaa aur kachhaar to door tahalane jaakar foto men lie gaye hain.
alabattaa shivakutee muhalle men baahar se aakar kiraaye ke kamare men rahane vaale vidyaarthiyon kaa chitr aur unake lie vishesh roop se banavaaye gaye murgeekhaanaa numaa saste kamaron kee kataaren naheen dikhaayee gayeen yahaan.
fyoojn pataa laage hai hamen :-)
ReplyDeletedeenesh bhaaee jee se sahamat hoon - "chhoraa gngaa kinaarevaalaa " hee sahee hai jee
ReplyDeletebaakee ham kaun hain ?
alag alag rishton men bnte
eka/ 1 insaan hee to !
- laavanyaa
adbhut hai yah . siddhaarth jee se sahamat hoon - yah pravishti sikhaatee hai, kaise chitrit ho apanaa vaataavaran, apanaa parivesh !
ReplyDeleteaap to fir bhee 'kaheen' rahate hain ! ham to kabhee idhar kabhee udhar :)
ReplyDeleteaapakee jagah haaibrid hai. har tarah kee jindagee... aas paas mola/.malteepleks naheen bane kyaa?
sooar, bajabajaatee naaliyaan, atikraman vagairah bhaarat bhoomi ke abhinn ang hain.
ReplyDeletemahaadev 'shnkar' se apane desh kee sngati baithatee hai. vaise bhee 'shivakutee' naam bahut kuchh spasht kar detaa hai.
kanfyoojan men lagate hain aap, jab tay kar len ki kahaan rahate hain to blog par avashy chhaapiegaa! :D
ReplyDeletevaise kaisaa bhee ho, apanaa ghar, apanaa mohallaa aakhir apanaa hotaa hai, usake saath ek lagaav hotaa hai, yaaden judee hotee hain! :)
aadamee bhautik roop se kaheen bhee rahe use maanasik roop se manushyon ke beech men manushy ban kar rahanaa chaahie.aap ingit kar hee chuke hain ki ek hee sthaan ko manushy apanee maanasik sthiti ke anusaar bhinn roopon men dekhataa hai -
ReplyDelete' apane pados ke bhainson ke tabele ko dekhataa hoon. aur mujhe anubhooti hotee hai ki main ek gaanv men hoon. fir main bajabajaatee naaliyon, plaastik ke kachare, snkaree galiyon aur lotate sooaron ko dekhataa hoon to lagataa hai ki ek dhaaraavee jaise slam men rahataa hoon.
jab gngaa ke kachhaar se shivakutee mandir par najar jaatee hai to lagataa hai main praacheen prayaagaraaj kaa ang hoon – jahaan raam ne gngaa paar kar shivapoojan kiyaa thaa. yahaan ke naav par idhar udhar jaate machheron men mujhe pauraanik kevat najar aate hain.'
ham jis kaal men rah rahe hain usakee gati jyaadaa hai...naheen, bahut jyaadaa hai. hamaare bachchon kee jeevanashailee unake daadaa-naanaa ke lie vismayakaaree hai. hamaaraa kal hamaare bachchon ke lie pahelee hai...lekin yah jeevan hai, v ham yaheen rahate hain .
ReplyDeleteaisee jagah rahane kaa apanaa majaa hai...aap to snt muniyon kee jagah rah rahe hain kyoon kee snt vo hotaa hai jo:
ReplyDeletesnt vo hai kee jo rahaa karataa
bheed ke sng bheed se katake
neeraj
bahut dhuaandhaar likhaa hai aapane. kaangres ne jaativaadee aur votavaadee parnparaa ko havaa dee thee, jo ab charam par hai. yah vinaashakaaree badalaav dekhane kee fursat kahaan hai neetinirmaataaon ke paas.
ReplyDeleteye samasyaa har jagah amobesh ek see hai. sthaanon ke naam aur paatr badal jaate hain.
ReplyDeletesajeev chitr...
Har city ka yahi haal hai UP men, but wht is solution.
ReplyDeletepaakhee kee duniyaa men dekhen-meree boting-trip !!
"janasnkhyaa men paasee-aheer-mallaah-savarn kaa ek asahaj bailens hai, jo pradesh kee sadallee raajaneeti aur arthavyavasthaa kaa naabhikeey roop hai."
ReplyDeletejanasnkhyaa kee aarthik aur bhautik vyaakhyaa .
"par yah shilir shilir jeene vaalaa shivapaalagnj bhee naheen hai!"
lagataa hai aajakal raagadarabaaree dubaaraa padh rahen hain .