achchhaa mitron, raam-raam!

maheenaa bhar hindee men likhane kee saadh pooree kar lee. rooteen kaam ke alaavaa raat men tren aopareshan se judee samasyaaon ke fon sunanaa; kabhee-kabhee tren durghatanaa ke kaaran gaadiyon ko raastaa badal kar chalaane kee kavaayad karanaa; aur fir maje ke liye do ungalee se hindee taaip kar blog banaanaa - thodaa jyaadaa hee ho gayaa. yah chitheree itanee jyaadaa chal naheen sakatee, agar aapakaa profeshan aapase ekseelens kee dimaand rakhataa ho.

main yoon hee chiththe par haaibaraneshan men jaa sakataa thaa. par shaayad naheen. aapako agar khainee khaane kee lat lag jaaye to use chhodne kaa tareekaa yahee hai ki aap enaauns karaden ki ab se naheen khaayenge. maine kabhee tambaakoo kaa sevan naheen kiyaa hai, par chitheree chhodne ko vahee takaneek apanaanee hogee. varnaa ek post se doosaree par chalate jaayenge.

main yah likh kar lat chhodne kaa enaaunsament kar rahaa hoon.

naarad kee reting men 2-3-4 gred tak gunjaaish hai. utanaa to menten kar hee lenge. bren-injaree par likhanaa hai. kaee bhaaiyon ne sahaayataa kaa aashvaasan diyaa hai. to apane ko taiyaar karanaa hee hai.

abhayajee (main abhay se abhayajee par utar rahaa hoon - unase pnge rijaalv jo naheen ho paaye) se vishesh raam-raam kahanee hai.

blog men likhane kaa anubhav kuchh vaisaa thaa - jaise relave ke apane kairij se nikal kar tren men gumanaam safar karate dost banaa rahaa hooon. relave ke kampaartamentalaaijd jeevan men vah majaa naheen hai. yahaan to oordhvaakaar set-ap men yaa to aap afasar hain, yaa aapake oopar koee afasar hai.

achchhaa mitron, raam-raam!

bhaeeyaa, mandir men raam kaid to naheen honge.

abhay tivaaree ne badee sundar post likhee bhagavaan raam par. lekin kisee majabooree vash post men chalate-chalate leep-pot diyaa. raam mandir ayodhyaa men banaane men aasthaa dagamagaa gayee. mndir men raam bndhak najar aane lage.

yah majabooree bahuton kee hai. log musalamaan yaar-doston kee yaaree ek patthar ke mndir ke naam par todnaa naheen chaahate. bhaarat ke dharm-nirapeksh snvidhaan men aasthaa (?) raam par moort-aasthaa se bhaaree padtee hai. naheen to; vishv hindoo parishad ke bhagavaadhaariyon, togadiyaajee jaise "shril" aavaaj bolane vaalon aur trishool bhaanjane vaale bajarngeeyon se elarjee ke chalate; aap raam mndir se apane ko alag kar lete hain. kaeeyon ko apanee majadooree par asar aane kee aashnkaa hotee hai.

par raam ke vishay men soch par yah majabooree aade naheen aane denee chaahiye.

raam aur krishn bhaarat ke ateet yaa mithak naheen hain. ve; jo adbhut hone jaa rahaa hai; usakee neenv rakhane vaale hain. main is baare men shree aravind kaa prasiddh kathan prastut kar rahaa hoon:

There are four very great events in history , the siege of Troy, the life and crucifixion of Christ, the exile of Krishna in Brindavan and the colloquy with Arjuna on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindavan created devotional religion, (for before there was only meditation and worship), Christ from his cross humanised Europe, the colloquy at Kurukshetra will yet liberate humanity.Yet it is said that none of these four events ever happened.
-Sri Aurobindo

yah kathan geetaa ke vishay men hai. par vahee raam ke charitr par bhee sateek hai.

at: raam ko man mandir men bithaanaa to hai hee; tent men upekshit raamalalaa kee pratimaa se jo abheepsaa ko thes lagatee hai, use bhee door karanaa hai. yah thes galee koochon men upekshit hanoomaanajee yaa shivajee kee pindee se lagane vaalee thes se tulaneey naheen hai.

aap yah kah sakate hain ki mndir banaane men saampradaayik sadbhaav bigadne kaa khataraa hai (par itane bade-bade netaa badee tanakhvaah yaa rutabaa samasyaa kaa samaadhaan nikaalane ke liye hee to lete hain!). aur aap yah bhee kah sakate hain ki vartamaan sthitiyon men mndir banaanaa fijibal naheen hai. par yah to n kahiye ki raam vahaan kaid ho kar rah jaayenge. kaid to hamaaree maanasikataa ho sakatee hai - raam naheen.

abhay se pngaa lagataa hai salategaa naheen!

kriket par rudan bechane kaa mausam hai mitr!

shiv mishr likhate hain ki kriket par meediyaa kaa rukh achchhaa naheen hai. meediyaa maane teevee vaale. kaee dinon se teevee vaale maaik aur kaimaraa taane hain. kaee aatnkavaadee bainar hedalaain dikhaa rahe hain - "sher ho gaye dher" yaa "naak kataa dee". teevee par jo kahate hain, usakaa saar hai ki "kriket vaale achchhaa naheen khelate. khilaadee kamarshiyal ho gaye hain. unhonne kriket ko bajaaroo banaa diyaa hai. aadi-aadi."

shiv ke anusaar in meediyaa vaalon ne kyaa nyooj ko bajaaroo naheen banaayaa? agar nyooj bajaaroo ban sakatee hai to kuchh bhee bajaaroo ban sakataa hai. teevee vaale ab bhee kriket vaalon kee madad se prograam bech rahe hain. usake liye ab kriketaron ko bulaa kar haar par charchaa karate hain.

kriket ko meediyaa dhaarmik unmaad kee tarah havaa de rahaa hai. dhaarmik unmaadee jis tarah vyavahaar karate hain, kriket ke unmaadee usase alag nahee hain.

log (meediyaa unamen shaamil hai) jahaan haath daalate hain, fel hote hain. fel honaa raashtreey charitr hai. par log kriket men fel honaa bardaasht naheen kar sakate!

ab kriket teem haar gayee hai. bechaaron ko ghar jaane den. kuchh to ritaayar ho jaayenge yaa kar diye jaayenge. kuchh apane hotal-restaro chalaa len. ladkeenumaa auraton ko, jo kriket ke faaeen-leg par apanaa faaeen leg chipakaa kar meediyaa vaalon kee teeaarapee reting badhaa rahee theen; raimp-vaimp par jaane den. jhaad-ponchh kar nikaale gaye puraane kriketar jo bahut batiyaa chuke, ve bhee ab ghar jaayen.

teevee par jo vishv kap men haar kee charchaa ko fentaa jaa rahaa hai, usakee bajaay amitaabh bachchana/shaaharukh khaana/aamir khaan aadi se navaratan tel yaa kokaa kolaa bikavaayaa jaaye.

bhagavaan ke liye ye jihaad band ho!

(futanot: shiv mishr mere chhote bhaaee hain, isaliye unake vyast samay men main kabhee bhee dhakiyaa kar ghus jaataa hoon aur aarthik salaah to fokat men letaa hoon. ve sataayar laajvaab likhate hain. unase kah rahaa hoon ki blog prathaa kaa varan kar len; par abhee jhijhak rahe hain.)

niraalaajee ke ilaahaabaad par kyaa garv karanaa?

mujhe ek sajjan ne poore fakhr se tippnee men kahaa hai ki ve niraalaa ke ilaahaabaad ke hain. usapar ek any mitr ne benaam teep karate huye niraalaajee kee mansoor se tulanaa kee hai - "agar chadhataa n soolee par to vo mansoor kyaa hotaa". niraalaa, jaisaa mujhe maaloom hai, ilaahaabaad men fakkadee aur badahaalee men jiye (aur mare). patnee v putree kee akaal maut, kaudee ke mol apanee pustakon kaa kaapeeraait bechanaa, behad pinyooree men jeevan aur anek prakaar ke dukhon ne unhe skitzofreniyaa kaa mareej banaa diyaa thaa - aisaa vikeepediyaa par entree bataatee hai. unakee kavitaa kee gaharaaiyon kaa aakalan karane kee meree kaabaliyat naheen hai. par ek shahar jo aise saahityakaar ko til-til kar maarataa ho - aur ilaahaabaad men (jugaadoo saahityakaaron ko chhod den to) vartamaan men bhee saahityakaar loar midil klaas jeevan jeene ko abhishapt honge - kaise niraalaa par hak jamaataa hai?

maine mansoor ko bhee intarnet par chhaanaa. al-husain ibn mansoor al hallaaj soofee sampradaay kaa thaa. usane makkaa, khoraasaan aur bhaarat kee yaatraayen kee theen. ant men bagadaad men setal ho gayaa. bagadaad kee bajaay barelee men hotaa to shaayad bach jaataa. bagadaad men use kufr bolane ke kaaran soolee par chadhaa diyaa gayaa. soolee par n chadhtaa to mansoor mansoor n hotaa. niraalaajee bhee agar ilaahaabaad men thapede n khaate to ilaahaabaad ke aaikon n banate! jo sher benaam sajjan ne tippanee men likhaa hai:

• kiya daava analahak ka,hua sardar aalam ka
  

Agar charhta na shooli par,to woh Mansoor kyon hota.

Allahabad Nirala ji tak aakar ruk jaata hai.....

usakaa labboluaab yahee hai. yah samajhanen men meree tyoob laait ne 24 ghante se jyaadaa le liye. benaam jee ko nishchay hee sashakt samajh hai.

niraalaa jee kee gretnes ilaahaabaad ke baavajood aankee jaanee chaahiye. ilaahaabaad ko unakee mahaanataa men hissedaaree n milanee chaahiye n vah usako dijarv karataa hai. jaise ki mansoor kee shahaadat par bagadaad kaa kaapeeraait naheen hai.

mere is lekhan se mere pitaajee ko kasht hogaa jo ilaahaabaadee hain. par mujhe to ilaahaabaad ke itihaas se ataichament naheen hai .

(vartamaan men ilaahaabaad v usake aas-paas kaa anchal kaise pragati kar rahaa hai yaa sad rahaa hai; usapar fir kabhee likhoongaa.)

sarakaaree afasar kee saahity saadhanaa

shreelaal shukl sareekhe mahaan to ikkaa-dukkaa hote hain.
dheron afasar hain jo apanee prabhutaa kaa laabh le kar - chhote daayare men hee sahee - saahityakaar hone kee chippee lagavaa lete hain. sau-savaasau pejon kee ek do kitaaben chhapavaa lete hain. sarakaaree praayojan se (isamen raajabhaashaa khand kee mahatee bhoomikaa rahatee hai) kavi sammelan aur goshthee aayojit karaa shreefal-shol lete foto bhee khichavaa lete hain apanee. foto aur usakee rapat praayojit traimaasik vibhaageey patrikaa men chhp jaatee hai.
abhee, jitanon ko jaanataa hoon, ve blog-vlog banaane ke abhiyaan men naheen pile hain. mere vichaar se abhee isamen mehanat jyaadaa hai, munaafaa kam. shaayad jaanakaaree kaa bhee totaa hai. jab naarad ke chithere 10-12 hajaar paar ho jaayenge, tab saahab kaa steno/suparavaaijar unakaa blog banaa kar chamakaane lagegaa. nayaa bharatee huaa kampyootar jaanane vaalaa ladakaa unake blog men chaar chaand lagaayegaa. saahab to keval prajaa-varg men shaan se apanaa blog dikhaayenge; jaise ve abhee apanee taajaa kavitaa yaa pustak dikhaate hain.
main relave men dheron saahityakaar-afasaron ko dekh chukaa hoon. inakee pustaken to 1-2 panne se jyaadaa naheen padh paayaa. kuchh mere paas ab bhee hain. patnee naak-bhaun sikodtee hai - "padhanaa naheen hai to kaahe kabaad jamaa kar rakhaa hai". in afasaron ke prabhaa mnndal men shahar ke achchhe saahity ke hastaakshar, patrakaar aur buddhijeevee aate hain. bambaee men to aise logon ke aasapaas film vaale bhee deekhate the. is prabhaa mandal par bahut kuchh kharch karanaa ho, aisaa bhee naheen hai. bheed ke maheene men ek do gaadiyon men rijarveshan dilaa denaa, steshan mainejar ke vee.aaee.pee. kamare men ek kap chaay ke saath tren ke intajaar men baithane kaa intajaam karaa denaa jaise tilir-pilir kaam karane padte hain. patrakaaron ko to unake baniyaa maalikon ne vijnyaapan kabaadne kaa kotaa bhee saup rakhaa hai. at: tendar notis yaa " jahar khuraanon se saavadhaan" chhaap kuchh vijnyaapan dilavaa dene padte hain. kabhee-kabhee pres rileej se hatakar aan-aaf d rikaard soochanaa de denee hotee hai, bas. saahityakaaron kee kuchh pustaken sarakaaree khareed men jodnee hotee hain. isee tarah kee chhotee revadeeyaan baantane se kaam chal jaataa hai.
aise afasar jyaadaatar vibhaageey kaam men daksh naheen hote. par jugaadoo bahut hote hain. inakaa janasampark sashakt hotaa hai. lihaajaa unnati bhee achchhee karate hain. keval yah jaroor hotaa hai ki inase saahiya/samaaja/parivesh ko laabh naheen hotaa.
saahity men shrrijak hain, eemaanadaar lekhak hain, kalam ke majadoor bhee hain. kalam lekin jonk men bhee tabdeel ho jaatee hai - yahee main kahanaa chaahataa hoon.

aaiye ham sab amerikaa ko gariyaayen

amerikaa ko gariyaanaa faishan hai.
aapake pet men dard, kabj, badahajamee hai to amerikaa ko gariyaayen. mekadonel aur faast food us kee den hai, jisase yah takaleef aapako jhelanee pad rahee hai.

aap vidyaarthee hain, pareekshaa men theek naheen kar paa rahe hain to amerikaa ko gariyaayen. intarnet par itanee eksareted saaits vaheen se aaee hain jo aapako bharamaaye raheen aur padhane kaa maukaa hee naheen milaa.

aapakaa bajat bigad rahaa hai. kredit kaard kaa minimam pement bhee maare daal rahaa hai - amerikaa ko gariyaayen. lalachaane ko itanee tarah kee cheejen vah baajaar men n laayaa hotaa to aapakaa bailens banaa rahataa.

log svaarthee ho rahe hain - usake liye baajaaravaad (yaanee amerikaa)jimmedaar hai. mausam bigad rahaa hai - paryaavaran dohan ke liye amerikaa ko kosen. saaree kamiyaan vishvavaad aur baajaar (yaanee amerikaa) par madh kar ham saamuhik vilaap karen.

isamen letest hai - patrakaar bechaaron ko akhabaar kee bajaay chitheree (bloging) kaa maadhyam bhee apanaanaa pad rahaa hai. amerikee baajaaravaad ke chalate akhabaar kaa maalik unake munh par pattee baandh detaa hai. jo vo kahe vahee likhanaa padtaa hai. lihaajaa chitheree karanee padtee hai. ab hindee chiththon men aisaa kuchh najar to nahee aayaa ki akhabaar kaa maalik unake munh par pattee chipakaa de. aapako bloging karanee hai to karen - free hai yah. usake liye akhabaar maalika/baajaaravaada/amerikaa ko kosanaa n jarooree hai, n jaayaj.

maje kee baat hai ki amerikaa ko kosaa jaa rahaa hai; bloging jasteefaaee karane ko. aur bloging kaa pletafaarm, free speech kaa maukaa intarnet ne diyaa hai - jo bahut had tak amerikaa kee den hai. aap amerikaa ko kosen, varvar raav kaa mahimaa mandan karen, taataa ko latiyaayen - free speech kaa pletafaarm hai hee isee ke liye. aap aisaa karenge kyon ki aap jaanate hai ki yah sab bikataa hai. baajaar ko kosane men baajaar kee hee takaneek!

aaiye ham sab mil kar amerikaa ko gariyaaye.

dhan par shree aravind

bhaarateey maneeshiyon v daarshanikon ne dhan par bahut sakaaraatmak naheen likhaa hai. ‘maayaa mahaa thaginee’ hai – yahee avadhaaranaa pradhaan rahee hai. dhan ko saadhanaa men avarodh maanaa gayaa hai. svaamee vivekaanand ne to apane guru ke saath unake bistar ke neeche paise rakh kar unake rispaans kee pareekshaa lee thee.

dhan ke daiveey hone kee baat to shree aravind ne hee kee hai.

shree aravind kee chhotee see, par atynt mahatvapoorn pustak hai – maataa (The Mother). isake chauthe adhyaay men dhan par charchaa hai. main isakaa pahalaa pairaa aapake saamane rakhataa hoon:

dhan ek vishvajaneen shakti kaa sthool chinh hai. yah shakti bhoolok men prakat ho kar praan aur jad ke kshetron men kaam karatee hai. baahy jeevan kee paripoornataa ke liye isakaa honaa anivaary hai. isake mool aur isake vaastavik karm ko dekhate huye, yah shakti bhagavaan kee hai. parntu bhagavaan kee anyaany shaktiyonke samaan yah shakti bhee yahaan doosaron ko saup dee gayee hai aur is kaaran adh:prakriti ke ajnyaanaandhakaar men isakaa ahnkaar ke kaam men apaharan ho sakataa hai athavaa asuronke prabhaav men aakar vikrit hokar yah unake kaam aa sakatee hai. maanav ahnkaar aur asur jin teen shaktiyon se sabase adhik aakarshit hote hain aur jo praay: anaadhikaariyon ke haath men pad jaatee hain tathaa ye anaadhikaaree jinakaa durupayog hee karate hain, unhee aadhipaty, dhan aur kaam in teen shaktiyon men se ek shakti hai dhan. dhan ke chaahane yaa rakhane vaale dhan ke svaamee to kyaa hote hain, adhikatar dhan ke daas hee hote hain.....

shree aravind kee pustak kaa yah adhyaay dhan ke vishay me‍ hamaaree kaee roodhiyaan door karataa hai. dhan ke prati aasakti aur aruchi donon hee ahnkaaree yaa aasuree svabhaav hain. ham daridrataa men hon to vedanaa n ho aur bhog vilaas men hon to asnyam ke daas n hon - jab yah sahee eteetyood rakh kar dhan kaa arjan eeshvareey kaary ke liye karenge tabhee shreyaskar hogaa.

aapane n padhee ho to kripayaa yah pustak padhen.

main baitaree vaalee saaikal loongaa!

taataa kee lakhatakiyaa kaar aayegee to motar saaikal vaale apagred ho kar sadaken paat denge. sadaken jab galiyon men tabdeel ho jaayengee (jaise ki ab naheen hain kyaa?) tab patalee galee se nikalane ko saaikal hee upayukt hogee. at: meraa letest chintan hai ki main baitaree vaalee saaikal loongaa.

is baare men maine faainaans ministaree (padhen – meree patnee) se charchaa kar aprooval bhee le liyaa hai. vahaan se aprooval badee mushkil se milataa hai. kisee jamaane men unakaa najariyaa thaa ki maaped par chalane kee bajaay gadhe par savaaree karanaa jyaadaa behatar vikalp hai. par ab savere kee sair ke samay bheed aur chaand kee satah vaalee sadaken dekh kar unhonne apanaa mat badal liyaa hai.

baitaree vaalee saaikal ke maarket men kaee pleyar koodane vaale hain. evon saaikals, ke ee vee indiyaa, kaisar aato moto, etalas saaikals, ais motars, ilektrotharm, heero saaikals aadi agale saal bhar men dedh laakh baitaree vaalee saaikalen baajaar men utaar denge.

das paise men ek kilomeetar chalanaa, kam pradooshan, kam speed se kam durghatanaa kaa jokhim, rajistreshan se mukti, patalee galee se menyoovar kar nikal lene kee suvidhaa – bade faayade hain is saaikal ke. bas do baaton kee samasyaa hai. ek to in saaikalon kaa pe-lod keval 75 kilo hai. at: apanaa vajan kam karanaa hogaa. doosare, patnee kee yah chintaa ki varishth prashaasanik gred kaa sarakaaree afasar saaikal par chalataa kaisaa lagegaa – kab sir uthaa kar funkaarane lagegee aur aprooval vidraa ho jaayegee – kahaa naheen jaa sakataa. kaee baar apanee sahooliyat, soch aur nishchay par ‘log kyaa kahenge’ bhaaree pad jaataa hai.

baitaree vaalee saaikalen yaataayaat men gambheer yogadaan dengee. intaraneshanal herald tribyoon kaa yah pannaa dekhen.

tek enadar van aon nndeegraam

nandeegraam kaa masalaa raajanaitik roop se kyaa shakl legaa – isapar aditee fadanees ne badhiyaa kayaas lagaayaa hai aaj ke bijanes stendard men. main usakaa anuvaad prastut kar rahaa hoon:

“………. seepeeem bali kaa bakaraa dhoodh rahee hai. maje kee baat hai ki yah bali kaa bakaraa kaangres muhayyaa karaayegee. seebeeaaee kee nandeegraam maamale par antarim rapat badee maasoomee se ghatanaa men “baaharee tatvon kaa haath” bataatee hai.... is baat ke pramaan hain ki seebeeaaee ko kuchh dngaaiyon ko pakadane ke liye utprerit kiyaa jaayegaa jinapar 14 logon kee hatyaa kaa ilajaam lagaayaa jaa sake. aur bhattaachaarajee (jo 10 saal se pulees mahakamaa dekh rahe hain) ko nishaane se baree kar diyaa jaayegaa. ek maasoom see seebeeaaee rapat se kaangres seepeeem ko fig-leef pradaan karegee jisase vah maamale men apanaa invaalvament chhipaa sake.”

”badale men seepeeem ko manaa liyaa jaayegaa ki vah inshyorensh aur penshan aadi ke aarthik sudhaar ke muddon par apanaa rukh naram rakhe.....kul milaa kar sabhee paartiyaan apane haathon par lagaa khoon baant lengee aur sab prasann ho kar ghar jaayenge.”

yaanee nandeegraam ke 14 logon kee shahaadat kaa beneefit aarthik sudhaaron ko milegaa – (shaayad) jisake khilaaf nandeegraam vaale aandolan kar rahe the!

“ye to honaa hee thaa” vaalaa gaanaa aap gaa sakate hain. shivajee kaa nandee is par kyaa kahegaa?

"nandeegraam laal salaam" : kitane laal salaam ke blog banaayenge?

naarad pataa padaa hai "nandeegraam laal salaam" aur isee tarah kee chiththaa poston se. is ek nandeegraam ko meediyaa bhee prominentalee haaeelaait kar rahaa hai. par aur kitane nandeegraam hain? aur keval kameenist hee kyon, jitane bhee tarah ke ist vaale hain, dabngaee men nandeegraam-nandeegraam khelate hain. kitane laal salaam ke blog banaayenge aap?

laal salaam ke blog banaane men ek aur jhagadaa hai. aap to keval blogar hain, har daman kaa virodh karenge. par jo sadak par ladaaee kar rahe hain, unakee pratibaddhataa kaa kyaa bharosaa hai? daman ke virodhamen ladne vaale kab khud vahee khel khelane lag jaate hain - kahanaa mushkil hai. jepee (bhagavaan unakee aatmaa ko shaanti de) ke saath vaale "singhaasan khaalee karo ki janataa aatee hai" kaa gaayan chhod khud singhaasan par baith gaye. janataa vaheen hai, jahaan thee. asam men chhaatranetaa sattaaseen huye aur pataa naheen un siddhaanton kaa kyaa huaa, jinakee duhaaee se ve janataa ke siramaur bane the. aadivaasiyon ke maseehaa ek jhaarakhandee netaa to hatyaa ke maamale men sajaa paa rahe hain. sab kuon men bhaang ghulee hai to laal salaam kaa blog kyaa karegaa?

nandeegraam laal salaam vaale chiththe par main ho aayaa hoon. us men jo likhaa hai usake prati main pratibaddh naheen hoon par vah sahee hai, isapar koee matabhed bhee naheen hai. ek nireeh see tippanee bhee kar dee hai usamen taaki ye n lage ki main kameeniston kee saaid vaalaa hoon. par nandeegraam ghisane se jyaadaa mahatvapoorn kaam kiye jaa sakate hain.

bahut jagah mahaabhaaraten chal rahee hain. bas yahee nahee maaloom ki kaun paandav hain, kaun kaurav. krishn kahaan hain yah bhee pataa naheen. blogar snjay hai yaa mahaabhaarat lad rahaa hai - yah sochane kaa vishay hai. fir kaun paandav kab kaurav ban jaataa hai - pataa hee naheen chalataa.

relave adhikaariyon ko laip- taap dene jaa rahee hai.

bhaarateey relave is samay bam-bam hai. apane ko svarnim yug men paa rahee hai. bhaarateey arth vyavasthaa ke 8-9 pratishat ke uchhaal ke samay ko bakhoobee bhunaayaa jaa rahaa hai aur isamen kuchh bhee galat naheen hai. isake tarn eraaund ko dekh kar bahuton ne kheesen nipor dee hain; jo kal tak isakaa marsiyaa padhne kee taiyaaree kar rahe the. hamaare adhikaaree varg men bhee anek the jo is baat se pareshaan the ki ritaayar hone par penshan mil paayegee bhee yaa naheen. ab sabhee "ham ho gaye kaamayaab" kaa geet gaa rahe hain.

relave ab apane kanishth prashaasanik gred v oopar ke adhikaariyon ko laipataap de rahee hai. ru. 50-55 hajaar men theek thaak masheen aa jaayegee. kuchh log apanee kshamataa men nishchay hee vriddhi kar paayenge. kuchh us dishaa men agrasar honge. par adhikaansh kee sthiti men bahut antar aane vaalaa naheen lagataa. mujhe bijanes-veek men chhape lekh kee yaad aa rahee hai jo parason unake nyoojalaitar men mere paas aayaa thaa. is lekh men hai ki jaapaan aur dakshin koriyaa men vishvastareey aaeetee netavark ke baavajood vahaan ke karmee apanee kursiyon se bndhe baithe hain. kaaran bataayaa gayaa hai ki vahaan vaataavaran knjaravetiv hai. hamaare yahaan bhee sthiti vaisee hee hai.

hamaare yahaan afasar kamare men baithate hain. chaparaasee baahar baith kar kamare se aane-jaane vaale traifik kaa prabndhan karataa hai. nirnay eemel se naheen faail par noting aur karaspondens saaid par 10-10 panne v darjanon dastakhat ke baad hote hain. daftar men kaam ke aadhaar par naheen, samay se upasthiti ke aadhaar par kaaryakushalataa ko maapaa jaataa hai. aise men laipataap bahut antar daal paayegaa - kyaa maaloom. laipataap keval ek aujaar hai. yah maanasikataa tabhee badal sakataa hai, jab logon men rachanaatmakataa ho. seemaayen todne kaa jajbaa ho.

ek chamatkaar relave nen kar dikhaayaa hai. raakesh mohan kametee kee haaipothisis koode ke havaale ho gayee hai. laipataap saamantee maanasikataa men kuchh badalaav le aaye - yah dekhanaa rochak hogaa.

keval bhaarat kaa hee kad badhaa hai : beebeesee kaa sarvekshan

yooporiyan bhaashaa men kahen to chaoochak khabar hai. beebeesee vald sarvis aur glob-skaan ke 27 deshon me 28000 logon se kiye sarvekshan men nikalaa hai ki bhaarat hee ekamaatr desh hai jisane pichhale varsh men apanaa kad vyaapak taur par behatar kiyaa hai. is sarve ke anusaar ijraail aur eeraan ko sabase nakaaraatmak desh maanaa jaataa hai.
bhaarat kee sthiti men mahatvapoorn sudhaar hai. briten, roos, cheen v fraans kee reting men giraavat hai. snyukt raajy amerikaa kaafee ludhkaa hai.
kripayaa yah riport dekhen. log soft-paavar ko sakaaraatmak aur militaree ke prayog tathaa usako badhaa kar daadaagiree karane vaalon ko nakaaraatmak maanate hain.

manamohan sinh jee kaa jayakaaraa lagaane kaa "sakaaraatmak" maamalaa banataa hai yah.

naujavaanon; yah galatee n karanaa

galatiyon kaa bhee kotaa hotaa hai. kuchh log apanaa kotaa jaldee-jaldee pooraa karate hain, fir unnati kee raah par sarapat daudne lagate hain. kuchh baar-baar eplikeshan dekar apanaa kotaa badhvaate rahate hain. hamaare jaise to aparimit kotaa lekar aate hain. galatiyon se fursat hee naheen milatee ki unnati kee raah ko jhaank bhee saken. hamase koee poochhe ki aap karanaa kyaa chaahate hain? aapake lakshy kyaa hain? to ham blaink luk dete huye kuchh ye bhaav chehare par laayenge - "dekhate naheen, galatiyaan karane se hee fursat naheen hai. kitanee aur karanee baakee hain. aise me lakshy-vakshy kee kyaa sochen."

khair haasy ko vidaa kah kar kaam kee baat kee jaaye.

main dhan ke prati galat avadhaaranaa ko ek gambheer galatee maanataa hoon. yah kahaa jaataa hai ki aaj kaa yuvaa pahale kee bajaay jyaadaa riyalistik hai. par maine apane rel ke javaan karmachaariyon se baat kee hai. adhikaansh ko to inavestament kaa koee khaakaa hee naheen maaloom. jyaadaatar to praavident fand men paisaa kataanaa aur jeevan beemaa kee paalisee lene ko hee inavestament maanate hain. bahut se to myoochual fand aur bond men koee antar naheen jaanate. staak kee koee avadhaaranaa hai hee naheen. main jab pashchim relave ke jonal trening sentar kaa pradhaanaachaary thaa to naye bhartee huye steshanamaastaron/gaardon/tren draaivaron ko paise kaa nivesh sikhaane kee sochataa thaa. par us pad par jyaadaa din naheen rahaa ki apanee soch ko yathaarth men badalataa.

relave kaa grup see staaf bahut kamaataa hai - main avaidh kamaaee kee baat nahee kar rahaa. par fir bhee paise ke prati galat aur laaparavaah soch se vah unnati naheen kar paa rahaa hai. mere vichaar se relave itanaa vistrit hai ki poore samaaj kaa huliyaa bayaan kar sakataa hai.

jaroorat hai ki dhan aur nivesh ke prati vyaapak taur par najariyaa badale.

kyaa aap mastishk kee choton par veb saait banaane men bhaageedaaree karenge?

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(bhusaaval ke paas san 2000 men bhasm huye pnjaab mel ke dibbe)

main bren-injaree ke ek bheeshan maamale kaa seedhaa gavaah rahaa hoon. meraa parivaar us durghatanaa kee traasadee san 2000 se jhelataa aa rahaa hai.

main jis durghatanaa kee baat kar rahaa hoon, usamen meraa betaa durghatanaa grast thaa. faravaree 19’2000 men pnjaab mel ke 6 koch bhusaaval ke paas bhasm ho gaye the. es-8 koch, jo sabase pahale jalaa, aur jisamen marchent nevee kaa kors kar rahaa meraa ladkaa yaatraa kar rahaa thaa; men 18 yaatree jal mare. ghaayalon men sabase gambheer meraa ladkaa thaa. sau kilomeetar pr.gh. kee raftaar se daud rahee gaadee men vah ghutan aur jalane se bachane ke liye koch ke daravaaje tak aayaa hogaa. fir yaa to peechhe kee bheed ke dhakke se, yaa jaan bachaane ko vah neeche giraa. jab use dhoondhaa gayaa tab usake sir men gambheer choten theen aur badan kaee jagah se jalaa huaa thaa. vah komaa men thaa. komaa men vah behoshee 3 maheenaa chalee. usake baad bhee bren injaree ke lambe fijiyotherepikala/nyooro-saaikolojikala/ sarjikal ilaaj chale. jo anubhav hue ve to ek pustak banaa sakate hain.

meraa ladkaa abhee bhee saamaany naheen hai. is durghatanaa ne hamaaree jeevan dhaaraa hee badal dee hai...

durghatanaa ke kareeb saal bhar baad maine use knpyootar par chitr banaane ko lagaayaa - jisase dimaag men kuchh sudhaar ho sake. bahut fark to naheen padaa, par usake kuchh chitr aapake saamane hain.

bahut samay se mastishk kee choton ke maamalon par intarnet par saamagree upalabdh karaane kaa vichaar mere man men hai. sir men chot lagane ko bhaarat men vah gnbheerataa naheen dee jaatee jo dee jaanee chaahiye. kaee maamalon men to ise paagalapan aur ojhaaee kaa maamalaa bhee maan liyaa jaataa hai. chikitsaa kshetr men bhee sahee salaah naheen milatee. nimahans (National Institute of Mental Health and Neurosciences, Bangalore) men ek kes men to maine paayaa thaa ki bihaar ke ek sajjan bahut samay tak to aankh kaa ilaaj karaa rahe the aur netr-chikitsak ne yah salaah hee naheen dee ki maamalaa bren injaree kaa ho sakataa hai. jab ve nimahans pnhuche the to kes kaafee bigad chukaa thaa...

main bren-injaree ke vishay men jaanakaaree aur logon ke anubhavon ko hindee men intarnet par laanaa chaahataa hoon. veb saait banaane kee meree jaanakaaree shoony hai. jo main de sakataa hoon - vah hai apane dainik jeevan men se nikaal kar kuchh samay aur veb saait ke liye seed-manee.

kyaa aap bhaageedaaree karenge?

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shahar men rahatee hai neelagaay

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shahar men aapase 20-25 kadam par charatee neelagaay dikh jaaye aur aapako dekh bhaagane kee bajaay foto ke lie poj dene lage, to kaisaa lagegaa? aaj mere saath vahee huaa.

ilaahaabaad men prayaag steshan se faafaamaoo ko jaane vaalee rel laain jab gngaa ke paas pnhuchatee hai tab us laain ke daayen 200-250 meetar kee harit pattee hai. yah naaraayan aashram kee jameen hai. googal-arth men yah saaf deekhatee hai. dhaaee sau meetar chaudee aur aadhaa kilomeetar lambee is jngal kee pattee men naaraayan aashram vaalon ne gaayen paal rakhee hain.

gaayon ke saath charatee aaj neelagaay mujhe dikhee. vaishnavee vichaar ke is aashram vaalon nen kaheen se pakad kar neelagaay rakhee ho – isakee sambhaavanaa naheen hai. yah neelagaay apane se bhatak kar yahaan aaee hogee. ab shahar ke beech is jngal kee pattee ko usane apanaa nivaas samajh liyaa hai.

shahareekaran nen neel gaayon kee snkhyaa men bahut kamee kee hai. kisaan ise apanaa dushman maanate hain. tren parichaalan kee roj kee riport men mujhe 2-3 neelagaayon ke rel pataree par kat kar marane kee khabaren milatee hain. yadaa kadaa aisee ghatanaaon se tren kaa avapathan (derailment) bhee ho jaataa hai. trenen let hotee hain so alag. at: rel mahakame ke liye bhee ye siradard hain.

par aaj neelagaay ko beech shahar men svachchhand vicharate dekh badee khushee huee. gaayon ke beech neelagaay ke liye bhee hamaaree dharatee par jagah rahe – yahee kaamanaa hai.

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kahaan se aataa hai avasaad? chehare pe hnsee detaa hai kaun?

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kahaan se aataa hai avasaad? chehare pe hnsee detaa hai kaun? mere liye yah kavitaa kaa vishay naheen, jaddojahad kaa vishay rahaa hai. pichhale maheene bhar se maine apane ek bahut kareebee ko avasaad men ghirate dekhaa hai. avasaad chikitsaa ke saath saath saport maangataa hai. apane hindustaan men chikitsaa kee bajaay ojhaaee kaa sahaaraa liyaa jaataa hai. vyakti anidraa, avasaad aur vyagrataa se grast ho jaaye aur usakaa taatkalik kaaran n samajh aaye to use bhoot-pret aur paagalapan kee paridhi men maan liyaa jaataa hai.

bachapan men maine isee prakaar kee samasyaa se grast vyakti ke parivaarajanon ko hanumaan mndir ke pujaaree kee ojhaaee kee sharan men jaate dekhaa thaa.

avasaad men utare vyakti ke chehare ke haav-bhaav bhayotpaadak ho sakate hain. mere ek mitr jo kabhee avasaad men the bataa rahe the ki pados kee ek chhotee bachchee ne unase, unake avasaad ke daur men, bebaakee se kahaa thaa - ankal, aapakaa cheharaa dekh kar dar lagataa hai. nairaashy aur aatmahatyaa ke vichaar chehare par ajeeb prabhaav daalate hain.

avasaad men nyoorokemikal bailens ke liye davaa ke saath saath praanaayaam tathaa aasan atynt laabhaprad hote hain. ye sabhee aasaan kriyaayen hai. isake saath kataraa-kataraa hee sahee, utsaah kee chhotee maatraa bhee barabaad naheen honee chaahiye. parivaar ke log avasaadagrast ke tanaav ko kam karane aur utsaah badhaanen ke liye mahatvapoorn sahaayataa kar sakate hain.

par antat: avasaad men doobe ko svayam hee avasaad se baahar aanaa hotaa hai. yah kaafee kathin hai, par asnbhav naheen. main safal ho chukaa hoon.

maine jis kareebee ke avasaad se yah chiththaa shuroo kiyaa thaa; aaj dedh maah baad usake chehare par hnsee aaee hai. vah safal ho rahaa hai avasaad ke khilaaf.

badaa achchhaa lag rahaa hai!

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duniyaan men veb sensaraship badh rahee hai

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faainenshiyal taaims men richard vaatars kaa nyooj aaitam hai ki duniyaan men veb sensaraship badh rahee hai. takaneekee vikaas kaa prayog "ultee dishaa men pragati" hetu kiyaa jaa rahaa hai.

haarvard lo skool ke OpenNet Initiative naamak projekt men yah nishkarsh nikaalaa gayaa hai. das desh - cheen, eeraan, barmaa,saoodee arebiyaa, tyooneeseeyaa, ujabekistaan, turkee, belaa roos, thaaee laind v mishr vyaapak paimaane par veb-bloking karate hain. sensarship kee nayee takaneeken - jaise samay-samay par vikeepediyaa (cheen men) yaa googal bloging sevaa (pakistaan men) par pooree blokinga; yaa "kee-vard filtaring" ke aadhaar par sndehaaspad meteeriyal traik karanaa - prayog men laaee jaa rahee hain.

intarnet kaa prayog badhaanaa v usapar shiknjaa kasanaa - dono ke beech kashamakash tej ho gayee hai.

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indaaraa kab upekshit ho gayaa?

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bachapan men gaanv kaa indaaraa (kuaan) jeevan kaa kendr hotaa thaa. khurakhunde (asalee naam maataadeen) knhaar jab paanee nikaalataa thaa tab gadaaree par neeche-oopar aatee-jaatee rassee (lajuree) sngeet paidaa karatee thee. dhaaree daar nekar bhar pahane usakaa gabaroo shareer ab bhee mujhe yaad hai. pataa naheen usane indaare se paanee nikaalanaa kab bnd kiyaa.

indaaraa ab istemaal nahee hotaa.

gaanv men pahale chaanpaakal (haind pamp) aayaa. ab bambe (paaip vaalaa nal) se paanee aataa hai. baarish ke mausam men log dhenkee bhee naheen chalaate - tulloo yaa deejal se chalane vaalaa pamp istemaal karate hain. gaanv jaane kaa ab man hee naheen karataa. jis gaanv ke saath yaaden judee hain, vah gaanv to hai hee naheen.

khurakhunde ab budhaape kee dahaleej par hai. ek shaadee ke mauke par milaa thaa. ab vah ek thelee chalaataa hai. logon kaa saamaan dhotaa hai. paalakee kaa chalan to usake bachapan men hee khatam ho gayaa thaa. usake pitaa paalakee le chalate rahe honge. vah thelee le kar chalataa hai. yah kaam to pushtainee saa hai, par paanee kheenchanaa band ho gayaa. indaaraa jo mar gayaa.

cheen kee ladaaee ke samay se gaanv chhootaa hai. us samay saat saal kaa rahaa hooongaa. indaare men potaishiyam paramaiganet milaane par laal huye paanee ko lekar havaa udee thee ki cheeniyon ne paanee men jahar milaa diyaa hai. cheeniyon ko jaise hamaaraa gaanv hee taarget lagaa ho! paanee fir bhee indaare kaa hee piyaa gayaa thaa. tab indaaraa jeevan kaa prateek thaa. ab vah koee prateek naheen hai.

ab vah upekshit hai.

aaj, apane ghar ke paas maine ek indaaraa dekhaa. daud kar mobaail ke kaimare se usake chitr le liye. yah indaaraa bhee istemaal naheen hotaa. isakee gadaaree gaayab thee. chabootaraa salaamat thaa. isake khambhe par isake nirmaan hetu daan daataaon ke naam the. khambhe kee likhaavat kaa font bataataa thaa ki kaafee puraanaa hogaa. kamase kam 5-6 dashak puraanaa. kabhee yah bhee jeevan kaa kendr rahaa hogaa. ab yah sadak par jaatee motar saaikalon, thelevaalon, ilaahaabaad men kamaraa kiraaye par lekar padhane vaale javaan ladkon, hailojan laimp kee roshanee, kacharaa khaliyaate sooaron aur naaee kee dukaan kaa mook darshak bhar hai. raah chalate logon se poochhen ki koee kuaan dekhaa kyaa? to adhikaansh kahenge - naheen to.

indaaraa puraatatv kee cheej bhee shaayad naheen hai. usamen kuchh logon kee ruchi hotee hai. indaaraa bas upekshit bhar hai.

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septik taink se jaleey tatv ke dischaarj kee samasyaa

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ilaahaabaad jaise shahar men seevej dispojal pranaalee men pranaalee kam hai, seevej jyaadaa hai. is shahar men aane par maine dekhaa ki hamaare ghar men septik tenk hai, par usakaa jaleey dischaarj kaa leval samay ke saath nagar paalikaa kee naalee ke star se neeche ho gayaa hai. sadaken v usake samaantar naaliyaan kaalaantar men oonchee ho gayee hai. aur logo ne to seedhaa samaadhaan nikaalaa hai. unhone yaa to septik tenk banaaye hee nahee, yaa puraane septik tenk baaeepaas kar diye hain. ghar ke kamod se saaraa efluent naalee men bahaa dete hain. vah sab antat: gngaa men jaataa hai. mere paas nimn vikalp hain:

1. saaraa efluent seedhee naalee men bahaa kar gngaa ke pradooshan men apanaa inkreemental yogadaan kiyaa jaaye.
2. 
   nagar paalikaa ke logon ko bulaa kar har 2-3 maheene baad saaraa tenk saaf karaayaa jaaye. agar jaleey dischaarj kaa leval naalee ke star se oopar hotaa to yah kaam 2-3 varshon me karaanaa padtaa. is vikalp men nagarapaalikaa karmiyon kee akshamataa ko saal men 4-6 baar jhelanaa aur unakee fees par 4-6 hajaar kaa saalaanaa kharch nihit hai.
3. jaleey efluent ko har maheene ek pamp se nikaal kar naalee men bahaa diyaa jaaye. is vikalp men ek bijalee yaa pair se chalane vaalaa pamp v ek achchhe filtar kee aavashyakataa hogee. baakee kaam khud kiyaa jaa sakataa hai.

nishchay hee, teesaraa vikalp sastaa v upayukt lagataa hai. itanaa sochane ke baad mujhe aonalaaina/aofalaain mitron ke sujhaavon kee darakaar hai. kripayaa sujhaayen ki 200-300 leetar jaleey dischaarj ke liye kaun saa pamp aur is kaam ke liye kaisaa filtar upayukt hogaa. vah kahaan se mil sakataa hai?

(chitr men ek chembar kaa septik taink hai. chitr men darshaayaa "Outlet to absorption field" kaa leval nagarapaalikaa kee naalee ke leval se neechaa hai.)

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varvar raav, intarnet aur vaishveekaran

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varvar raav par ek chiththaa padhaa. varvar raav (yaa vaaraa vaaraa raav) ko main peepuls vaar grup ke pravaktaa ke roop men jaanataa hoon. sattar kaa dashak hotaa to main unakaa bhakt hotaa. us samay jayaprakaash naaraayan men meree agaadh shraddhaa thee. kaalaantar men jepee ko vartamaan ke samaajavaadee paartee/aarajedee/jedee(yoo) ke vartamaan netaaon me "morf" hote dekhaa. un netaaon me se bahuton ke paas "aay ke jnyaat sroton se jyaadaa sampatti" hai. roos kaa patan, barlin kee deevaar kaa dhahanaa, bihaara/jhaarakhanda/odeesaa/aandhr men naksalee araajakataa aadi ne is prakaar ke logon se meraa mohabhng kar diyaa hai.

main varvar raav ko bhrasht naheen maanataa. par ve vartamaan yug ke kaam ke bhee naheen hain.

varvar raav ko mahimaamandit karane vaale; samaajavaada/bhookha/aadivaasee laachaaree/kisaanon kaa bholaapan aadi ko bhaavukataa tathaa nostaaljiyaa kee chaashanee men dubo kar badhiyaa vynjan (lekh) banaane aur parosane vaale log hain. aise log print tathaa teleeveejan par jyaadaa hain. maje kee baat hai ki vaishveekaran ke dhur virodhee (varvar raav) kaa mahimaamandan vaishveekaran ke sabase sashakt aujaar - intarnet se ho rahaa hai! al kaayadaa bhee vaishveekaran ke is tntr kaa prayog vishv men paleetaa lagaane ke liye karataa hai.

bhaavukataa tathaa nostaaljiyaa mujhe priy hai. gulashan nndaa ko padhe jamaanaa gujar gayaa - par unake naavalon men majaa bahut aataa thaa. varvar raav ke baare men vah majaa naheen aataa. unapar padhane kee bajaay main gurucharan daas kee India Unbound padhanaa chaahoongaa. usamen bhavishy kee aashaayen to hain!

(futanot 1: varvar raav ko saamantavaad aur upaniveshavaad se chidh hai; mujhe bhee hai. manushy ko dabaanaa kaayarataa hai. par varvar raav praasngik naheen hain.)

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patthar par profaail

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profaail taraashane kaa kaam keval chithere hee karate hon, aisaa naheen hai. aaj savere kee sair ke samay ek savaa bisse kee jameen par bane ghar ke get par lage patthar par jo likhaa dekhaa, vah kisee profaail se kam naheen hai. athaarah saal men bane apane taaj mahal par kitanee hasarat se patthar lagaayaa hai is sajjan ne!

jaraa chitr dekhen!

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taataa dakait to naheen hai

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ajdak jee bahut badhiyaa likhate hain. hamen to likhane kaa ek maheene kaa anubhav hai, so unakee takkar kaa likhane kee koee galatafahamee naheen hai. lekin sochane men fark jaroor hai. apane chiththe men ajadak ne singoor men taataa ke plaant ke liye ho rahe jameen ke adhigrahan ko badaneeyatee, dhaandhalee, "janataa kaa paisaa lutaa kar janahit kaa naatak", jameen kaa hadapanaa (padhen - dakaitee) aadi kee snjnyaa dee hai.

ab taataa dakait to naheen hai.

paisaa kamaane ke do tareeke ho sakate hain. ek hai dakaitee kaa. yah tareekaa is siddhaant par tikaa hai ki dhan finite vastu hai. agar aapako paisaa chaahiye to, vah jinake paas hai (v jo taakatavar nahee hain), unase aapako bal poorvak chheenanaa hogaa. ajadak ke anusaar yahee ho rahaa hai. is siddhaant kaa prayog chor, paaketamaar, dakait, kaalaabaajaaree karane vaale aur kaee desh ke netaa log (jnyaat srot se jyaadaa sampatti ke maamale vaale log isakaa udaaharan hain) karate hai.

paisaa kamaane kaa doosaraa tareekaa is siddhaant par tikaa hai ki paisaa aseemit hai. usee tarah jaise prem, dayaa, karunaa, prasanntaa aadi aseemit hain. paisaa chaahiye to vah karanaa hogaa jisase samagr roop se vah badhe. bil get, taataa aur kaee dhanee is siddhaant se paisaa kamaate hain.

samaajavaad meree samajh men naheen aataa. maan leejiye aaj aap pooree duniyaa kee sampadaa sabhee logon me baraabar baant den. kyaa hogaa? kuchh samay ke liye aamod-pramod aur seedhe consumption se judaa vyavasaay joom kar jaayegaa, par duniyaa kee samagr arthavyavasthaa mndee kee chapet men aa jaayegee. do saal baad samagr sampadaa (jo aaj kee sampadaa se kam hogee) fir usee anupaat men bnt jaayegee, jisamen aaj hai.

jaroorat dhan ke samaajavaadee bntavaare kee naheen, dhan kee samagr maatraa badhaane vaalon kee hai. kisaan ko aap sashakt banaayen par taataa ko dakait bataa kar naheen.

(disklemar - main taataa ke pe rol par naheen hoon v taataa motars ke sheyar bhee mere paas naheen hain. main maanaveey sahaanubhooti kisaanon se rakhataa hoon. par unakaa kalyaan kisamen hai - isakaa blooprint mujhe spasht naheen hai.)

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hataashaa ke paanch maheene baad

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samay sabase badee davaa hai. saath ke chitr men jo bujurg dikh rahe hain ve pichhlee maee men haije se maranaasann the. aspataal men ilaaj huaa to pataa chalaa ki samay par chikitsaa n hone se kidaniyon ne kaam karanaa bnd kar diyaa hai. intensiv keyar men hafte bhar aur teen maheene gahan chikitsaa se kidaniyaan saamaany ho paaeen. idhar kidanee theek huyee to in bujurg ne barasaat se geelee jameen par pair rakhakar apanee koolhe kee haddee tod lee. haddee kaa aapareshan huaa. dedh maheene fir bistar par rahe. avasaad ke gart men jaa kar jeene kee ichchhaa shakti kho baithe. fir fijiyotherepee ne kamaal kiyaa. vaakar le kar dheere dheere chalane lage. kuchh manobal lautaa. maheene bhar vaakar par rahe. kuchh taakat badhee to chhadee le chalane lage. do maheene baad chhdee ke binaa bhee chalane lage.

lekin ilaaj kee kahaanee khatm nahee huee. ek din ghar ke kutte par pair rakh diyaa. kutte ne kaat khaayaa. daaktar kee salaah par do entee rebeej injekshan lage. kutte par pair kyon rakhaa; isapar sochaa gayaa to lagaa ki aankh se shaayad kam dikhataa hai. aankhon ke chek ap men nikalaa ki dono aankhon me motiyaabind hai. do hafte pahale ek aankh kaa aopareshan karaayaa gayaa. ab jab theek se dikhane lagaa to bujurg ne khud kapade ke joote khareede. unhe pahan kar sadak par savere kee sair ko do din se nikal rahe hain. ehatiyaad ke liye saath men meraa ladkaa jaataa hai. jee haan; ye sajjan mere pitaajee hain.

avasaad, hataashaa aur khush jindagee men kitane maheenon kaa antar hotaa hai?

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bahan maayaavatee kee railee

ek maarch ko lakhanaoo men bahan maayaavatee kee railee thee. pahale ve savarno ko manuvaadee kahatee theen. unake khilaaf bolatee theen. saamaany lagatee theen. par jab se unakee paartee ne braahmanon ko taig kiyaa hai, tab se maamalaa kyooriyas ho gayaa hai. yooporiyan raajaneeti men kyaa gul khilegaa; usakaa kayaas lagaanaa majedaar ho gayaa hai. so, unakee railee kitanee dhamaakedaar rahatee hai - yah jaanane kee utknthaa man men thee. maayoosee tab huee jab us din akhabaaron ke net snskaran ne railee ko khaas bhaav nahee diyaa. agale din amar ujaalaa (jo mere ghar aataa hai) ne railee ko pej teen par kavar kiyaa. vah bhee blaik-hvaait chitr ke saath.
is railee ke liye rel se bhee log le jaaye gaye the. darjan se bhee jyaadaa speshal relagaadiyaan (pooraa kiraayaa dekar) lakhanaoo gaee theen. bason kaa intajaam to betahaashaa thaa. yah sab pej teen par kavarej ke liye? itanaa kavarej to bemausam sookhee pres-rileej par bhee mil jaataa hai. shahar ke kisee kone men tathaakathit enakaauntar ko bhee pej teen par kalar foto ke saath jagah milatee hai.
sab kuchh gadabad saa ho rahaa hai. infleshan badh rahaa hai. seement vaale daam kam karane kee hidaayat ke baavajood daam badhaa dete hain. pnjaab v uttaraakhand men binaa jor lagaaye vipaksh jeet jaataa hai. bihaar ke kaaryakaal ke bilkul ulat, laaloo jee rel men 20,000 karod rupaye kaa munaafaa dikhaate hain. senseks gire jaa rahaa hai...
log kayaas lagaa rahe hain ki mulaayam gaye aur maayaavatee aaeen. logon kaa kayaas railee ke lyookavaarm kavarej se gadabadaataa najar aataa hai.
yooporiyan ilekshan ko lekar kaee savaal hain. kyaa maayaavatee "kritikal maas" jutaa paayengee? kyaa unake bande - visheshakar savarn - chunaav baad jeetakar bhee saath rahenge? kyaa bhaajapaa yaa kogres daark hors saabit honge? gengestar-briged chunaav aayog ko thenge par rakh sakegee? kyaa baajaar kaa chamatkaara/berojagaaree/"baabaalogon" kee chamakatee imej fark daal sakenge? aur kitanaa?
mujhe lagataa hai ki chitheraa samudaay in masalon par apanee vyaktigata/saamuhik raay jaroor rakhataa hogaa. ek bahas bahan maayaavatee par chalegee jaroor! bahanajee (v laaloojee) aise leedar hain, jinake prati aap udaaseen bhaav to rakh hee naheen sakate.

chitheree (hindee blogaree) aur vivaadaaspad hone kaa pachadaa.

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bloging kee duniyaa kee taakat mujhe tab pataa chalee thee, jab hajarat muhammad par kaartoon banaane ke kaaran maut kaa fatavaa diyaa jaa chukaa thaa. mai vah kaartoon dekhanaa chaahataa thaa. print aur teevee to aise pachade men padate naheen. intarnet par masaalaa milaa. bharapoor milaa. jyaadaatar blogaron ke maadhyam se milaa. blogaron ke prati meree ijjat badh gaee.

hindee ke chitheron men vah jajbaa dekhane ko nahee milataa. abhee to sab bhookh, gaanv kee madaee, kavitaayen, hindustaan kee badahaalee jaise naan-kantrovarshiyal muddon par kee-bord chalaa rahe hain. kaise vo takaneeken jaanen jisase unakaa chiththaa chamak sake aur usapar dheron klik hon - yahee mukhy jaddojahad hai. bhaarat men bhee kantrovarshiyal muddon par bahut kament hote hai. ridif par Francois Gautier ke lekh par jam kar pratikriyaayen theen.

so aisaa nahee hai ki yah sab hindee men nahee likhaa jaa sakataa. vah bhee der-saver hogaa. asal men bakaul thomas fredamen ("The World is Flat") flet hotee duniyaa pahale chakaachaundh karatee hee hai. ham hindee chitheron ko abhee to hindee men flait duniyaan kaa najaaraa milaa hai. jab kulaachen bharane se jee thak jaayegaa, tab Francois Gautier jaise lekhak bhee hindee men aayenge. tab hindee chitheree hindeevaad-samaajavaad-roomaaniyat se ubar kar vishvavaad men pravesh kar jaayegee. vah din door naheen hai. (kripayaa ye link traaee karen - Francois Gautier on Rediff v Francois Gautier par meraa blog.)

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nekee, dariyaa aur bharatalaal par shree maadhav pandit

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bharatalaal sharmaa kaa kes aapane dekhaa. ham sab men bharatalaal hai. ham sabhee apanee maalee haisiyat dikhaanaa chaahate hain. ham sab men saamaajik sveekritee aur prashnsaa kee chaah hai. ham sab samaaj ke haraameepan (jo muft men aapakaa dohan karanaa chahataa hai) se pareshaan bhee hain.

jab kabhee dvandv men fasen, tab bade maneeshiyon kee sharan lenee chahiye.

aise men, mujhe maadhav pndit kee sudh ho rahee hai. ve shree aravind aashram, pondichcheree se jude snt the. anek grnth hain unake. main jis pustak kee charchaa karanaa chahataa hoon, vah chhotee see hai - laaif byuteeful (sundar jeevan). is savaa sau pej kee kitaab men 12 pej kaa khand hai - lesns in maaee laaif. is khand men 4 chhote-chhote lekh hain. ye lekh shree pndit ne ek mitr ke vishesh aagrah par likhe the. ye lekh atyant saral bhaashaa men hain. in lekhon men bahut kuchh hai jo bharatalaal ke sindarom kee davaa hai. kuchh ansh dekhen:

1. kabhee apanee vastuyen (visheshakar paisaa) apane mitron aur snbndhiyon (visheshakar snbndhiyon) ko udhaar n den. yadyapi in maamalon men pahale haardik dhanyavaad vyakt hogaa, par baad men lautaate samay saamaanyat: anichchhaa v kadvaahat hogee jo snbndhon ko tanaavagrast kar degee. agar aap upakrit karane kee dashaa men hain to upahaar den, par udhaar n den.
2. 
   rishte sthaayee naheen hote. ham sochate hain ki mitrataa shaashvat rahegee, par vaisaa naheen hotaa. isee prakaar dushmanee bhee shaashvat naheen hotee. at: dushman se vyavahaar men yah dhyaan rakho ki vah aapakaa mitr ban jaayegaa. aur mitr men bhavishy ke shatru kee snbhaavanaayen dekh kar chalo.
3. 
   doosaron se apanee pareshaaniyon v samasyaaon keecharchaa unakee sahaanubhooti tathaa sahayog paane ke liye n karen. ek ritayard amerikan edamiral kee seekh par dhyaan den - jinase aap apanee takaleefon kee charchaa karate hain, unamen se aadhon ko koee fikr naheen ki aap par kyaa gujaratee hai. shesh aadhe log usase bahut prasann hote hain.
4. 
   yah aam baat hai ki ham jinakee sahaayataa karate hain, ve bahudhaa hamaare liye pareshaaniyaan khadee karate hain. hamen lagane lagataa hai ki inase achchhe ve hain, jinake liye hamane kuchh bhee naheen kiyaa. shaayad sahaayataa paane vaale kee chetanaa kaa koee ansh rinee naheen honaa chaahataa. aur sahaayataa karane vaalaa agar paane vaale kee kritajnyataa v dhanyavaad par apanaa hak jamaane lage to sthiti aur kharaab ho jaatee hai. at: nekee kar dariyaa men daalanaa hee achchhaa hai.
5. binaa kuchh diye kuchh paane kaa siddhaant vijnyaapanon men hee sach hotaa hai, vastavik duniyaa men naheen. kuchh paane ke liye keemat adaa karanee padatee hai - har kshetr men v har samay. jnyaan praapt karanaa ho to adhyan karanaa hee padegaa.shareer sugathit banaanaa hai to vyaayaam karanaa hee padegaa. apane dhyey ke liye aapako kaary avashy karanaa hogaa.

shree maadhav pndit ke ukt sabak aapako sochane ko baadhy karate hon to aap "bharatalaal sindarom" kee davaa paa jaayenge.
(chitr - shree maadhav pndit, intaranet se utaaraa huaa)

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harishchndr - aam jindagee kaa heero

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aapakee aankhen paarakhee hon to aam jindagee men heero najar aa jaate hain. chyavanapraash aur navaratan tel bechane vaale baune lagate hai. adanaa saa mistree aapako bahut sikhaa sakataa hai. geetaa kaa karm yog vaastav ke mnch par ghatit hotaa deekhataa hai.
aapakee aankhon me parakh ho, bas!

harishchndr pichhale maheene bhar se mere ghar men nirmaan kaa kaam kar rahaa thaa. use maine ghar ke addition/alteration kaa thekaa de rakhaa thaa. anapadh aadamee hone par bhee maine usamen koee aib naheen paayaa. kaam ko sadaiv tatpar. kaam chaahe majadoor kaa ho, mistree kaa yaa thekedaar kaa, harishchndr ko poore manoyog se lagaa paayaa.

aaj kaam samaapt hote samay usase poochhaa to pataa chalaa ki usane majadooree se kaam shuroo kiyaa thaa. aaj usake paas apanaa makaan hai. patnee v do ladakiyaan chhotee see kiraane kee dukaan chalaatee hai. badee ladakee ko pati ne chhod diyaa hai, vah saath men rahatee hai. patnee paas pados men byooteeshiyan kaa kaam bhee kar letee hai. ladakaa baarahaveen men padhataa hai aur harishchndr ke kaam men haath bataataa hai.

mehanat kee maryaadaa men tapataa, jeevan jeetaa - joojhataa, kalpanaayen saakaar karataa harishchndr kyaa heero naheen hai?

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bharatalaal kee sagaaee

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bharatalaal sharmaa meraa sarakaaree bhrity hai. usakee asthaaee naukaree lagate hee gaanv-des men usakee ijjat badh gaee. paanch hajaar kee pagaar kee slip usane garv se sabako dikhaaee. sab parijan-durjan karjaa maangane men jut gaye. usake bhaaee jo usase begaar karaate the aur usakee saaree majadooree hadap jaate the, ab usase hak se/behak se paisaa maangane lage. binaa maan-baap kaa bharatalaal itanaa atenshan paakar kuppaa hogayaa. lihaajaa bachat kaa badaa hissaa dharmaade men jaane lagaa. jo karjaa usane diyaa use koee chukaane kaa naam hee nahee letaa.

sarakaaree naukaree - jo der saber pakkee hone vaalee ho, ladake ko javaan hotee ladakee ke maan-baap kaa aadarsh banaa detee hai. so pados kee ladakee se baat bhee pakkee ho gaee. sagaaee ke samay tak bharatalaal gaanv ke logon ko paise baantate-baantate tng ho gayaa thaa. sagaaee men kharche kee baat aaee to sab kinaaraa kar gaye. ulte, bharatalaal ko is baat par blaikamel bhee karane lage ki ve sagaaee men n aa sakenge.

sagaaee kaa pooraa intajaam-kharch bharatalaal ne kiyaa. parijanon ne use saamaajik pratishthaa pradaan karane kee kas kar keemat vasoolee. saare aaye. thasak kar aavabhagat karaaee. gaanv me shahar ke staail kaa 300 logon kaa bhoj bhee bharatalaal ke kharche par dakaaraa. sab kee madad karane vaalaa bharatalaal 15-20 hajaar rupaye ke neeche utar gayaa. lagabhag itanaa hee paisaa usane logon ko museebat ke samay binaa byaaj ke karj diyaa thaa, jo logon ne usakaa kaam padane par naheen lautaayaa. bharatalaal ab yadaa kadaa avasaad se grast rahataa hai, kuchh budabudaataa rahataa hai.

bharatalaal bhondoo naheen hai. bharatalaal snvedanasheel jeev hai. usakee snvedanaa gaanv kaa haraameepan maare de rahaa hai. gaanv kaa haraameepan aur bharatalaal kee snvedanaa kis seemaatak jaate hain, yah dekhane kee baat hogee.

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sheyar maarket dhadaam

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udhar chidnbaram jee bajat bhaashan kee taiyaaree kar rahe the, idhar sheyar maarket dubalaa huaa jaa rahaa thaa. munnaa kaa kahanaa sahee hai - bhaiyaa, bahut se din saandon ke hote hain; kabhee kabhee to bhaaluon kee bhee chaandee katanee chaahiye. munnaa dhur aashaavaadee hai. main sheyar maarket ke baare men baat kar aashaavaad kaa taanik usase letaa hoon. meraa sheyar maarket men jyaadaa stek naheen hai, so thodaa bahut taatkaalik ghaataa aashaavaad ke taanik ke liye achchhaa hai. munnaa se baat kar main apane stok kee naisargik majabootee ke baare men aashvast ho kar ’mast’ ho jaataa hoon. bajat kee cheer faad kee jahamat naheen uthaataa.


cheenee ke sheyar arse se dhadaam hain. mujhe sharad pavaar kee sehat kee salaamatee aur ethenaal kee storee par bharosaa hai. mujhe yah bhee bharosaa hai ki der saber petrol ke daam badhenge hee. cheenee bhee kab tak kadavee rahegee. isee tarah taataa kaa koras kaa saudaa bhee rng laayegaa. heero hondaa kee baaik bikegee. mahaaraashtr skootar kee jameen chamakegee....


sheyar baajaar dhadaam hotaa hai, chadhane ke liye. asalee cheej aashaavaad hai. main munnaa kaa taanik lenaa chhodoongaa naheen.

(foto - 28 faravaree kaa gngaa tat par aashaavaadee saveraa)

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