main jorj farnaandis ko mevarik netaa maanataa hoon. aur lagabhag vaisaa mat mamataa bainarjee ke vishay men bhee hai. ek tren ke udghaatan ke silasile men navambar 1999 men bataur rel mntree unakaa mere mandal par aagaman huaa thaa. jaisaa rel mntree ke saath hotaa hai - kaaryakram bahut vyast thaa. tren ko ravaanaa kar rejidensee men ve bahut se logon se mileen aur meediyaa ko samay diyaa. saare kaam men der raat ho gayee thee. lagabhag ardh raatri men unhone bhojan kiyaa hogaa. agale din savere vaayuyaan se ham unhe ravaanaa kar laute.us samay mere staaf ne bataayaa ki mamataa jee ne raat men bahut saadaa bhojan kiyaa thaa. sarvis dene vaale vetar se usakaa haalachaal poochhaa thaa aur dhanyavaad dete huye 500/- apane vyaktigat paise men se diye the. vah vetar bataa rahaa thaa ki aaj tak kisee bade netaa ne aisaa haal naheen poochhaa aur n kisee ne tip dee.
vaisaa hee mamataa bainarjee ne kaar ke draaivar se bhee kiyaa. draaivar kaa haal poochhaa aur vyaktigat tip dee. saamaanyat: rel mntree log to eenaam ghoshit karate hain jo sarakaaree tareeke se milataa hai - baad men. usamen sarakaaree pan jhalakataa hai - vyaktigat samajh kee ooshmaa nahee.
ye dono saadhaaran tabake ke log to mamataa dee ke mureed ho gaye the. inake saath mamataa jee kaa vyavahaar to unake vyaktitv kaa ang hee rahaa hogaa - koee raajanaitik kadam naheen. ve desh ke us bhaaga/shahar men kabhee vot maangane aane se raheen! aur ve dono kabhee unake yaa unake dal ke liye vot dene kaa avasar bhee paane vaale naheen rahe honge.
main is ghatanaa ko bhool chukaa thaa; par kal apanee skraip-buk dekhate huye free-pres men chhape is aashay ke patr kee kataran mujhe mil gayee. vah patr maine us akhabaar men chhape lekh - "braand pojishaning - mamataa bainarjee ij laaikalee tu apeel tu d andaradogs" arthaat "braand kaa bananaa - mamataa bainarjee nichale tabake ko pasand aa sakatee hain" ke vishay men pratikriyaa dete huye likhaa thaa. is patr men maine ukt dono vyaktiyon - vetar aur draaivar kaa vivaran diyaa thaa.
mamataa bainarjee bngaal men aajakal jaisee raajaneeti kar rahee hain - usamen mujhe samagr jan kaa laabh najar naheen aataa. ve vaam morche ke gadh ko bhedane men baar-baar vifal rahee hain. par yahaan to main unakee ek maanaveey achchhaaee kaa ullekh bhar kar rahaa hoon. mujhe unakaa prashnsak yaa foloar n samajh liyaa jaaye.
main abhee tan se asvasth mahasoos kar rahaa hoon, at: kisee naye vishay par soch kar likhane kee manasthiti men svayam ko naheen paataa. par mamataa bainarjee kaa ukt saral vyavahaar mujhe likhane men bilkul sateek lagaa - jisapar binaa kisee raag-dvesh ke likhaa jaa sakataa hai. vyavahaar men achchhaaee, achchhaaee hai - kisee raajanetaa men ho yaa aapake pados men.
kuchh baat hai mamataajee men. kuchh galat raajaneetik kailakuleshan unhe doobe. par raajaneeti men pooraa koee kabhee naheen doobataa, jab tak ten hee naa bol jaaye. mamataajee fir aayengee, aisee ummeed to kee hee jaa sakatee hai. ek sabase badee baat unake hak men hai ki v us tarah se bhrasht naheen hain, jaise ki adhikaansh netaa hain.
ReplyDeleteachchhaa lagaa yah post padhakar. jaldee se chakaachak ho jaaiye aur likhiye dhaansoo posten.
ReplyDeleteaalok jee se sahamat!!
ReplyDeletejnyaan jee , fataafat achchhe ho jaaiye aur khaalis "jnyaan" post likhie!!
aap asvnsthaa kaise mahasoos kar sakate hain jnyaan jee .
ReplyDeleteare hamaaree jnyaanabidee kaa kyaath hogaa, aap to jaanate hain ki lat lag gaee to chhudaae naheen chhootatee .
jo bhee ho hanumaan jee kaa naam leejiye aur jut jaaeeye jnyaanagngaa bahaane men .
aise naheen chalegaa sar .
ye nichalaa tabakaa kyaa hotaa hai guru?
ReplyDelete’lower class' ?
kyaa ye log kisee aur breed ke hote hain?
insaan bhee hote hain yaa naheen?
kyaa baat hai pyaare laal, aapake dimaag men ye higher - lower class itanaa kyon bharaa hain?
gareeb log kyaa ’nichale’ tabake ke hote hain?
ameer log kyaa ’oonche’ tabake ke hote hain?
shabdon kee apanee ek sensteviti hotee hai, lekin dost, aap n to politically correct hain, aur lagataa hai aapako apane ’tabake’ par kuchh jyaadaa hee vishchaas hai.
bhaaee, jaraa likhen to soch ke shabdon kaa chayan karen... man men chaahe kuchh sonche hamen zaraa khabar naasti
raaj netaaon ke jeevan men satarngee indradhanush sadaiv maujood rahataa hai . apavaadon ko chhod den to saamaanyat: pratyek raajanetaa bhalaa hee hai . lekin apane-apane ilaake men, apanaa raajaneetik astitv banaae rakhane ke lie unhen kaee saare kharaab kaam bhee karane padate hain . apane ilaake men lokapriy bane rahanaa unakee raajaneetik aavashyakataa hai . itar kshetron men to ve apane mool svabhaavaanusaar hee aacharan karate hain .
ReplyDeletebaharahaal aapane mamataajee ke vyaktitv kaa atyadhik ujalaa maanaveey paksh saarvajanik kar bhalamanasaahat ko pusht kiyaa hai . shukriyaa .
haan, aapako beemaar hone kee n to suvidhaa hai aur n hee chhoot . svasth, prasann, sakushal aur sakriy bane rahanaa aapake lie ham sabakee or se anivaaryataa hai . hamen aapase nirantar aisee prerak posten jo chaahie .
aap jaldee svasth ho jaaye aisee kaamanaa karate hai.
ReplyDeletevaise aap jab bhee kisee netaa ke baare me likhate hai to mujhe unakaa prashnsak yaa foloar n samajh liyaa jaaye ,ye likhanaa nahee bhoolate hai. :)
@ ramesh jatt patel krodhee jee - maine free-pres ke lekh "braand pojishaning - mamataa bainarjee ij laaikalee tu apeel tu d andaradogs" ke andaradogs kaa anuvaad maatr karane kaa prayaas kiyaa hai. tabake par mujhe jyaadaa vishvaas naheen hai - vah bhee tab jab ki main svayam usee kaa hoon. aapake paas behatar shabdaanuvaad ho to kripayaa bataayen, main saharsh shabd badal doongaa.
ReplyDelete@ aalok puraanik - mamataa jee kee kailkuleshan kaafee galat nikal gayeen, par sahee hai - bhavishy kisane dekhaa hai.
ReplyDelete@ anoop, snjeet, yoonus, vishnu bairaagee - aapakaa bahut bahut dhanyavaad.
sach kaa saamanaa kyon naheen karanaa chaahate kuchh log...
ReplyDelete'nichale tabake' jaise shabdon kaa prayog karate hue jab kuchh log panne rng dete hain, tab unhen is baat kaa khyaal naheen rahataa? kyon bhaiyaa, 'nichale tabake' jaise shabdon par kyaa keval kuchh logon kaa kopee raaeet hai?...koee doosaraa in shabdon kaa prayog karataa hai itanaa kasht kyon hotaa hai logon ko?
shaayad aise log 'krodhita' ho jaate hain jab unake alaavaa koee aur aise vishayon par likhataa hai...ye to kisee 'khatama' insaan kee maanasikataa lagatee hai kee tulasee tere the, aur raidaas hamaare....(aisaa huaa hai, isalie kah rahaa hoon)
jo 'politikalee karekta' hote hain, kyaa in shabdon kaa istemaal naheen karate?...mere khyaal se istemaal karate hain, iseeliye 'politikalee karekta' hain...
mamataa> ...vaise aap jab bhee kisee netaa ke baare me likhate hai to mujhe unakaa prashnsak yaa foloar n samajh liyaa jaaye ,ye likhanaa nahee bhoolate hai. :)
ReplyDeleteyah eemaanadaaree kee baat hai. anyathaa us vyakti yaa usakee vichaaradhaaraa ke saath braand kar diyaa jaayen to fajeehat hone kee sambhaavanaa banatee hai. asal men yah disklemar jaisaa hee kuchh hai! :)
ham aapake ati sheeghr svaasthyalaabh kee kaamanaa karate hain . mamataa bainarjee ke baare men apane ek mitr se kuchh aisaa hee sun rakhaa thaa . doosaraa vo aaj kee raajaneeti ke samay men kuchh adhik bhaavuk hain .
ReplyDeleteare bhaaee saahab, aap to pahale aaraam kariye. svaasthy kaa uchit rahanaa ati aavashyak hai. sheeghr durust hokar khabar kariye. chintaa lagee hai.
ReplyDelete