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| vaaraanasee, raam kumaar. |
'meghadootama' men kaalidaas, ujjain ko svarg se tootakar giraa ek tukadaa kahate hain. jab meghadoot is shahar kee chhat se gujrataa hai, to bas, ise nihaarataa rahataa hai, isakee aur isake logon kee taareef men kaee panne likhe hain unhonne. yaksh apanee stree ke prem men hai, vichhoh men hai, usee tarah jal se bhare us megh ko agar poore kaavy men kisee se prem huaa jaan padtaa hai, to ujjain se hee huaa hogaa. vah itanee premil aankhon se is shahar ko nihaarataa hai.
kaee baar main sochataa hoon ki jab megh, alakaapuree pahunch gayaa hogaa, to usake baad vah khud ek vichitr kism ke bichhoh se peedit huaa hogaa-- ujjain kaa bichhoh. vah kise doot banaaegaa ? ujjain jaise shahar, kyaa aghoshit aur an-abhivyakt prem ko abhishapt hain ? mahaakaal ujjain men rahate hain, lekin baseraa unakaa kailaash hai, nagaree unakee kaashee hai. ashok apane jeevan ke mahattam paath ujjain men padhte hain, lekin unakaa astitv magadh men rahataa hai, raajagrih men tahalataa hai, kaling men vah shekhar hain. mahendr aur snghamitraa, vidishaa chale gae hain, shreelnkaa ke khaate men hain. var:mihir kaa naam khud ujjain hichak se letaa hai ki unhen shahar se naheen, aasamaan se prem thaa. aur vah baar-baar bagdaad bhaag jaanaa chaahate the.
kyaa atuly bhavyataa bhee aapako dviteeyak banane ko prashast karatee hai ? aisaa hotaa hai. saaree bhavyataaen ek din nepathy men chalee jaatee hain.
bahut kam shahar aise bache hain, jo ek saath do yugon men jeete hain. puraane mithakeey shahar nasht ho chuke hain. troy kaheen naheen hai, kunstunatooniyaa ab atyaadhunik istaambul hai, rom apane shav kaa myookas hai. patanaa, naalndaa, kashmeer apane bhavy ateet ke vartamaan chutakule yaa dard hain. ujjain isalie bhee viral hai ki vah ab bhee ek avadhaaranaatmak itihaas kee dhool men jindaa hai. kaee saare nagaron ke saath aisaa naheen ho paataa.
vikramorvasheeyam men kaalidaas ne kathaa kee prishthabhoomi pratishthaanapur ko banaayaa hai. vidvaanon men ekaraay naheen ki yah pratishthaanapur hai kaun-see jagah? unhonne jaisaa varnan kiyaa hai, usake aadhaar par kuchh log use prayaag paas sthit ek chhotaa-saa ksbaa jhoonsee maanate hain. mahaadevee varmaa ke rekhaachitron men jhoonsee kaee baar aataa hai. lagabhag chaar bade raajavnshon ke dauraan mahatvapoorn sthaan rahe pratishthaan ke naash kee kathaa bhee kam dilachasp naheen hai. chaudahaveen sadee men yahaan hadbong naamak raajaa kaa raaj thaa. kahate hain, anyaayee thaa. ek baar ek peer usake raajy men aae aur raajaa unakaa yathochit sammaan n kar paayaa, ulte apamaan kar baithaa. tab peer ne kruddh hokar aasamaan men chamakane vaale mirikh sitaare ko hukm diyaa ki vah is nagar par vajr kee tarah gire. glatee raajaa kee thee, dnd poore nagar ko milaa. nagar jhulas gayaa. barbaad ho gayaa. jhulasane ke kaaran usakaa naam jhoonsee padaa.
agar aisee kahaaniyon men satyataa ho, to sabase badee baat nikalakar aatee hai ki ek raajaa kee glatee ke kaaran sirf nagar aur usake naagarikon ko hee dnd naheen milataa, balki pooraa itihaas dndit ho jaataa hai. kyonki koee bhee nagar kabhee bhee sirf vartamaan naheen hotaa. is kathaa men vah peer shaayad ateet kaa prateek hai. jin nagaron aur raajaaon ko ateet kaa sammaan karanaa naheen aataa, un par mirikh, vajr banakar tootataa hai. jhoonsee ko bhee naheen pataa ki usakaa jhulasanaa samay ke ek vishaal vriksh kaa jhulasakar lupt ho jaanaa hai.
shaharon se prem apane astitv se prem kee tarah hai. bahut saare log badan par kapadon kee jagah shahar odhkar chalate hain. ve bhaashaa naheen bolate, shahar bolate hain. tabhee kisee ko dekhate hee aap pahachaan jaate hain ki yah bathindaa kaa hai. aur kisee kee bolee sunate hee aap kah dete hain ki yah bhopaalee hai. yah aisaa samay hai, jisamen sabase jyaadaa kraaisis aaidentitee kee hai. kuchh log apanee aaidentitee ko kho chuke hain. kuchh ke paas hai, lekin ve us aaidentitee se door bhaagate hain. aur kuchh apanee aaidentitee ko tyaagakar doosaree aaidentitee grahan kar lenaa chaahate hain. jaise ek ksbaaee, lagaataar chaahataa hai ki usakee aaidentitee munbaee-dillee ke saath jud jaae. jaise munbaee-dillee men kaee log lagaataar chaahate hain ki unakee aaidentitee nyooyork-lndan se jud jaae.
is tarah kaa sngharsh apane itihaas ke saath sngharsh hai. yah apane shareer se apanee parachhaaeen ko hataa dene kaa sngharsh hai.
(27 aprail ko dainik bhaaskar men prakaashit.)
