ye hai dilli meri jan
(limati khare)
govinda ke bad ab salaman par dl rahi kangres dore
kangres ka janadhar dhire dhire ghatata hi ja raha hai. desh par ekachhatra raj karane vali kangres ab kuchh soobaon men hi simatakar rah gaee hai. yuvaon ko lubhane ke lie kangres ne valivud ke sitaron ka rajaniti men aane ka prayog kiya. kuchh had tak yah prayog safal raha. sadi ke mahanayak amitabh bachchan, sunil datta, govinda aur sunil datt kee putraee priya aadi isake nayab udaharan mane ja sakate hain. ab kangres ke yuvaraj rahul gandhi aur salaman khan ke bich chhanane vali khabaron se lagane laga hai ki salloo miyan jald hi kangres kheme men aane vale hain. bharat shraeelanka ke valrd kap fayanal men yuvaraj rahul apane aath doston ke sath munbaee gae. sootraon kee manen to bharat kee jit kee khushi men kangres kee najar men desh ke bhavi pradhanamantraee rahul gandhi ne munbaee ke varli ilake men parti aaranbh kee. aadhi rat ke bad jab parti ka suroor chadha tab rahul ka ek mitra unhen salaman khan ke ghar le gaya. batate hain ki vahan parti alahasubbah bhor kee pahali kiran ugane tak arthat chhah baje tak chali. is bat kee charcha dilli ke siyasi galiyaron men jamakar ho rahi hai.
berojagar hone vale hain joshi!
dae.murali manoehar joshi jald hi berojagar ho sakate hain. daraasal unake netritv vali piesi ka karyakal isi mah kee tis tarikh ko poora hone vala hai. piesi ka bhav in dinon isalie bhi badha huaa hai, kyonki too ji spektram mamala isake pas vicharadhin hai. bhajapa ke andarakhate se jo khabaren aa rahi hain, ve batati hain ki joshi par dabav hai ki ve is vivadit mamale par piesi ka prativedan isi saptah ke ant tak arthat 28 ya 29 tarikh tak pesh kar den. vaise ek maee ko naee piesi ka gathan kiya jana prastavit hai. naee piesi ke lie siyasi bisat bichh chukee hai, kangres aur bhajapa dvara isake lie galakat khinchatan aaranbh kar di hai. dekhana yah hai ki is mahatvapoorn mamale men joshi apane karyakal men tooji mamale kee riport prakash men la pate hain ya fir nae adhyaksha ke jimme yah kam saunpa jata hai.
ashanti hai shanti ke ghar par!
janata parti ke samay men kanoon mantraee rahe aur 1980 men bhajapa kee sthapana varsh men parti ke upadhyaksha rahe shanti bhooshan kee peshani par pasine kee boonde chhalakati saf dikhaee de rahi hain. bhooshan end sans achchha khasa kam dhandha shanti ke sath kar rahe the. bad men anna hajare ka sath dene ke karan ve kangres ke nishane par aa gae. ek ke bad ek vivadon men bhooshan bandhuon ko ulajhaya ja raha hai. kabhi ilahabad men bis karod ka makan mahaj ek lakh men kharidane to kabhi noed men bhookhand ka mamala, to kabhi himachal ke palamapur ke makan kee janch. bhooshan end sans par kam samay men jyada sanpatti ekatra karane ke aarop bhi madhe ja rahe hain. bhooshan end sans to vichalit hain hi unake sath hi sath anna bhi pareshan hain ki unake aandolan men in pita putraon ke karan kalikh lagati ja rahi hai. kangeras ke diggaj inhen aasani se chhodane vale nahin, abhi to yah aagaj hai, anjam dekhie kya hota hai.
sinhon kee yatraaa par huaa kharch karo sarvajanik
kendriy soochana aayog ne pradhanamantraee karyalay ko nirdesh diya hai ki piem dae.manamohan sinh ke sath videsh yatraaa par gae unake rishtedaron par sarakar ne kitana kharch kiya hai, is bat ko sarvajanik kiya jae. siaaeesi ne piemao kee is dalil ko sire se kharij kar diya hai ki usake pas esa koee rikard hai hi nahin. yoopi ke shahajahanpur ke ayoob ali dvara mangi gaee janakari par piemao evan videsh mantraaalay ne yah javab diya tha ki usake pas is tarah kee koee janakari nahin hai. kendriy soochana aayog ne is par sakht ravaiya apanate hue piemao ko nirdesh diya hai ki vah pradhanamantraee ke rishtedaron (sinh femali) bis kary divason ke andar vah samast vibhagon se janakari muhaiya kare aur aavedak ko yah upalabdh karae.
ab ramadas par giregi gaj
poorv kendriy svasthy mantraee amboomani ramadas farji aaryuvigyaaan sansthanon ko anumati dene ke mamale men nap sakate hain. is mamale kee janch karane vali sibiaaee ne 16 aprel ko madhy pradesh kee aarthik rajadhani indaur se indeks medikal kalej ke malik suresh bhadoraya ko arest kiya tha. bhadoraya ke bayanon aur unake pas se mile dastavejon ke aadhar par ab kendriy janch byooro jald hi ramadas par shinkaja kasane kee taiyari kar rahi hai. medikal kanusil aaaef indiya (emasiaaee) ke padadhikariyon kee niyukti men bhi bhari aniyamitataen hone kee baten prakash men aaee hain. emasiaaee men sachiv pad kafi mahatvapoorn hota hai aur is pad par sangita sharma kee niyukti par bhi vivad aaranbh ho gaya hai.
sibiesaee apanae panjab farmoola
kendriy madhyamik shikshaaa baord ko panjab petarn ko tatkal apana lena chahie. panjab men niji shalaon men kitabaon aur skool kee vardi kee dukanen ab nahin chal paengi. panjab sarakar ke shikshaaa vibhag ne niji shala ke prabandhan kee is manamani ko tatkal rokane kee kavayad aaranbh kar di hai. batate hain ki sarakari shala ke pracharyon ke dayitvon men is bat ka bhi shumar kiya gaya hai ki ve apane ird gird sanchalit hone vale niji skoolon ka samoocha byora ekatra karane ko joda gaya hai. niji skool bhale hi ve sibiesaee efileted hon ya n ko isamen shamil kiya gaya hai. nirdeshon men kaha gaya hai ki prachary is bat kee janakari vishesh taur se jutaen jisamen fis se lekar vardi tak kee janakari shamil ho. aath kalam ke profarma ko bharane kee javabadari niji shala ke prachary kee hogi kintu bharavaenge sarakari shala ke prachary.
mamata ka chunavi tohafa!
rel mantraee mamata banarji pashchim bangal men chunavi bisat bichhane men vyast hain. udhar rel mahakame kee maujan hi maujan hai. bharatiy rel ne mamata banarji kee or se yatraiyon ko ek nayab chunavi tohafa diya hai. aane vale samay men rel men safar karane vale yatraiyon ko aaaen baord khane ke lie jyada jeb dhili karani hogi. aane vale dinon men 27 roopae vali thali jo rel men 35 se 40 roopae men bechi jati hai ka dam badhakar 65 roopae kar diya gaya hai. matalab saf hai ki yah thali ab 70 se 80 roopae men bikegi. isi tarah 14 vala jo nashta 20 se 25 men bikata tha ke dam badhakar 30 kar die gae hain jo ab 40 se 50 roopae ke bich bikega. ab mamata banarji rel ke bajae bangal par dhyan dengi to rel yatraiyon kee kamar tootana lajimi hi hai. in paristhitiyon men das roopae vala janata mil kahan aur kaise milega yah yaksha prashn hi bana huaa hai.
charcha men hai amool ke vigyaaapan
gujarat koaaaeparetiv milk marketing fedareshan ke ek utpad amool batar ke chutile vigyaaapan yoon to sada hi charcha men huaa karate hain, kintu kangres ke yuvaraj rahul gandhi ko amool bebi ka tamaga dene par bane vigyaaapan kee dhoom machi huee hai. keral ke mukhyamantraee vi.es.achyutanandan dvara rahul gandhi amool bebi karar diya gaya hai. badabaole shashi tharoor ne ek bar fir tvitar par apani juban kholakar is bahas ko aage badha diya hai. rahul par lage amool bebi ke thappe ko pukhta karate hue thuroor ne kah diya hai ki isamen galat kya hai. amool bebi chust duroost, majaboot aur bhavishy ke prati ganbhir hote hain. ab dekhana yah hai ki tharoor ke is kathan ko amool kis tarah kaich kar vigyaaapan kee agali kadi men kya pradarshit karata hai.
bloo laeen ka khauf
kilar bloo laeen ko dilli kee sadakon se hatane kee muhim ke bad bloo laeen sanchalakon aur chalak parichalakon ka aakrosh dekhate hi ban raha hai. berojagar ho rahe in chalak parichalakon dvara ab savariyon ke sath badatamiji karana aaranbh kar diya hai. gauratalab hai ki bloo laeen ke paramitadhari sanchalakon dvara bason ko chalak parichalakon ko hi theke par de diya jata raha hai. pratispardha ke chalate chalakon dvara bason ko hava men udaya jata raha hai aur rahagir asamay hi kal ke gal men samate rahe hain. hal hi men pashchimi dilli men ek hadase ne is bat ko pramanit kar diya hai ki dilli men bloo laeen sanchalakon ko kisi ka khauf nahin raha. prapt janakari ke anusar indrapuri kshaetra men ek bachche ko sarerah hi chalati bas se dhakka de diya jisase sadak par girane se usakee maut ho gaee. dilli pulis kee karyapranali par ek bar fir savaliya nishan lag gaya hai.
bachchon kee bajigari par rok!
bal shram kanoon ka sareaam makhaul is desh men udaya jata hai. had to tab ho jati hai jab sharab ke addon par chhotoo, munna, babaloo aur pappoo kee aavajen sunaee deti hain. shram vibhag kee is andheragardi par kort ne sakht ravaiya apanaya hai. jastis dalabir bhandri aur jastis e.ke.patanayak kee sanyukt bainch ne bachapan bachao aandolan kee yachika par yah vyavastha di. pith ne sarkas men bachchon ke kam karane par poori tarah rok laga di hai. kort ne talkh ravaiya apanate hue kaha hai ki sarkas sahit khataranak udyogon men kam kar rahe bachchon ko mukt karavakar unaka punarvas karavaya jae. nyayalay ne manav sansadhan vibhag ke mahila evan bal vikas vibhag ko takeed kiya hai ki vah das saptah ke andar apani riport kort ke samaksha rakhe.
mantraee putra arest!
pashchim bangal men vidhanasabha chunavane ke chalate kendriy mantraee mukul ray ke putra aur vidhanasabha men tranamool kangres ke ummidavar subhranshu ray ko bangal pulis ne arest kiya hai. kendriy mantraee ray ke putra kee giraftari ke bad rajadhani kee siyasat garmane lagi hai. daraasal mukul ray ke putra par aarop hai ki unhone apane sathiyon ke sath sarakari aur niji imaraton kee divaron par likhe nare mitane gae chunav aayog ke dal par hamala kiya hai. chunav aayog ne subhransh ray ko arest n kar pane vale nirikshak pathr pritam ray ko nilanbit bhi kiya hai. vam dal is ghatana ko jamakar tool de raha hai. vam dalon ke anusar tranamool kangres ko lokatantra, shanti aur pulis par yakeen nahin hai yahi karan hai ki tranamool ke neta ab gundgardi par utaroo ho gae hain.
chalak bina daudati bharatiy rel
bharat ka rel netavark vishv ka sabase bada rel netavark mana jata hai. isakee kaman kendriy rel mantraee ke hathon men hoti hai. bharatiy lokatantra ka sabase sharmanak pahaloo yah mana jaega ki bharat ganarajy kee rel mantraee mamata banarji pichhale lagabhag ek sal se mukhyal dilli chhodakar pashchim bangal kee chunavi taiyariyon men vyast hain, aur bina nijam ke bharatiy rel mahakama disha se bhatak chuka hai. desh bhar men rel gadiyon men karmachari maje kar rahe hain aur yatraee buri tarah pis rahe hain. kabhi rel men dakaiti padati hai to kabhi kisi ko chalati rel se fenk diya jata hai. vhivhiaaeepi samajhi jane vali rajadhani eksaperas barning tren ban jati hai, to chalak hi rel lekar bhag jata hai. hal hi men kashmir kee vadiyon men 35 kilomitar tak rel gadi bina chalak ke hi daudati rahi. vadiyon men rel seva ka udaghatan vajire aajam dae.em.em.sinh ne 2008 men kiya tha. samudr tal se 5420 fit upar kashmir kee khataranak vadiyon men yah karishma rel mantraee ko aaeena dikhane ke lie paryapt hai.
is par bhi kuchh faramaen krishna ji
bharat ke videsh mantraee es.em.krishna dvara videsh men bharatiyon par hone vali jyadatiyon par lagabhag maun hi sadhe rahate hain. vishv kap men bharat kee jit ka jashn manana kuvait men kam karane vale lagabhag chhah darjan majadooron ko bhari pada hai. 30 march ko khele gae semi fayanal maich men bharat kee jit kee khushi manane vale 68 bharatiy majadooron ko kuvait se desh nikala de diya gaya hai. jit ka jashn manana kuvait sarakar ko is kadar nagavar gujara ki vahan kee sarakar ne in majadooron ka n keval vetan hadap liya varan unaka vija bhi radd kar diya hai. in majadooron ke kuvait men ek sal tak pravesh par rok bhi laga di gaee hai. bharat sarakar dvara is mamale men ab tak koee karyavahi n karana nishchit taur par anek sandehon ke sath aashchary ko hi janm de raha hai.
fir n kahana maeekal daroo pike . . .
'achchha huaa angoor ko beta n huaa, jisakee beti ne sar pe utha rakhkhi duniya' shayar kee ye mansha sach hi hai. isaka udaharan diya bavana kshaetra men mukhy chikittsa evan svasthy adhikari ne. dilli men raja harishchandr aspatal ke siemaechao dae.manoj ne biti rat sharab pikar diesaaaeedisi audyogik kshaetra ko sar par utha liya. jo bhi unhen samajhane jata to daektar manoj apane pad ka raub ganthakar use hadaka dete. soochana pakar pulis mauke par pahunchi aur dktar ka mulahaja sanjay gandhi aspatal men karavaya. bad men pulis ne eksaeej ekt ke tahat karyavahi kar ek band bharavakar siemaechao ko chhod diya. vaise dilli men kade niyam aur bhayanak faeen ke bad bhi log sarvajanik sthalon par chhakakar sharab pite najar aa hi jate hain.
puchchhal tara
sadakon par gadiyon kee badh dekhate hi banati hai. dilli men to jitane parivar ke sadasy nahin utani gadiyan hain anek parivaron ke pas. gadiyon par tarah tarah ke jumale likha hona aam bat hai. pashchimi dilli se sapana sarin ne ek eemel bheja hai. sapana likhati hain ki vahanon par oon, allah, guroo nanak dev, saeen baba, ram, jay mata di aadi likhe hue to bahut dekhe hain. dilli men bloo laeen kee bidaee ke sath hi sarakari gadiyon men is tarah ke nam ab dekhane ko nahin milate. dilli kee sadakon par chhoti gadiyan daud rahi hain. in gadiyon men is tarah ke namo kee bauchhar hai. ek gadi men likhi bat padhakar har koee hanse bina to nahin rah sakata. is par likha tha -''jalo mat kishton par aaee hoon.''


