tag:blogger.com,1999:blog-41948299572251599012013-04-06T14:47:27.162-07:00aazad lab azad lubraks karana hai to fir panv kee zanjir n dekhvijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.comBlogger127125azadlubhttp://feedburner.google.comtag:blogger.com,1999:blog-4194829957225159901.post-122898081084911512012-06-15T02:48:00.000-07:002012-06-15T02:59:17.497-07:002012-06-15T02:59:17.497-07:00mehadi hasan: aa fir se mujhe chhod ke jane ke lie aa
mehadi hasan sahab ka bharat se aisa rishta hai ki jise kahate hain ki unakee to yahan nal gadi hai. rajasthan men jahan vah paida hue the unake loona ganv ke purane log pyar se unhen mahediya kahakar bulate the. mehadi hasan apani janmasthali se gahare jude hue the. vah vibhajan ke bad tin bar ganv aaye. vahan apane dada kee majar banavaee. gaur karane kee bat yah hai ki vah jab bhi ganv aate the to ganvavalon se shekhavati baoli men hi bat karate the. ganv valon ne ek ejensi ko bataya ki mehadi hasan ko gane ke sath-sath pahalavani ka bhi shauk tha aur jab pichhali bar vah ganv aaye the to unake bachapan ke ek dost arjun jangid ne mazak-mazak men kushti ladane kee chunauti dekar purani yadon ko taza kar diya tha. ab arjun jangid bhi is duniya men nahin rahe.
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pata nahin kyon kisi bade fanakar ke guzar jane ke bad use har madhyam men dhoondh aur pa lene kee bechaini dam nahin lene deti. yoon to mere mobail ke memori kard men hasan sahab kee kaee gazalen hain jinhen main aksar suna karata hoon, lekin parason (13 joon 2012) jab unake nidhan kee khabar suni to sann rah gaya aur unhen bahut karib se pa lene ke lie chhatapatane laga. intaranet par vividh samagri unake bare men padh dli. yoo tyoob par unakee gayi amar gazalen aankh moonde sunata raha aur n jane kis kis duniya kee sair karata raha.

jin logon ne mehadi hasan sahab ko gate suna aur dekha hai unhen main bhagyashali samajhata hoon. tivi par svarakokila lata mangeshakar, khaiyyam sahab, aabida paravin, hariharan, pankaj udhas, talat aziz aur any sangit naginon kee ray mehadi sahab ke bare men dekhata-sunata raha. lata ji ne to unake bare men ek bar kuchh is tarah kaha tha ki mehadi hasan sahab ke gale se khuda baolata hai.

mainne ilektraunik upakaranon ke jariye hi mehadi sahab ko suna hai lekin unakee aavaz mashin ko bhi insani gala de deti hai. unakee aavaz men mulayamiyat hone ke sath-sath vah vazan bhi hai jo shayar ke shabdon aur bhavanaon ko shraota kee ragon men utar deta hai. yahi vajah hai ki unakee gayikee sarahadon kee dooriyan pat deti hai. havaon aur paniyon men ghulakar ek se doosare des nikal jati hai. bekhayali ke aalam men main sunata raha- 'ranjish hi sahi dil hi dukhane ke lie aa, aa fir se mujhe chhod ke jane ke lie aa', 'zindagi men to sabhi pyar kiya karate hain, main to mar kar bhi meri jan tujhe chahoonga', 'abake ham bichhade to shayad kabhi khavabaon men milen, jis tarah sookhe hue fool kitabaon men milen,' 'mohabbat karane vale kam n honge, teri mahafil men lekin ham n honge', 'patta patta boota boota hal hamara jane hai, jane n jane gul hi n jane, bag to sara jane hai,' 'gulon men rang bhare bad-e-naubahar chale, chale bhi aao ke gulashan ka karobar chale', 'donon jahan teri mohabbat men har ke, vo kaun ja raha hai shab-e-gam guzar ke,' 'aaye kuchh abr kuchh sharab aaye, usake bad aaye jo azab aaye', 'rafta rafta vo meri hasti ka saman ho gae.....list bahut lambi hai. lekin jab bhi main unaka gaya 'pyar bhare do sharmile naina' sunata hoon to meri vani mook ho jati hai. jis tarah se unhonne 'pyar bhare' kee shuruaat kee hai vah bhala koee kya khakar kar sakega.

mehadi hasan ko sunate hue kabhi abhijatapan ka ehasas nahin hota. lagata hai jaise apane hi parivesh ka koee desi aadami pakka gana ga raha ho. unakee aavaz men rajasthan kee gamak ko saf mahasoos kiya ja sakata hai (mehadi hasan ka janm 18 julaee 1927, rajasthan, jila-jhunjhanoo, ganv-loona, avibhajit bharat men huaa tha). unakee gazal gayikee shastraeey hote hue bhi mitti kee khushaboo se sarabaor hai. vah jahan poori mahafil ke lie gate pratit hote hain vahin ek ek shraota ke lie bhi aur sabase badhakar vah svayan men khokar svayan ke lie gate pratit hote hain. gazal samrat jagajit sinh ji ne mujhase ek bar mere plas chainal ke dinon men kaha tha- "naee pidhi ke gazal gayakon ko agar lambi res ka ghoda banana hai to unhen apana shastraeey aadhar pukhta karana hoga aur yah bat unhonne mehadi hasan sahab se sikhi hai."

mehadi hasan sahab ne badi sadagi se rag yaman aur dhrupad ko gajalon men dhala aur gazal gayikee ko us daur men paravan chadhaya jab gazal gayikee ka matalab ustad barakat ali khan, begam akhtar aur mubarak begam huaa karata tha. halanki hasan sahab koee gazal gayak banane ka uddeshy lekar nahin chale the. aath sal kee umr men unhonne fajilka bangala (avibhajit panjab) men apana jo pahala parafauramens diya tha vah dhrupad-khayal aadharit tha...aur unhen jab pahala bada mauka mila 1957 men pakistan rediyo par, to vah thumari gayan ke lie tha. dhrupad shastraeey sangit ke kuchh sabase purane roopon men se ek mana jata hai. khan sahab kee trening hi dhrupad gayikee men huee thi. unake pita ustad azim khan aur chacha ustad ismail khan sahab bachapan se hi rojana unhen dhrupad ka riyaz karate the. daraasal mehadi hasan sahab ka poora khanadan hi gayikee paranpara se juda chala aa raha tha. vah aksar zikr karate the ki unakee pidhi 'kalavant gharana' kee 16vin pidhi hai.

lekin rediyo pakistan ke do adhikariyon jedae bukhari aur rafik anavar sahab ne mehadi hasan kee urdoo shayari men pragadh abhiruchi ko dekhate hue unaka protsahan kiya aur gazalen gane ka mauka diya. mehadi hasan in donon sakhshiyaton ka sarvajanik taur par zindagi bhar aabhar manate rahe. aaj duniya bhar ke gazal premi bhi unaka aabhar manate hain ki unhonne hamen 'shahanshah-e-gazala' diya aur gazal gayikee ko usaka naya rahanuma.

mehadi hasan sahab kee zindagi kisi samatal maidan kee tarah kabhi nahin rahi. vah vaqt ke thapedon se do-char hote rahe. unaka kalakaron se bhara-poora parivar aarthik sankaton se ghira hi rahata tha. bachapan men mehadi hasan sahab ko avibhajit panjab soobe ke chichavatani kasbe kee ek saikal sudharane vali dookan men kam karana pada. thod bada hone par vah kar aur dijal traiktar maikenik ka kam sikh gae aur parivar kee madad karate rahe. jav vah 20 sal ke hue to bharat-pak bantavara ho gaya aur vah parivar ke sath pakistan chale gae jahan aarthik mushkilon ka naya daur shuroo huaa. is sabake bavajood unhonne sangit ke prati apani lagan men kami nahin aane di. vahan chhote-mote program karate rahe. aur tabhi unako mila pahala brek pakistan rediyo par, jisaka zikr ham pahale kar chuke hain.

gazal gayikee men sthapit hone ke sath hi unhen pakistan film indastri ne hathonhath liya. unake gaye filmi nagamen, dogane, gazalen pakistani film sangit kee virasat ban gae hain. malika-e-tarannum noorajahan ke sath unaka gaya 'aapako bhool jaen ham, itane to bevafa nahin' (film-tum mile pyar mila, 1969), nahid akhtar ke sath 'ye duniya rahe n rahe mere hamadama' (mera nam hai mohabbat, 1975), 'aaj tak yad hai vo pyar ka manjar mujhako' (sehare ke fool), 'jab koee pyar se bulaega' (zindagi kitani hasin hai, 1967), 'duniya kisi ke pyar men jannat se kam nahin' jaise saikadon suparahit filmi nagamen unake nam darz hain.

ek gayak ke taur par mehadi hasan kaee bar bharat aaye. bharat ke sangit rasikon ne hamesha unhen sar-aankhon par bithaya. unake krez ka andaja isi bat se lagaya ja sakata hai ki jab khan sahab pahali bar bharat aaye tab 'taims aof indiya' ne pahale pej par kisi rashtradhyaksha ke aagaman kee tarah badi-si tasvir chhapi thi aur kaipshan diya tha- 'mehadi hasan eraivsa'. sach hai, is kayanat men gazalon ka agar koee rashtr hota ho to vah usake aajivan rashtradhyaksha hi the. aakhiri bar jab vah san 2000 men bharat aaye the to jald hi fir aane ka vada karake gae the lekin unakee fefadon kee bimari ne aisa ghera ki sans sath chhodane lagi. khuda kee aavaz ka ehasas karane vale fanakar kee dhire-dhire aavaz bhi jati rahi aur antatah fanakar bhi hamase rukhasat lekar sada ke lie duniya se chala gaya.

mujhe ab bhi yah khabar jhoothi lag rahi hai. magar mrityu ek kadavi sachchaee hai. menhadi sahab ko shraddhanjali dene ke lie unhin ke gaye shabd udhar lekar itana hi kahata hoon- ‘aa fir se mujhe chhod ke jane ke lie aa.....’vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com0tag:blogger.com,1999:blog-4194829957225159901.post-60779157192333440032012-05-18T04:55:00.000-07:002012-05-18T04:55:21.774-07:002012-05-18T04:55:21.774-07:00kavi tushar dhaval ke chitra: shiv, prakriti-purush aur velentainsek kavi yadi chitra banaye to kaisa hoga? vah jo shabdon se ek sansar rachata hai, vahi ab lakeeron aur rangon se sansar rache to kaisa hoga? kya shabd lakeer odh lete honge ya fir vahan sirf shabdatit hi hota hoga? kya kavi apane bhitar ke kisi alag tahakhane se chitra lata hai aur kisi any se kavita? ya fir usakee kavita ka vahi sansar ek alag roop-rang men chitra ke roop men udbhasit hota hai ? isakee padatal ke lie alag alag samay par alag alag kavi-chitrakaron kee kritiyon ko parakha gaya hai aur ab tak is bare men koee sthaee ray nahin ban paee hai. vajah ye ki har rachanakar ka apana srijan dharm alahada hota hai, aur yahi vah kunji hai jo vipul srijan ke vishv ka tala kholati aur use samriddh karati hai.

desh aur duniya men aise kaviyon kee kami nahin hai jo chitrakar bhi hain, ya the. unhin tamam logon kee katar men ek aur nam hai tushar dhaval ka. yoon to tushar dhaval ko hindi ke log ek kavi ke taur par janate hain, par chitrakar ke roop men bhi ve sakriy hain, aur ise hamamen se kam log hi janate honge.

pichhale mah dinank 9 aprail se 14 aprail ke madhy munbaee kee pratishthit 'simaroza aart gaileri' men tushar dhaval ke chitraon kee pradarshani aayojit kee gayi jisaka nam unconscious calling rakha gaya. daraasal yah nam bhi chitrakar ke man kee paraten kholata pratit hota hai! tushar daraasal srijan dharmita ko achetan man se uthata huaa pate hain. yahan un par frayad ke manovaigyaaanik chintan ka prabhav dekha ja sakata hai. pradarshit chitraon men tushar dhaval ke chitraon kee tin shrarinkhalaon ne vishesh taur par dhyan aakarshit kiya. ye chitra shrarinkhalaen thin :- shiv, prakriti-purush, aur velentains. in sabhi chitraon men jahan kramashah unakee chitra yatraaa ko dekha ja sakata hai vahin unake achetan man par uthati chhaviyon ko bhi samajha ja sakata hai. ye sabhi chitra ek or straee-purush sanbandhon kee bauddhik, manovaigyaaanik, bhavanatmak aur samajik padatal karate hain to doosari or unamen fantasi ka bhi vipul prayog dikhata hai. yahan straee-purush apane sharirik aayamon ko todate hue nazar aate hai, jaise ek bhitari tattv inakee deh rachana ko tod bahar nikal kar khud ko vyakt karana chah raha hai. yahan tushar kee hi ye kavy panktiyan barabas yad aa jati hain--

"aao tan badal len
gahare antar men
darak gae hain simant
kal kee shikha se tod laya yah pal
paridhi ko tod nikala
anant yatraaa yah bhi is katha kee ...”

apani kavitaon kee hi tarah apane chitraon men bhi tushar bhautik se par-bhautik tak kee yatraaa karate hain. fir chahe vah shiv ka sooksham niroopan ho ya fir ‘shesh 1’, jisamen unhen pahali bar ek naya form prapt huaa, ya fir prakriti-purush aur velentains. sabamen chitrakar is bhautik vishv ke pichhe kee urja ko talash raha hai. apane nae muhavaron men tushar ke chitrait charitra 'mund huaa sar, lambi khinchi huee gardan aur gol uthe hue kandhe' vale hain aur prayah inakee nak ya aankh nahin hoti hai. tushar ka manana hai ki pranimatra kee bhav bhangimaon ka yadi adhyayan kiya jaye to unakee gardan ke khinchav se hi unake bhitar ke bhavon ko samajha ja sakata hai. sath hi ve machhali, kamal aur ardhachandr ko bimbaon ke roop men late hain. gauratalab hai ki ye bimb tushar kee kavitaon men bhi aate hain. isi talash men abhivyakti ke nae nae formon par ve abhi kam kar rahe hain. unakee rekhaon men ek aantarik lay, jo unakee kavitaon men bhi paee jati hai, spasht dikhati hai. isake sath komal rangon ke chatakh sammilan se ve ek sooksham vishv kee rachana karate hain jo prayah drishyaman nahin hai. ek aur bat, apani "kala rakshas" jaisi lambi kavita men jis tarah tushar ne fantasi ka istemal kiya hai, lagabhag vahi roop in chitraon men bhi nazar aata hai.

is pradarshani ka udghatan shraeemati sangita jindal, jo 'aart indiya' namak pratishthit kala patraika kee sanpadak hain, ne kiya. udghatan samaroh men munbaee aur pune kala jagat ke kaee parichit cheharon ke sath sath film jagat se jude log, sahity sevi tatha naukarashahi se jude log sharik hue.

yah kaha ja sakata hai ki tushar kee kavita aur chitrakari ek doosare kee spardhi nahin balki sahadharmini evan sahagamini hain tatha kahin-kahin ek doosare kee poorak bhi. jis tarah ek kalakar ke bhitar anek rachanatmak jagat ek sath sakriy rahate hain usi tarah usake antaratam men kaee vidhaen ekasath prasfutit hone ke intazar men rahati hain. koee kathy ya vishayavastu dharatal par kis roop men khile, yah kah pana ya tay kar pana hamesha kathin hota hai. in arthon men tushar ji kee chitrakari aur kavita ek doosare ka sanbal tatha vistar bhi hai. tushar ek kavi ke roop men adhik mukhar honge ya ek chitrakar ke roop men, ya fir donon hi men unakee gati sam-indradhanushi siddh hogi, yah samay hi siddh karega. unakee is ujjaval rachanadharmi yatraaa ke lie hamari shubhakamanayen!vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com0tag:blogger.com,1999:blog-4194829957225159901.post-1718382441788297472012-04-22T23:28:00.003-07:002012-04-22T23:33:17.228-07:002012-04-22T23:33:17.228-07:00prayavet skoolon men 25% aarakshan aur aadam ke bachche
zara sochiye ki jab dharavi kee jhopadapatti ka koee bachcha kisi intaraneshanal skool men shan se klas atend karega to kitana adbhut nazara hoga! dharm, jati, bhasha, varg ke kitane bandhan chakanachoor honge. kaee filmi kahaniyan hakeeqt ban sakati hain. kaee hath aasaman chhoo sakate hain. kaee sapane sakar ho sakate hain. samaj men samarasata ka ek naya daur shuroo ho sakata hai. kaee kitabi baten amali jama pahan sakati hain.
yah kalpana karake hi romanch ho aata hai ki munbaee ke juhoo kolivada men rahanevale garib machchhimaron ke bachche 2 farlang door juhoo tara rod par sthit us jamanabaee narasi skool men dakhila le sakenge jahan filmi sitaron aur udyogapatiyon ke bachche padhate hain! ve karib se dekh sakenge ki kis film sitare ka beta apane tifin men kya lekar aaya hai,kis udyogapati ke bete ne kis vilayati kanpani ke joote pahan rakhe hain ya yooniform kee duniya men naya faishan kya chal raha hai. ve yah bhi jan sakenge ki poket mani kya bala hoti hai aur unake mata-pita kee mahine bhar kee kamaee se jyada paise is mad men amir bachche kis masoomiyat se ud dete hain.


zara sochiye ki jab dharavi kee jhopadapatti ka koee bachcha kisi intaraneshanal skool men shan se klas atend karega to kitana adbhut nazara hoga! dharm, jati, bhasha, varg ke kitane bandhan chakanachoor honge. kaee filmi kahaniyan hakeeqt ban sakati hain. kaee hath aasaman chhoo sakate hain. kaee sapane sakar ho sakate hain. samaj men samarasata ka ek naya daur shuroo ho sakata hai. kaee kitabi baten amali jama pahan sakati hain.


yah mumakin hone ja raha hai raeet too ejookeshan ekt ke pravadhanon par suprim kort kee muhar lag jane ke chalate. pravadhan yah hai ki desh bhar ke prayavet skoolon ko garib tabake ke bachchon ke lie 25 pratishat siten aarakshait karani hi karani hain. bina sarakari madad vali alpasankhyak prayavet skoolon ko is dayare se bahar rakha gaya hai.


kendr sarakar ne sabhi rajyon se kaha hai ki ve upalabdh siton tatha labhanvit honevale chhatraon kee soochi yathashighr bhejen. ek anuman ke mutabiq maharashtr men karib 6000 prayavet skool hain aur inamen 88000 se adhik garib chhatraon ko dakhila diya ja sakata hai. aise men poore desh kee kalpana keejiye. ek karod se jyada garib chhatra pahale hi varsh labhanvit ho sakate hain. lekin kahana jitana aasan hai, karana utana hi kathin.

aarthik roop se pichhade chhatraon ko 25 pratishat aarakshan milana kam se kam is sal to sanbhav nahin lagata. rajy sarakaron ne abhi tak is sambandh men skoolon ko vishesh disha-nirdesh jari nahin kiye hain. doosari or prayavet skool dava kar rahe hain ki unake yahan siten pahale hi ful ho chukee hain kyonki agale satra ke edamishan kee prakriya poori ho gayi hai. udhar shikshaaa karyakartaon ka kahana hai ki ye skool joon ke pahale edamishan prakriya band nahin kar sakate. enajio 'foram for feyaranes in ejookeshana' ke adhyaksha jayant jain ne dhamakee di hai ki agar isi sal se suprim kort ke aadesh par amal nahin huaa to haee kort men ek janahit yachika dayar kee jayegi. tark yah hai ki prayavet skoolon ko edamishan lene men jaldabaji nahin karani chahie thi. haee kort kee aurangabad khandapith ne pichhale sal hi yah rooling di thi ki skoolon ko joon ke aasapas edamishan lena chahie.


jahir hai ki bahut kathin hai dagar panaghat kee. samaj vigyaaan bhale hi siddh kar chuka hai ki agar saman avasar mile to kamayabi pane ke lie garib-amir hona koee mayane nahin rakhata. lekin samajik samarasata kee jise padi ho vah apana ghar foonke. prayavet skoolon kee hila-havali se jahir hai ki ve apane mal kamaoo bijanes modal ko aasani se chaupat nahin hone denge.

ab 'devataon' ke bachchon ke sath klasaroom men baithane vale 25 pratishat 'aadama' ke bachchon se yah to nahin kaha ja sakata ki falan brand ke joote pahan kar aao, gyaaanavarddhak pikanik ke nam par lakhon ka chek didi se katava kar bhejo, enuval fankshan ke nam par hajaron rupaye kantribyoot karo. unase yah bhi nahin kah sakate ki suprim kort kee kripa se aaye ho to esi klasaroom se bahar jakar baitho. yah bhi nahin kah sakate ki tumhare jaise jhopadavasiyon kee sangat men ye mahalavasi bachche bigad rahe hain isalie skool aana hi band kar do. is soorat-e-hal men prayavet skool vale kya karen! filahal unhen yahi soojh raha hai ki siten n hone ka bahana banaya jae. kya karen, desh kee sabase badi adalat ka aadesh hai, tala bhi nahin ja sakata.


aashankaon kushankaon ke bavajood itana to tay hai ki suprim kort ka aadesh poori tarah is satra se n sahi agale satra se lagoo karana hi hoga. chahe prayavet skool vale apane yahan siten badhaen ya nae skool kholen, garib bachchon ko 25 pratishat siton par bithakar padhana hi padega. aise men sarakaron ko is bat kee kadi nigarani karani padegi ki prayavet skoolon ke andar garib bachchon ke sath shikshan athava vyavahar men kisi tarah ka bhedabhav n hone pae. sabase aham bat yah hai ki shikshaaa karyakartaon ko chaukas rahana padega ki kahin kisi garib kee jagah amir bachche ko jhopadavasi ya naukarani-putra banakar edamishan dene ka khel shuroo n ho jae yani baik dor intri. aur agar yah silasila chala to aage chalakar ghrina ke nae pratiman bhi sthapit ho sakate hain!vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com0tag:blogger.com,1999:blog-4194829957225159901.post-3880792181551019642012-04-16T06:05:00.008-07:002012-04-16T06:16:23.831-07:002012-04-16T06:16:23.831-07:00U-19: unmukt aakash men chamaka chand
indiyan primiyar lig men in dinon duniya bhar ke kriket sitare jagamaga rahe hain. lekin isi bich aostreliya jakar bharat ka chand chamak utha aur sab log dekhate hi rah gae. ji han, bharat kee andar-19 kriket tim ne aostreliya men aostreliya andar-19 tim ko chhathi ka doodh yad dila diya aur isamen kaptan unmukt chand unmukt hokar chamake. mauka char deshon kee andar-19 kriket timon ke fainal mukabale ka tha. kangaruon ko dhool chatane ke lie unmukt chand ne 9 chaukon aur 6 chhakkon kee madad se nabad 112 ranon kee zoradar pari kheli. is shanadar jit men madhyam tez gati ke gendabaz sandip sharma ka yogadan bhi aham raha jinhonne nirdharit 10 ovaron men 51 ran dekar vipakshaee tim ke 4 viket jhatake. fainal men bharat ne aostreliya ko 7 viket se raunda.
yah jit isalie bhi khas ho jati hai ki aostreliyaee tim men siniyar tim ke tez gendabaz pait kamins bhi shamil the. kaptan unmukt chand ne is poore toornament men kangaruon ko dhote hue kul 281 ran jode aur sarvadhik chhakke jadane ka rikord bhi unhin ke nam raha. unhonne kul 13 chhakke jade hain. semi fainal men inglaind ke khilaf unmukt ne agar 94 ranon kee aatishi pari n kheli hoti to bharat ka bairang vapas hona tay tha. yah maich bharat ne 63 ranon ke bade antar se jita jisamen unmukt ko 'main aof d maicha' chuna gaya tha. fainal mukabale men to khaair vah 'main aof d maicha' rahe hi.

pichhale dinon jis tarah bharatiy tim aostreliya se buri tarah nakam hokar lauti thi usakee nirasha kuchh had kam huee hai. bharatiy tim test sirij men buri tarah parajit hone ke bad traikoniy sibi sirij ke fainal tak men nahin pahunch paee thi. lekin aaeesisi andar-19 varld kap aostreliya men hi hona hai. is toor ka fayada unmukt end kanpani-- jisamen kamal pasi, vikas mishraaa, baba aparajit, akshadip, haramit sinh, akhil heravadakar, man vohara, vijay jol, es patel, e nath jaise pratibhavan yuva kriketar shamil hain, ko us dauran bhi milega kyonki unhonne aostreliyaee paristhitiyon men khelane ka svad chakh liya hai. ve aatmavishvas se labalab rahenge. poorv bharatiy kaptan dilip vengasarakar ne bharatiy andar-19 tim ko badhaee dete hue kaha hai ki yah kisi bhi kriketar ke kairiyar ka mahatvapoorn daur hota hai aur ab ye kriketar bade-bade sapane dekh sakate hain. yakeenan star paraformar kaptan unmukt chand ka bhavishy ujjaval nazar aa raha hai.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com0tag:blogger.com,1999:blog-4194829957225159901.post-58698437751411292992012-04-13T21:37:00.005-07:002012-04-13T22:27:49.394-07:002012-04-13T22:27:49.394-07:00svain floo ka daity fir de raha hai dastakjahan main rahata hoon vahan se bhivandi jyada door nahin hai. bhivandi ko yoon to log vahan ke pavaraloom karakhanon ke lie yad karate hain (aur kisi zamane men hue bhishan dangon ke lie bhi) lekin bhivandi ke log aajakal bhagavan ko yad kar rahe hain. yahan svain floo ne dastak de di hai. bhivandi ke konaganv ilake ke kolivad men rahane vale 57 varshiy madhukar naeek ko svain floo ho gaya hai aur unhen ilaj ke lie munbaee ke kastooraba gandhi hospital le jaya gaya hai. lagabhag dedh varsh pahale konaganv ilake men hi svain floo se do logon kee maut ho gaee thi. is ilake men fir se svain floo ka marij pae jane se bhay ka vatavaran vyapt hai. halanki neshanal instityoot aof vayaroloji ke visheshagyaon ka kahana hai ki jin logon ka samana is bimari se pahale ho chuka hai unhen darane kee zarurat nahin hai tatha svain floo sirf gramin v arddh-shahari ilakon men hi dabish de raha hai. jabaki hakeeqt yah hai ki munbaee men hi svain floo ke ab tak 14 mamale darz ho chuke hain.
bite do mahinon ke dauran bharat men svain floo ke 689 mamale samane aaye hain jinamen se 36 logon kee dardanak maut darz kee gayi hai. inamen maharashtr sabase jyada prabhavit lag raha hai. svain floo ke 400 mamale akele is rajy men dekhe gae aur 18 logon kee jan chali gayi. maranevalon men 13 pune, 3 nasik, 1 aurangabad aur 1 dhule zila ka nivasi tha. maharashtr ke alava aandhr pradesh, tamilanadu aur rajasthan men svain floo kahar dha raha hai. tamilanadu ke svasthy mantraee vies vijay apane rajy men ab tak 29 mamalon kee pushti kar chuke hain.dilli ko hi lijiye, neshanal sentar for dijij kantrol ne rajadhani men 6 svain floo mamalon kee pushti kee hai jinamen se 2 mamale to hal hi ke hain. aakhir yah ghatak svain floo hai kya bala?

yah hai svain enfluenza. ise svain floo, hog floo ya pig floo bhi kaha jata hai. san 2009 se pichhala svain floo san 1968 men darz huaa tha jise bataur hangakang floo jana jata hai. is nae vayaras ke bhinn roop athava apar roop ka nam hai- e (echa1ena1).

svain enfluenza vayaras aam taur par suaron men panapane vale enfluenza kul ke vayarason ka ek bhinn roop hai. san 2009 tak gyaaat svain enfluenza vayarason ke bhinn roop hain enfluenza 'si' vayaras aur enfluenza 'e' vayaras ke up prakrar, jinhen ham ‘echa1ena1’, ‘echa1ena2’, ‘echa3ena1’, ‘echa3ena2’ tatha ‘echa2ena3’ ke roop men janate hain. svain enfluenza sanyukt rajy amerika, teksas, kailiforniya, meksiko, kanad, dakshain amerika, yooke, itali, svidan, keeniya, chin, taivan aur japan men pae jane suaron men ek aam aur sthaniy bimari hai.

svain enfluenza vayaras ka manav men sankraman aam taur par nahin hota hai. aur agar hota hai to use joonotik svain floo kaha jata hai. jo log suaron ke badon men bahut najadik rahakar kam karate hain unhen sankraman ka khatara adhik rahata hai. bisavin shatabdi ke madhy men enfluenza vayaras ke up prakaron kee pahachan sanbhav ho payi thi. usake bad hi is tarah ke vayarason ke sankraman kee tivrata ka thik-thik andaja lagaya jane laga. aaj vaigyaaanik yah pata laga chuke hain ki is bar manushyon men faila svain floo enfluenza 'e' vayaras ke up prakar echa1ena1 ka naya bhinn roop hai. is bhinn roop ke jins svain enfluenza vayaras ke jins se milate julate hain.

sabase pahale san 1918 men faili floo mahamari ke dauran svain enfluenza ko manav enfluenza se sambandhit bimari batane kee koshish huee thi. is mahamari ke dauran aadami aur suar ek hi samay floo se pidit hue the. halanki suaron men enfluenza failane ke karak vayaras kee shinakht isake karib 12 varsh bad san 1930 men hi ho sakee thi. isake agale 60 varshon tak svain enfluenza ka karak vishesh taur par echa1ena1 vayaras ke ek bhinn roop ko bataya jata raha. yah san 1997 se 2002 ke bich ka daur tha jab uttari amerika ke suaron men faile enfluenza ka jimmedar tin alag-alag up prakaron tatha panch alag-alag jinontaipon ke nae bhinn roopon ko thaharaya gaya.

san 1997-98 ke dauran is vayaras ka echa2ena3 bhinn roop samane aaya. is bhinn roop men manav, suar aur pakshaiyon ke mile-jule jins maujood the. uttari amerika men svain floo ke lie aaj sabase bad jimmedar yahi vayaras hai. echa1ena1 tatha echa3ena2 ke jinom milane se echa1ena2 bhinn roop utpann huaa hai. kanad men san 1999 ke dauran echa4ena6 vayaras ka ek bhinn roop prajatiyon kee sima par karake pakshaiyon se suaron men pravesh kar gaya tha. saubhagy se is bhinn roop ko ek hi suar bade men simit karake niyantrait kar liya gaya tha.

svain floo ka echa1ena1 roop usi vayaras se sambandhit hai jisake chalate san 1918 men floo mahamari faili thi. suaron men bane rahane ke sath-sath 1918 mahamari ka vayaras roop badal-badal kar poori bisavin shatabdi ke dauran manavon men sankraman karata raha hai. isase manavon men samany mausami enfluenza failata dekha gaya hai. yadyapi suaron se manushy men sidha floo sankraman n ke barabar hota hai fir bhi san 2005 ke bad amerika men 12 aise mamale darz hue.

manushyon men svain floo anaginat bar failata dekha gaya hai jise jonosis kaha jata hai. lekin har bar isaka failav simit rahata hai. han, suaron men yah aam aur lagatar maujood rahane vali bimari hai jisase kaee deshon ko bhari aarthik nukasan uthana padata hai. ek aankade ke mutabik svain floo ke chalate akele briten ke mans udyog ko 65 miliyan paund kee chapat har sal lagati hai.

svain enfluenza ka itihas san 1918 kee floo mahamari se praranbh hota hai. halanki isake vayaras ka udgam kab, kahan aur kaise huaa yah aaj tak agyaaat hai. yah floo manushyon se suaron men faila ya suaron se manushyon men; yah bhi sthapit nahin kiya ja saka hai. isaka ek karan yah bhi hai ki 1918 kee floo mahamari ka pata pahale manushyon men chala tha usake bad suaron men. agala mamala hamen 5 maee 1976 ke din amerika ke fort diks men dekhane ko milata hai. ek sainik kamajori aur thakan kee shikayat ke bad agale hi din mar jata hai aur usake 4 sathi sainik aspatal men bharti karaye jate hain. do hafton bad svasthy adhikari ailan karate hain ki sainik kee maut echa1ena1 vayaras ke ek bhinn roop ke sankraman se huee hai. is bhinn roop ko 'e/nyoo jarsi/1976 (echa1ena1) nam diya gaya tha.

sitambar 1988 men amerika ke viskonsin rajy kee valavarth kaunti men barabara en vinars namak garbhavati mahila kee svain floo se jan chali gayi thi. yah vayaras un hat-melon men paya gaya jahan suar bikri ya pradarshani ke lie laye jate the. barabara bhi aise hi ek mele men apane pati ke sath gayi thi. halanki yah vayaras simit hi raha. isake bad 1998 ke dauran amerika ke char rajyon men svain floo dekha gaya, sal bhar ke andar hi isane poore amerika ke suaron ko apani chapet men le liya. vaigyaaanikon ne pata lagaya ki is bar ka vayaras manav tatha pakshaiyon men pae jane vale floo vayaras ke bhinn roopon ka mishran hai. agast 2007 men filippins ke krishi vibhag ne bhi desh bhar ke suaron men floo mahamari fail jane kee bat kabooli thi.

...aur sal 2009 ka svain floo. yah echa1ena1 up prakar ke ek aise bhinn roop se faila jo pahale suaron men nahin paya jata tha. mahamari failane ke bad 2 maee 2009 ko yah vayaras elbarta (kanad) ke ek suar bade men paya gaya jisake tar meksiko men faili floo mahamari se judate the. meksiko men to yah bimari faravari-march 2009 men hi fail jane kee shuruaati rapaten milane lagi thin. kaha ja raha tha ki smithafoods farm ke ek suar bade men apanae ja rahe galat tarikon kee vajah se svain floo paida huaa aur manushyon men fail gaya. halanki smithafoods ne isaka tatkal khandan bhi kar diya tha.

dekhane vali bat yah hai ki amerikee ‘bimari niyantran evan rokatham kendr’ ne spasht taur par kaha ki amerika men pae gae svain floo ke vayaras ka naya bhinn roop meksiko ke vayaras se poori tarah mel khata tha. bata den ki amerika kee sima meksiko se sati huee hai. svain floo se pahali maut 13 aprail 2009 ko meksiko kee oaaksaka kaunti men darj kee gayi thi. kanad men bhi svain floo vayaras tab paya gaya jab ek majadoor meksiko se vahan ke ek suar bade men kuchh hi din pahale lauta tha. isase sabit hota hai ki is bar ka svain floo daity meksiko men paida huaa tha.

svain enfluenza bharat samet vishv ke har suar palan karane vale desh men maujood hai. suaron men yah poore sal failata rahata hai. isakee rokatham ke lie kaee desh aksar suaron ko tika lagavate hain. bharat men ab tak is bat ke koee sanket nahin mile hain ki manavon men mile svain floo ka sambandh suaron men maujood vayaras se hai. fir bhi ehatiyat ke taur par bharat sarakar ke paryavaran, khadyann evan gramin vibhag ( dieeefaaarae) ne suar palakon ko nirdesh jari kie ki ve uchchastar kee saf-safaee rakhen. yadyapi enfluenza e (echa1ena1) vayaras poore vishv men manav se manav men fail raha hai aur kaee deshon men maut ka tandav bhi khel raha hai. isilie 'vishv svasthy sangathana' kee duniya bhar men failate ja rahe svain floo par paini najar hai. bharat sarakar bhi is bar pahale se jyada taiyar dikh rahi hai kyonki 2009 ka anubhav use hai aur usase logon ne bhi sabak sikha hoga. tike aspatalon tak pahunchae ja rahe hain aur jahan zaroori hai vahan chikatsa adhikariyon ko atirikt elart bhi kiya ja raha hai. isake bavajood hal hi men sakriy hue is vayaras ko halake men lena mahanga pad sakata hai kyonki logon kee jan jane ka silasila thamane ka nam nahin le raha hai.



enfluenza logon men failata kaise hai?

samajha jata hai ki yah naya enfluenza vayaras aam mausami floo kee tarah hi failata hai. sankramit vyakti ke bat karate samay, khansate samay ya chhinkate samay usake munh ya nak se jo chhoti boonden nikalati hain, unako sans dvara andar le lene se sankraman ho sakata hai. is vayaras se sankramit koee chij jaise tishyoo pepar ya daravaje ke haindil ke sanpark men aane ke bad apani nak ya aankh chhoone se bhi sankraman ho jata hai.

sankramit suaron ke lakshan kya hain?

suaron men svain enfluenza hone par ve behad sust pad jate hain. bukhar evan khansi ke alava unhen sans lene men bhari kasht hota hai. kisi sankramit suar kee sans se nikali boonden sans ke jarie andar jane se suaron men svain floo failata jata hai. ve sankramit suar ke pratyaksha athava apratyaksha sanpark men aane par bhi sankramit hote jate hain.

manushy men svain floo ke kya lakshan hain?

svain floo se grast manushy men thik vaise hi lakshan dikhaee dete hain jaise ki usake samany mausami floo se sankramit hone par najar aaya karate hain. masalan bukhar, thakan, bhookh kee kami, khansi aur gala dukhana. kuchh logon ko ulti-dast kee shikayat bhi ho sakati hai. udaharan ke lie meksiko men e (echa1ena1) vayaras se pidit logon ko bhayankar pid jhelani padi aur unakee mrityu bhi ho gayi. jabaki bharat sahit any deshon men is enfluenza ke lakshan naram rahe hain aur log poori tarah thik bhi hue hain.

enfluenza sankramit vyakti kya kare?

agar aap kisi floo jaisa mahasoos kar rahe hain to ghar se bahar haragij n nikalen aur jitana ho sake kam se kam logon ke sanpark men rahen. telifon par apane parivarik chikitsak se bat karen aur usakee salah par poori tarah amal karen. apani marji se koee bhi dava kharidakar n khaen. halanki kuchh davaen prachalan men hain lekin floo kee tivrata ke anusar hi inhen lene ya n lene kee salah chikitsak dete hain. agar bharat men khatara badhata hai to bharatiy svasthy surakshaaa ejensi agale disha-nirdesh jari karegi.

rokatham ke upay

enfluenza e (echa1ena1) se sankramit vyakti jab khansata ya chhinkata hai to vah apane aasapas kee satah par vishanu faila deta hai. itana hi nahin usake dvara istemal kie gae tishyoo pepar ya bina dhule hathon ke chhoo jane se bhi vishanu failate hain. isalie satah ko saf rakhana jaroori ho jata hai taki aasapas ke logon men sankraman n ho sake. ditarjent aur pani se satah saf karana aasan hai lekin jahan hath nahin pahunchata vahan brashon aur vishanunashak utpadon ka prayog karana uchit rahata hai. kichan pletaform, tayalet flash aur daravajon ke haindil aisi hi kuchh jagahen hain jahan vishanunashakon ka prayog karana chahie. jin chijon ko ghar athava daftar ke log aksar chhoote hain unaka svachchh rahana atyavashyak hai. inamen kampyootar keebaord, telifon risivar, haindil, svich, nalon kee tonti aadi shamil hain.

apane aasapas badhiya saf-safaee rakh kar enfluenza samet har kism ke vayaras ke sankraman se bacha ja sakata hai.

svasthy surakshaaa ejensi ne logon se kaha hai ki ve har samay nimnalikhit baton ka dhyan rakhen:-

a) sabun aur pani se apane hath din men kaee bar dhoen.
b) chhinkate athava khansate samay apana munh aur nak tishyoo pepar se dhank len.
s) istemal kie gae tishyoo pepar ko savadhani aur jimmedari se kachare kee tokari men dlen.
d) daravaje ke haindil jaisi kadi satahon ko hamesha saf rakhen.
i) sunishchit karen ki bachche bhi in baton ka khayal rakhen.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com0tag:blogger.com,1999:blog-4194829957225159901.post-52838079007010401492012-04-05T04:21:00.000-07:002012-04-05T04:23:45.691-07:002012-04-05T04:23:45.691-07:00nafarat se nafaratdoston, apane kavita sangrah se bahar kee ek kavita chadha raha hoon-

nafarat se nafarat

nafarat kidhar se aati hai

nafarat kidhar ko jati hai

kya yah kisi se kisi ko pyar karana bhi sikhati hai?



pyar ke lie kitane logon ne jan gavanee hogi boojho to?

lekin nafarat se huee mauton ke aankade koee paheli nahin hain

duniya lahooluhan hai nafarat ke panjon se.



nafarat billiyon kee tarah kahin bhi aa-ja sakati hai berokatok

tum us par pahali najar men shak nahin kar sakate

ridh kee haddi men nagin kee tarah kundali mare baithi rah sakati hai barason baras

vah kalam kee syahi banakar jhar sakati hai mithe-mithe shabdon kee aad men

nafarat ko jhatak do ki vah tumako tumase hi bedakhal kar rahi hai



nafarat har khas-o-aam men mil jaegi

kisi paimane se use mapa nahin ja sakata

khidakee band karake use roka nahin ja sakata

nafarat havaon men udati hai vimanon ke sath-sath

paniyon men ghulakar ek se doosare desh nikal jati hai



har daravaje par dastak deti firati hai nafarat

kaee bar vah aati hai kitabaon ke pannon men dabi huee

lachchhedar baton kee shakl men tairati huee pahunchati hai tum tak

giraft men le leti hai vishvamitra kee menaka banakar

nafarat ek nasha hai jo aatma ko fad deti hai doodh kee tarah



nafarat kab talab ban jati hai yah pata bhi nahin chalata

ham roj subah pachhatate hain ki ab se nahin karenge nafarat

lekin nafarat ke mahaul men karate hain subah se sham tak nafarat

ham bhulate jate hain sab kuchh nafarat kee pinak men

fir vah aisa sab kuchh bhula deti hai jo jaroori hai insan ke haq men



vaise sahi jagah kee jae to nafarat bhi buri chiz nahin

par yah kya ki duniya kee har chiz se nafarat kee jae!

nafarat karo to aisi ki jaise nevala sanp se karata hai

shikar shikari se karata hai

bakiya misalon ke lie apane aas pas khud dhoondho

ki kaun kisase kis kadar aur kyon karata hai nafarat



vaise bhi pyar ka rasta aam rasta nahin hai

isalie nafarat se jamakar nafarat karo

ki nafarat hamare aur tumhare bich nafarat banakar khadi hai.

-vijayashankar chaturvedivijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com0tag:blogger.com,1999:blog-4194829957225159901.post-91836883618081503222012-02-22T23:23:00.021-08:002012-02-23T00:02:22.874-08:002012-02-23T00:02:22.874-08:00<content type="html"><div style="BORDER-TOP: rgb(102,148,100) 5px solid; FONT-WEIGHT: bold; FLOAT: right; PADDING-BOTTOM: 10px; MARGIN:25px; WIDTH: 500px; LINE-HEIGHT: 100%; PADDING-TOP: 10px; BORDER-BOTTOM: rgb(102,148,100) 5px solid; TEXT-ALIGN: center" size="12pt">haradilaaziz shayar shaharayar sahab guzar gae. vah kaha karate the ki koee daur vapas aata hai aur n hi aana chahie, koee bhi achchhi chiz khatm nahin hone vali, naee chizen aati rahengi aur duniya failati rahegi. ham unakee in baton ko mantra kee tarah lete hain. sanyog kee bat yah hai ki maharashtr ke zila thane se prakashit hone vali hindi masik patraika 'mira-bhayandar darshana' ke sanpadak ved prakash shraeevastav ne varsh 2011 ke janavari mahine men jab ek tren yatraaa ke dauran mujhase apane yahan kavitaon ka silasila shuroo karane ko kaha to pahali hi prastuti yani march 2011 ke ank men shaharayar sahab kee gazalen shamil hueen thin. nida fazali sahab kee chand umda gazalen bhi isamen thin.is prastuti ka lakshay kshaetra ke pathakon ko kuchh achchhi shayari aur kavitaon se roobaroo karana tha. aprakashit kavitayen chhapana n uddeshy tha aur n hi aagrah. fir is patraika ka vitaran bhi pichhale 15 varshon se ek simit dayare men hota aaya hai isalie pathakon kee roochi ka bhi dhyan rakhana tha. baharahal silasila sachamuch chal nikala aur ab ek sal poora ho gaya hai. is prayas men desh ke bade kaviyon ne apani kavitayen chhapane kee svikriti dekar mujhe upakrit kiya hai.sthaniy mitraon ke aagrah par ab pathak varg ka dayara badhane ja raha hoon. har mah is patraika ke donon kavita prishthon kee pidiaef 'fesabuka' aur apane blog 'aajad laba' men prakashit kiya karoonga. fail par chataka lagakar us ank ke kaviyon/shayaron ka parichay aur kavitayen/gazalen padhi ja sakati hain. prastut hain gyaaanapith vijeta shaharayar aur ustad shayar nida fazali sahab-</div><br /><a href="http://1.bp.blogspot.com/-hXbjvMRuBDM/T0XwCV1sjKI/AAAAAAAAAeI/fChSpTNNBok/s1600/Shaharyar.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 225px; height: 320px;" src="http://1.bp.blogspot.com/-hXbjvMRuBDM/T0XwCV1sjKI/AAAAAAAAAeI/fChSpTNNBok/s320/Shaharyar.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5712235625402109090" /></a><br /><br /><br /><a href="http://1.bp.blogspot.com/-klKrTwmMsbc/T0Xuy3X6BNI/AAAAAAAAAd8/qlOCPwjJKrE/s1600/Nida%2BFazli.jpg"><img style="float:right; margin:0 0 10px 10px;cursor:pointer; cursor:hand;width: 224px; height: 320px;" src="http://1.bp.blogspot.com/-klKrTwmMsbc/T0Xuy3X6BNI/AAAAAAAAAd8/qlOCPwjJKrE/s320/Nida%2BFazli.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5712234260014433490" /></a></content><link rel="replies" type="application/atom+xml" href="http://azadlub.blogspot.com/feeds/9183688361808150322/comments/default" title="टिप्पणियाँ भेजें" /><link rel="replies" type="text/html" href="http://azadlub.blogspot.com/2012/02/blog-post.html#comment-form" title="3 टिप्पणियाँ" /><link rel="edit" type="application/atom+xml" href="http://www.blogger.com/feeds/4194829957225159901/posts/default/9183688361808150322?v=2" /><link rel="self" type="application/atom+xml" href="http://www.blogger.com/feeds/4194829957225159901/posts/default/9183688361808150322?v=2" /><link rel="alternate" type="text/html" href="http://azadlub.blogspot.com/2012/02/blog-post.html" title="" /><author><name>vijayashankar chaturvedi</name><uri>http://www.blogger.com/profile/12281664813118337201</uri><email>noreply@blogger.com</email><gd:image rel="http://schemas.google.com/g/2005#thumbnail" width="24" height="32" src="http://3.bp.blogspot.com/_EfGk5RcqPUs/S1_3rP4lFsI/AAAAAAAAAb0/rdMCHL7Ty6Y/S220/vijay+compressed.jpg" /></author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://1.bp.blogspot.com/-hXbjvMRuBDM/T0XwCV1sjKI/AAAAAAAAAeI/fChSpTNNBok/s72-c/Shaharyar.jpg" height="72" width="72" /><thr:total>3</thr:total></entry><entry gd:etag="W/"CUQFQn89cCp7ImA9WhdSFUQ.""><id>tag:blogger.com,1999:blog-4194829957225159901.post-8854793859196380543</id><published>2011-07-25T04:24:00.000-07:00</published><updated>2011-07-25T04:28:33.168-07:00</updated><app:edited xmlns:app="http://www.w3.org/2007/app">2011-07-25T04:28:33.168-07:00</app:edited><category scheme="http://www.blogger.com/atom/ns#" term="Jansatta" /><category scheme="http://www.blogger.com/atom/ns#" term="Ghazal" /><category scheme="http://www.blogger.com/atom/ns#" term="Cover story" /><title>'janasatta ravivari' men 17/09/2011 ko chhapi kavar stori

vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com1tag:blogger.com,1999:blog-4194829957225159901.post-43141123933266938532011-04-01T04:26:00.000-07:002011-04-01T05:40:12.844-07:002011-04-01T05:40:12.844-07:00profesar kamala prasad ka jahan se jana
kal agraj kavi aur priy bhaee kumar ambuj ke blog par mainne yah tippani post kee thi--''ambuj ji, aapane kamal kee tippani likhi hai. aaj (31/03/2011) ke je somaiya kolej, vidyavihar men kamala prasad ji kee yad men ek shok sabha aayojit kee gayi thi. vahan unake likhe kuchh sampadakeey ansh, unake bare men likha gaya kashinath sinh ji ka sansmaran, parasaee ji ko lekar kiya gaya unaka aakalan evan digar samagri sthaniy rachanakaron ne padhakar sunayi. karyakram 'srijan-sandarbha' sahityik patraika evan somaiya kolej ke hindi vibhag kee or se profesar satish pandey tatha sieeaaeees kolej ke pradhyapak sanjiv dube ne aayojit kiya tha. yahan sevanivritt profesar emapi sinh bhi upasthit the. kavi-aalochak vijay kumar, lekhak shashank aur varishth patrakar evan sevanivritt shikshak radheshyam upadhyay ne apane-apane anubhav evan sansmaran sajha kiye. mainne bhi ek vaktavy taip prastut kiya. sajha bat yah rahi ki sab logon ne kamala prasad ji ko ek kushal sanpadak, ajatashatrau aalochak tatha ek athak sangathak ke roop men yad kiya. unakee smriti ko pranam or vinamr shraddhanjali!'' aaj kuchh logon ke fon aaye ki vah jo vaktavy taip mainne vahan prastut kiya tha use apane blog par chadha doon. unake aadesh ka palan kar raha hoon----




moordhany aalochak evan yashasvi sampadak profesar kamala prasad ji ka duniya se chala jana pragatishil sanskritik aandolan ke lie ek bad jhataka to hai hi mere lie yah ek vyaktigat kshati bhi hai. halanki kamala prasad ji ke lie vyaktigat jaisi koee bat nahin hoti thi. unase milakar sada yahi lagata tha ki vah sabake hain aur sab unake hain. lekin main vyaktigat apani taraf se isalie kah raha hoon ki satana jila ke jis dhaurahara ganv men chaudah faravari 1938 ko unaka janm huaa tha vah mere ganv se mahaj 20 kimi kee doori par hai. dhaurahara bagheli ka shabd hai jisaka arth hota hai shvet. aur kamal dekhiye ki dhaurahara men janm lene vale kamala prasad ji ka charitra aajivan ujjaval raha aur kabir kee bhasha men kahen to unhonne jivan kee yah dhaval chadariya jyon kee tyon rakh di aur ham sabase shantipoorn vida le kar duniya se chale gae. unakee vaicharik pratibaddhata aur sangathan kshamata ka andaja isi bat se lagaya ja sakata hai ki unhonne us mahan pragatishil lekhak sangh ke mahasachiv pad kee jimmedari itane barason se aur itani kushalata se sanbhal rakhi thi jisakee sthapana munshi premachand, faiz ahamad faiz, sajjad zahir, mulkaraj aanand jaise mahan sahityakaron aur vicharakon ne kee thi.


ek prasang ka jikr karana yahan bahut aavashyak jan pad raha hai. kamala prasad ji jitana bahar prasann najar aate the utana hi vah andar se chhalani vyakti the. parivarik shok unake andar risata rahata tha. mujhe apane yahan ke varishthon ne bataya hai ki unake ek bhaee the jinaka asamay nidhan ho gaya tha. unakee smriti men unhonne bison baras apane ganv men niyamit varshik kavi-goshthiyan aayojit keen. inamen kedaranath agraval aur baijoo kaka jaise bundeli - bagheli ke jaise nami girami kavi kavita path karate the. yah vindhy kshaetra ka ek pratishthit sahityik aayojan ban gaya tha. yah unake satana-riva kshaetra men sakriy rahane ke dinon kee bat hai.


lekin jab vah karyakshaetra badal jane par bhopal aa gae to unakee mata ji bhi sath rahane aayin. bhopal men ek yatraaa ke dauran main profesar koloni sthit aavas par unase milane gaya tha. mainne dekha aur suna ki unakee mata ji arddh vikshaipt ho chukee hain aur apane barason poorv gujar chuke bete ka nam lekar bar-bar use ghar laut aane ko kahati rahati hain. mainne kamala prasad ji se isaka karan poochha to unhonne bataya ki jabase bhaee gujara hai tabase hi inakee aisi avastha hai. sochane vali bat yah hai ki bison baras se apani mata ji yah hal dekh kar unake man par kya gujarati rahi hogi. khair char sal pahale unakee mata ji ka svargavas ho gaya tha. bad men kamala prasad ji ke ek bete ko bhi mastishk men ganbhir bimari ho gayi thi jise lekar vah ilaj ke lie mare-mare firate the. lagabhag pagalapan kee avastha thi. lekin aisi vikat parivarik paristhitiyon men bhi unhonne sangathan ke kam ko sarvopari rakha aur chehare par kabhi shikan nahin aane di.


kamala prasad ji ne apane jivan men anek badi sahityik-sanskritik jimmedariyan nibhaeen. hamane suna hai ki san 1976 men unhonne satana men pragatishil lekhak sangh ka bhavy samaroh aayojit kiya tha jisamen shivamangal sinh suman, harishankar parasaee, mainejar pandey, gyaaanaranjan, vijayendr, kashinath sinh, dhananjay varma jaise sahityakaron ne shirakat kee thi. tab meri umr 5-6 varsh kee rahi hogi. kamala prasad ji madhy pradesh kee ek aur bahut badi hasti mayaram surajan ke sanidhy men bhi rahe. surajan ji 'deshabandhu' samachar patra ke sansthapak-sampadak the. inake sahayog se unhonne hindi sahity sammalen kee gatividhiyan badhaeen. bad men varshon tak 'deshabandhu' men kamala prasad ji ka niyamit stambh ham logon ne padha hai.

sagar vishvavidyalay se hindi men em.e. karane ke bad unhonne satana aur bhopal men adhyapan kary kiya tha aur aage chalakar vah riva sthit avadhesh pratap sinh vishvavidyalay ke hindi vibhagadhyaksha rahe, keshav adhyayan evan shodh sansthan ke adhyaksha rahe, madhy pradesh kala parishad ke sachiv rahe, kendriy hindi sansthan, aagara ke adhyaksha rahe aur n jane kitani akadamik samitiyon ke mahatvapoorn padon par rahe, lekin vah apane sangathanakarta vale roop men sabase jyada jane jate the. sathi unhen samman se ‘kamandar’ kahakar bulate the. unhonne jammoo-kashmir se lekar keral, tamilanadu, aandhr pradesh, panjab, pashchim bangal, meghalay, asam aur maharashtr jaise rajyon men prales kee ikaiyon ka punargathan kiya. munbaee kee ek sangathan sabha ka to main sakshaee bhi hoon. vahan satish kalshekar samet prales se jude kaee marathi rachanakar upasthit the. vah kisi par koee jimmedari thopate nahin the. logon se poochhate the ki vah kya-kya kar sakate hain aur bad men pyar se nae-purane karyakartaon ko badi jimmedariyan uthane ke lie mana lete the.

kamala prasad ji ne hindi kee pragatishil dhara ke pramukh aalochakon men apana sthan banaya tha. kaee vishay tatha vyakti kendrit pustakon ka sampadan bhi kiya tha. lekin vah sirf kitabaon tak hi simit nahin rahe. jab vah keshav shodh sansthan ke adhyaksha the madhyapradesh men to unhonne pragatishil dhara ke hindi kaviyon kee naee paudh taiyar karane men mahatvapoorn bhoomika nibhaee thi. karm kshaetra men utarakar sahityik karyakartaon evan rachanakaron kee fauj taiyar karane tatha unhen vaicharik roop se sugathit evan sangathit karane ke prayas men vah din-rat jute rahate the. karmathata aisi ki sattar kee umr men bhi sangathan ke kam se itani yatraaaen karate the ki yuvaon ke pasine chhoot jaen. hamesha yahi sunane ko milata tha ki kal jayapur men the, parason rayapur men, narason banaras men the, aaj ilahabad men hain to kal bhagalapur men to parason dilli men to narason riva men rahenge... mainne hi ek bar apane blog 'aazad laba' men unake bare men likha tha ki unaka ek pair tren men rahata hai to doosara ghar men. shayad isi atisakriyata ne unaka sharir tod diya aur tin-char mah pahale ek karyakram men bhag lene ke bad jayapur se lautate hi pata chala ki unhen bhayankar kaisar ne jakad liya hai.

kamala prasad ji apana sahityik aur vaicharik guru harishankar parasaee ko manate the. vah batate the ki bachapan men sanskar banane ka kam tulasidas kee ramacharit manas se prarambh huaa tha. unake pita ji tulasi baba ke premi the isalie jaise hi sakshar hue, unake pita manas padhakar sunane ko kahate the. lekin kamala prasad ji ka spasht manana tha ki unakee sahityik aur vaicharik pravrittiyon ko jisane sangathit, sankalit kiya vah parasaee ji hi the.

parasaee ji kee prerana se kamala prasad ji pragatishil lekhak sangh se jude. sahityik, samajik samasyaon ka nidan khojane ke lie, samaj men rasta talashane ke lie unhonne vyaktigat nahin balki ek samoohik karm kee khoj kee. usi men se ye vichar paida huaa ki achchhe sahity kee, pragatishil sahity kee patraika nikale. sattar ke dashak men unhonne gyaaanaranjan ji ke sath milakar 'pahala' patraika shuroo kee. isake kuchh salon bad 90 ke dashak men unhonne sangathan ke nirnay par 'pahala' se alag hokar 'pragatishil vasudha' ke sampadan ka dayitv sambhala. yah patraika 'vasudha' nam se pahale hi nikal rahi thi jisake sansthapak-sampadak harishankar parasaee the. 'pragatishil vasudha' ne hal ke varshon men kuchh visheshank nikale hain jo sangrahaniy hain. inamen parasaee visheshank, ramavilas sharma visheshank, namavar sinh visheshank, kashmiri sahity visheshank, film visheshank, kahani visheshank aur marathi dalit sahity visheshank pramukh hain. mrityu ke kuchh dinon pahale tak, jab tak vah behosh nahin ho gae, apane sahayogiyon svayan prakash aur rajendr sharma ke sath milakar 'pragatishil vasudha' ke aagami ankon tatha visheshankon kee yojana banane men lage hue the.

mujhe kamala prasad ji aur baba nagarjun ke vyaktitv men kam se kam ek samanata to dikhati hi hai. baba se jab poochha jata tha ki vah pragatishil lekhak sangh, janavadi lekhak sangh tatha jan sanskriti manch ke karyakramon men ek sath kaise dikhaee de jate hain, to unaka javab hota tha ki kya karen tinon apane hi bachche hain. lekin jab kamala prasad ji se poochha jata tha ki vah in tinon lekhak sanghon ke sajha karyakramon ko lekar kya sochate hain to vah javab men prales ke pratinidhiyon ko jasam ke karyakramon men bhej dete the. jasam ke mahasachiv pranay krishn ne bhi svikar kiya hai ki kamala prasad ji tinon vamapanthi sanskritik sangathanon ke bich sajha karravaiyon kee sanbhavana talashane ke prati khulapan rakhate the.

kamala prasad ji se meri pahali mulaqaaat unake bete ke ilaj ke dauran 1995 kee thandiyon men munbaee kee ek dharmashala men huee thi. unaka jivan itana sada tha ki saman ke nam par mahaj ek thaila tha aur vah dharmashala men chataee bichhakar so rahe the. aur sanyog dekhiye ki unase meri aakhairi mulaqaaat bhi munbaee men hi yoonivarsiti hostal men huee jahan jhunajhunavala kolej se ritayar ho chuke emapi sinh bhi upasthit the. yahi koee char-panch mah pahale kee bat hai. vahi aatmiy baten, vahi sadagi, n koee sahityik gutabaji kee charcha n kisi ke prati man men koee durav ya kadavahat. bas 'pragatishil vasudha' kee aagami yojanaon par charcha karate rahe. tab unake chehare par bimari ka koee chihn nahin tha aur kaisi ghadi hai ki aaj ham unakee shok sabha men shamil hone aaye hain.

unhonne itana sakriy jivan jiya hai ki mere pas hi kya desh men hazaron logon ke pas unake bare men kuchh n kuchh kahane ke lie asankhy baten hain, yaden hain, prasang hain, preranaen hain. ve manate the ki is daur men logon ko jodane kee jaroorat hai sahity ya rajanitik dharaon ke nam par todane kee nahin. isalie ant men itana hi kahoonga ki poonjivad, samrajyavad, sampradayikata aur samajik-aarthik shoshan ka sanskritik roop se pratikar karane ke lie jis tarah vah bina thake kary karate rahe, usase hamen prerana leni chahie, leni hogi. dhanyavad!

- vijayashankar chaturvedivijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com1tag:blogger.com,1999:blog-4194829957225159901.post-78166662543591073752010-01-21T02:35:00.000-08:002011-04-01T05:37:36.839-07:002011-04-01T05:37:36.839-07:00sal 2010: bhavishy ko lekar sahityakaron kee ray
sal 2010 aur aane vale samay kee padatal ko lekar sahityakaron se huee batachit kee lambi shrarinkhala blog 'kabadakhana' men chalaee gayi. ab vah poori batachit pathak ek hi jagah is link par dekh sakate hain. sahityakaron ka kram pahale huee batachit ke aadhar par banata chala gaya. ham kaee aur mahatvapoorn rachanakaron ko isamen shamil karana chahate the lekin kuchh hamari takanikee simaen, adachanen aur kuchh unakee vyastataen roda ban gayin. baharahal ummid hi nahin balki poorn vishvas hai ki aage bhi shraddhey sahityakarmi evan sahriday pathakagan sneh banae rakhenge.


aabid surati (pentar, kartoonist, kahanikar, upanyasakar, natakakar):
nae sal men main dekhana chahoonga ki apani sanskriti ko kaise surakshait rakha jae. yah jo vaishvikaran aage badh raha hai vah sab kuchh tahas-nahas kiye dl raha hai. yah amerikee sanskriti hai jo poori duniya par chhati ja rahi hai aur sab kuchh khati ja rahi hai. yah har hal men rukana chahie.

main manata aur kahata hoon ki bharatiy sanskriti duniya men sarvashraeshth hai aur amerikee sanskriti duniya men sabase ghatiya hai. aaj ke bachche tifin men noodals lekar skool jate hain, jinamen koee paushtikata nahin hoti koee vitamin nahin hota. hamari sanskriti men man bajare kee roti par ghee chupad kar deti thi. amerikee sanskriti jahan bhi jati hai, vayaras kee tarah vahan kee lok-sanskriti ko chat kar jati hai.

chitrakarita jagat men naya sal khushiyan lekar aayega. aaj husain, raza, suja, gayatonde aadi kee pentings lakhon-karodon men bikati hain. is duniya ka vistar ho raha hai. aaj enimeshan aa gaya hai, kartoon chainals hain, kartoon filmen banati hain...isase saikadon nae-nae kalakaron ko khapane kee jagah milati hai. pahale sthan bahut simit tha. aaj ke daur ko aap kartooniston ka svarnayug kah sakate hain. sal 2010 men pentar bhi achchha kam aur dam payenge.'

profesar kamala prasad (aalochak, sampadak 'vasudha'):

main is vyavastha men lagatar hras dekhata hoon aur isike badhate jane kee aashanka hai kyonki isamen jaise-jaise garibi aur amiri kee khaee badhegi, desh men paise ka kabza badhega. chunav men, rajaniti men paise ka kabza badhega. amarikee dosti saghan hogi to aatankavad, naslavad, kshaetravad badhega. har samasya ka nidan qaaanoon-vyavastha kee samasya mana jaega. naksalavad kee samasya ke lie sena kee taraf dekha jaega...tab ham kya ummid kar sakate hain...sal 2010 men...2011 men aur usake aage ke varshon men bhi...

jabase yah bhoomandalikaran ka raj aaya hai tabase vikas kee thothi charcha hoti hai. samata kee bat nahin hoti...to aise men kaisa janatantra? rooso ne kaha hai ki aise kisi janatantra kee kalpana nahin kee ja sakati jisamen samata n ho...aaj hamare desh ke har aadami ke avachetan men agyaaat bhay aur amoort gussa vyapt hai. yah janatantra ke charitra ka sabase ghatak pahaloo hai.

aisi paristhitiyon men ummid kee kiran hamari jagarook yuva pidhi hai aur jo jagarook midiya vale lagatar viparit paristhitiyon men sakaratmak baten janata ke samane rakhate chalate hain, unase bhi aane vale samay men ummid bandhati hai. yah midiya badi-badi sajishon ko vifal karake naee ummidon ko janm deta hai. agale sal unhin ummidon ke vistar kee aasha karata hoon. janata men samoohik bhav-baodh aane vale samay men samajik parivarttan ka karak banega. main ab bhi manata hoon ki kala aur sanskriti ka kshaetra tatha madhyam agragami hai aur yahi parivarttan kee rah dikhaega.


nida fazali (varishth shayar): mujhe koee ummid nahin hai. pichhala sal apane dukhon ke sath chala jata hai aur naya sal apane gamon ke sath aata hai. mera ek sher hai-

'rat ke bad nae din kee sahar aayegi

din nahin badalega, tarikh badal jayegi.'

...so kailendar badalata hai, kailendar ke bahar ka mahaul nahin badalata. vah 2009 ho, 2010 ho ya koee aur sal ho... bahar kee fijayen, havaen, sadayen jas kee tas rahati hain.

bahut badi bat yah hai ki bhajapa ne indiya shaining ka nara diya tha, kangres indiya ij shaining kah rahi hai...lekin jis desh men nandigram ho, singoor ho, bhind ho, muraina ho, motihari ho... aur aise hi anek andheron ke kshaetra faile hue hon jo desh kee aabadi ke tin chauthaee se jyada hain...vahan bahut ummid kya karana...bas inhin logon ke lie bhookh hai... manhagaee hai...mahamariyan hain...2009 men bhi thin aur kya aap kah sakate hain ki 2010 men nahin rahengi?

aazadi se ab tak... aur british raj men tatha usake pahale se bhi aam aadami ka shoshan hamari tahajib kee pahachan raha hai...purane yug men bhi tha...2010 men bhi rahega. nae sal ke lie mera koee sujhav nahin hai... bas itana kahata hoon ki bhagavan ne insan ko banaya to shaitan ko bhi nahin mara...ramakatha men dilachaspi ravan ke karanamon ke chalate kayam rahati hai...yahi 2010 men hoga...iqbal ka ek sher hai-

'gar tujhe furasat mayassar ho to poochh allah se

qissa-e-aadam ko rangin kar gaya kisaka lahoo.'

filmi git-sangit ek vyapar hai aur vyapar chalata rahata hai. ek bat gaur karane layak hai aur vo yah ki pahale filmon kee duniya men pravesh pane ke lie jo pasaport milata tha vah is aadhar par milata tha ki aapane kitani badhiya shayari kee hai, aap kitane jahin hain, aapakee kitani kitaben chhap chukee hain. shailendr, sahir, raja menhadi ali khan, bharat vyas aadi gitakar yahi pasaport lekar dakhil hue the. aaj halat yah hai ki agar aapamen ye visheshataen hain to aapako bahar ka rasta dikha diya jaega. vajah yah hai ki jaisa likhavane vala vaisa hi likhane vala.

nae sal ke lie main apana ek doha pathakon ko bhent karana chahata hoon-

'kirakit, neta, ektar, har mahafil kee shan

skoolon men qaaid hai, gaaalib ka divan.'

naee nasl ke lie mera yahi sandesh hoga ki ve skoolon men qaaid aise kaee galibaon ko aazad karaen aur unaka netaon, ektaron aur kriketaron se jyada samman karen. shukriya...dhanyavad!"

liladhar jagoodi (varishth kavi):
ek ummid to yahi hai ki sal 2009 men jo kam nahin kar saka ve 2010 men jaroor kar sakoonga. doosari ummid yah karata hoon ki sal 2010 sal 2009 kee punaravritti n ho. main chahata hoon kee kheti-badi aur bagavani sanbandhi utpadanon ke bare men bharat men ek nayi shuruaat ho. rashtriyata ke bare men vicharon ko lekar badalav aana chahie. ab apani-apani antararashtriyata n ho balki sabakee ek jaisi antararashtriyata ho to achchha hoga. ham rashtron ke nagarik hote hue bhi vishv nagarikata kee aur badh saken to sanyukt rashtr sangh ko vija jari karane ka adhikar mil jaega...varana kahe ka sanyukt rashtr sangh?

sahity jagat men is samay mujhe do khatare spasht dikhaee de rahe hain jo 2009 ne paida nahin kiye lekin 2009 men ve pukhta avashy hue hain. ek to kavita ke prati lagavahinata kee bat jahir kee gayi hai jo ek abhishap se kam nahin hai. kaviyon ko kavita kee takat aur usakee lokapriyata ke bare men fir se sochana chahie. doosara khatara yah hai ki gady ko kavita kee shakti se vanchit kiya ja raha hai. yah gady ke lie shubh lakshan nahin hai. sahity apani tamam vidhaon men aage badhata huaa nahin dikh raha hai. ummid hai ki 2010 men nibandhon aur natakon kee ek nayi shuruaat hogi taki gady men kavy-gun bacha rah sake.


chandrakant devatale (varishth kavi): jo ummiden 1950 men thin ve nirantar kam hoti ja rahi hain. bhale hi log mujhe nirashavadi hone ke kataghare men khada kar den, is desh kee vastavik janata ke lie mujhe 2010 men koee ummid nazar nahin aati. yah sara tamasha arthashastra ka ho raha hai aur zindagi kee buniyadi samasyaen nepathy men dhankee huee hain.

bhavishy men main chahoonga ki shikshaaa ke saman avasar hon. jo shikshaaa amir aadami ke bete-betiyon ko milati hai vahi is desh ke garib aadami ke bachchon ko milana chahie. svasthy suvidhaen, svachchhata kee suvidhaen ganvon, dalit bastiyon aur jhuggi-jhopadiyon men...sab jagah ek jaisi hona chahie. janata ke pratinidhi, ve chahe sansad men hon ya vidhanasabhaon men...yadi ve sadan ka bahishkar karate hain to rashtriy sanvaidhanik shapath kee avamanana ke aarop men un par muqdama chalaya jae aur unakee sadasyata samapt kee jae. nyay-pranali ka jo anyay garib, kamazor aur asamarth log bhugat rahe hain, vah turant samapt hona chahie. yah sapana poora hona bahut kathin hai, isalie mujhe adhik ummid nazar nahin aati.

sahity biradari se main yahi apekshaaa karoonga ki ve shabdon ke gadhon aur mathon se bahar aayen tatha jitana sanbhav ho, apana pratirodh sadak par darz karaen.

pankaj bisht (kathakar-upanyasakar): main ummid karata hoon ki hamare shasak varg men behatar samajh jagrat hogi. doosari or main desh kee aam janata se bhi ummid karata hoon ki agale varshon men vah apane adhikaron ke prati adhik sachet hogi aur apane sathi nagarikon ke prati ek nyayik drishtikon apanaegi.desh kee aarthik nitiyon se jo varg sabase jyada labhanvit hai, use yah samajhana chahie ki yah sab kisakee keemat par ho raha hai. log visthapit ho rahe hain, unakee zaminen chhini ja rahi hain. agar vikas is keemat par ho raha hai to chet jana chahie. agar logon ko jine ke adhikar nahin milenge to jo tathakathit aarthik safalataen is rajanitik-aarthik vyavastha men nazar aa rahi hain, ve jyada din nahin tikengi.

hindi sahity ke sambandh men main yah chahata hoon ki isakee sarakaron par nirbharata ghate. sabase badi bat main yah dekhana chahoonga ki sarakar dvara ho rahi pustakon kee thok kharid band ho. is pravritti ne poore hindi sahity ko khatm kar diya hai. agar hamen apane sahity ko bachana hai to hamari pustakon ka vastavik kharidar pathak-varg taiyar karana hoga.


doktar vijay bahadur sinh (aalochak, sampadak 'vagartha'): sal 2010 men lagata hai ki logon ka kshaobh aur gussa badhega. nyay kee aakankshaaa jyada prabal hogi. janatantraik sansthaen aur usakee jo prakriya hai, unakee naitik upasthiti par log sandeh se bharate chale jayenge.

soch raha hoon ki aazadi ke bad se samaj ka lop huaa hai aur satta samajabhakshaee taqt ke roop men samane aayi hai. majaboor hokar logon ko is samaj ko zinda karana hoga taki sarakaren samaj ke garbh se hi paida ho saken. agar aisa hoga tabhi kuchh ummid kee ja sakati hai.

sahity se main hamesha yah kamana karata hoon ki vah logon ke sangharsh kee kshamata ko aur adhik uddipt kare. vah lokachitt ke adhik karib aaye. aisa tabhi sanbhav hai jab rachanakar apane zamini yatharth ko apani svadhin aankhon se dekhane ka samarthy pradarshit karega.


rajesh joshi (varishth kavi): ichchha to hoti hai ki desh men bahut sari jo chizen barason se anasulajhi padi hain unhen sulajhaya jae. ummid hai ki aatankavad ke khilaf jo lambi ladee chal rahi hai, usaka sakaratmak hal 2010 men nikalega aur duniya se is tarah kee hinsa samapt hogi. ham kamana karate hain ki vikas ke raste par desh is dhang se chale ki bekari, garibi aur har tarah kee asamanata door ho. rozagar ke nae-nae avasar paida hon.

ek bat gaur karane layak hai ki sanskritik star par sal 2009 bad durbhagyapoorn guzara hai. poore sal vyarth kee uthapatak chalati rahi hai, sangathanon evan sahityakaron ko lekar vivad hue hain. jyada srijanatmak kary nahin huaa. akadamiyan bhi nirarthak dhang ke vivadon men ghir gayi hain. is par sarakaron ko ganbhirata se sochana chahie aur ise sudharana bhi chahie. akadamiyan srijan aur kala se judi hoti hai isalie unhen sanchalit karane kee jimmedari isi kshaetra se jude logon ko saupana chahie. mera yah bhi kahana hai ki jis tarah dilli sahity akadami ka adhyaksha ashok chakradhar ko banaya gaya vah thik nahin huaa. dilli kee mukhyamantraee shila dikshait ek samajhadar rajanitigya hain lekin is mamale men unakee hathadharmita gairavajib thi. chakradhar mere mitra hain, padhe-likhe vyakti hain lekin vah hindi kavy-manchon ke lokapriy kavi hain. hindi sahity akadami ek ganbhir sahityik sansthan hai. usamen kisi ganbhir sahityakarmi ko lana chahie tha.

aagney (varishth kavi): mainne to aankhen band kar rakhi hain aur kan bhi. niji zindagi men jo chizen ho rahi hain vahi vyakti ke lie mahatvapoorn hoti hain. jaise koee kisi se bahut pyar karata ho aur vah duniya se chala jae, ya parivar ka koee sadasy vikshaipt ho jae to usakee zindagi men bhoochal aa sakata hai. ab sarakaren kisakee banati hain, rahul gandhi piem banenge ya nahin ya amerikee sanskriti hamala kar rahi hai aadi saval meri zindagi men bahut mayane nahin rakhate. dekhana yah chahie ki ek vyakti; ek nagarik kee zindagi men kya ho raha hai. manushy kee yatraaa ko vicharadhara ke chashme se dekhana sanbhav nahin hai...thik bhi nahin hai.

ties iliyat ne kaha tha ki aap kisi chiz kee ummid n karen kyonki vah ummid kisi galat chiz ke lie hogi. jaise main kahoon ki dalon ke bhav kam ho jaen ya sag-sabji-fal vagairah saste ho jaen… to yah ummid karana bhi galat hi sabit hota hai. ab jaise jalavayu ka sankat hai… to vah kisi khas tarah ke rashtron kee sajish nahin hai, balki yah poori manav sabhyata ka sankat hai. obama aur manamohan sinh manushy hi hain. global varming ko ham amerika ka sankat nahin kah sakate.

apani prithvi ka bhavishy bhi chamakeela nahin hai. manushy jabase is prithvi par hai usane chintiyon, madhumakkhiyon, pashuon yahan tak ki machhaliyon kee jagah bhi chhin li hai. koee in jiv-jantuon se poochhe ki manushy ne unake sath shuroo se hi kya sulook kiya hai? vaise bhi mana ja raha hai ki chijen ant kee taraf badh rahi hain. mera poora vishvas hai ki prithvi par jivan ka ant hone vala hai aur ise koee rok nahin sakata.
sahity men mujhe lag raha hai ki yah bade lekhan ka daur nahin hai. sangit men bhi bithovan aur mojart ab kahan paida ho rahe hain?


mangalesh dabaral (varishth kavi):
sal 2009 ke ant men piem doktar manamohan sinh ne kangres ke indira bhavan ka shilanyas karate hue dilli men kaha ki desh men aatankavad, sampradayikata, naksalavad aur kshaetravad- ye char badi chunautiyan hain. piem khud yah bhool gae ki garibi ek bahut badi samasya hai. bazaravad ke samarthak piem ko badhati huee garibi nahin dikhaee deti. jab tak bharat amerikaparasti nahin chhodata hai aur bazaravad ka sath nahin chhodata hai...agar bharat yah man kar chal raha hai ki sari samasyaon ka hal daman ke jariye kiya ja sakata hai to vah bhram hai. piem dvara ginaee gayi char chunautiyon se bhi badi chunauti nav-udarikaran aur bhoomandalikaran hai.

mera manana hai ki nae sal men lagabhag yooropiy yooniyan kee tarz par eshiyaee deshon kee yooniyan banane kee pahal hona chahie. isase bahut sari samasyaen hal ho jayengi.

sal 2010 men mujhe aashanka hai ki sahity men nijikaran aur nigamikaran ka daur chalega. sanskriti ke doosaron hisson men karporetaeejeshan ho hi raha hai. chitrakala men bhi ve log ghus gae hain. dekhiye ki kendriy sahity akadami ka jo 'ravindranath thakur puraskara' hai, isakee dhanarashi koriya kee bahurashtriy kanpani saimasang dene ja rahi hai. yah puraskar 8 bhashaon men hai. sochiye ki kitane sahityakar is dhanarashi ke lapete men aa jayenge. yah khatare kee ghanti hai. lekhakon ko sachet ho jana chahie. sahity men niji poonji ka pravesh bad nukasan pahunchaega. is bat kee kya garanti hai ki kal ko sahity akadami ke mukhy puraskaron ko koee niji kanpani prayojit nahin karane lagegi.

doosari bat yah hai ki ek taraf ham gandhi ji dvara upayog men laee gayi kaee chizon ko duniya bhar men jagah-jagah se ikattha karane kee muhim chhede hue hain aur doosari taraf ham ravindranath thakur ke nam ka puraskar bahurashtriy nigam ko saunp rahe hain.

sahity men vaicharik aur naitik giravat aati ja rahi hai. isake badhate jane kee aashanka hai. sahity desh ke sadharan jan se door ja raha hai. isakee disha khate-pite madhy-varg kee taraf hai. mujhe lagata hai ki sahity ko sadharan jan ke nikat hi rahana chahie. ek ummid yah bhi hai ki sal 2010 men mahila aur dalit lekhan se koee mahatvapoorn kriti aayegi.


sudha arod (varishth kathakar):
aaj jaisi sthitiyan hain usamen badalav kee gunjaish bahut kam dikhaee de rahi hai. aam janata mahangaee kee chakkee men pis rahi hai...poora paridrishy hi kafi nirashajanak hai. rajanetaon men jis tarah bhrashtachar panapa huaa hai usaka koee tod nazar nahin aata. desh kee bagador jinake hath men hai agar vahi bhrasht hon to aam janata kitana bhi bad aandolan kyon n khad kar le, usase kya hoga...aur aandolan janata khada kaise karegi jabaki usake hi jine ke lale pade hue hain. nyay-vyavastha ka dhancha chakanachoor ho chuka hai. abhi ruchika ka mamala hi dekh lijiye...

sahity jagat men bhi mujhe nirashajanak paridrishy dikhata hai. jab lekhakon ke apane koee naitik mooly nahin hain, jab unamen galat ko galat kahane ka madda nahin hai, sach sunane-sunane ka sahas nahin hai, sachchaee ke paksha men khade hone ka dam nahin hai to aise lekhakon dvara rache gae sahity se ham kya ummid karenge? lekhan men main kaee bar mohabhang kee sthiti se gujar chukee hoon aur aaj bhi samajh lijiye ki vahi daur chal raha hai.

kumar ambuj (kavi, haliya kavita-sangrah 'atikraman’):
pedon aur fasalon ke lie dharati par lagatar kam hoti jagah. pani kee mushkil. samrajyavadi, poonjivadi samaj ka rachav aur failav. vikas ke janavirodhi prastav. pratirodh aur aandolanon kee anupasthiti. ye kuchh chintaen hain jinase aksar main idhar ghira rahata hoon. jaise in sab baton ke bich ek tar juda hai jo inhen ek sath rakhata hai. in par alag-alag vichar kiya jana shayad sanbhav nahin. in par ek sath hi gaur karana jaroori hoga. yah ek kul charitra hai aur aafat hai jo is samay hamare samane roj-roj ek bade roop men samane aati ja rahi hai.

aise men gujarate varsh kee ek rat bitane bhar se, kisi nayi subah men ek faisalakun ummid sanbhav nahin. lekin prayas hon ki madhyavarg men kuchh upabhog vritti kam ho, usakee bazar kendrit aakramakata men kami aaye aur vah manushyata ko nakaratmak roop se prabhavit kar rahi chizon ke prati apana pratirodhatmak vivek dikha asake to yah nae sal kee upalabdhi hogi. vah soochana aur gyaaan se sanchalit hone ke sath-sath sanvedana aur karuna se bhi chalit ho. fasijm ke jitane lakshan itali aur khas taur par hitalar kee jarmani men dikhane lage the, ve sab aaj hamare desh men upasthit hain. yahi hamare samay ka pradhan sanskritik lakshan hai. rajaniti se isaka sidha gathajod hai aur samajik sanbandhon ko sanskriti ke nam par isamen shamil kar diya gaya hai. rajaniti apratyashit bhrashtachar ke parakramon ka udaharan ban kar rah gayi hai. nae sal men in sab men achanak koee kami aa sakegi, aisi koee aasha vyarth hai.

lekin main sahity se ummid karata hoon. yah thik hai ki sahity apani bhoomika utani prakharata se nahin nibha pa raha hai ki is patanashil aur fasist samaj se ladane ke lie samuchit margadarshan aur prerana de sake. lekin sahity hi vah jagah hogi jahan se aisi pravrittiyon kee pahachan sanbhav ho sakegi aur pratirodh ke kuchh upay bhi dikhenge. sahity men, khas taur par kahani men, bich-bich men kalavad ka zor bhi uthata dikhaee deta hai, usakee jagah jivan ke uts, santap aur svapnashilata ke jivant tatvon ko dekhane kee aasha kee jani chahie. hindi kahani, kavita aur upanyas jahan tak aa gae hain, vahan se ek nae prasthan evan agragamita kee shubhakamana bhi hai.
lekin sari aashaen antatah sakarmak kriyaon se hi falibhoot ho sakati hain isalie ham sabake nagarik prayas bhi jaroori honge.

ekant shraeevastav (kavi, haliya kavita-sangrah 'bij se fool taka'):
main kamana karata hoon ki yah jo asaman chhooti manhagaee hai vah niche utare taki ek bahut sadharan vyakti apani jeb kee haisiyat ke anusar apana thik-thik jivanayapan kar sake. magar uttar-poonjivad men yah sanbhavana kam banati dikhaee de rahi hai.

main yah manata hoon ki varttaman sahity se hi bhavishy kee bhoomika banati hai. main chahoonga ki bhavishy ka sahity pathakon ke adhik karib ho aur usaka rasta dimag ke sath-sath dil se hokar bhi guzare. jaisa ki doktar ramavilas sharma ne kaha hai ki sirf vicharabaodh se sahity paida nahin hota, usake lie bhav-baodh zaroori hai.

doktar sooryabala (varishth kathakar-vyangyakar):

mujhe dhyan men aata hai ki kolanbiya vishvavidyalay (nyooyork) men ek chhatra ne mujhase poochha tha ki jis tarah kee duniya kee aap kalpana karati hain, jo sambandh aapake patra jite hain, jis vishv kee aakankshaaa ve karate hain, kya aap sochati hain ki yatharth ke dharatal par vaisa kabhi ho payega?...to itane aadarshon men jine ka arth? isake javab men mainne kaha tha ki mujhe maloom hai ki aisa kabhi sanbhav nahin ho payega lekin isaka arth yah to nahin ki ham sapane dekhana chhod den. ek aham bat yah bhi hai ki jab ham bahut achchha sochenge, doosaron se un vicharon ko bantenge, to kam se kam ham apane aas-pas ek chhoti hi sahi, khaoobasoorat duniya banane men kamayab honge.

sahity jagat men mere chahane ya n chahane se ek sal ke andar kuchh nahin hone vala. fir bhi achchhe sahity-srijan kee ichchha bani rahegi. meri kamana hai ki ham rachanakar apani aatmamugdhata aur svakendriyata se mukt hokar eemanadari aur paradarshita se samaj kee taraf bhi dekhen. gyaaan aur shikshaaa ne hamen vinamr aur samajhadar nahin banaya hai. ham baten oonchi-oonchi karate hain lekin jivan men us sahajata aur paradarshita ka nirvah nahin kar pate. lekin yahi to is yantraik jivan kee thodi si lachariyan bhi hain.

rajendr dani (varishth kathakar):

main ek achchha aadami banane ke prayas men hamesha sakaratmak sochata hoon lekin aas-pas ka mahaul nirash karata hai. sal 2010 men sab kuchh chamatkarik roop se badal jaega, aisi mujhe ummid nahin hai. abhi main niranjan shraotraiy kee ek kahani padh raha tha, usaka shirshak hai- 'janavara'. is kahani men hota yah hai ki pati-patni so rahe hain aur rat ke vakt koee unaka daravaza khatakhatata hai. ve is dar se daravaza nahin kholate ki koee janavar hoga. subah pati uthata hai to dekhata hai ki bhid lagi huee hai aur vahan ek shav pada huaa hai. pati ke man men kaundhata hai ki ho n ho yah vahi shakhs hai jo rat men madad ke lie daravaza khatakhata raha tha.
baharahal, pati ghar lautata hai to patni poochhati hai ki itani der kyon laga di, kya huaa tha. to pati kahata hai ki kuchh nahin, koee janavar mar gaya hai.

hamare aas-pas bhi yahi mahaul hai. aaj khushiyon ka ijahar bhi jyada door tak nahin pahunchata. vaise mujhe ummiden to bahut hain nae sal se. abhi hamane aamir khan kee 'thri eediyatsa' dekhi jabalapur men. main tha, gyaaan ji the, pankaj svami the, arun yadav the. to us film ne hamen khush kar diya. film men bade hi hyoomaras tarike se poori vit ke sath yah dikhaya gaya hai ki akadamik athava yantraik shikshaaa se koee sachamuch ka shikshait nahin ho jata.

sahity ke alava filmon se samaj men bad badalav aa sakata hai. ab filmon kee paramparagat bhasha aur usaka muhavara badal raha hai. ab vah ghisi-piti bat nahin hai ki 'a bvay mits a garl.' ek aur bat jo main 2010 men ghatit hote dekhana chahoonga ki sahityakaron kee purani pidhi ka nayi pidhi se aatmiy aur gahara sanvad sthapit hona chahie. naee pidhi ke log apane kairiyar ko lekar ati mahatvakankshaee hain aur unamen vaicharik aagrah kam ho gaya hai.

sudhir ranjan sinh (kavi-aalochak): ab to lagata hai ki duniya apani samajh se bahar hoti ja rahi hai aur isake kasooravar bhi hamin log hain. jahir hai ek samay ham duniya ko badalane kee bat karate the, vyakhya kee nahin. lekin duniya hamare n chahate hue bhi itani door tak badal gayi hai ki vyakhyakar pichhe chhoot gae. ab bhi hamen lagata hai ki vyakhya men hi badalane ka kam sanbhav hai.

janata ka jivan sukoon se guzare is bat kee garanti koee nahin de sakata. hota yah hai ki jo sanskriti karm hai, usako janata ek bhinn vastu man leti hai. sanskriti karm ke prati janata men ek dayitvahinata hai aur sanskritikarmiyon ke yahan janata ko lekar ek qism kee befrikee hai. ek kalakar apane aatmavishvas men mahatvakankshaaa se is prakar grast ho jata hai ki vah kisi tarah se jivan ko uttar dene ke lie badhy nahin rahata. doosari taraf janata yah sochati hai ki yah to kala hai aur pahunch se bahar hai. aakhir hamare pas jivan nirvah ke lie niras gadyatmak sansar hai. kala aur jivan ek nahin hai lekin unako mujhamen (janata + kalakar men) ek hona hoga. mere uttaradayitv kee ekata men ek hona hoga. yahi sootra ho sakata hai.

sal 2010 men main chahoonga ki hamara lekhan, hamari kalatmak abhivyaktiyan jyada se jyada hon aur hamen varttaman satta-sanrachana par ek dabav samooh kee tarah kam karana hoga. yah tabhi sanbhav hai jab sahity men matraaatmak evan gunatmak parivarttan honge.

baodhisatv (kavi, haliya kavita sangrah 'duhkh tantra’):
mujhe ummid yah hai ki kavita men katha tatv kee vapasi hogi kyonki bina kahani ke n kavita jivit rahi hai n rahegi. agar ham sansar bhar ke kavy ko dhyan men rakhen to vahi kavitayen jivit najar aati hain jinamen kahin n kahin katha aur charitra hain. aap bharatiy madhyakalin sahity ko hi le len, soor, tulasi, jayasi ya aadhunik kal ke nirala, prasad, taigor ya any bade kavi....to inakee sari badi rachanaen ek katha kahati hain aur charitra prastut karati hain. aaj kee kavita men bhi jo charitra pradhan kavitayen hain, ve jyada padhi jati hain, jyada charcha men rahati hain aur jyada logon ko jodati hain aur unake smaran men rahati hain. meri hi kavitayen 'man ka nacha', 'pagaladasa' aur 'shanta' logon ke jahan men meri hi doosari kavitaon kee banisbat jyada gahare baithi huee hain kyonki inamen katha hai, charitra hain.

aaj yah paribhashit karana jaroori hai ki aam janata kya hai? kyonki jo sahity aaj likha ja raha hai vah kis taip kee janata ke lie hai...jisamen aap badalav lana chah rahe hain. yah bhram bhi door ho jana chahie ki likhane se janata ka kuchh bhala hota hai ya samaj men parivarttan hota hai ya aarthik visangatiyan door ho jati hain ya sampradayik dange ruk jate hain ya kisanon kee aatmahatyaen ruk jati hain...to yah samajhana chahie ki kavita likhane se bal majadoori ya dahez pratha bhi door nahin hogi.

kavita aaj kahane ko to 'urvar pradesha' men batayi ja rahi hai lekin vah bhayanak banjar pradesh men bhatak rahi hai... aur 2010 men ya 2020 tak men bhi mujhe nahin lagata ki vah sachamuch kee kavy-bhoomi men lautegi. main chahoonga ki ham jitani jaldi chamatkar paida karane vali kavitayen likhane se chhutakara pa len, utana hi achchha hoga.

doktar sevaram traipathi (varishth aalochak, adhyapak):
aanevale samay men hamari aarthik-rajanitik sthitiyon men tezi se badalav aayega. ham vaishvikaran, videshi poonji aur kala-dhan ke dabav ka mukabala svadeshi poonji tatha apane sansadhanon ke madhyam se kar sakenge. tay hai hamen apane pairon par khada hona hoga... aur hamare laghu-kutir udyog dhandhe, jinako abhi tak hamane tirashkrit kiya hai aur hashiye par rakha hai, unhin par hamen jyada dhyan kendrit karana hoga. vibhinn roopon men jo arth kee satta hai use aam aadami tak bantana padega. tabhi ham apane desh ka samagr vikas kar sakate hain. shikshaaa aur svasthy kee saman suvidhaen dekar daliton, vanchiton tatha aadivasiyon kee sthitiyon men sudhar lana hoga.

hamare purane samajik dhanche nirantar toot rahe hain aur samajik roopantaran kee prakriya bahut tez ho gayi hai. shadi-vivah ke prasangon men ek tarah ka khulapan aaya hai. isi tarah chhuaachhoot aadi sandarbhon men bhi vyapak parivarttan parilakshait kiye ja rahe hain. jahan tak rajanitik sthitiyon ka saval hai to janata ka maujooda rajaniti se mohabhang huaa hai. sankeern hiton ke sthan par hindustan kee janata bahut vyapak parivarttan kee aakankshaee hai isalie vah bade dalon ke sthan par chhote aur kshaetraeey dalon ko svikar karane men gurez nahin karati. ham dekh sakate hain ki sampradayik takaten hatash hokar chhadm roop se vamapanthi paintare khoj rahi hain aur unaka ekamatra lakshay satta par kabiz hona hai. 2010 men is prakriya men koee badalav aata mujhe nahin dikhata.

sahity jagat men ab keval kalpana kee duniya se kam nahin chalega. hamen yatharth ko thik se pahachanana hoga. narebaji ke sthan par aam aadami kee duniya ka chitran apani rachanaon men karana hoga. hamare sahity se ganvon ko lagabhag deshanikala de diya gaya hai, jo thoda-bahut aate bhi hain to ve smritiyon ke ganv hain. sal 2010 men hamen is par dhyan dena chahie.

tushar dhaval (kavi, kavita-sangrah 'pahar yah bepahar ka'):
yah upabhoktavadi takaton se joradar yuddh karane ka samay hai. bazar itani teji se hamala kar raha hai ki sabako bas bhago aur bhogo hi soojh raha hai. manushy ke sochane aur vichar karane kee shakti par hamala karake use bhothara banane ka khel jari hai. aise men main chahata hoon ki kuchh aisa ho ki manav ke bhitar ka manav bacha rahe. vah mashin n ban jae. upabhog kee vastu n ban jae. usake bhitar kee taralata surakshait rahe. aaj aadami ka aadami se judv samapt hota ja raha hai khas taur par munbaee jaise mahanagaron men.

sahity jagat men ek tarah ke vibhram kee sthiti hai. yah tay nahin ho pa raha hai ki ham kis disha men jaen. hamari rachanaon ka kathy kya ho, shilp kya ho...khas kar kavita men. yah aisa samay hai jab sare vad samapt ho gae hain. dakshain ya vam ka koee sapana sakar nahin hota dikh raha hai. sab dhvast hain. bazar ne ise buri tarah prabhavit kiya hai. sahity men jo samarpit gatividhiyan thin ve ab tatkalik safalata aur jhatapat yashaprapti kee kasaraton men tabdil ho gayi hain. tarah-tarah ke gut aur raiket chal rahe hain. yah bhi upabhoktavad ka asar hai.

lekin mere man men ek badi ummid hai. khas kar apani pidhi ke kaviyon se yah ummid hai ki koee rasta nikalega. ab bhi sahity men samarpit log bache hue hain ...aur 2010 men to nahin, par lagata hai ki agale 5-10 varshon men sahity kee disha tay ho jayegi.

nilay upadhyay (kavi, haliya kavita-sangrah 'katauti’): in dinon main bahut niji kism ka jivan ji raha hoon. mera koee samajik jivan nahin hai. abhi jin sankaton ke daur se guzar raha hoon usamen sarvajanik jivan ke lie koee jagah nahin hai. pichhala sal jo bita hai usase meri yahi apekshaaa thi ki mere parivar ko do joon ka bhojan milata rahe. mere bachchon kee padhaee chalati rahe...aur 2009 men yah poora huaa. aane vale sal men main yah chahata hoon ki in jimmedariyon se alag hone ka vakt mile, jisamen main apane man ke bhitar basi duniya ke bare men logon ko bata sakoon...kuchh kavitayen likh sakoon... aur jo vikas-kram athava parivarttan mere bhitar aaya hai, usako bata sakoon.

sahityakaron se mera mohabhang ho chuka hai. apane apaharan kand men fansane kee ghatana kee asaliyat main achchhi tarah se jan chuka hoon. main aspatal men kanpaundar tha aur vetan ka aadha kharch patra-patraikaen kharidane...sadasy banane aur sahityik yatraaaon men kharch karata tha. kintu ek musibat aane ke bad jis tarah prem kumar mani se lekar rajendr yadav tak ne mujhe savarn karar de diya, usase mere dil ko bahut gahara dhakka pahuncha. mujhe pahali bar ye ahasas huaa ki ye log rachanakar bhale hi bahut achchhe hon, aadami bure hain. main kavi-lekhak banakar n rahoon to koee fark nahin padata lekin hindi sahity ke in dhaporashankhiyon se agale sal kya, poori umr koee sambandh nahin rakhana chahata. ye log sahity ke panv men moje kee tarah mahak rahe hain aur unake bare men sochane par inakee ye gandh jyada pareshan karati hai. yahi log hain jo janata aur sahity ke bich baithakar ek doori paida kar rahe hain.

agale sal main jo bhi karana chahata hoon vah meri parivarik paristhiti par nirbhar karega. main bihar sarakar kee naukari se nikal diya gaya tha... aur 45 sal kee umr men kisi naee jagah, kisi naee vidha men jaden jamana aasan nahin hota. pahale main bihar ke ek ganv ka nivasi tha lekin mujhe agar vakt mila to ab main jis jagah par hoon...poore desh ke ganvon se aae log yahan hain...main unakee pida, unakee yatana aur unake jivan men pravesh karane ka prayas karoonga...aur apani kavitaon men yah bataoonga ki chay pite vakt unakee chini kyon kam pad jati hai aur dal khate vakt namak.


shirish kumar maury (kavi,anuvadak, haliya kavita-sangrah 'prithvi par ek jagaha'):

samajik, sanskritik, aarthik aur rajanitik star par tabdiliyon ko lekar main kinchit hatash hoon. dekhana bahut kuchh chahata hoon. ek kavi-nagarik hone ke nate chahata hoon ki nae sal men chizon men sudhar aaye. samaj kuchh aur manaviy bane, rajaniti kuchh vicharaparak ho, bazaravad ka chhadm kuchh aur ujagar ho, drishtikon- khas taur par straiyon aur daliton ke prati samajik aur rajanitik drishtikon men vanchhit badalav aaye. rahi sukoon kee bat to aam aadami ko aaj sukoon se zayada apane jivan men ghat rahi ghatanaon ke prati jagarookata aur ek gahari bechaini kee zarurat zayada hai- sukoon kee manzil filahal ek svapn hai.

sahity jagat se main mahaj ek aisi arthavan aalochana kee ummid karoonga jo tathakathit bade aalochakon ke ghise-pite purane moolyon se pare ho aur kisi ko kuchh bana dene ya use mita dene ke thothe ahankar se mukt bhi. kavigan (khasakar yuva kavi) bhi hindi ke in chand-taron kee chhaya se bahar aakar rachanatmak oorja ke apane bhitar ke soory ko pahachanen. hindi patti ke pathakon ke prati unaka khoya vishvas dubara jage.

git chaturvedi (kavi-kathakar):


1. indiya aur bharat ka tathakathit bhed mit jae/kam ho jae.


2. kuchh achchhi kitaben.


chandrabhooshan (kavi, kavita-sangrah 'itani rat gae'): is sal main chahoonga ki bahut sare udyogon men jo chhantani ho rahi hai aur jo udyog mandi ka shikar hain, vahan dobara kam shuroo kiya jae. vahan logon ke adhikar surakshait hon. manhagaee se sabako rahat mile.

sahity-sanskriti ke kshaetra men svabhavik ichchha hai ki achchhi rachanaen aayen. aam logon se, mehanatakash logon se jo door jane kee pravritti badhi hai vah ghate. kamana yah bhi hai ki dilli men jo rashtrakul khel hone ja rahe hain ve achchhi tarah se sanpann hon aur desh kee sakh ko koee batta n lage.






sundar chand thakur (kavi, haliya kavita-sangrah 'ek duniya hai asankhya'): pahali bat to yah hai ki 2008 ka antim hissa aur lagabhag poora 2009 mandi kee mar se aakrant raha. hazaron naujavan sadak par aa gae, inamen kaee patrakar bhi shamil the. nae ladakon ko naukariyan nahin milin. ummid hai ki 2010 men ye sthitiyan palat jayengi.

sal 2010 men main jis tarah ka badalav dekhana chahoonga use yootopiya kah sakate hain. lekin man men bahut bad sanshay hai ki vah agale sal to kya aanevale kaee salon men ya is desh men ya prithvi par jivan ke rahate ghatit ho payega athava nahin. duryog se desh ko chalane ke lie jaroori sari taqt aur dhan rajaniti ke hathon men kendrit ho gaya hai. aise men agar rajanitigya samaj kee jarooraton ko samajh payen, netagan apane nagarik hone ke kartavyon ko nibha payen...to sanbhavatah ve pichhade tabakon aur jarooratamandon ka lihaj karenge aur unhen saunpi gayi taqt ke jariye naukarashahon ko majaboor karenge ki vikas ka paisa vikas ke lie hi istemal ho.

hindi sahity se mujhe sabase badi ummid yah hai ki vah hakeeqt ko samajhega aur paramparaon men dhoee jati rahi naitikataon aur thothe aadarshon se bahar nikalega. hindi kavita men durbhagy se un vishayon par nahin likha ja raha jo hamare rozamarra ke jivan aur rishton ko prabhavit karate hain. aadhunik jivan kee traaasadiyon ko vyakt kar pane vale aujar vahan se nadarad dikhate hain. aanevale varsh men agar aisa ho pae to hindi kavita vishvamanch par apani upasthiti jaroor darz karegi aur kam se kam vah apane hi samaj men alokapriy nahin rahegi.


siddheshvar sinh (kavi, samikshak, anuvadak): kailendar badalane se ummiden nahin badalatin. badi ummiden badi jagah, samay ke bade hisse, badi aur lagatar koshishon tatha bade vichar se hi poori hoti hain. yah samay chhoti chijon ka hai. hamare gird 'laghu-laghu lol laharen' uthati hain aur unakee fenil aabha hamen samandar men gahare utarane se rokati hai, bahakati hai, barajati hai. fir bhi sahity kee duniya men hath-panv marate hue yah yakeen kayam hai ki shabd men dam hai aur ummid par jahan kayam hai.

ham sab jis duniya aur bhoogol ke jis hisse men rah rahe hain vahan rojamarra kee pareshaniyon ka rojanamacha naee-naee indarajon se bharata rahata hai. is samay khane-pine kee chijon ke dam jis tarike se badh rahe hain usase har star ke insan kee rachanatmakata/utpadakata ya usake aasvadana/upabhog ka dayara sankuchit, shithil v vikrit huaa hai. isaka asar karyakshamata, karyapranali aur kriyatmakata par bhi pad hai.

chhote-chhote kasbaon men lagane vale pustak melon se ummid badhi hai kyonki inase achchhao sahity ke vitaran ka prakshaetra badha hai fir bhi sahity srijan, pustak prakashan aur sahi pathak ke bich ke pul ko sugam, chaud aur sidha banane kee sakht jaroorat hai. nae rachanakaron ke samaksha patra-patraikaon men prakashit hone ka sankat avashy kam huaa hai kyonki khoob patraikayen nikal rahi hain. hindi blog kee bhi ek banati huee duniya hai jo sahity ke lie bahut hi sanbhavanashil madhyam hai. ise sahityakaron ko bahut ganbhirata se lene kee jaroorat hai.

gaur karane layak bat yah hai ki sahity kee duniya men pralobhan aur prapanch badha hi hai. bade-bade namon kee koee kami nahin hai. unake bade-bade karaname bhi aatmakathyon aur sansmaranon ke madhyam se khoob aa rahe hain kintu hamare pas badi rachanaon kee kami hai. vaise is samay hindi kee naee pidhi kee rachanatmakata ufan par hai. aaie duaa karen ki use sahi rahagujar, sahi rahabar aur sahi kafila mile.

bachi huee hai ummid kee dor. yad hai n? har rat ke bad bhor.

viren dangaval (varishth kavi):

haliya varshon men hamara mahadesh kaee sare aashatit parivartanon se roobaroo huaa hai. kuchh tabdiliyon ko samaj ne achchhe se aatmasat kar pane men safalata prapt kee hai. misal ke taur par soochana kranti ne samaj, sanskriti aur arthavyavastha par jo prabhav dla hai usake sare dhanatmak parinamon ne abhi apane aap ko poori tarah prakat karana bakee hai. sabhi dharatalon par mooly badal rahe hain aur mujhe lagata hai ki aane vale sal men yah kram aur bhi tezi se chalata hi rahana hai. main chahata hoon ki samajik aur naitik moolyon men hrasonmukhata kam ho kyonki pratyakshatah samajik aur naitik mooly hi baqaee sari chizon ko tay karate hain.

sahity ke kshaetra men; khasataur par hindi sahity ke kshaetra men hamare rachanakaron ko adhik karmath hone kee zaroorat hai. hamare yahan 'baten zayada aur kam kam’ par adhik tavajjo di jati rahi hai. fizool ke sammelan, puraskar, vimochan, gutabazi ke chalate hindi ka jo nukasan huaa hai, usakee thodi bahut hi sahi, bharapaee kar pane ke lie karmathata sabase zaroori gun hai. jab rachana n ho pa rahi to anuvad kiya jana chahiye. anuvad ke mamale men hindi any tamam bhashaon se behad pichhadi huee hai. stariy anuvadon kee bhishan kami hai. jab tak sahityakar svayan anuvad nahin karate, sthiti jas kee tas bani rahani hai. isake alava hindi ke har sahityakar ko kampyootar ka nyoonatam gyaaan prapt karane ka jatan karana chahiye. samay ke sath bane rahane ke liye yah ek zaroori auzar hai. hindi bloging ke kshaetra men jaisa krantikari kary huaa hai, use ek misal ke taur par dekhe jane kee zaroorat hai.


pratyakshaaa sinha (kathakar, kahani-sangrah 'jangal ka jadoo til tila'): manaviy gun amanaviy gunon par bhari paden, sanbhavanayen har kshaetra men bani rahen, sapane dekhane ka bholapan barakarar rahe.

samajik rajanitik star men pratibaddhata aur uttaradayitv badhe, sanskritik star par kuchh todafod kee ummid rakhati hoon, bane banaye khanchon ke bahar, anadekhe raston par chalane ka divanapan dikhe- aisi aakankshaaa hai.

sahityajagat se bahut bholi ummiden hain... man kee bechainiyon ka eemanadar prativartan ho, kuchh apani antaratam duniya men magan, eksartarnals kee paravah kiye bagair apani rachanatmakata men dhooni ramayen logon ka kunaba ho, achchha ganbhir sarthak lekhan ho, kuchh bachche sa bhola utsah in sab ko sfoorti deta rahe...bas itana, itana hi...


hareprakash upadhyay (kavi, pratham kavita sangrah 'khiladi dost aur any kavitayen'): meri varsh 2010 se pahali ummid to yahi hai ki log 2009 se sabak lenge.

koee rathaur kisi ruchika par hath dlane se pahale kam se kam 10 bar sochega. koee narayan datt rajabhavan kee maryada ke bare men jyada sanvedanashil rahega. yani satta ke josh men log hosh nahin khoenge aadi, ityadi...

bakee ekadam se to yah nahin lagata ki sachamuch ka koee badalav ekayak aa jaega nae sal men. adalaten thodi susti kam karen aur bijali ganvon men chali jae...log desh men nirbhay hokar kahin bhi aayen-jaen...yah sab ho to kitana achchha, par ho payega kya?

sahity jagat men yah ho ki sampadak logon ka yah bharam toote ki sahity unaka haram hai...koee sampadak kisi lekhak ko apamanit nahin kare... namavar log jhooth nahin baolen aur logon ka bharosa bana rahane den sahity par. chaukee aur chauke ke jo alag-alag manak hain ve mit jaen...sudhishon kee bakavas se mukti mile hindi sahity ko.

is sal lekhakon ko likhane ke lie puraskar thoda kam milen...thodi saja mile taki prasang ka dhundhalaka saf ho sake.

aalok dhanva (varishth kavi): main yah chahata hoon ki rashtr kee jo dharmanirapeksha aur lokatantraik takaten hain ve samrajyavad ke viruddh ekajut hon. jitane bhi vamapanthi sangathan hain unako bhi is morche men shamil hona chahie. unhann aapasi matabhed sthagit karake apana ek vyapak sanyukt morcha banana chahie kyonki rashtr ke samane sampradayik takaten aatankavad aur doosari kaee shaklon men hamari rashtriy ekata ko tahas-nahas kar rahi hain. hamari rashtriy sanprabhuta, hamari dharmannirapeksha sajha-sanskriti aur hamari lokatantraik upalabdhiyan ; aaj sab bhayavah chunautiyon aur khataron se ghiri hain. bharat ko fir se samrajyavad ka naya upanivesh banane kee sajish rachi ja rahi hai.

rajaniti aur sanskriti, donon kshaetraon men bahurashtriy kampaniyan apane nae bazar taiyar kar rahi hain...ab bharat ka poonjipati varg bhi us rashtriy charitra se vanchit ho raha hai jo bharat ke svadhinata sangram men mahatma gandhi ke netritv men usane hasil kiya tha. hamara bharatiy samaj bahar ke hamalon kee apekshaaa andar ke hamalon se bahut jyada toot raha hai. alagavavad kee suniyojit sajishen hamare sangheey svaroop ke tane-bane ko nasht kar rahi hain.

hamara sanskritik paridrishy bhi santoshajanak nahin hai. is kshaetra men bhi rachana virodhi ghat-pratighat ka mahaul vibhinn madhyamon ke jariye banaya ja raha hai. hamari jo pratishthit sahityik sansthaen hain unamen bhi bahurashtriy kanpaniyon ka hastakshaep shuroo ho chuka hai. isaka sabase taza udaharan sahity akadami ke bhitar ghusapaith karake saimasang kanpani ke dvara 'ravindranath thakur puraskara' die jane kee ghoshana hai.

is sabake bavajood janata ke sukh-duhkh ke lie sarthak lekhan karane vale sahityakaron kee bhi hamare desh men kami nahin hai. yah dekhana sukhad hai ki bharat ke behad sankatapoorn mahaul men bahumat janata apani svabhavik manaviy srijan-shakti ke sath sakriy hai. nae varsh ke lie meri shubhakamanaen hain, sath hi main yah chahata hoon ki aadhunik bharat ka jo gauravashali aur sangharshamay atit raha hai, ham usase hamesha prerit hote rahen.

bisavin sadi ek mahan sadi thi. desh aur videsh donon jagahon par aazadi kee badi ladiyan ladi gayin. kaee deshon ne upaniveshavad se mukti hasil kee jinamen bharat bhi shamil hai. fasivadi virodhi yuddh men vishv bhar kee shantipriy aur lokatantraik takaton ne manaviy utkarsh ke nae mahakavy rache.

bisavin sadi men ek aisi ghatana ghati jo manav itihas men kabhi nahin ghati thi. roos men pahali bar majadooron aur kisanon ne apani satta kayam kee jisaka prabhav poori duniya ke lokatantra par pada. bisavin sadi vaigyaaanik vicharadharaon kee sadi thi. yah vahi sadi thi jisamen ek or lenin kam kar rahe the to doosari or mahatma gandhi bhi sakriy the...ek or vartaraind rasel jaise bade manavatavadi darshanik the vahin maikjim gorkee jaise majadooron ke bich se aanevale lekhak the. yah sadi nazim hikamat, pablo nerooda, bartolt brekht kee sadi thi...sath hi vah hamare svadhin bharat ke sabase bade sanskritik neta premachand aur mahakavi nirala kee bhi sadi thi. hamare svadhin bharat kee jo gyaaan-sanpada hai use jitana bharatiy buddhijiviyon ne samriddh kiya utana hi vishv ke doosare buddhijiviyon ne bhi samriddh kiya.

gyaaan ek vishvajanin prakriya hai, usamen deshi-videshi ka vibhajan chhadm hai. albeyar kamoo, frenz kafka aur jyan pol sartra jaise bade lekhakon ne poonjivadi chintan pranali ko aur usakee satta ke tamam adrishy yatana-grihon ko n sirf ujagar kiya balki poonjivadi satta ko kataghare men khada karake usase lagatar jirah kee. isase lokatantra ke nae path samane aaye.

bisavin sadi men hamare desh men jahan rahul sankrityayan, ramachandr shukl, faiz ahamad faiz, firak gorakhapuri, maqdoom, ramavilas sharma, hajari prasad dvivedi, agyaey, namavar sinh jaise bade sahity chintak sakriy the vahin bangla men ravindranath thakur, sharatachandr, kazi nazarul islam, vibhootibhooshan bandopadhyay, manik bandopadhyay, jivananand das, subhash mukhopadhyay, sukant bhattachary jaisi vibhootiyan sakriy thin. isi tarah pashchim aur dakshain bharat men bhi bade chintak janata ke bich kam kar rahe the.

yahan nam ginana mera uddeshy nahin hai balki daraasal main bisavin sadi ke us mahan karavan kee matra kuchh jhankiyan prastut kar raha hoon kyonki aaj hamare bich desh aur videsh donon jagahon par aise buddhijivi manch par samane aa rahe hain jo fir se madhyayug ke arddhabarbar samaj ko kayam karana chahate hain. babari masjid ke dhvans aur gujarat ka bhayavah narasanhar, kashmir aur panjab men hajaron nirdosh lokatantraik nagarikon ka qtleaam, eeraq aur afaganistan par nirantar hamale...ye sari ghatanaen usi madhyayugin arddhabarbar soch ko samane rakhati hain. yah ek aisa bhayanak samay hai jahan gyaaan se palayan kee pravritti badh rahi hai.

osama bin laden aur hamare hindoo taliban lalakrishn aadavani, narendr modi, murali manohar joshi, ashok singhal, pravin togadiya, aaraesaes ke mohan bhagavat, inake bich koee buniyadi farq nahin hai. ye n hindoo hain n musalaman, balki ye usi madhyayugin arddhabarbar soch ke karinde hain.

kosi kee badh se visthapit logon ke punarvas ke lie jab medha patakar patana aayin to ek patrakar varta men pichhale varsh mainne kaha ki jisako prakritik aapada kahate hain daraasal vah manav-nirmit aapada hai aur paryavaran ka mudda bhi lokatantra ka hi mudda hai. jo takaten naisargik sushama aur prakritik sansadhanon ko nasht kar rahi hain vahi takaten premachand ke desh men hazaron kisanon ko aatmahatya ke lie majaboor kar rahi hain.

aaj shikshan sansthaon men bhi ek aisi pratiyogita jari hai jahan hamare pratibhashali naujavanon men lagatar bhay, aatmahinata aur aatmahatya kee pravritti badhati ja rahi hai. hamari shikshaaa-pranali ka uddeshy ek jyada manaviy aur sanvedanashil manav samaj banana nahin balki nae bazar ke lie jyada se jyada munafa muhaiya karana ho gaya hai. to kya 21 vin sadi kee shuruaat aatmahatyaon kee sadi kee shuruaat hai?

mainne medha patakar se yah bat bhi kahi thi ki paryavaran ke mudde ko poore samaj ke doosare muddon se jodakar dekha jana chahie jo ki vaigyaaanik soch ka ek naitik aadhar hai. jo aaj hamare jangalon ko kat raha hai vahi aadivasiyon ko bhi khatm karana chah raha hai. shatrauta, bhay aur hinsa se aakrant aisa samajik paridrishy aadhunik manav sabhyata men jaldi dikhaee nahin deta jahan saty aur nyay ke lie pratirodh karanevali taqten bhi visarjan ka shikar hoti ja rahi hain.

choonki main ek kavi hoon isalie main apane kavi bhaiyon se, sathiyon se yah vinamr aagrah karana chahata hoon ki hamare bich jo virasat bharatendu harishchandr,aachary shivapoojan sahay, yashapal,mahadevi varma, jayashankar prasad, subhadrakumari chauhan,ramadhari sinh dinakar,pandit balakrishn sharma navin,ramavriksha benipuri, rangey raghav,harivansh ray bachchan,harishankar parasaee, bhishm sahani, nirmal varma,fanishvar nath renu, dhoomil, shraeelal shukl,rajakamal chaudhari,vijayadan detha, amarakant, mohan rakesh, muktibaodh, shamasher, nagarjun, trailochan,kunvar narayan, raghuvir sahay, kedaranath sinh,malay, somadatt, gyaaanaranjan, vinod kumar shukl, vishnu khare,ashok vajapeyi,mannoo bhandri, krishna sobati, usha priyambada, katyayani,nasira sharma, prabha khetan, maitraeyi pushpa, anita varma, svayan prakash, udayaprakash, rituraj, vijendr, kumar vikal,shani, asagar vajahat, abdul bismillah, naresh saksena, devatale jaise kaee bade sahityakaron ne hamen saunpi hai, ham use kaise aage badhayen...usake prati apana dayitv-baodh kaise nibhaen. (inamen se kaee nam aalok dhanva ji ne bad men fon par judavae aur kah rahe the ki yah soochi abhi adhoori hai.- vijayashankar)

hamare sath bhi jo log likh rahe hain ve kam pratibhashali nahin hain. ab hamare bad do pidhiyan aa chukee hai kaviyon kee...unase bhi main behad prabhavit hoon.

is nae varsh men meri apekshaaa yah rahegi ki ham nyay ke paksha men jyada se jyada kam karen...har tarah kee hinsa ke viruddh sarthak sanvad shuroo karen...lokatantra aur samajavad kee behad jatil chunautiyon se joojhane kee, srijan karane kee disha men sakriy hon.

mujhe yad aata hai ki 2007 men jab ham logon ne patana men shahid-e-aazam bhagat sinh kee janm shatabdi ke lie samaroh samiti taiyar kee us morche men 40 se jyada dharmannirapeksha aur lokatantraik jan-sangathan shamil the. jab hamane shuruaat kee to hamen yah pata nahin tha ki bhagat sinh janm shatabdi ke samarohon men varsh bhar tak janata kee itani vyapak hissedari hogi. bhagat sinh, chandrashekhar aazad, ashafak ulla khan, ramaprasad bismil, jaise hamare mahan shahid desh bhakton kee lokapriyata nirantar badhati chali gayi. mere lie yah ek aisa anubhav tha jisase main behad abhibhoot huaa. yah bharatiy samaj ke jivant aur kritagya hone ka ek ujjaval udaharan tha.

in samarohon ne yah jahir kiya ki svadhinata kee chetana ko khatm nahin kiya ja sakata. manushy svadhinata ke path par apane satat sangharsh se jitani yatraaa kar chuka hai vahan se vah pichhe nahin jaega. vah aage hi jaega.dhanyavad!

trainetra joshi (varishth kavi, anuvadak):sal 2010 men jo rajaniti hai vah eshiya aur afrika kendrit adhik ho jayegi. isalie ki eshiya to abhi vikasashil rashtron kee pant men aage hai. khas taur par bharat-chin aur dakshain-poorv eshiya. afrika is sadi ke uttararddh men vikasashilon kee daud men shamil hoga. isase ek qism ka jo global bazar bana hai usake chalate in deshon men vikasit deshon ka hastakshaep aur badhega; yani jise vittiy samajyavad kahate hain. isamen poonjivadi taur-tarikon se kam hota hai, sena bhejane kee zaroorat nahin padati. shayad isiliye lenin ne kaha tha-'samrajyavad poonjivad ka sarvottam manch hai.'

sal 2010 men bazaron ke lie maramari adhik badhegi, jisaka arth yah hai ki vikasaman aur alp vikasit deshon men vittiy samrajyavadi khoon-kharaba badhega aur poonjivadi taur-tarike samaj par havi honge. isamen kaee vikasashil aur alp vikasit desh samrajyavadi loot-khasot ka add banenge aur ho sakata hai yah samrajyavad kaee nae kism ke iraq khade kar de. lekin ummid is bat par hai ki eshiya aur laitin amerika ke vikasaman desh is achanak aakraman se takkar lenge aur ikatarafa vishv men shakti santulan kayam kar payenge. lekin isamen bharat-chin aur brazil jaise deshon kee rananitik ekata, ek mahatvapoorn mukam hogi. jaise ki aasar hain aapasi pratidvandvita ke bavajood bharat aur chin ek doosare ke nikat aane ko majaboor honge jisase nishchay hi rananitik paridrishy badalega.

jahan tak sahity ka saval hai, pashchimi havaen usakee shaili par yahan tak ki vishay-vastu par bhi apana asar badhaengi aur sahity bazaravad men apani bhoomika nibhane ko vivash sa lagega. isaka ekamatra vikalp yah hai ki vikasashil desh aur alp vikasit deshon ke lekhak samaj ke prati apani sanvedanatmak pratibaddhata badhayen kyonki desh-kal ke hisab se is 'agragamita' ke shikar vikasashil aur alp vikasit deshon ya rashtron ke samaj hi honge. halanki yah ek ummid bhar hai. isake bina sahity apani buniyadi bhoomika ko surakshait rakh pae, yah anishchit hai. lekin is or sahity pravritt ho isakee apekshaaa karana shoshak aur shoshit ke bich shoshit ka paksha lene kee ek anivary zarurat hai.

yahi vajah hai ki sahityakaron ke bich sanvadahinata badh rahi hai aur midiya har prakritik komal bhav ko ek sanasani men badal raha hai jisake bhitar adhikansh log sadistik aanand pa rahe hain. yah ek patanashil samaj kee pahali pahachan hai. agar sahityakar sachamuch sahityakar rahana chahate hain to unhen is sanvedanashil paridrishy se do-do hath karana honge anyatha jo nirashajanak paridrishy hai vah aur bhi gahan ho jaega.

is sabake bavajood kahana yah hai ki n samay rukata hai, n daman kam hota hai- fir bhi yah ukti kafi mayane rakhati hai ki jahan daman hai vahan pratirodh bhi avashyambhavi hai. isi ummid ke sath hamen 2010 ka aagaz karana chahie aur samay rahate apani bhoomika tay kar lena chahie.


vivek ranjan shraeevastav (kavi-vyangyakar-natakakar):
saiddhantik aur bauddhik star par ham kisi se kam nahin hain, vaishvik mandi ke daur men bhi bharat ne svayan ko bachae rakha, 2009 men jo khoya jo paya vah sab samane hai hi. meri kamana hai ki varsh 2010 men ham kuchh aisa kar dikhaen jisase manhagaee niyantrait ho jisase mere pratham vyangy sangrah ka kiradar 'ramabharose', jo mahatma gandhi ka antim vyakti hai, chain kee roti kha sake, use pyas bujhane ko pani kharidana n pade. padosi desho kee kootaniti par hamen vijay mile, komanavelth khelon ka aayojan bhar nahin balki kuchh aisi nitigat khel vyavastha ho ki ham padak talikao men bhi najar aayen.

yah to tha mera kavi-natakakar vala avatar. ab vyangyakar ke chole men pravesh karata hoon. ek vyangyakar hone ke nate meri nae varsh se kuchh mangen is prakar hain-

1.vatsyayan (kamasootra vale) puraskaron kee sthapana ho

jab se hamare ek pradesh ke 86 varshiy (ab poorv aur abhootapoorv ho chuke) mahamahim ji par kendrit shayan shaiya par nirmit film (pata nahin 'asal ya nakala') ka prasaran ek ti vi chainal par huaa hai, jaroorat ho chali hai ki vatsyayan puraskaron kee sthapana ho hi jae. vanaprasth kee jarjar parampara aur jaravastha ko chunauti dete kathit prakaran se kaee bujurgon ko in sadprayason se naee urja milegi aur unamen sahas ka sanchar hoga. prachin samay se hamare ॠshi-muni aur aaj ke vaigyaaanik chir yuva bane rahane kee jis anant khoj men lage rahe hain, us disha men yah ek sarthak, ratrai-smaraniy evan anukaraniy udaharan hoga!

2.aatankavad ke rachanatmak pahaloo par dhyan diya jae

kabhi bechare aatankavadiyon ke drishtikon se bhi to sochiye. kitani mushkilon men rahate hain ve! gumanami ke andheron men, sanpoorn dedikeshan ke sath apane makasad ke liye jan hatheli par rakhakar, ghar-parivar chhod jangalon men prashikshan prapt kar, bhari jugad karake shraeshthatam astra-shastra jutana khane ka kam nahin hai. pal do pal ke dhamake ke liye sara jivan hom kar dena koee in janbanjon se sikhe! aatmaghat ka jo udaharan hamare aatankavadi bhaee prastut kar rahe hain, vah anyatra durlabh hai. apane mishan ke pakke dridhapratigya hamare aatankee bhaee jo harakaten kar rahe hain ve virata ke udaharan ban sakati hain. jaroorat bas itani hai ki koee aapake jaisa mahan lekhak ya blogar un par apani sakaratmak kalam chala de.

3.bhrashtachar ko naitik samarthan mile

saravaival aaf fitest ke siddhant ko dhyan men rakhen, to ham sahaj hi samajh sakate hain ki tamam koshishon ke bavajood jis tarah se bhrashtachar din dooni rat chauguni gati se fal fool raha hai, use dekhate huye mera manana hai ki ab samay aa gaya hai ki vishvaguru bharat ko bhrashtachar ke paksha men khulakar samane aa jana chahiye. hamen duniya ko bhrashtachar ke labh batana chahiye. paradarshita ka samay hai, vigyaaapan balayen aur filmi nayikayen poorn paradarshi hoti ja rahi hain. paradarshita ke aise yug men bhrashtachar ko svikarane men hi bhalaee hai aur har nasl ke bhrashtachariyon kee malaee hi malaee hai.

arun aadity (kavi,upanyasakar):

aanandotthan nayanasalilamyatra nanyair nimittair
nanyas tapan kusumasharajad ishtasanyogasadhyat
napy anyasmat pranayakalahad viprayogopapattir
vitteshanan n ch khalu vayo yuvanad anyad asti॥

kalidas ne meghadootam kee uparyukt panktiyon men jis tarah ke lok-kal kee kalpana kee hai, jahan aanandashrauon ke sivay koee aansoo n ho, vaisi koee kalpana nae varsh ke sandarbh men kar pana aaj mushkil lagata hai. ham sab janate hain ki varsh badal jane se kuchh nahin badala hai. divar vahi hai, jis par kailendar naya tang diya gaya hai. pichhale sal ne darakee huee divar virasat men di hai, ab ham yahi ummid kar sakate hain ki agali janavari men jab ek aur naya kailendar tangane kee bari aae to divar vaisi hi n rahe, jaisi abhi hai. is varsh bhale hi naee divar n bana saken, lekin kam se kam purani divar kee marammat to kara hi saken.

amerika badal jaega ya osama sudhar jaega, isakee ummid nahin kar sakate, par inake iradon ke samane datakar khade rahane ka jajba jinda rahe, yah svapn to dekha hi ja sakata hai. aasaman men dahakata huaa nae varsh ka naya sooraj poori duniya ko apani roshani se lalam-lal kar dega, isakee ummid nahin hai fir bhi usase itani ummid to kar hi sakate hain ki vah andhere se jang ka apana hausala to banae hi rakhega.

sahity men rachanadharmita par vivad havi nahin honge, puraskaron men jod-tod nahin hogi, yah ummid to nahin kar sakate, lekin in sab ke bich kabhi-kabhi sachchi rachanaon aur rachanakaron ko bhi pahachana jata rahega, yah ummid to kar hi sakate hain. ummid hai ki gat varsh kee tarah is varsh bhi pakee huee pidhi ke thake hue log suvidhaon kee sej par aaram faramate rahenge. unase mujhe kuchh nahin kahana hai. vaise bhi us pidhi ke log sunane se jyada sunane men yakeen rakhate hain. han, desh ke bachchon se mujhe ab bhi ummid hai aur unhen main kavi mangalesh dabaral kee in kavy-panktiyon ko sandesh roop men dena chahata hoon:

‘pyare bachcho jivan ek utsav hai jisamen tum hansi kee tarah faile ho.
jivan ek hara ped hai jis par tum chidiyaon kee tarah fadafadate ho.
jaisa ki kuchh kaviyon ne kaha hai jivan ek uchhalati gend hai aur
tum usake charo or ekatra chanchal pairon kee tarah ho.
pyare bachcho agar aisa nahin hai to hona chahie.’

janata hoon ki 'aisa nahin hai to hona chahie' ek kathin kamana hai. par is kathin samay men kuchh kathin kamanaen bhi to karani hi hongi… aur agar yah ummid bhi ‘aanandotthan nayanasalilamyatra nanyair nimittair’ jaisi kuchh kathin lag rahi ho to itani ummid to kar hi sakate hain ki ki bhale hi vaisi vyavastha n nirmit ho sake, kam se kam itana to ho jae ki hari mridul jaise kisi yuva kavi ko fir se yah n likhana pade ki-

‘avval to kam milana kathin
kam mil gaya to tikana kathin
tik gae to kam kar pana kathin
kisi tarah kam kar pae to
vajib mehanatana kathin.’

nae sal se yah koee bahut badi ummid to nahin hai n!

sooraj prakash (varishth kathakar, anuvadak): aaj ke vakt kee sabase badi takalif yahi hai ki bhag-daud, aapa-dhapi aur takanikee unnayan ke nam par andhi daud aur tathakathit target ke nam par jo kuchh bhi ho raha hai duniya bhar men...aur khas taur par bharat men, usamen aam aadami kahin nahin hai. use koee nahin poochh raha jabaki sare ke sare natak usi ke nam par, usi ke hit ke nam par aur usi kee jeb kat kar ho rahe hain. sare mahanagar aise lakhon logon se bhare pade hain jinake lie do joon kee roti jutana, ek gilas pani jutana aur ek kap chay jutana tak muhal ho raha hai. aam aadami se sab kuchh chhin liya gaya hai- pine ka pani tak. kaee bar chaurahon par becharagi se ghoomate ganvavasiyon ko dekhata hoon to soch men pad jata hoon ki bechara ganv kee takalifon, berojagari, bhukhamari aur jahalat se bhag kar yahan aaya hai to use ek gilas pani pine ke lie aur ek kap chay pine ke lie kitane logon ke aage hath failana padega! us bhale aadami se usaka chehara hi chhin liya gaya hai.

ye sab huaa hai jivan ke har kshaetra men aaye avamoolyan ke karan. jab tak is desh men hatyare mukhyamantraee banate rahenge aur rishvatakhor kendriy mantraee, ham kaise ummid karen ki ek hi sal men koee krantikari samajik-sanskritik-aarthik athava rajanitik star par koee tabdiliyan hongi.

bie men arthashastra padhate hue ek siddhant hamen padhaya gaya tha ki buri mudra achchhi mudra ko chalan se bahar kar deti hai. matalab ye ki agar aapakee jeb men das rupaye ka purana not ho aur kahin se aapake hath men das rupaye ka naya not aaye to aap jeb men rakhe purane not kee jagah naya not rakh lenge aur jeb vala purana not sarkuleshan men dl denge. har aadami yahi karata hai aur sare not jebaon men chale jate hain aur bechare purane not jas ke tas sarkuleshan men bane rahate hain, balki inamen logon kee jeb se nikale purane not bhi shamil ho jate hain. aaj jivan ke har kshaetra men yahi ho raha hai. sab kuchh jo achchha hai, stariy hai, mananiy hai, vah chalan se bahar hai. kabhi svechchha se, kabhi majaboori men aur kabhi halat ke chalate. aaj hamare aas-pas jo kuchh bhi chalan men hai, vah ausat hai, bura hai aur kachara hai. ham use dho rahe hain kyonki behatar ke vikalp hamane khud hi chalan se bahar kar diye hain. sahity men ye sabase jyada ho raha hai. pale-pose ghatiya lekhak, unakee kitaben aur unake rutabe hi sarkuleshan men hain. ham hi janate hain ki ek-ek ghatiya kitab ke chhapane par kitane pedon ko bali deni padati hai.

ham hi dekhen ki aisa kyon ho raha hai aur kab tak ham aisa hone denge.

vibha rani (kathakar, natakakar, rangakarmi, anuvadak):

nae sal men meri aashaen bahut adhik nahin hain. sabase pahali aasha to apane sahityakar bandhuon se hi hai ki ve aapas kee maramari chhodakar sahity aur samaj ke lie kuchh sochen. apane hi lekhan ko sarvashraeshth aur doosaron ke lekhan ko nihayat ghatiya n manen. apani sahityik gair zimmedariyon se baz aaen. agar ve aisa kar lenge to nishchay hi sahity aur isake madhyam se samaj aur sahity ke pathakon ka bad bhala hoga. bas itani si hi aasha hai. dhanyavad.

niranjan shraotraiy (kavi-kathakar): sal 2010 hamare lie vah sab lekar aaye jisake ham hakadar hain. sahity, sanskriti aur rajaniti men lagatar ho rahi giravat ruke.

bhoomandalikaran kee prakriya par ankush lage aur vah sab n ho jo ho raha hai aur jise nahin hona chahie tha.

daraasal aaj kee sabase badi dikkat yahi hai ki jo jisake layak hai use vah nahin mil raha hai. har jagah bhrishtachar, chapaloosi aur makkari hai. sahity, rajaniti, khel, arth sabhi jagah. naya sal hamen in sabhi se mukti dilae. kam se kam koshish to shuroo ho.

ek samay tha jab sahity, kala, sanskriti kalakar se poornakalik sadhana kee mang karati thi. ab sab jagah netavarking aur mainejament hai. sab kuchh prayojit. yadi naya sal sanskritikarmi kee pahachan lauta sake to yah hamare samay qi badi upalabdhi hogi.

vijay gaud (kavi, haliya kavita sangrah 'sabase thik nadi ka rasta'):

sal 2010 ho ya nikat bhavishy ka agala samay, tay hai ki duniya ke buniyadi charitra ke badalava; jisamen n koee shoshit ho n shasit yani sattavihin samaj ka samay aane se poorv ke kaee jaroori charanon se gujarana hoga. sal 2010 us tarah ke badalavon ko gati dene men ek aham bindu ho yah ummid karana chahata hoon. lekin janata hoon ki sirf ummiden palane se kuchh ho nahin sakata.
yogendr aahooja (kathakar):itihas kee gati aur prakriya ko itana avashy janata-samajhata hoon ki manav jati ke behatar bhavishy men yakeen rakh sakoon. lekin yadi keval is varsh kee bat karani ho to mujhe koee khas ummiden nahin- beshak tamannayen aur khvahishen, aisi ki unamen se har ek par `dam nikale', tamam hain.

janata hoon ki is desh ke adhisankhy ke hisse men aayi garibi aur anyay ka silasila is baras bhi jari rahega. samanyajan ke jivan men lajja aur apaman ka dher lagata rahega. karodon bhookhe ya aadhe pet sote rahenge. vijatiy premiyon men se kuchh shayad is baras bhi pedon par latakaye jayen, bakayada panchayaton ke dvara faisala diya jakar. kuchh aur ti vi baba prakat honge aur unake pravachanon men bhid pahale se jyada hogi. mandiron se sarvada kee tarah chappalen chori hoti rahengi. atyachariyon ke dhandhe jari rahenge. kisanon kee aatmahatyayen thamengi ya logon ka apane gharon aur zaminon se bedakhal kiya jana rukega, isake koee sanket nahin. jhooth, pashavikata, beinsafi aur utpidan men is baras bhi ijafa hoga. lekin in sabake sath nishank roop se yah bhi janata hoon ki utpidit tabakon kee ladiyan jari rahengi aur har din prakharatar hongi.

aapane ummidon ke bare men janana chaha hai, isaliye tamannaon ka jikr yahan asangat hoga, fir bhi sirf ek. . . chahata hoon ki yah baras is desh ke kisi bhi hisse ya kone men samanyajan kee koee ek vijay, koee chhoti si jit dikha sake.

hamari hindi men ab bauddhik, vaicharik, avadharanaparak bahasen nahin hotin. unakee jagah gasips ne le li hai. sahityik avadharanaon aur saundary sanbadhi mooly drishtiyon kee ladiyan tham gaee hain. sare vicharon men lagata hai eka ho chuka hai, ve manch par galabahiyan dle nazar aate hain. natija yah huaa hai ki rachanaon kee parakh aur moolyankan ke manadand dhundhale pad gaye hain . ham dekhate hain ek chhor par sasti, aasan, tarkarahit prashansayen aur doosare par virodhiyon ko nestanabood kar dene, unaka vanshanash kar dlane kee mudrayen. ab bahasen nahin hotin, sidhe hamale hote hain. aalochana ke nam par nishank bhav se nirnay dene aur kinhin kalpanik soochiyon men namon ko oopar niche ya dakhil kharij karane ka jo ek sasta, nirarthak, ashlil khel jari hai, main usaka nash chahata hoon.

ek sachet koshish jari hai aisi rachanaon ko pratishthapit karane kee jinamen koee chinta n ho, vichar n ho, koee paksha n ho, kisi tarah kee bauddhik mimansa n ho aur ve mahaj lafzon ka khel hon. main aisi koshishon aur sajishon ka bhi nash chahata hoon.
saf pojishan lene se bachana aur keval havaee kism kee gol mol, amoort aur bematalab manaviyata se kam chalana, yah daraasal aatatayiyon ke paksha men jata hai. ve yahi to chahate hain. spen ke mahan filmakar luee bunual kee saf udghoshana thi ki unake sare krititv ka ekamatra uddeshy raha hai 'shaktishaliyon ke aatmavishvas men chhed karana'.

chahata hoon ki hamare vakt kee rachanayen apane vakt ka keval bayan n karen, balki spashtatah apana paksha batayen. unamen saval hon, sapane hon, krodh aur virodh ho. saf pojishan lene se bachana aur keval havaee kism kee gol mol, amoort aur bematalab manaviyata se kam chalana, yah daraasal aatatayiyon ke paksha men jata hai. ve yahi to chahate hain. spen ke mahan filmakar luee bunual kee saf udghoshana thi ki unake sare krititv ka ekamatra uddeshy raha hai 'shaktishaliyon ke aatmavishvas men chhed karana'. usake baraks hindi men namachinon kee badi laingvej jara dekhen - pavar aur satta ke samane hamesha vinat, natamastak. har sal kee tarah is baras bhi achchhi buri rachanayen aayengi, lekin chahata hoon ki is sal men hamare shirsh lekhak, aalochak aur vicharak kam se kam iraikt chalana sikh saken.

dhanyavad!vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com5tag:blogger.com,1999:blog-4194829957225159901.post-22411113076963015352009-12-21T02:18:00.000-08:002010-01-27T01:54:34.038-08:002010-01-27T01:54:34.038-08:00duniya-e-fani se belaus guzar gae niraj kumar
main sainikon ke ranikhet klab men parvataraj himalay kee or munh kiye nanda devi kee manoram choti ko apalak nihar raha tha, jo mujhe misr ke kisi bachcha piramid kee tarah lag rahi thi. vah somavar kee joshili subah thi. 'kabadakhana' vale ashok bhaee khud ko furti se bharakar mitraon ke sath thodi hi door par chahalakadami kar rahe the aur lakhanaoo vale kamata prasad bagal kee kursi par baithe davaiyan kha rahe the. isi bich baragad ukhad jane ka esaemaes aaya. likha tha- niraj kumar kal sham nahin rahe. dil ka bhishan daura padane se niraj ji ka nidhan itavar ko ho gaya tha. yah bhi ek sanyog hi tha ki unakee maut kee tarikh 6 disanbar thi aur babari masajid dhahae jane kee barasi poore desh men tari thi. sandesh padhate hi mere bhitar kadk kee aavaz ke sath kuchh toot gaya.


mera lataka huaa munh dekhakar ashok bhaee ne poochha bhi ki kya huaa hai, mainne vah dukhad samachar kah sunaya. ashok bhaee ne yad kiya- 'achchha, achchha! vahi niraj kumar, jinaka jikr aap kal sham kar rahe the.' mainne kaha 'han' aur ek sard aah mere munh se nikal gayi. ab ise sanyog kahen ki kuchh aur, jis samay niraj ji ke pran munbaee men nikal rahe the, lagabhag usi samay main unaka ek sher ranikhet men ashok bhaee aur unake mitraon ko suna raha tha. sher tha-

'mina bazar sa n mera rakharakhav tha
futapath kee dukan thi bad mol-bhav tha.'

yah sher niraj ji kee zindagi par sau fisad khara utarata hai. baharahal, badahavash hokar mainne fauran vahin se gopal sharma, sibban baiji aur saiyyad riyaz ko munbaee fon lagaya. poochha ki kuchh pata hai ki kya huaa tha. fon aalok bhattachary ko bhi lagaya lekin vah us vakt laga nahin. ye log ek samay ke hamapyala aur hamanivala the. munbaee ka ek dukhad pahaloo yah bhi hai ki yah ek bar logon ko alag karati hai to salon milana-julana nahin ho pata. sabake raste alag-alag ho jate hain. dasiyon sal ek sath karane vale log kam kee jagah badal jane par yahan bisiyon sal tak nahin mil pate. fir niraj ji ke pas to koee kam bhi nahin tha. vah varshon se berozagar the.

yah samachar milate hi ye log kurla kee taraf bhage, jahan jari-mari ilake kee ek baithi chal men niraj ji raha karate the. lekin tab tak sara khel khatm ho chuka tha. vah muskura kar bat karane vala paka huaa tanbaee chehara, vah garv se utha huaa chauda matha aur us mathe ka gahara bad til, vah tanj karati muhavaredar hindustani bhasha, vah hamesha purane laganevale paint-shart men naee-naee si lagane vali rooh pata nahin kahan rukhasat ho chukee thi. mujhe gahari udasi ne gher liya tha ranikhet men. fir din yantravat chalata raha. haladvani lautate samay poore raste meri deh kar men thi aur dimag men yadon ka bagoola uth raha tha.

ve mere ande se nikalane ke din the. kanve printars ka 'naya sinema' saptahik varali naka kee redimani teres namak imarat se nikalata tha. 'urvashi' ke sampadak rah chuke aalok sisodiya is rangin aur sachitra saptahik ke sampadak the. main yahan up-sampadak niyukt huaa tha. yah 1989-90 ka varsh tha. niraj ji se meri pahali mulaqaaat aur pahali bhidant bhi isi daftar men huee. daraasal vah mere chaturvedi hone ka apani vishesh shaili men maza lene lage aur main aag-baboola ho utha. vah to bahut bad men mujhe ahasas huaa ki vah mujhe pragatishilata ka pahala path padha rahe the. lekin ganv se aaye sanskari brahman navayuvak vijayashankar ko vah behad nagavar gujara aur atyant jooniyar hone ke bavajood usane paryapt utpat unake sath machaya.

usi samay ek aisi ghatana ghati ki kisi lekh par sampadak ji ke sath mainne bahas fansa li aur laga ki naukari gayi. lekin niraj ji ne mera har tarah se sath dekar mujhe bacha liya aur unakee is karravaee se prabhavit hokar us din se main unakee baten dhyan se sunane laga. vah jis tarah se eeshvar, jativad, kshaetravad aur bhasha ke brahmanatv kee dhajjiyan udte the, use sun-sun kar main dang tha. aisi krantikari sthapanaen mainne jivan men pahali bar suni thin. main gahare romantisijm ke nashe men giraftar ho gaya aur shighr hi unaka fain ban gaya. fir to jald hi unhonne siniyar-jooniyar ka fark mita diya aur jahan bhi jate apane sath le jate. unhin ke sath mainne mumbaee ka vah 'andaravarlda' dekhana shuroo kiya jisamen desi daroo ke adde, hijade, veshyalay, juaa khane, satoriye, chaupatiyan, mumbaee rat kee jagamagati banhon men, nangi sadaken, jhopadapattiyan aur mushayare tak kee bepanah duniya thi.

isake bad kee dastan bayan karane ke lie ek umr bhi kam hai aur kaleja bhi chahie. isamen niraj ji kee tangahali, svabhiman, manasik ulajhanen, bhavanatmak tootan, parivarik biyaban aur barajori ke anek kisse hai. aakhirakar sthayi berozagari se aazij aakar unhen munbaee tyag kar roji kee ummid men patana jana pad. vah krishn hote to log 'ranachhoda' nam de dete. lekin chamachamati duniya ke kamayab sathi unhen kab ka munhafat aur sharabi karar dekar unase kanni kat chuke the. adhikansh logon ko to pata bhi nahin tha ki pichhale 10 varshon se niraj ji kahan hain. is halat par unaka hi ek sher kitana maujoon hai-

'shaista yaron ne usako patthar karake chhod diya,
jangal ka ik shakhs shahar men insan banane aaya tha.'

is daramyan niraj ji sal-chhah mah men munbaee aate-jate rahate the. munbaee unhen jabaradast taur par khinchati thi. do-char mulakaten is bich kee mujhe yad hain jo pahale jaisi hi aavaragi aur garmajoshi aur samajik-sanskritik-rajanitik bahas aur garmagarmi aur jhagadon se bhari huee thin. pichhale varsh niraj ji hamesha ke lie apani pyari munbaee aa gae the. beti kee shadi ho chukee thi aur beta padhaee kar raha tha.

ek din ham mile- main, saiyad riyaz aur niraj ji. mere ghar par hi baithak huee. man kee lagatar bigadati tabiyat aur sayan aspatal men hone ja rahe aopareshan ko lekar vah bahut chintit the. fir bhi unhonne kaha- 'zara ji ko sukoon aur mujhe duniya se fursat mile to aaram se baithenge vijay... aur aise vakt men jab doston ke ghar chay kee pyali bhi nasib nahin, tumhara ghar sharab ke lie bhi khula rahata hai. jite raho! fir aaj to gana-bajana bhi nahin huaa'.

subah jald uthakar vah kurla chale gae aur ham sote hi rah gae. mujhe yad aaya ki niraj ji kee aavaz kitani surili aur tarannum kitana dilakash tha. jab vah masti men hote to apana ek romantik sher aise dard aur avasad bhare tarannum men gunagunate ki kaleja munh ko aata-

'aksar tumhen dekha hai, tum dekh ke hansate ho
zara apana pata dena, kis basti men basate ho.'

chhapane-chhapane kee taraf se vah kis kadar laparavah the isaka ek saboot yah hai ki unakee sari gazalen aur najmen n to kisi kitab men milengi, n kisi dost ke pas aur n hi unake gharavalon ke pas. unakee shayari men muddon kee gahari samajhadari, paini rajanitik drishti, mahin vyangy, sampradayikata virodh aur bhavishy men tikhe janavadi sangharsh ka aashavadi drishtikon saf najar aata hai. daraasal vah dushyant kumar ke bad kee pidhi ke chand umda shayaron men se ek the. pesh hain unake chand asha'aar-

'pul kya bana shahar se aafat hi aa gayi
is par ka jo kuchh tha us par ho gaya.'

'badal sahan pe chhayen to kisi gafalat men mat rahana
hava ka rukh badalate hi ghata ka rukh badalata hai.'

'yoon hi idhar-udhar n nishane khata karo
mausam falon ka aayega dhele jama karo.'

'kuchh sharifon ne kal bulaya hai
aaj kapade dhula ke rakhiyega.'

'hamako pata yahi tha ke salaman ka ghar tha
vo kah rahe hain hamase musalaman ka ghar tha.'

'guzaro to lagengi ye sharifon kee bastiyan
thaharo to lage aabaroo ab kaise bachaen.'

'aapase huee thi ilm bechane kee bat
rah-rah ke kyon eeman mera tol rahe hain.'

'rozi talashane sabhi shohade shahar gae
panaghat se chhedachhad ka manjar guzar gaya.'

niraj ji ke bare men mere pas likhane aur kahane ko bahut adhik hai. tamam aise kisse hain jinase hamari aavaragi aur badamijaji ka guman hota hai. kitani aisi chheden hain jo yaron aur ayyaron ke sath chali aati thin. lekin vah kahani fir sahi...

hamari aakhairi baithakabazi yahi koee char mah pahale huee thi. unhen kisi ne purana mobail de rakha tha jisaka bailens khatm hone ke bad karib do mah se batachit bhi nahin ho pa rahi thi. saiyad riyaz se hi main poochha karata tha ki niraj ji se mulaqaaat huee ya nahin. idhar kuchh dinon se unaka apane sabase purane yar saiyad riyaz se bhi kuchh thik nahin chal raha tha. riyaj sahab ne mujhase kaha tha ki ab vah niraj ji se kabhi milana nahin chahenge. vajah vahi daroo kee tebal par hue jhagade kee, dosti kee, svabhiman kee, vahi pak-saf hone ke anupat kee. main janata hoon ki n milane kee aisi kasamen jane kitani bar tooti hain. is bar bhi tootatin. lekin is bar to niraj ji ne hi koee mauqaaa nahin diya aur duniya-e-fani se chale gae. akabar ilahabadi ne shayad niraj jaise kabiron ke bare men hi kaha hai-

'is khana-e-hasti se guzar jaoonga belaus
saya hoon faqt naksh-b-divar nahin hoon.'vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com0tag:blogger.com,1999:blog-4194829957225159901.post-59583042349107321802009-10-15T03:37:00.000-07:002009-10-15T03:51:56.068-07:002009-10-15T03:51:56.068-07:00ek nadi jo bana di gayi achhoot
pichhale dinon main hindi samachar ejensiyon kee ek rapat padh raha tha. use padhakar jhataka laga. manushyon ka manushyon ko hi achhoot bana dena to ham dekhate-sunate-padhate aa rahe hain lekin nadiyon ko achhoot bana dena! vah bhi bharat jaise desh men jahan ped-paudhon, nadi-pahadon yahan tak ki kan-kan men eeshvar ka vas hona bataya aur mana jata raha hai, mana jata hai! yah rapat uttarakhand se sambandhit thi

yon to uttarakhand ko devabhoomi mana jata hai aur yah bhi manyata hai ki yahan ke parvat, van, nadiyon, tilon tak men devata vas karate hain. ganga, yamuna jaisi satat pravahini nadiyon ka udgam bhi isi ke gleshiyar kshaetra se huaa hai. is kshaetra kee any nadiyon ko bhi pavitra mana gaya hai aur yahan kee lagabhag sabhi nadiyon ke sath ganga pratyay jodane kee parampara rahi hai. lekin isi devabhoomi men ek nadi aisi bhi hai jise achhoot mana gaya hai, aur usaka pani pina to door, pani ko chhoona tak nishedh hai!
yah nadi hai tauns. tauns ke bare men manyata yah hai ki pauranik kal men ek rakshas ka vadh kiye jane par usaka rakt is nadi men gir gaya tha, jisase yah dooshit ho gayi. yahi vajah hai ki ise tamasa bhi kaha jata hai.

uttarakashi janapad men do nadiyan rupin aur supin devakyara ke bharadasar namak sthan se nikalati huee alag-alag dishaon men pravahit hoti hain. rupin fate patti ke 14 ganvon se gujarati hai jabaki panchagaee, ador v bhadsoo pattiyon ke 28 ganvon se jati hai. lekin in ganvon ke log n to in nadiyon ka pani pite hain aur n hi inase sinchaee kee jati hai. naitavad men in nadiyon ka sangam hota hai aur yahin se ise tauns pukara jata hai.

lokamanyataon ke anusar rupin, supin aur tauns nadiyon ka pani chhoona tak pratibandhit kiya gaya hai. vajah dharmik manyataen bhi hain. kahate hain ki traeta yug men darath hanol ke pas kiramiri namak rakshas ek tal men rahata tha. usake aatank se sthaniy jan behad pareshan the. logon ke aavahan par kashmir se mahasoo devata yahan aaye aur kiramiri ko yuddh ke lie lalakara. bhayankar yuddh ke bad mahasoo dev ne aarakot ke samip sanel namak sthan par kiramiri ka vadh kar diya. usaka sar naitavad ke pas sthaniy nyayadevata shiv ke gan pokhoo maharaj ke mandir ke bagal men gira jabaki dhad nadi ke kinare. isase tauns nadi ke pani men rakshas ka rakt ghul gaya. tabhi se is nadi ko apavitra tatha tamasi gun vala mana gaya hai.

ek any manyata ke anusar dvapar yug men naitavad ke samip devara ganv men kauravon v pandavon ke bich hue yuddh ke dauran kauravon ne bhim ke putra ghatotkach ka sir kat kar is nadi men fenk diya tha. isake chalate bhi is nadi ko achhoot mana gaya hai. manyata hai ki is nadi ka pani tamasi hone ke karan sharir men kaee vikar utpann kar deta hai yahan tak ki agar koee lagatar das sal tak tauns ka pani pi le to use kushth rog ho jaega!
samajik karyakartta mohan ravat, sivi bijalvan, tikaram uniyal aur soorat rana kahate hain ki nadi ke bare men ukt manyata sadiyon purani hai aur pauranik aakhyanon par aadharit hai. ve kahate hain ki halanki is nadi ke pani ke sambandh men kisi tarah ka vaigyaaanik shodh nahin hai lekin sthaniy janata kee lok paramparaon men yah manyata is kadar rachi basi huee hai ki koee bhoolakar bhi isaka ullanghan nahin karata.

not: yah poori rapat ejensiyon kee hai. ise yahan prastut karane ke alava isamen mera koee yogadan nahin hai.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com2tag:blogger.com,1999:blog-4194829957225159901.post-21207528357347929932009-10-08T21:22:00.000-07:002009-10-08T22:28:44.128-07:002009-10-08T22:28:44.128-07:00raman sinh ke sath chitra hi dikha den- kamala prasad
hindi aalochana ke kshaetra men profesar kamala prasad ne mahatvapoorn kary kiya hai. pichhale kaee varshon se vah pragatishil 'vasudha' ka sampadan kar rahe hain aur varttaman men pragatishil lekhak sangh ke rashtriy mahasachiv hain. unhonne jane kitane hi kaviyon-lekhakon ko pushpit-pallavit kiya hai. kamala prasad ji kee rashtriy star par sakriyata dekhate hi banati hai. kharab svasthy ke bavajood sangathan ke karyon ke lie unaka ek pair ghar men to doosara tren men hota hai. lekin pichhale dinon 'vasudha' aur prales ke daman par aaropon ke kuchh chhiten pade to unaka dukhi hona svabhavik tha. unhonne behad sanyat dhang se fon par apani bat kuchh is andaz men rakhi-


pahali bat to yah hai ki jo rashi 'vasudha' ko puraskarasvaroop mili thi vah ford faundeshan kee nahin thi. choonki 'vasudha' pragatishil lekhak sangh kee patraika hai isalie use is tarah ke aaropon evan vivadon se bachane ke lie hamane ek patra ke sath samoochi rashi chek ke jariye vapas kar di hai. yah faisala bhi mera niji faisala nahin, sampadak mandal kee baithak men liya gaya faisala tha. doosare jo aarop hain ve kamala prasad par vyaktigat roop se nahin hain, pragatishil lekhak sangh par hain. un aaropon par sangathan charcha karega aur jo bhi faisala hoga vah pres ko bata diya jaega.

rahi gyaaanaranjan ji kee bat, to agar vah kahate hain ki mainne chhattisagadh ke mukhyamantraee raman sinh ke sath manch sajha kar liya hai to vah isaka saboot prastut karen. vah suni-sunaee baton par aarop lagaya karate hain. vah mera raman sinh ke sath ek chitra hi dikha den.

mera kahana hai ki samoohik jivan janatantra kee sabase badi takat hoti hai. samooh ya samoohik jivan ko khandit karana uchit bat nahin hai. jise koee bat kahani hai use ek karyakarta kee tarah bat karana chahie..vicharak kee tarah nahin..sangathan ke bahar ke aadami kee tarah aarop nahin lagana chahie. kamala prasad akele prales nahin chala rahe hain, poora sangathan hai. isiliye n to koee faisala vyaktigat kaha ja sakata aur n hi aarop vyaktigat ho sakata hai. isiliye main fir kah raha hoon ki jo bhi baten pragatishil lekhak sangh ke bare men pichhale dinon samane aayi hain un par sangathan ke andar vichar kiya jaega. is sambandh men jald hi karyakarini kee baithak hone ja rahi hai. pramod varma smriti samaroh aur ford faundeshan vale vivad par main pahale hi vistrit pratikriya de chuka hoon jo blagon aur samachar patraon men chhap chukee hai isalie use yahan doharane ka adhik arth nahin hai. pichhale kuchh dashakon se main prales ka karyakartta raha hoon aur ab bhi hoon. jo jimmedariyon di jati hain unhen shakti bhar nibhane ka prayas karata hoon. filahal itana hi...

oopar chitra pramod varma smriti samaroh ka hai jisamen kamala prasad (baen), aalochak bhagavan sinh (puraskar lete hue) aur ashok vajapeyi (dayen) najar aa rahe hain. yah chitra 'hind yugma' se sabhar liya gaya hai.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com1tag:blogger.com,1999:blog-4194829957225159901.post-54769519659596344062009-10-05T04:41:00.000-07:002009-10-05T04:56:50.853-07:002009-10-05T04:56:50.853-07:00mainne m.pr. prales isalie chhod- gyaaanaranjan
gyaaanaranjan ka nam sahity jagat men bade aadar ke sath liya jata hai. unake sampadan men hal-filahal tak nikalanevali pratishthit laghu-patraika 'pahala' ka mahattv kisi se chhipa nahin hai. ek kathakar ke roop men gyaaan ji ne hindi sahity ko kaee anamol kahaniyan di hain. vah madhyapradesh pragatishil lekhak sangh ke varishth aur sammanit sadasyon men shumar rahe hain. lekin pichhale dinon jab unhonne achanak is lekhak sangh se nata todane ka nirnay liya to hindi jagat ke likhane-padhane valon ko ek jhataka laga. sabake man men ek hi prashn tha ki aakhir itane bade nirnay ke pichhe kya vajah rahi hogi? yahi prashn mere man men bhi tha, so mainne gyaaan ji se batachit karane kee sochi. is par gyaaan ji ne jo kaha vah aapake samane jyon ka tyon prastut kar raha hoon-


"ye sthitiyan pichhale panch-das varshon se lagatar banati chali aa rahi thin. pragatishil lekhak sangh ka sanskritik vighatan jari hai. mujhe to yah lagata hai ki soviyat sangh ke vighatan ke bad jis tarah kee loot-khasot har kshaetra men machi thi, usi tarah ka mahaul pichhale dinon se prales men chal raha hai. logon ko aisa lagata hai ki ab hamare samane koi modal bacha nahin hai isalie jahan se jitana mile loot-khasot lo. kamyunist partiyon ke bharatiy rajaniti men hashiye par aane ke bad hamare sanskritik morche ke jo neta hain unamen ye kaifiyat paida ho gayi dikhati hai.

pichhale varshon men jis tarah vamapanthi gadh dhahe, doosari taraf nav-poonjivad, amerikee dadagiri aur upabhoktavad ka shikanja jis tarah se kasata gaya hai, usake dabav aur aakarshan men hamara pragatishil netrittv premachand kee parampara kayam nahin rakh saka aur ek vicharahinata ka paridrishy taiyar karata raha.
aap dekhiye ki pragatishil lekhak sangh ke rashtriy adhyaksha namavar sinh jasavant sinh se lekar sumitraaa mahajan jaise fasist aur dakshainapanthi vicharadhara vale logon ke sath manch sajha kar rahe hain aur is bat par zor dete hain ki vicharadhara kee ab koee jaroorat nahin bachi. is ghalamel se nae rachanakaron ko ghatak sanket aur prerana milati rahi hai. sanyog dekhiye ki prales ke rashtriy adhyaksha ne jo kiya usi ke naksh-e-qdam par chalate hue rashtriy mahasachiv ne bhi chhattisagadh ke bhajapaee mukhyamantraee doktar raman sinh ke sath manch sajha kar liya. is aacharan aur pravritti ka vistar hota ja raha hai...aur sangathan ke padadhikari apane aacharan ko tarkasangat batane ka prayas kar rahe hain.

bharatavarsh men in dinon anek videshi ejensiyan vittiy sahayata dekar anek sangathanon, patraikaon aur vyaktiyon kee pratibaddhata tatha srijanatmak shakti ko, unakee vicharashilata ko kund karane ka prayas kar rahi hain. is sandarbh men ford faundeshan dvara sanchalit ek puraskar, jo 'kabir chetana' ke nam se pichhale dinon surkhiyon men aaya hai, madhy pradesh prales kee patraika 'vasudha' ne bhi hastagat kar liya. yah bat ford faundeshan kee rapat men khule aam chhapi hai. mere pas vah rapat hai.
vidit ho ki prales ne das varshon tak m.pr. men ford faundeshan ke karanamon ke khilaf lanba sangharsh kiya tha, prastav parit kiye the aur samay-samay par suprasiddh 'kala ka ghara' bharat-bhavan ka bahishkar bhi kiya tha. vichar keejiye ki premachand ka prales ab kahan pahuncha diya gaya hai.

prales men lekhakon kee rachanaon par goshthiyan hoti thin, navodit lekhakon ko protsahit kiya jata tha, ab vah sab band hai. jaise koee zamin ya makan par kabza kar leta hai usi tarah chand logon ne m.pr. prales par kabza kar liya hai, vah bhi apane hit sadhane ke lie. jis mishan aur sanvidhan ke sath prales shuroo huaa tha ve sari chizen dhoomil ho gayi hain aur satta tatha dhan ke sath judv prabal ho gaya hai. m.pr. prales men aatanrik lokatatra ke lie koee sthan nahin bacha hai.

mainne vyaktigat star par kaee bar prales kee sangathan baithakon men prayas kiya ki chizen patari par aayen, agar koee galat bat ho rahi ho to use charcha karake thik kar liya jae, lekin aisa bhi sanbhav nahin rah gaya. yahi vajah hai ki main pichhale panch varshon se udasin ho gaya tha aur antatah mujhe tyagapatra dene ka apriy nirnay lena pad.

yah chinta sirf prales se jude sahityakaron kee hi nahin balki poore lekhak samuday kee honi chahie... kyonki aaj sanskritik sangathanon men patanonmukhata ka baolabala hota ja raha hai."

gyaaan ji ne yah khulasa bhi kiya ki svasthy karanon se 'pahala' ko intaranet par le jane ka vichar unhonne tyag diya hai.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com9tag:blogger.com,1999:blog-4194829957225159901.post-58443173406257691042009-09-30T03:54:00.000-07:002009-09-30T03:58:38.755-07:002009-09-30T03:58:38.755-07:00kab samapt hoga shok ka yah himayug!shok man ka dimak hai. tan ko to yah ghun kee tarah khata rahata hai. tis par mrityu ka shok ghatak hai. shokagrast man kahin kee nahin rah jati. jisaka 20 sal ka beta ghar lautate samay ek durdant dampar kee chapet men kuchalakar pal bhar men mara jae us man kee avastha ka varnan karane ke lie shabd kahan se laye jaen! main apane sale abhay kee bat kar raha hoon aur vah shokagrast man meri sas hai.

jahir hai shok ne hamare poore kunabe ko apani giraft men le rakha hai. abhay kee maut ke bad pahale kee tarah hi is bar bhi barasat huee, thand bhi padegi, garmi kee ritu bhi aayegi.. rishtedar aate-jate rahenge pahale kee tarah hi, par sanbandhon kee vah lapak... vah tapak se milana-julana kabhi ho sakega kya! ham khana khate hain, pani pite hain, ek doosare se bat karate hai; lekin ab vah bat nahin rahi. hansane men bhi rulaee ghusi rahati hai. pita yani mere sasur ke dekhane men dhundhalapan shamil ho gaya hai. pita kee man din-rat aanchal men aansoo chhipati rahati hain. meri patni ab kabhi n bandhi ja sakane vali rakhi ka shok git gati rahati hai. ham log kuchh-kuchh chidachide bhi ho chale hain. baton-baton men katu ho jate hain. har sahi-galat par krodhit ho uthate hain. mera beta abaodh hai, sat mah ka. usakee bal-sulabh harakaten kabhi man ko balliyon uchhalati thin, ab sirf dekhane kee chij rah gayi hain. fir bhi vah apane men hi jie ja raha hai. usakee umr men shok ka bhan bhala kise hota hai!

maranevale kee yad ghar ke har kone se tapakati hai. kursi, palang, sofa, farsh, chataee, dari...n jane kin-kin vastuon se usaka uthana-baithana chipaka huaa hai. usake khane-pine kee aadaten, usaka mobail fon, usakee motarasaikal, usakee kar... usakee bhavishy kee yojanayen...sab yahin chhoot gayi hain. ghar ke samane kee kuchali huee ghas tak shokagrast dikhaee padati hai. bijali ka khambha kaisi chatak roshani deta tha, ab usamen lataka balb mariyal si roshani deta hai jise patange ghere rahate hain. ganga men visarjit karane ke bad shesh rah gae mritak ke kapade hamane pahanane ke lie bant lie hain. ab vah kapadon kee shakl men hamari deh se chipaka rahata hai. usake pahane hue kapade ek din hamare pahanate-pahanate fat jayenge, fir bhi vah man se chipaka rahega. dekhate hain kab tak?

dashahara ke din bete ka mundan sanskar tha. jabalapur men narmada kinare gvari ghat ham pahunche. dasiyon bar to main hi apane sale ke sath yahan umang men bharakar aa chuka tha. aur kuchh hi din pahale yahin narmada kinare usaka antim sanskar karake shokagrast lauta. narmada ka yah kinara jivan ke git tatha mrityu ke shokagit donon ka aayojan kar leta hai. mainne milon faile narmada ke pat par najar dli to anubhav huaa ki man ka daman to sabake lie hai, jo ise chahe jis roop men angikar kare.
gvari ghat ke chabootaron par do-char aur bachchon ka mundan ho raha tha. mahilayen mangalagit ga rahi thi. tabhi hamen shok ne aa dabaocha. ham log mundan kee aupacharikata nibha rahe the. gana-vana to hamamen se kise tha! bagal kee mahilaon ko gata dekh meri patni ko achanak apane bhaee kee yad aa gayi. bahut rokane ke bavajood narmada ke ghat par usakee aankhon se ek aur dhara bah nikali. n jane shok ka yah himayug hamare jivan se kab samapt hoga!vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com2tag:blogger.com,1999:blog-4194829957225159901.post-27878419888990859152009-05-16T08:37:00.000-07:002009-05-17T00:53:03.960-07:002009-05-17T00:53:03.960-07:00chunav bad ek kavita huee hai suniyegaaaj sham ek kavita huee hai. kampyootar kam karata to bahut pahale aap ye kavita padh chuke hote. baharahal kavita ye hai-

ha hahaha hahah hahah
ha hahaha hahah hahah ha hahaha hahah hahah ha hahaha hahah hahah oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon hahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhaaaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhhhaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhhhaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhaaaoon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon hhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhaaahhhhhhhhhhhhhhhhhhaaaahhhhhhhhhhhhhhhaaaaaahaaaaaaaaaaaaaaaaaaaaa!!!!!!!!!!!! ha hahaha hahah hahah oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon oon.............. for 5 years.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com7tag:blogger.com,1999:blog-4194829957225159901.post-25472111446421938132009-05-15T13:45:00.000-07:002009-05-15T13:56:10.719-07:002009-05-15T13:56:10.719-07:00baba kee yah kavita aaj hone vale faisale kee jan haisach kahoon to main lidaron ke ke prati itani be-nakami se ghira tha ki yah adbhut kavita yad hi nahin aayi. kal ek chainal to sidhe hamari blog kamyuniti se baba kee 'mantra' kavita ke kuchh achchhe logon dvara (main irafan ke blog se vahan gaya tha) gae gae ansh suna raha tha aur besharmi se us gane vali tim ka kredit bhi nahin diya gaya. ab yahan pesh hai baba kee vo kavita jo daraasal tiket pa lene ka sineriyo hai. ab is bahut bade kavi kee khasiyat ye hai ki yah kavita aaj hone vale faisale kee jan hai. ab baba-

'svet-syam-ratanara' ankhiyan nihar ke
sindaketi prabhuon kee pag dhoor jhar ke
laute hain dilli se kal tiket mar ke
khile hain dant jyon dane anar ke
aaye din bahar ke!

ban gaya niji kam-
dilaenge aur ann dan ke, udhar ke
tal gae sankat yoopi-bihar ke
laute tikat mar ke
aaye din bahar ke!

sapane dikhe kar ke
gagan-bihar ke
sikhenge nakhare, samundar par ke
laute tikat mar ke
aae din bahar ke!

main samajhata hoon baba kee is kavita ko chunav bad ke aaranbhik paridrishy tak le jaya ja sakata hai jo unaka pramukh dhyey tha. bakiya aap log samajhadar hain.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com2tag:blogger.com,1999:blog-4194829957225159901.post-78173908090356341832009-05-07T09:26:00.000-07:002009-05-07T21:22:42.560-07:002009-05-07T21:22:42.560-07:00rahul baba kee kanfrens ke bad hangama kyon barapa hai?kal mainne jo likha tha us par drama aur hangama aaj (06/05/2009) dekha? emaje akabar jaisa siniyar jarnalist meri bat ka hedalains tude men samarthan kar raha hai. sienaenaaaeebien men rajadip saradesaee ne yahi kaha. prabhu chavala ji ne yahi kaha. sudhindr kulakarni ko to aalochana karana hi thi. lekin yah nayab mauka kisane diya?
kangres parti ke pravakta kapil sibbal ne safaee di, karoonanidhi ke pas gulam nabi aajad ko jana pad. soniya gandhi kee raili tamilanadu men radd kar di gayi. rahul gandhi kee asamay pres kanfrens ne kya-kya nahin karava diya. chunav parinam aane ke bad rahul kee yahi baten ek paripakv rajanitigya kee soojh maloom hotin. lekin chamachon ka kya keejiyega!
is karyakram men yahan tak kaha gaya ki rahul gandhi kangres ke bhitar apani alag kangres chala rahe hain. virappa moili pres kanfrens men rahul baba kee bagal men baithe sangchalan kar rahe the. unhonne hedalains tude ke enkar ko saidist kaha, poori bahas ko bakavas aur pakshapati bataya tatha aagababoola hote rahe. ab aage-aage dekhie hota hai kya.
mujhe khushi hai ki sabase pahale mainne 'kabadakhana' aur 'aajad laba' men in sari baton ko spasht taur par likha hai.lekin kripaya isaka yah matalab n nikala jae ki koee meri post padhakar apani ray kayam karata hai. isaka mujhe koee mugalata nahin hai aur n rahega.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com6tag:blogger.com,1999:blog-4194829957225159901.post-80857030502168546502009-05-06T11:30:00.000-07:002009-05-07T09:40:37.042-07:002009-05-07T09:40:37.042-07:00'rahul baba' kee pres kanfrensrahul gandhi kee is samay pres kanfrens sirij daraasal kangres ke chand chapaloos netaon kee vevakoofi hai. sarakar ke panch salon ke bich is tarah kee kanfrensen chala karati hain. yah aage ho sakati thi. unhonne chandrababoo nayadoo kee tarif kee, nitish kee shan men kaside kadhe, jayalalita ko mahan bataya. ye sabhi kangres ke virodhi log hain aur enadie ka hissa rahe hain; athava hain. chunav bad gathabandhan kee majaboori samajh men aati hai lekin chunav ke bich is tarah kee baton se yoopie ke sahayogi mane jane vale laloo, pasavan, karoonanidhi, mamata banarji aur mulayam sinh chhitak nahin jayenge?

jaise mainne bhajapa ke 'bhay ho' ka shav parikshan danke kee chot par kiya usake bad vah vigyaaapan band ho gaya. usi tarah rahul gandhi aur unake ashubhachintakon ko yah bat samajh men aa jani chahie ki bade se bade aur bahut bhavanatmak laganevale mudde par vah chunav poora hone tak is tarah kee vakavas nahin karenge. halanki ab bahut der ho chukee hai.

7 maee ke matadan men fansi 85 siton par yoopie ne agar achchha pradarshan nahin kiya to chunav bad kangres ko pata nahin kisaka-kisaka daravaza khatakhatana padega. rahul gandhi ne yah kam chunav se pahale karake bahut galat sanket de diya hai.

dekhane kee bat yah bhi hai ki rahul kee is asamay huee mahan pres kanfrens ke bad ab yoopie kitana bachega! rahul ne kulhadi par panv de mara hai. rahul tum sachamuch 'rahul baba' hi ho.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com4tag:blogger.com,1999:blog-4194829957225159901.post-68402730965934888772009-04-14T04:22:00.000-07:002009-04-14T04:41:40.974-07:002009-04-14T04:41:40.974-07:00arthashastraee bhimarav ambedakar ne kaha tha...
daliton kee avastha ko sudharane ke lie prayas to gautam buddh ke samay se hi shuroo ho gae the. buddh ke bad bharatiy samaj men kaee sant aur samaj sudharak hue hain jinhonne daliton kee dinadasha ke lie aansoo bahae hain lekin zamini kary pahali bar babasaheb ambedakar ne hi kiya. unhonne yah krantikari samajh di ki daliton ko apani dasha khud sudharana hogi. kisi kee daya par unakee halat nahin badal sakati. isalie unhen shikshait hona padega, sangathit hona padega aur netritv karana padega. daliton ko sangathit karane ke lie ripablikan parti aof indiya kee rooparekha unhonne hi banaee thi, yah bat aur hai ki parti unake mahaprayan ke pashchat hi astitv men aa sakee. khaair..

bharatiy sanvidhan ke mukhy shilpakar evan bharataratn babasaheb doktar bhimarav ambedakar kee aaj 118vin jayanti hai (14 aprail 2009). samaj ne unhen 'daliton ka masiha' kee upadhi bhi di hai. bharatiy samaj men straiyon kee avastha sudharane ke lie unhonne kaee krantikari sthapanaen din hain. kahate hain ki kamakaji mahilaon ke lie matritv avakash (Maternity Leave) ka vichar doktar ambedakar hi pahale pahal samane laye the. doktar ambedakar ke yogadan ko aam taur par sar roop men ham sabhi janate hain lekin aaj main unake ek aur roop se parichit karata hoon. aur vah roop hai unake arthashastraee hone ka.

pahale vishvayuddh ke bad bharatiy mudra vinimay kee vyavastha men aamoolachool sudhar karane ke uddeshy se san 1924 men royal kamishan aof indiyan karensi end fayanans kee sthapana landan men kee gayi thi. prakhyat arthashastraee ee. hiltan yang kee adhyakshata men yah aayog 1925 men bharat aaya. isamen aaraen mukharji, norakot varen, aarae mant, emabi dadabhay, jesi koyaji aur dablyoo ee. prestan jaise vidvanon kee mandali is aayog kee sadasy thi. bharatiy mudra vinimay kee vyavastha men sudhar ke angon ko chihnit karane ke lie is aayog ne 9 prashnon kee ek soochi taiyar kee aur sampoorn bharat kee avastha ke maddenajar vichar-vimarsh karane lage.

isi silasile men 15 disambar san 1925 ko doktar ambedakar ne is aayog ke samane poori prashnavali ko lekar apane binduvar aur aankh khol dene vale spasht vichar rakhe. is prashnavali ka chautha prashnasamooh tha- 'nishchit kee gayi vinimay dar par rupaye ko dirghakal tak sthir rakhane ke lie kya upay kie jane chahie? vishvayuddh ke pahale se chali aa rahi suvarn vinimay pranali (Gold Exchange Standard System) isi roop men aage chalani chahie ya isamen kuchh ferabadal kie jaen? svarn bhandr ka svaroop kya hona chahie? yah bhandr kitana hona chahie tatha kahan rakha jana chahie?'

prashn kramank 4 ke uttar men doktar ambedakar ne aayog ko binduvar samajhaya tha ki svarn vinimay pranali janata kee bhalaee men kis prakar badhak hai, yah pranali asurakshait kyon hai, aur kaise asthir hai. unhonne yah bhi samajhaya ki is vinimay pranali ke tahat sarakar ko mili not chhapane kee khuli chhoot janata ke lie kis tarah nukasanadayak hai. doktar ambedakar kee aayog ke sath chali yah prashnottari minits aof ividens men darz hai.

minits men darz bayan ke chhathave bindu men aambedakar ne tatkalin samaj vyavastha, arthavyavastha kee audyogik evan vyaparik paristhiti, prakritik aapada, janata kee sahooliyat, logon ke svabhav aur sampoorn janata ka hit jaise mahatvapoorn pakshaon ko dhyan men rakhate hue upay sujhae the. jaise ki unhonne kaha tha ki takasal men uchit mooly vali svarn mudraen hi dhali jaen. isake alava in svarn mudraon tatha prachalit rupaye ka paraspar vinimay mooly pakka kiya jae. unhonne yah sujhav bhi diya tha ki prachalit rupaya sone ke sikke men parivarttaniy nahin hona chahie, isi tarah sone ka sikka bhi prachalit rupaye ke svaroop men parivarttaniy nahin hona chahie. hona yah chahie ki donon ka paraspar mooly nishchit karake poorn roop se donon ko niyamanusar chalan men laya jana chahie.

doktar aanbedakar janate the ki bharatiy janata kee bhalaee ke lie rupaye kee keemat sthir rakhi jani chahie. lekin rupaye kee yah keemat sone kee keemat se sthir n rakhate hue sone kee kray shakti ke mukabale sthir rakhi jani chahie. isake sath-sath yah keemat bharat men upalabdh vastuon ke mukabale sthir rakhi jani chahie taki badhati huee mahangaee kee mar garib bharatiy janata ko bade paimane par n jhelani pade. ek prashn ke uttar men unhonne aayog ke samane kaha tha ki rupaye kee asthir dar ke karan vastuon kee keematen teji se badhati hain lekin utani hi teji se majadoori athava vetan nahin badhata hai. isase janata ka nukasan hota hai aur jamakhoron ka fayada.

royal kamishan aof indiyan karensi end fayanans ke samane die gae doktar ambedakar ke tarkon ko padhakar kaha ja sakata hai ki bharat ke aarthik itihas ka vah ek mahatvapoorn panna hai.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com4tag:blogger.com,1999:blog-4194829957225159901.post-68041902962101739552009-04-13T03:22:00.000-07:002009-04-13T08:45:14.297-07:002009-04-13T08:45:14.297-07:00kala dhan kaise vapas layenge aadavani ji?
kala dhan chhipane ke dharati par jo any svarg hain- jaise malayeshiya, filipins, urugve, kostarika, singapur, svitjaralaind, bahama, baramud, british varjin aailaind aur kemain aailaind aadi- inake nam to sab bata denge, lekin yahan kitane bharatiyon ka kitana kala dhan chhipa hai, aur in bharatiyon men kitane kangresi hain, kitane bhajapaee, kitane hindoo, kitane musalaman, kitane sikh, kitane eesaee aur is mamale men ye sab hain kitane bade mausere bhaee, yah kaun bataega?

taja halla ke anusar bharatiyon ke 1456 arab dolar nakad roop men svis bainkon men rakhe hue hain. yah safed nahin kala dhan hai. ek aankad aur hai- amerikee rashtrapati barak obama ne desh kee arthavyavastha men thodi jan foonkane ke lie jo taza stimyulas paikej manjoor karavaya hai vah rashi hai 830 arab dolar. isaka arth yah huaa ki sirf svis bainkon men jama bharatiyon ka kala dhan amerikee stimyulas paikej se 625 arab dolar adhik hai. rekhankit karane vali bat yah hai ki yah matra svis baink men jama kala dhan hai. bharatiyon ke lie morishas to kala dhan galane aur kar chori ka svarg hai. vahan ka pitara khule to kya hal ho!

agast 1982 men bharat aur morishas ke sath ek kar sandhi huee thi jisako 'dabal taikseshan evoidens triti' kaha jata hai. bharat ne is sandhi ke tahat morishas nivasiyon ko bharat men sheyar kee kharid bikri par huee kamaee par taiks n lene ka vachan diya tha. isi tarah kee chhoot morishas ne bhi di.. bharatiy niveshak raund triping karate hain. isake tahat niveshak videsh men jakar morishas ke raste dhan vapas bharat le aate hain.

aorganaijeshan aof ikonamik ko-aopareshan end devalapament (oeesidi) ne kale dhan kee nikasi men sahayog n karane vale deshon kee kali soochi jari kee hai aur anuman vyakt kiya hai ki kale dhan kee sairagah bane deshon men 1700 arab dolar se 11500 arab dolar mooly ke dayare men parisanpattiyan jama hain. yahan aap ganit laga lijiye ki yah kala dhan 'ji-20' netaon dvara vaishvik arthavyavastha ko ubarane ke lie prastavit kee jane vali rashi ke mukabale das guna se bhi adhik hai.

chunav prachar men bhajapa kala dhan vapas lane ka kanakauvva ud rahi hai. jabaki bhajapa achchhi tarah janati hai ki videshon men jama kala dhan yagya-havan karake vapas nahin laya ja sakata hai. han, dharmaguruon ke aashirvad se dhan jama karane valon ka pata avashy lagaya ja sakata hai. kala dhan videsh men rakhane vale bhi unhin ke chele hote hain aur aashirvad lekar chunav jitane vale bhi. aadavani ji ne abhi kaha bhi tha ki vah sadhu-santon aur dharmaguruon se margadarshan lete rahenge. kuchh varsh pahale dharmaguruon ke margadarshan men 'kale' ko 'safeda' banaya ja raha tha jisaka sting opareshan huaa tha, pata nahin log use kyon bhool gae? usaka koee namaleva nahin! baba ramadev bhi chunav ke samay vah mamala nahin uthate jabaki 'rashtr ka jimmedar nagarika' hone ke nate kala dhan vale mudde par unhonne kangres kee kam gherabandi nahin kar rakhi hai.

svis bainkon ka to hal yah hai ki vahan khatadar ka nam pata hota hi nahin, ek kod nanbar hota hai. yah kod nanbar khatadar kee dharmapatni aur dharmabachchon tak ko ve nahin batate. aapaka talak ho jane athava vasiyat jaise kanooni mamale men bhi ye baink aapake khate kee gopaniyata bhang nahin karate. aur nam khul jane ke bhay se khatadar bhi bhala kyon kisi ko bataega. itana jaroor hota hai ki khatadar kee maut ke bad agar jama rashi par 7 se 10 varsh ke bich kisi ne dava nahin kiya to vah poori rashi baink kee ho jati hai. kya pata kuchh poojy mahatma apani nashvar kintu parthiv deh ka parityag karane se poorv apane bivi-bachchon ko vah kod nanbar bata bhi jate honge!

svitzaralaind men duniya bhar ka kala dhan chhipane ke karobar men ek-do nahin poore 400 baink lage hue hain. inamen se karib 40 shirsh baink benami khata kholane kee suvidha dete hain. yoobies aur elatiji aise hi bahubali svis baink hain. khata kholane ke lie aap ek patra bhej den, bas ho gaya kam. benami khata khulavane ke lie sirf ek bar aapako vyaktigat roop se baink men upasthit hona padata hai. fir aap chahen to khata aonalain sanchalit karen ya fon par aadesh dekar. aapake khate kee gopaniyata kayam rakhane ke lie svis sarakar ne aise niyam banae hain ki agar kisi baink adhikari ya karmachari ne raj khola to use sashram karavas diya ja sakata hai. svis bainkon ke lie yah koee gunah hi nahin hai ki khatadar ne apane desh men kar chori karake paisa unake yahan jama kiya hai. svis kanoon men aapake lie kamaee aur sanpatti ka byura dene kee bhi koee badhyata nahin hai.

san 1934 ke bad se bainking gopaniyata ka kanoon svis sarakar ne divani se badalakar fauzadari kar diya tha. isake tahat hathiyaron kee avaidh bikri aur nashili davaon kee taskari ke jarie huee kamaee ke mamalon men gopaniyata ke niyam thode shithil kiye gae the. lekin saval yah hai ki kis mudra men likha hota hai ki vah kis dhang se kamaee gayi hai. karodon-arabaon ke bharatiy rakshaaa saudon tatha unamen vasoola gaya kamishan kis raste se kahan pahuncha, koee isaka maee-bap aaj tak pata chala hai kya? kvatraochi ka hi koee kya ukhad paya?

videshon se kala dhan vapas lane kee ek soorat ho sakati hai. jis tarah kuchh varsh pahale 'blaika' ko 'vhaita' karane ke lie kendr sarakar ne desh men emanesti skeem chalayi thi usi tarah kala dhan vapas lane valon ke lie emanesti skeem chalaye aur unakee pahachan svis bainkon kee hi tarah gupt rakhe. tab sanbhav hai ki kuchh dharmatma bharatiy jiv bharat ke bhookhon-nangon par taras khakar apana dhan yahan laga den. ganit lagaie ki agar ek pratishat kala dhan bhi laut aaya to vah kitane kharab hoga?vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com15tag:blogger.com,1999:blog-4194829957225159901.post-71023028485861073732009-04-10T14:32:00.000-07:002009-04-12T11:11:01.098-07:002009-04-12T11:11:01.098-07:00kyon hai gaaalib ka andaz-e-bayan aur?kisi ne aapase ye kaha hai kya ki rogan kiya keejiye? ye to shauk kee bat hai ki aap rogan karenge ya sirf rang bharake rah jayenge... ya rang-rogan koee rog hai?

log kahate aaye hain ki gaaalib ka hai andaz-e-bayan aur. ye taslim bhi kiya gaya hai.
lekin gaaalib khaud yah kyon kahata hai ki usaka hai andaz-e-bayan aur. ..aur digar kyon tasalim karate hain.

daraasal gaaalib ko samajh aur samajha pana vaise hi kathin hai jaise ki kabir ko samajh aur samajha pana. donon bade kavi hain. duniyavi muhavaron men bat kee jaye to mahakavi. mujhe chetana ke star par yah samajh men nahin aata ki kavi aur mahakavi kya hota hai. bat kahane kee hoti hai ki koee kisi fikr ko kis andaz men kitane kamal se kah pata hai... aur agar kahane ka kamal n ho to fikr kitana tataka aur totaka hoti hai. bas.

chalie dekhate hain ki gaaalib ka andaz-e-bayan aur kis tarah aur kyonkar hai.

gaaalib se pahale ye andaz nahin tha kisi ke pasa; khauda-e-sukhan mir ke pas bhi nahin ki vah amal ko dar radad-e-amal kee tarah nibha sakata. mir badi se badi bat sahal andaz men kah sakata tha lekin gaaalib sher men jivan ka kampleks laya. usane yah tarika apanaya ki jo radd-e-amal hai daraasal amal ho jae. gaaalib ne chizon ko jatil hote hue dekha.

aap gaaalib ke chand asha'aar dekhiega. usaka ek mashahoor sher hai-

ye lash bekafan asad-e-khasta jan kee hai
hak magafirat kare azab aazad mard tha

aur sher sunie-

ranj se khoogar huaa inshan to mit jata hai ranj
mushkilen mujh par padin itani ki aasan ho gayin

fir ek aur sher-

unake dekhe se jo aa jati hai munh par raunak
vah samajhate hain ki bimar ka hal achchha hai

aashik hoon p mashook farebi hai mira kam
majanoon ko bura kahati hai laila mire aage

ginane ko to bahut sher hain galib ke, jo usake andaz-e-bayan kee tarikh khud likhate hain. lekin aap sab shohara ko ek aur saval men gafil kie jata hoon ki gaaalib ka yah sher padhie aur bataiye ki kis tarikhi shayar ne ye khayal apane behad maqbool sher men istemal kiya hai. galib ka sher ye raha-

khoon hoke jigar aankh se tapaka nahin ay marg
rahane de mujhe yan ki abhi kam bahut hai.

aakhir men is nachiz kee ek bat-

aap mujhase ziyada padhe-likkhe afarad hain.
aur yah bevajah kiya gaya mazak nahin hai.vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com3tag:blogger.com,1999:blog-4194829957225159901.post-43224512741348818142009-04-06T09:38:00.000-07:002009-04-06T10:09:24.713-07:002009-04-06T10:09:24.713-07:00chunav prachar men sahity kee red lagaee!
sansad men sher-o-shayari jagah pati thi to akhabar vale (ab tivi chainal vale bhi) usaka bad shor karate the ki falan mantraee ne apane bhashan ke dauran yah sher padha, dhikan kavita kee lainen padhin vagairah-vagairah. lekin ab sahity chunav prachar men bhi jagah pa raha hai. yah ham jaise padhane-likhane se thod-bahut vasta rakhane valon ke lie sukoon kee bat hai. 'aaj taka' men prabhu chavala aur unake ek enkar ajay kumar ke sath amar sinh kuchh filmi aur kuchh ilmi sher kahate-sunate dekhe gae. lekin mainne yah post ek any karyakram kee vajah se likhi hai

videsh men jama kala dhan ko lekar enaditivi indiya men 5 aprail kee sham enkar abhigyaaan aur sikata ke sath ek bahas chal rahi thi. baba ramadev, kapil sibbal, ravishankar prasad, shivanand tivari bhag le rahe the. us bahas men main filahal jana nahin chahoonga. lekin jis ek bat ne mera dhyan khincha vah thi jediyoo ke varishth neta shivanand tivari ke mukharavind se munshi premachand kee kahani ka ullekh kiya jana.

jediyoo ke tivari ji yoopie sarakar evan gathabandhan par hamala karate hue kah rahe the ki bhrashtachar aaj se nahin hai, samaj men isakee jaden gahari hain aur premachand ne 'namak ka daroga' kahani men isi bhrashtachar ka jikr kiya tha. vah kahani unake anusar san 1936 men likhi gayi thi. ek doosara havala unhonne mahatma fule ke lekhan ka diya. lekin vah mahatma fule ke bhrashtachar sanbandhi kisi lekh ka koee uddharan nahin de sake. halanki unhonne yah avashy kaha ki fule 18vin shatabdi men hue the.

main tivari ji ka shukriya ada karana chahata hoon. jepi aandolan men laloo yadav ke varishth neta rahe doktar shivanand ke munh se premachand ka nam sunakar amar sinh jaisa halkapan nahin lagata. lekin main vinamrata se kahana chahata hoon ki mahatma jyotiba fule 18vin nahin 19vin shatabdi men paida hue the. unaka janm maharashtr ke satara jile men 11 aprail 1827 ko huaa tha. san 1827 ka arth 18vin shatabdi nahin hota jaisa ki san 2009 ka arth kisi bhi ganit se 20vin shatabdi nahin ho sakata.

doosari bat yah hai ki premachand kee kahani 'namak ka daroga' san 1936 men likhi gayi kahani nahin hai. urdoo kee 'prem pachisi' namak patraika men yah san 1914 ke poorv hi chhap chukee thi. isase sabit hota hai ki doktar shivanand tivari ne munshi premachand aur mahatma fule ka bhi apani parti ke lie kis tarah istemal kar liya!

jay ho! aur ho sake to is tarah ke tathyon se bhay bhi ho!! sachche patrakar aur neta apani bat kahane se pahale yon hi nahin khaaak chhana karate!

fir bhi aaj ke daur men sahity ko kisi bahane hamare desh ke 'aam aadami' ke samane lane ka dhanyavad!vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com3tag:blogger.com,1999:blog-4194829957225159901.post-20237208754936571422009-04-04T08:48:00.000-07:002009-04-04T09:13:24.596-07:002009-04-04T09:13:24.596-07:00khaoob guzaregi jo mil baithenge divane dohan, to pichhali post men jo sher mainne aapako padhavaya tha vah sher kaha tha jagatamohan lal ravan sahab ne.

main kah raha tha ki yah sher do din pahale saiyad riyaz rahim sahab ke sath batachit ke dauran mere samane aaya. mainne yah misara to bahut sun rakha hai- 'khaoob guzaregi jo mil baithenge divane do.' maqbooliyat aisi ki yah logon kee zaban par hai aur isaka istemal vigyaaapan tak men huaa hai. lekin 'qaais jangal men akela hai mujhe jane do' vala misara mainne pahali bar suna. (kaee achchhi baten zindagi men pahali bar hi hoti hain:))

bat aage badhi to riyaz sahab ne is sher ke talluk se jo kaha vah aapako bhi sunata hoon- 'is sher ka nam lie bagair urdoo shayar kee tarikh namukammal hai kyonki yah sher aamad (pravah) ka sher hai. shayari ke talluk se urdoo men aamad aur aavard- do baten kahi jati hain. aavard kee shayari men fikr to ho sakati hai lekin zaroori nahin ki vah shayari dilon ko chhoo jae. jahan tak aamad kee shayari hai to vah dilon ko to chhooti hi hai; isake sath-sath sochane ke lie nae raste bhi paida karati hai.'

ab faisala aap keejie ki ravan sahab ke is sher ke talluk se riyaz sahab jo farama rahe the vah durust hai ya nahin. mujhe to ekadam durust laga ji!

ravan sahab ke chand aur asha'aar pesh-e-khidamat hain-

hiras-o-havas-e-hayat-e-fani n gayi
is dil se ummid-e-kamarani n gayi

hai sang-e-mazar par tera nam ravan
mar kar bhi ummid-e-zindagani n gayi

pabandi-e-zauk, ahal-e-dil kya ma'ni
dilachaspi-e-jins-e-muzamahal kya ma'ni

ai nazim-e-kayanat kuchh to batala
aakhir ye tilism-e-aab-o-gul kya ma'ni

dhanyavad!vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com5tag:blogger.com,1999:blog-4194829957225159901.post-64251146477627278252009-04-02T12:41:00.000-07:002010-01-30T04:04:27.632-08:002010-01-30T04:04:27.632-08:00qaais jangal men akela hai mujhe jane doaapako aaj ek sher sunata hoon sher arz hai-

qaais jangal men akela hai mujhe jane do
khoob guzaregi jab mil baithenge divane do

dosto, is sher ke bare men batachit agale daur men....vijayashankar chaturvedihttp://www.blogger.com/profile/12281664813118337201noreply@blogger.com2