inafosis ke moorti dukhee hain angrejee ko dabaane se

aaj ke jamaane men saaraa khel dhndhe aur svaarthon kaa hai. kisee ko dev maanakar chalanaa khatare se khaalee naheen. naheen to kyaa tuk hai ki inafosis ke jis snsthaapak en aar naaraayan moorti ko aam bhaarateey dnd-fnd se mukt aur profeshanal dakshataa ke dam par khade nae koraporet netaa ke roop men dekhataa hai, vahee moorti desh men angrejee ko dabaae jaane se dukhee hain. unakaa kahanaa hai ki raajanetaa log angrejee ke peechhe pad gae hain.

unhonne ravivaar ko nyooyork men aaeeaaeetee se nikale puraane chhaatron ke ek jamaavade ko snbodhit karate hue kahaa ki aaeeaaeetee ke chhaatron men angrejee bolane kee kaabiliyat aur saamaajikataa kaa kaushal ghatataa jaa rahaa hai, jabaki unake shabdon men, “aaeeaaeetee ke chhaatr ko global naagarik honaa chaahie aur use samajhanaa chaahie ki duniyaa kidhar jaa rahee hai.”

baat ekadam sahee hai. aaj ke jamaane men global naagarik honaa jarooree hai. lekin savaal uthataa hai ki kyaa apanee jameen ko pakadne se koee global hone se ruk jaataa hai? kyaa koee apanee bhaashaa jaanane se angrejee men kamajor ho jaataa hai? vaijnyaanik adhyayan to yahee bataate ki paraaee bhaashaa men vahee daksh hotaa hai jo pahale apanee maatribhaashaa men daksh hotaa hai. kisee bhee insaan kee srijanaatmakataa usakee apanee bhaashaa ke maadhyam se hee sabase behatar tareeke se udghaatit kee jaa sakatee hai.

aisaa naheen ho sakataa ki naaraayan moorti is baat se vaakif n hon. lekin unake dhndhe kaa svaarth yahee kahataa hai ki videshee graahakon kee sevaa ke lie jyaadaatar aaeeaaeetee vaale fannekhaan angrejee bolen. moorti ne nyooyork men is baat bhee dukh vyakt kiyaa ki 80 feesadee aaeeaaeetee chhaatr ab stareey naheen rah gae hain. isakee tohamat unhonne badhte koching klaason par madh dee. unhonne kahaa ki 80 feesadee bachche koching klaason ke dam par aaeeaaeetee men ghus lete hain. baakee khud apanee mehanat se aaeeaaeetee men ghusanevaale 20 feesadee chhaatr hee duniyaa men sarvashreshth hote hain.

tathy yah hai ki ausat parivaaron ke bachche koching klaason ke sahayog se hee snyukt pravesh pareekshaa (jeeeee) paas kar paate hain. agar ye n rahen to unake paas n to vaisaa parivesh hotaa hai aur n hee vaisee suvidhaa. lekin moorti kaa kahanaa hai ki aise bachche jaise-taise aaeeaaeetee men ghus to jaate hain, lekin injeeniyaring kee padhaaee se lekar naukariyon tak men unakaa kaamakaaj utanaa achchhaa naheen hotaa. shaayad yah sach ho. lekin isakee vajah chhaatron ke bajaay aaeeaaeetee kee faikaltee yaanee vahaan ke adhyaapakon ke star men dhoodhee jaanee chaahie jisakee taraf haal hee men hamaare maanav snsaadhan mntree kapil sibbal bhee ishaaraa kar chuke hain. hamen to yahee lagataa hai ki inafosis ke moorti mahoday jo bol rahe hain, usamen nishpaksh sachchaaee kam aur unake andar bharaa braahmanavaad jyaadaa bol rahaa hai.