vishv bhaashaa us bhaashaa ko kahate hain jisakaa prayog antararaashtreeya
star par hotaa hai aur jis bhaashaa ko log doosaree bhaashaa yaa atirikt bhaashaa ke roop men seekhate
hain.hindee bhaashaa kee badhtee jaa rahee lokapriyataa kaa andaajaa isee se hee
lagaayaa jaa sakataa hai ki vishv bhar men hindee seekhane vaalon kee snkhyaa men jabaradast ijaafaa huaa hai.pichhale 8 varshon
men hindee bolane kee maang men 50% kee vriddhi huyee hai. bhaarata
desh ke chaturdik vikaas ko drishtigat rakhate hue anivaasee bhaarateey bhee apanee agalee peedhee ko
hindee sikhaane ke lie prerit kar rahe hain jisase bhaarat men yaa to ve nivesh kar saken
athavaa vaapas laut aayen. 1980 aur 1990 ke dashak men bhaarat men udaareekaran,
vaishveekaran tathaa audyogeekaran
kee prakriyaa teevr huee parinaamasvaroop anek videshee bahuraashtreey knpaniyaan
bhaarat men aaeen to hindee ke lie ek khataraa dikhaaee diyaa thaa,
kyonki ve
apane saath angrejee lekar aaee theen, aaj manornjan kee duniyaa men hindee sabase adhik munaafe kee bhaashaa hai kul vijnyaapanon kaa lagabhag 75
pratishat hindee maadhyam men hai. ‘gineej
varld rikord – ab indiyaa todegaa’ kaaryakram kaa hindee men prastuti vishvavyaapee
hindee ke prabhutv kaa hee parinaam hai.
angrejon ne apane aupaniveshik kaal men angrejee ko thopaa thaa. shataabdiyon baad bhee angrejon ke taatkaaleen upanivesh men angrejee abhee tak janabhaashaa naheen ban paaee hai. isake atirikt bhaarat ke raajyon men hindee ek snpark bhaashaa ke roop men apanee jaden jamaa chukee hai sirf yaheen tak naheen balki paakistaan, bngalaadesh, nepaal, dakshin eshiyaa, khaadee ke deshon aadi men bhee hindee apanee lokapriyataa men satat vriddhi karatee jaa rahee hai. yadyapi vartamaan men cheenee bhaashaa adhikaansh logon dvaaraa bolee jaatee hai parantu sheeghr hee cheenee bhaashaa kaa sthaan hindee grahan kar legee kyonki vishv men bhaarateey chaahe taamilanaadu ke hon, keralaa yaa odishaa ke hon athavaa kisee any bhaarateey raajy ke jab yah sab videshon men aapas men milate hain to inakee snpark bhaashaa hindee hotee hai. isake atirikt videshon men hindee pathan-paathan kaa bhee chalana
jor pakadne lagaa hai. hindee sosaaitee singaapur / Hindi Society
(Singapore) dvaaraa kul 7 hindee prashikshan kendr chalaaye jaa rahe hen jisamen bachchon se lekar vayaskon
tak ko hindee prashikshan pradaan kiyaa jaataa hai. yah snsthaa varsh 1990 men sthaapit huyee hai aur ab tak kul 2100 se adhik vidyaarthiyon ko safal prashikshana
pradaan kar chukee hai. isake atirikt 54 skoolon men perelal hindee prograam (Parallel Hindi
Programme) (PHP) chal rahaa hai. aostreliyaa ke
viktoriyaa praant kee sarakaar ne desh kee kendr sarakaar se hindee ko raashtreey paathrayakrama
men shaamil karane kee gujaarish kee hai. viktoriyan sarakaar ne raashtreey paathyakrama
athoritee se poochhaa hai ki kyon hindee ko desh ke paathyakram men 11
bhaashaaon
ke saath shaamil nahee kiyaa jaa sakataa? raajy sarakaar ne apane patr men kahaa
ki hindee desh men sabase jyaadaa bolee jaane bhaashaa ban chukee hai, hindee ne pichhale dasa
saalon men 100 pratishat se bhee jyaadaa kee gati se vikaasa
kiyaa hai.
lekin bhaarat men videshee bhaashaa seekhane kaa chalan utanaa utsaahee naheen hai. lekina
ab kendreey vidyaalayon men agale satr se cheenee bhaashaa kee kakshaaen shuroo karane kee taiyaaree chal rahee hai, lekin savaal uth khadaa huaa hai ki sikhaaegaa
kaun? dillee
men kuchh snsthaan cheenee bhaashaa sikhaate hain, isalie cheenee jaanane vaale kuchh log to mil jaanege. thodee bahuta
madad cheenee dootaavaas bhee karane ko taiyaar hai. lekin dillee ke sabhee skoolon aur any shaharon ke
skoolon men cheenee padhaane ke lie saikadon shikshak chaahie honge. isake lie kendreey vidyaalay sngathana
ne saanskritika
aadaan –pradaan kaaryakrama
aur any shaikshik kaaryakramon ke tahat bhaarat men hindee
seekhane yaa shodh ke lie aae cheeniyon se hindee sikhaane kee gujaarish kar rahaa hai. kendreeya
vidyaalay prashaasan ne videshee bhaashaaon kee badhtee jaroorat ke maddenajar chhaatron ko chhathee kakshaa se hee inakaa
aarnbhik jnyaan karaane kaa nirnay liyaa hai. shurooaat jarman se kee jaa chukee hai. lekin abhee tak 34 kendreey vidyaalayon men hee jarmana
bhaashaa kee padhaaee shuroo ho paaee hai. agale satr se skoolon men
cheenee bhaashaa kee shurooaat kee jaa rahee hai. jo anya
bhaashaaen baad men shuroo hongee unamen french, jaapaanee, spenish shaamil hain. ek uchch adhikaaree ke anusaar ham cheenee bhaashaa
padhaane vaale
shikshakon kee talaash kar rahe hain.
yoon to hamaaree snskriti men "vasudhaiv kutunbakam"
varshon se rachaa-basaa hai par jis saaj-sajjaa se vaishveekaran yaa bhoomndaleekaran ne
khud ko prastut kiyaa hai, usase hee prabhaavit hokar bhaarateey vijnyaapan mukhara
ho bol padaa-'kar lo duniyaa, mutthee men'. kathaa saahity,
yaatraa vitraant,
filmon,
videshee
vastuon se chalate-machalate, videsh kab desh jaisaa lagane lagaa pataa hee
naheen chalaa. kal tak naukaree ke lie kee jaanevaalee videsh yaatraa kab shaaping aura
bhraman ke roop men jindagee kee aam charchaa kaa vishay ho gaee, yah vibhinn deshon ke
janamaanas ko bhee jnyaat naheen. takaneekee kraanti ne to varshon se lokapriy geet-'mere piyaa gae
rngoon, kiyaa hai vaho se teleefoon, ki teree yaad sataatee hai'
ko
janasaamaany ke jeevan men vibhinn raag-raaginiyon ke saath utaar diyaa aur isa
prakaar har prakaar kee dooriyo najadeekiyon men parivartit ho gaee aur saath hee badalane
lagee apanee-apanee kahaanee sng logon kee jindagaanee, par kyaa jindagaaniyon
men parivartan sachamuch men aa gayaa hai athavaa parivartan baadhit saa lagataa hai?
naheen,
aisaa
kaise snbhav ho sakataa hai bhalaa, ki ek taraf ham bhoomndaleekaran ke ninaad ke
nit-pratidin nae rng-o-andaaj se roo-b-roo ho rahe hain tathaa doosaree or vibhinn baadhaao
kee bhee anavarat charchaaen jaaree hain. shaayad dvndv hee vikaas kee seedhee hai aura
isee daur se bhoomndaleekaran kaa praathamik charan gujr rahaa hai.
vikaasasheela yug men samatal hotee duniyaa men bhaugolik seemaaen ni:sndeh toot rahee hain kintu saanskritik moolyon ke saath abhivyakti men kisee prakaar kee toot-foot aura samaamelan naheen dikhalaaee pad rahaa hai balki saanskritik mooly aur neeji abhivyakti shailee ne vishv men bhaashaa kee asmitaa ko jis prakhar andaaj men pichhale kuchha varshon se ek saamayik v mahatvapoorn vishay banaayaa hai usase vishv patal par bhaashaaen eka naee deepti aur mahatv ke sng apanee umng, tarng kee lay men apane astitva aarohan kaa mridng bajaa rahee hain. yah sab poorvaniyojit kaaryapranaalee kaa parinaam naheen hai aur vaise bhee akhil vishv star par apanee-apanee bhaashaa kee saadhanaa, aaraadhanaa aur vishv vijay kaamanaa kee urjaapoorn halachalen ganesh jee ko doodh pilaane jaisee rahasyamayee lokachetanaa naheen ho sakatee hai, to prashn uthanaa svaabhaavik hai ki bhoomndaleekaran ke paraleekaran men apanee sharan men kin bhaavee aavaranon ko chhupaae bhaashaaen apane-apane teer dvaaraa ashvamedh yajng men nimagn hain. pichhale do dashakon se bhaashaaee sngharsha chal rahaa hai tathaa jaise-jaise vaishveekaran apane prabhaav ko badhaate jaa rahaa hai vaise-vaise bhaashaa kaa masalaa apanee gaharaaeeyon kaa vishleshan karate hue apane nikhaar ko aura snvaar rahaa hai. hindee to apanee sngharsh yaatraa anavarat jaaree rakhe hue hai tathaa isa sngharsh ke dauraan hindee kee anekon chhataaen barabas apanee or kheench lene kee koovat paa baithee hai.
bhoomndaleekarana ko, samatal duniyaa kaa naam bhee diyaa gayaa hai jisase ek desh se doosare desh men aavaagaman, snpark, vyaapaar aadi sahaj aur saamaany hotaa jaaegaa. bhoomndaleekaran ke samatal hone se deshon ke beech kee aarthik, saamaajik, saanskritik aadi deevaaren toot rahee hain, har prakaar ke vaad kaa vishvastareey maanakeekaran kaa ek tej daur chala rahaa hai, pratiyogitaaon aur upalabdhiyon kaa daayaraa apanee seemaaon ko todte hue pooree dharatee tak pasar rahaa hain jisamen har taraf saral, sahaj, sarvamaanya aur saaragarbhit vibhinn tatvon v pakshon kee maang ho rahee hai. is prakaar ati vistrita kaaryakshetr mil jaane se pratyek raashtr apanee maulik sabhyataa, snskriti ko lekar ubhar rahaa hai tathaa is sabhyataa aur snskriti ke saath apane raashtr kee bhaashaa ko abhivyakti kaa maadhyam banaa, apanee ek mukammal pahachaan kee firaak men lagaa hai. vaishveekaran kaa yah daur pratyek raashtr ke shakti pareekshan kaa hai jisamen abhivyaktiyaan apanee mahatvapoorn bhoomikaaen nibhaaengee tathaa jis raashtr kaa sampreshan jitanaa prakhar aur paristhitijany hogaa vah baajee utanee hee sugam taur para us desh ke haanth hogee. ataev bhoomndaleekaran men bhaashaaon kee varchasvataa kaa aghoshit va apratyaksh ladaaee jaaree hai.
bhoomndaleekarana ke is aarambhik daur men hindee ne svny ko raashtr kee bindee pramaanit karate hue apane daine ko hanumaan kee tarah vishaal roop dene men safalataapoorvaka prayatnasheel hai. hindee kee jab bhee baat ho tab urdoo bhaashaa kaa jikr n ho yah ho naheen sakataa, ataeva bhaarat aur paakistaan donon deshon ke naagarikon aadi dvaaraa hindee bhaashaa ko nirantar vyaapaka aur saksham aadhaar diyaa jaa rahaa hai. hindee kee seemaaen yaheen aakar khtam naheen ho jaatee hain balki isake vikaas men dravideeyan, turkee, faarasee, arabee, purtagaalee aur angrejee bhaashaaon kaa ullekhaneey yogadaan hai. bhaarat desh kee sabhyataa aura snskriti ko isee prakaar kee bhaashaa snchetanaa sahit aath sau varshon se kushalataapoorvaka abhivyakt kiyaa jaa rahaa hai. vaishveekaran ke vartamaan daur men dijeetal mideeyaa dvaaraa hindee ko afreekaa, madhy-poorv, yoorop aura uttaree amereekaa men ek chittaakarshak dhng se lagaataar pahunchaayaa jaa rahaa hai. doosaree or bahuraashtreey knpaniyo dakshin eshiyaa ke baajaar men paith lagaane hetu hindee kee upayogitaa men uttarottar badhotaree karate jaa rahee hain. in sabake saath kushal maanav shram, visheshajnyon kee jrooraton aadi ke lie bhee dakshin eshiyaa vishv ko apanee or kheench rahaa hai. isakaa taatpary yah kataee naheen hai ki vishv men any bhaashaaen alasaaee see hain balki vishv men apane paracham ko lekar hindee ke saatha agranee kataar men daud lagaanevaalee jarman, french, jaapaanee, spainisha aur cheenee jaisee pramukh bhaashaaen bhee kadam se kadam milaakar ek-doosare se aage nikalane kee hod men daud rahee hain. ek taajaa bhaashaaee anumaan ke anusaar vishv men kul chhah hajaara aath sau nau bhaashaaen bolee jaa rahee hain jisamen se 905 bhaashaaon ko bolanevaalon kee snkhyaa ek laakh se kam hai. in sabhee bhaashaaon men hindee ko seedhe chunautee denevaalee bhaashaa cheen men bolee jaanavaalee maindreen bhaashaa hai. jnyaatavy hai ki janasnkhyaa kee drishti se cheen aur bhaarat ko chunautee de paanaa any deshon ke lie kathin kaarya hai.
bhoomndaleekarana 21 veen shataabdee men vaishvik gov banate jaa rahaa hai. ek arab se bhee adhik naagarikon ke bhaarat desh ne, tej gati se vikasit ho rahee isakee arthavyavasthaa ne, vishv ko apanee or dekhane ke lie vivash kar diyaa hai. haal hee men jab yah tathy ubharaa ki duniyaa kee 3 hajaara bhaashaaon aur boliyon kaa astitv varsh 2050 tak samaapt ho jaaegaa, jise sunakar vishv kee bhaashaaen chaunk utheen tathaa bhaarat desh men dabe shabdon men eka sugabugaahat see chalee ki kaheen hindee bhee to in teen hajaar bhaashaaon men ek naheen hai. yah ek kaalpanik bhay maatr hai kintu isase ek snket yah bhee milataa hai ki desh men kuchh aise log bhee hain jinhen hindee bhaashaa kee samaapti kee shnkaa hai. jabaki amereekaa ke sentral inteleejens ejensee kee 2005 kee see.aaee.e. varlrd faikt buk ke anusaar dharatee par bolee jaanevaalee bhaashaaon men se hindee vishv kee sabase prabhaavashaalee chaturth bhaashaa hai. yaho par meraa prayaas hindee bhaashaa ke vyaktavyon kaa prastuteekaran naheen hai balki koshish hai hindee bhaashaa kee in do virodhee maanasikataa ke vishleshan kaa, jisamen ek or bhaarat desh ke kuchh logon kaa bhay hai to doosaree or bhoomndaleey star par us bhay kaa niraakaran bhee upalabdh hai. yadi ham pahale bhaarat kee is maanasikataa kaa vishleshan karen to nateejaa yahee hogaa ki bahut kam log hain jo hindee kee vartamaan gati aur pragati kee spndanon kaa adyatan anubhav kar rahe hain varanaa adhikaanshat: logon kee bhaashaagat dhaaranaaen yatr-tatr, pathan-shravana ke aadhaar par vetaal kathaa sareekhee hain. hamaare desh men hindee nirntara vibhinn staron par sveekaaree jaa rahee hai isake baavajood bhee yah dhaaranaa maanas men ghara kar gaee hai ki - log kyaa kahenge. hamaaraa desh hindee kee maanasikataa se abhee bhee joojha rahaa hai, jabaki vishv men hindee ke prachaar-prasaar aur lokapriyataa kaa vishleshan parinaam, hindee ko ek urjaapoorn bhavishy kee or le jaa rahaa hai.
vishva star par hindee ke vistaar men hindee saahity kee ullekhaneey bhoomikaa hai aur abhee bhee hindee saahity apanee is bhoomikaa ko bakhoobee nibhaa rahaa hai. samay ke sng bhoomikaa ke tareeke men badalaav aate jaa rahaa hai. hindee saahity ab takaneekee se bhee jud rahaa hai tathaa knpyootar kee vibhinn vidhaaon men hindee apanee upasthiti ko darj karaate badh rahee hai. hindee gady vidhaa men abhivyakti, garbhanaal aadi jaisee veb patrikaaen hain tathaa kaavy men anubhuti aadi jaisee veb patrikaaen hindee saahity ke behatar chhavi ko nirntar nikhaar rahee hain tathaa aisee kaee patrikaaon ko videshon se eka badaa paathak varg milaa hai. jaalaghar par anekon hindee patrikaaen aur blog hindee ke mahatv ko darshaate hue prabhaavashaalee dhng se prachaar-prasaar men vyast hain. bhoomndaleekaran ke yug men soochanaa aura praudyogikee ke taal-mel ke binaa hindee ke vistaar kee kalpanaa tak naheen kee jaa sakatee hai. apanee tamaam kathinaaeeyon ke baavajood bhee hindee ne jis tarah praudyogikee jagat men apanaa pair jamaayaa hai usakee bhoori-bhoori prashnsaa mukt knth se jitanee jyaadaa kee jaae utanaa hee kam hai. kaun log hain jo hindee aur praudyogikee ke sngama ke lie ullekhaneey bhoomikaaen nibhaa rahe hain? ni:sndeha bhoomndal ke vibhinn deshon men base bhaarateey aur hindee premee, bhaarata sarakaar tathaa desh men mutthee bhar praudyogikee se naataa rakhanevaale hindee premeejan. aaj vyakti kaa mobaaeel nnbar jitanaa jarooree ho gayaa hai utanaa hee mahatvapoorn ho gayaa intaranet kaa usakaa aaee.dee.. knpyootar se jude rahane se intaranet kee duniyaa men hindee ke failate saamraajy kee naveenatam jaanakaariyo milatee rahatee hain. prasiddh sarch injan googal ke pramukh erik shmit kaa maananaa hai ki agale paanch se das saalon men hindee intaranet par chhaa jaaegee aur angrejee aura cheenee ke saath hindee intaranet kee duniyaa kee pramukh bhaashaa hogee.
intaraneta par hindee ke prayog men sabase badee kathinaaee hindee font kee hai. hindee ke font men ekaroopataa ke athak prayaason se yoonikod kee upalabdhi ne hindee font ko ekaroopataa dene kaa prayaas kiyaa hai kintu abhee bhee mnjil kaafee door hai. jaalaghar kee kuchha pramukh patrikaaon ne yoonikod ko apanaa liyaa hai kintu vibhinn bainkon, kaaryaalayon aadi men abhee bhee ise pooree tarah apanaayaa jaanaa baakee hai. hindee kee vibhinn softaveyar knpaniyon ko bhee chaahie ki ve is dishaa men kuchh kaaragar kadama uthaaen kintu unhen vyaavasaayik khataron kaa andeshaa hai ataev ek saarthak pahala naheen ho paa rahee hai. intaranet jagat men hindee likhane ke lie roman lipi kaa sahaaraa liyaa jaa rahaa hai kintu isakaa aashay yah naheen lagaayaa jaanaa chaahie ki devanaagaree lipi chhoot rahee hai balki yaahoo jese net pradaan karanevaalee knpanee devanaagaree lipi ko lekar gnbheer naheen huee hai jabaki googal dvaaraa saraahaneey prayaas ho rahe hain. net par devanaagaree lipi kee varchasvataa ke peechhe vyaavasaayik drishtikon se bhee kaheen adhik rookaavat dridh ichchhaashakti kaa abhaav hai. kyaa aap logon ko naheen lagataa ki bhaashaa kee tamaam khoobiyon ke baavajood bhee hindee dridh ichchhaashakti kee kamee kaa shikaar hai. maanav shareer men rakt kee kamee se prachalit shabd enimik kaa upayog kiyaa jaataa hai jabaki dridh ichchhaashakti kee kamee se hindee enimik ho gaee hai.
hindee kee ek vichitr sthiti najr aa rahee hai jisake tahat kuchh log hindee ke vartamaan gati, pragati aur neeti ko sahaj, saamaany aur subaddh naamakaran se vibhooshit kar rahe hain to kuchh log ise ashuddh, anargal aur abhadr visheshanon se navaajne men naheen hichak rahe hain, is prakaar hindee charchaa-paricharchaa ke anekon daur se gujar rahee hai tathaa samay-samay par agni pareekshaaon se gujarate hue apanee kundaneey aabhaa sahit janamaanasa ke hriday men vndaneey bhaashaa banatee jaa rahee hai. yah to spasht hai ki bhoomndal men hindee kee ek bayaar chal padee hai, kaheen tej hai, kaheen mnthar hai to kaheen uneendee see kasamasaa rahee hai. yah pragati patha yakbayak kaise ubhar padaa koee karishmaa kahaa jaae yaa ki alaadeenee taakt ? sthoola taur par dekhaa jaae to yah hamaare desh ke baajaar kaa asar hai jisamen aarthik vikaas, janasnkhyaa aadi ne bhoomndal ko apanee or mod liyaa hai. varanaa kisane sochaa thaa ki amerikana prashaasan ek din bol uthegaa ki 21veen shataabdee men raashtreey surakshaa aur samriddhi ke lie amerikee naagarikon ko hindee seekhanee chaahie. baat yaheen tak naheen hai balki amareekee raashtrapati bush ne apane aham raashtreey bhaashan men kahaa ki 'ham hoth par hoth ghar kar naheen baith sakate. duniyaa kee arthavyavasthaa men ham bhaarat aur cheen jaise nae pratiyogee dekh rahe hain." hamen duniyaa badee utsakutaapoorn najron se dekh rahee hai jisakaa ek udaaharan hamen maarch, 2006 kaa aam bajat pesh karate hue briaataanee vitt mntree ke vaktavy men bhee milataa hai jisamen unhonne kahaa hai ki " bhaarat aur cheen se milane vaalee kadee pratispardhaa kaa matalab hai ki ham hoth par hoth dhar kar naheen baithe rah sakate." isake atirikt bahuraashtreey knpaniyon dvaaraa hindee ko gale se lagaanaa to sarvavidita hai tathaa hamaare samaaj ke charchit tathaa manornjan hetu janit saas-bahoo ke jhagade ko bhee sheet pey kee bahuraashtreey knpaniyo kokaa kolaa aur pepsee ke hindee vijnyaapan mahaasamar ne maat kar diyaa hai. vastut: hindee ab keval janasaamaany kee bhaashaa hee naheen rah gaee hai balki baajaar kee ek majbooree bhee ban gaee hai. chainalon par rimoteeya udaan bhar kar dekhie to har thaharaav par vijnyaapan hindee hee bolate milegaa.
hindee chaahe vijnyaapan kee bhaashaa ke roop men ho yaa
kisee any vidhaa men usakaa prabhaav kisee seemaa tak hee naheen rahataa balki vibhinna
prachaar-prasaar maadhyamon se bhoomndal men vistrit ho jaataa hai. snsaar ke lagabhag 120
deshon
men bhaarateey mool ke log rahate hain. inamen se bahut badee snkhyaa apanee
bhaashaa bhool chukee hai par isakaa matalab yah naheen ho sakataa ki ve hindee seekh naheen rahe
hain. bhoomndaleey aakaash par pair pasaaratee hindee apane kaee roop dikhalaa rahee hai tathaa yaha
kahanaa kathin hai ki kis desh men hindee kis andaaj men hogee theek vaise hee
jaise bnbaeeyaa hindee, madraasee hindee, lakhanavee hindee,
haidaraabaadee
hindee aadi. jnyaatavy hai ki praay: parivartan pragati kaa parichaayaka
hotaa hai. parivartan aur pragati ke ek udaaharanasvaroop singaapur kaa udaaharan lete
hain jaho kee janasnkhyaa men bhaarateeyon kaa pratishat maatr chhah feesadee hai. 1990
men
jab singaapur men hindee sosaayatee kee sthaapanaa huee to singaapur sarakaar ne
hindee ko doosaree aisee bhaashaa ghoshit kar diyaa jise vidyaarthee sabase jyaadaa seekhanaa
chaahate hain. singaapur kee hindee jroor hamaare desh men prayukt hindee se thodee
bhinn hogee. briten men to dhadlle se 'hingalish' chal padee hai. itanaa hee naheen
upanyaasakaar aur shikshak balajindar mahal ne hingalish jaisee majedaar bhaashaa ke snsaara
ko vyaapak banaane ke lie isakee ek gaaid, shabdakosh ke roop pesh kee hai jisakaa naama
hai-"d kveens hingalish haaoo too speek pakkaa." angrejee akhbaar ke stnbhakaara
shree jag suraiyaa ne hingalish par apane ek lekh men likhaa hai – you are
not believing on me? Just you go to Bilayat or amerika and finding out you will
be.Peoples there are using many-many ajib words we desi Angreziwallas are
bilkul not understanding, no matter how much koshish karo we do. shaayad kuchha
logon kee bhrikutiyo aisee bhaashaa sunakar tan jaae aur shree mahaaveer prasaada
dvivedee yaa do. raghuveer kee aatmaa bhaashaa shuddhataa kee munaadee fir se shuroo kara
den par sach to yah hai ki hindee bigad naheen rahee hai balki bhoomndaleey star par apane
ko vibhinn roopon men sajaa-snvaar rahee hai. ho, yah katu yathaartha
hai ki hindee ke vartamaan maulik roop ko banaae rakhane kaa daayitv ham sab par hai
tathaa in bhaashaaee jhokon aur andhadon se gujarate hue hindee ko ham jis kalevar men
dhaal paaenge hindee kaa vahee roop hogaa. vaise is hingalish se bach paanaa bhee kathina
kaary hai.
yaho yah soch bhee praasngik hai ki jab vaishvik star par hindee pragati darshaa rahee hai to ab taka snyukt raashtr sngh kee bhaashaa kyon naheen ban paaee ? sarvavidit hai ki is samaya snsaar kee chhah bhaashaaen - angrejee, french, spenish, jarman, cheenee tathaa arabee bhaashaaen snyukt raashtr sngh kee aadhikaarik bhaashaaen hain, to kyaa kamee hai hindee men ? isakaa keval yahee uttar ho sakataa hai ki hamane ab tak nirntar gnbheerataa se isapar kaarravaaee naheen kee hai parntu bhoomndaleekaran ne hindee ko pahachaanaa hai tathaa hindee kaa bhoomndal par gaanaa-bajaanaa, saahity kaa rng-birngaa taraanaa aadi, ise vishv bhaashaaon men ek sayaanaa kaa darjaa die jaa rahaa hai ataev snyukt raashtr sngha tak pahunchanaa kathin naheen rah gayaa hai. vaise anekon svnyasevee snsthaaen bhee is dishaa men apane-apane dhng se prayaasarat hain tathaa hamen bhee apane-apane star par prayaasarat rahanaa chaahie, aashaavaadee rahanaa chaahie. choonki ab antarraashtreey star par hindee apanee chhaap chhod rahee hai tathaa aarthik roop se hamaaraa desh satat samriddh aur saksham hote jaa rahaa hai isalie log ab bhaarat kee or mud rahe hain. hindee bolane-samajhane vaalon kee snkhyaa 40 karod ke aasapaas hone kaa anumaan hai. isakaa ek pramukh kaaran hai rojagaar ke avasar men lagaataar vriddhi. hindee kee lokapriyataa men hindee filmon yaa boleevud ke mahatv ko anadekhaa naheen kiyaa jaa sakataa.
yaho yah soch bhee praasngik hai ki jab vaishvik star par hindee pragati darshaa rahee hai to ab taka snyukt raashtr sngh kee bhaashaa kyon naheen ban paaee ? sarvavidit hai ki is samaya snsaar kee chhah bhaashaaen - angrejee, french, spenish, jarman, cheenee tathaa arabee bhaashaaen snyukt raashtr sngh kee aadhikaarik bhaashaaen hain, to kyaa kamee hai hindee men ? isakaa keval yahee uttar ho sakataa hai ki hamane ab tak nirntar gnbheerataa se isapar kaarravaaee naheen kee hai parntu bhoomndaleekaran ne hindee ko pahachaanaa hai tathaa hindee kaa bhoomndal par gaanaa-bajaanaa, saahity kaa rng-birngaa taraanaa aadi, ise vishv bhaashaaon men ek sayaanaa kaa darjaa die jaa rahaa hai ataev snyukt raashtr sngha tak pahunchanaa kathin naheen rah gayaa hai. vaise anekon svnyasevee snsthaaen bhee is dishaa men apane-apane dhng se prayaasarat hain tathaa hamen bhee apane-apane star par prayaasarat rahanaa chaahie, aashaavaadee rahanaa chaahie. choonki ab antarraashtreey star par hindee apanee chhaap chhod rahee hai tathaa aarthik roop se hamaaraa desh satat samriddh aur saksham hote jaa rahaa hai isalie log ab bhaarat kee or mud rahe hain. hindee bolane-samajhane vaalon kee snkhyaa 40 karod ke aasapaas hone kaa anumaan hai. isakaa ek pramukh kaaran hai rojagaar ke avasar men lagaataar vriddhi. hindee kee lokapriyataa men hindee filmon yaa boleevud ke mahatv ko anadekhaa naheen kiyaa jaa sakataa.
bhoomndaleekarana ke yug men hindee kee bhoomikaa snpark, sampreshan aur saanidhy kee hai tathaa jise hindee bakhoobee nibhaa rahee hai, ho aap chaahen to boleevud ko agranee sthaan de sakate hai aakhirakaar hindee filmen keval geet-nrity-snvaad kaa rngeen pitaaraa hee lekar bhoomndal men naheen ghoomatee hain balki isake saath hamaare desh kee sabhyataa aura snskriti bhee paayal kee roon-jhun kee tarah vishv se ek raagaatmakataa sthaapit kara rahee hai. is vishay par yadi ham doosare paksh baink, kaaryaalay, mahaavidyaalay, vishvavidyaalaya aadi kee or bhedak drishti se dekhen to man achaanak poochh uthegaa kaho hai hindee, kaho hai raajabhaashaa, kaise uthatee hai bhoomndaleekaran men hindee deepti kee aashaa ? yaho aakar hindee bhaashaa kee manabhaavanee vihngeey udaan ko ek machaan mil jaataa hai tathaa mere jaisaa bolanevaalaa pal bhar ke lie soch men pad jaataa hai. socha anuttarit hone kaa naheen, kyonki bauddhikataa, yaksh prashnon kaa javaab to dhoondh hee letee hai, balki soch us dishaa kee talaash karatee hai jaho para samaadhaan to hai par us samaadhaan kaa snjnyaan, dishaa ko bhee naheen. hindee ke prati ek aarop hameshaa lagaayaa jaataa hai ki yah keval bhaavanaaon aur snvedanaaon kee bhaashaa hai tathaa vichaaron kee bhaashaa banane men asafal rahee hai. is aarop ko niraadhaar saabit karane kaa daayitv hama sabakaa hai. hindee vichaaron kee bhaashaa hai isakaa prachaar-prasaar naheen huaa hai. sngoshthee, parisnvaada aadi kaa aayojan ek daayare men simat kar rah jaataa hai jabaki aaj ke yug men pratyek kaary ke lie prachaar-prasaar aavashyak ho gayaa hai. raajabhaashaa ke roop men hindee kee kshamataaon ko dekhakar ek sukhad aashchary kaa honaa aavashyak hai kintu vaichaarik hindee ko lokapriy banaane ke prayaason men vastut: kamee hai. vaichaarik hindee ke vibhinn roopon ke vikaas, prachaar-prasaara ke lie kisee bhee star par koee kamee naheen hai, kamee hai to pratibaddhataa kee. yadi saahasapoorn shabdon men kahane kee himaakat karoon to hindee se jude adhikaansh log hee hindee ke vaichaarik lokapriyataa men baadhak hain. yah to hamaare desh kee baat hai parantu bhoomndal men is dishaa men bhee prayaas jaaree hain, kaheen par patrikaaon ke maadhyam se to kaheen par goshthee aadi ke dvaaraa tathaa isakaa vyaapak prachaar-prasaar bhee ho rahaa hai.
vishva
patal par hindee kee sabase badee chunautee vyaavasaayikataa men isake upayog ko lekar hai. yadyapi
hindee apanee kshamataaon sahit anavarat pragati darshaa rahee hai tathaapi vyavasaay kee oonchee seedhiyon par isakee upayogitaa naheen hai jisase raashtreeya
star par vyavasaaya
men hindee kaa
upayog naheen kiyaa jaataa hai. yah paristhiti hindee ke
vaishvik vikaas ke lie baadhak hai tathaa is dishaa men vishesh prayaas kee aavashyakataa hai. //media.bloomberg.com/bb/avfile/roQIgEa4jm3w) men un deshon kee soochee dee gayee hai
jahaan angrejee ke alaavaa any bhaashaaen
bhee vyaavasaayik kaaryon men prayukt hotee hai . us para
aadhaarit is jaanakaaree par gaur karen:
vyaavasaayik bhaashaaen
arabee (Arabic) kareeb 25 karod (23)
itaalavee (Italian) kareeb 6 karod (4)
koriyaaee (Korean) kareeb 7 karod (1)
cheenee maindarin (Chinese Mandarin) 100 karod se adhik (1)
jarman (German) 12-13 karod (6)
jaapaanee(Japanese) 12-13 karod (1)
turkee Turkish) 6-7 karod (1)
purtagaalee(Portuguese) kareeb 20 karod (8)
fraanseesee(French) 12-13 karod (27)
roosee (Russian) 25-26 karod (4)
spenee (Spanish) kareeb 40 karod (20)
noth- snbndhit bhaashaa ke naama
ke aage use bolane/samajhane vaalon kee anumaanit snkhyaa dee gayee hai. pnkti ke ant ke koshthakon men un deshon kee snkhyaa hai jahaan bhaashaa ko aadhikaarika
hone kaa darjaa praapt hai. yadi hamaare desh men bhee hindee bhaashaa ko vyaavasaayik mahatv diyaa jaaye to vishva
patal par hindee ko sthaapit karane men yah vishesh sahaayak hogaa.
bhaarat desh kee vibhinn star kee pratibhaaen naukaree,
vyavasaaya
ke kaaran bhoomndal ke kone-kone men apane need kaa nirmaan kar rahee hain.
jo bhaarateey videshon men jaa rahe hain ve hindee ko bhee apane saath le jaa rahe hain
tathaa jo kaafee pahale se videshon men bas kar videshee ho gae hain ve chamakate
bhaarat men hindee seekhate hue aa-jaa rahe hain tathaa is prakaar bhoomndal men kal-kal,
chhal-chhala
hindee saranee pravaahit ho rahee hai. dharatee se 35,000 feet se bhee
adhik oonchaaee par hindee kee kamee kaa anubhav hone lagaa hai tathaa videshee vaayusevaa knpaniyo,
visheshakara
yoorop kee knpaniyo hindee ko apanee aavashyakataa batalaa rahee hain.aastriyana
eyaralaains, svis eyaralaains, eyar fraans aura
aleetoliyaa ne kahaa hai ki bhaarateey yaatriyon kee lagaataar ho rahee vriddhi ko
drishtigat rakhate hue ve bhaarat kee apanee pratyek udaan men kam se kam aise do kroo
ko rakhenge jo hindee bolanaa jaanate hon. bhoomndal par hindee daud rahee hai tathaa
vaayumndal men ud rahee hai tathaa raashtreey asmitaa aur astitv ko paaradarshee taura
par vishv ke samaksh safalataapoorvak rakh rahee hai. hindee akele naheen hai balki usake saath any bhaarateey bhaashaaen bhee hain. bhaarata
desh kee ubharatee aarthik shaktiyo hindee bhaashaa ke dvaaraa bhee mukharit ho rahee
hai. ham sabake lie bhavishy men aur bhee naee chunautiyo hain jisake samaadhaan ke
lie hamen apanee jugalabndee ko nayaa aayaam denaa hogaa. aaeee,
hama
sab milakar apanee hindee lay ko aur madhurataa den aur prakharataa
pradaan karen.
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