aksar yah poochhaa gayaa hai ki chitthaajagat-snkalak kee saamagree ke prati neeti kyaa hai. hamaaree neeti hameshaa se rahee hai, heere se koyale tak, sab kuchh yahaan snkalit hogaa, tatasth bhaav se. ham se yah bhee poochhaa gayaa hai ki hamaaraa koee pratidaavaa hai kyaa - so hamane ek banaa diyaa hai, par seedhe saaf shabdon men poochhaa jaae to hamaaree bataur snkalak - yahee neeti hai ki ham tatasth bhaav se snkalan karate hain. chaahe praaroop koee bhee ho - haaliyaa praaroop, paarnparik praaroop, yaa laghu praaroop, sab men saamagree vahee hai, aur tatasth roop se, svachaalit tareeke se snkalit kee gaee hai.
chitthaajagat-snkalak ek prakaar kaa bhedabhaav jroor karataa hai, vah aisaa ki yadi kisee pravishti sheershak men angrejee maatr hai, to usakaa snkalan naheen hogaa - yaa aur sahee tareeke se kahen, to yadi kisee pravishti sheershak men hindee naheen hai, to usakaa snkalan naheen hogaa. usake aage peechhe vaalee pravishtiyon men hindee hai, aur beech kee ek pravishti hindee men naheen hai, to vah snkalak par aapako naheen dikhegee, aapakee aankhon men naheen khatakegee. yah svachaalit hotaa hai, apane aap. kisee maanav kaa isamen hastakshep naheen hotaa, pravishti aane ke baad naheen hataaee jaatee hai, balki chunee hee naheen jaatee hai.
usee prakaar, yadi kisee pravishti men aparivaaropayukt saamagree ho, to us par ![[18+]](http://chitthajagat.in/chavi/apshabd.jpg)
kaa thappaa lagaa diyaa jaataa hai, aur us lekh kee jhalak naheen dikhaaee jaatee hai. yah bhee prati pravishti kiyaa jaataa hai, prati chitthaa naheen. aur haan, isamen bhee koee maanaveey hastakshep naheen hai, yah poornath svachaalit hai. is prakaar chitthaajagat-snkalak sabhee chitthon kee sabhee pravishtiyon ko shaamil karate hue (naheen, sabhee hindee men likhee pravishtiyon ko shaamil karate hue) bhee, aparivaaropayukt saamagree ko alag se ingit karataa hai.
in dono suvidhaaon ke oopar, aur unamen sudhaaron ke baare men aapake sujhaav aamntrit hain.
kyaa ham maanate hain ki koee kuchh bhee chhaap sakataa hai? jee haan.
agar koee ashleel saamagree chhaape to? tab bhee.
agar koee gaalee galauj kar to? tab bhee.
agar koee choree kaa maal chhaape to? tab bhee.
agar koee jhooth bol rahaa ho to? tab bhee.
agar koee ukasaa rahaa ho to? tab bhee.
kyaa ham kisee bhee soorat men kisee pravishti ko hataaenge naheen?
ek soorat men hataaenge, agar vah gairakaanoonee ho to. yaanee, agar bhaarat sarakaar hamen aadesh de ki yah pravishti hataao, to hamen majabooran hataanee hogee. vah bhee ham binaa lade naheen hataaenge.
lekin itanaa adiyalapan kyon?
kyonki ham maanate hain ki ham, yaanee dhadaadhad mahaaraaj ke jamoore, tuchchh praanee hain. hamen doosaron ko sahee galat sikhaane aur bhaashan dene kaa koee adhikaar naheen hai. agar koee cheej gairakaanoonee naheen hai, to ham kis aadhaar par nirnay karenge ki vah naheen chhape?
aur, ham maanate hain ki antarjaal, duniyaa kaa aaeenaa hai. jo duniyaa par hotaa hai, vahee jaal par hotaa hai. jaise ki googal ke karmachaaree aur antarjaal ke ek snsthaapak vint sarf ne kahaa thaa,
jab aap sheeshaa dekhate hain aur koee gadbadee dikhatee hai to aap aainaa naheen badalate balki us cheej ko sulajhaate hain jisake kaaran shakl men gadbad dikh rahee hai.
iseelie, chitthaajagat snkalak ke aaine men aapako heere kee chamak bhee dikhegee, aur koyale kee kaalikh bhee.
7 raay - padhen v likhen:
yah bahut kuchh nirbhar karataa hai ki aapakaa najariyaa kis tarah kaa egreegetar banane kaa hai.
yadi aap keval chitthaalekhakon ke liye egreegetar bananaa chaahate hain to unhen khush karane ke liye koyalaa heeraa sab dikhaayen par yadi aap hamaare liye naye naye chitthaapaathak laanaa chaahate hain to pahalee baar aane vaale paathak ko heere hee jyaadaa dikhen to behatar hee hai.
there should be a tab to flag or disaprove or dislke post as you have for "pasand" . people shpul dbe free to tag the blog that they dont like . you may not remove it but if someone reads it and also find it distasteful they will also mark it as "napasand"
and i agree with jagdish bhatia that quality content is important but i know its not in our preview to decide the quality content
the easiest way is to flag the blog and its the most effective way
aalok bhaaee aap apanee saait ke neeti-nirmaataa hai jo aapako sahee lage usee hisaab se chitthaajagat ko chalanaa hai. fir bhee neetiyaan spasht kar aapane sahee kiyaa.
aapako badhaaee detaa hoon, jis baat ke lie naarad ne gaaliyaan khaaee, chitthaajagat kee prashnsaa huee.
apane laajavaab lakshanon se saait safalataa ke shikhar choome, meree shubhakaamanaaen.
18+ mein qualify karne ke liye kya criteria hein? Kya ye keywords se tay hota hei? Keywords kya puri post se liye jaate hein ya keval sheershak se? Kya pure shabd liye jaate hein ya ansh, maslan mein "sex" likhoon to 18+ ka ho jaon aur "sexy" likhoon to bari ho jaon :)
[18+]
debaasheesh jee, kyon n aap aajamaa ke dekh len :)
par, ham apanaa [18+] maapak lagaataar parishkrit karate rahate hain, aur is samay hindee kaa aur koee is prakaar kaa svachaalit chhannaa naheen hai (haan, vahee, vishv men pahalee baar! :) ) [18+] ke chhanne ko todne ke prayaason kaa svaagat hai, isase yah adhik sashakt hee hogaa, kyonki ham lagaataar ise sudhaarane ke prayaas men rahate hain.
jee aajmaa kaa n dekhaa hai aur n dekhanaa hai par kahane kaa aashay ye thaa ki aisee takaneeken maanav hastakshep ke bagair sahee naheen chal sakateen. aur veb 2 ke yug men klektiv vijdam kaa saath lekar kaafee kuchh karanaa snbhav hai. masalan chitthaajagat men prayoktaaon ko svechchhaa se modaretar banane kaa vikalp diyaa jaa sakataa hai. tay kiyaa jaa sakataa hai ki, udaaharan ke taur par, teen yaa chaar modaretar kisee post ko "flaig" karate hain to vah 18+ taig ho jaaye. ye svachaalit leyar ke oopar bhee kaam kar sakataa hai. 18+ chitthon kaa saaraansh yaa ansh n chhaapanaa shreyaskar hogaa aur shaayad ye bhee ki ye shrenee kisee any prishth par de dee jaaye, maan len ki main maan bahan kee gaalee post ke sheershak men hee den doon to chitthaajagat kee mahilaa paathakon ko sharmasaar hokar braaujr bnd n karanaa pade. jo 18+ taib yaa pej par jaa rahaa hai use to pataa hai vo kyaa kar rahaa hai. vahaan bhee chetaavanee splaish skreen ke roop men dee jaa sakatee hai jo vayask sthalon par dene kaa rivaaj hai.
bain karane yaa rok tok lagaane kaa pakshadhar main bhee naheen par har kisee ke adhikaaron kee rakshaa kaa pakshadhar jaroor hoon, jinamen unake adhikaar bhee shaamil hain jo nagnataa, ashleelataa pasnd naheen karate. jaise ham khule men paakhaanaa karane ko buraa maanate hain vaisaa hee ravaiyaa blog post ke saath bhee honaa chaahiye. kul milaakar ham aise nirnay lete vakt emapaithee se kaam le sakate hain, kyaa meree patnee, meree maataajee meraa putr yaa mere daadaajee chitthaajagat padh sakegen? isakaa javaab aapake marm ne naa diyaa to aap khud hee samajh jaayenge ki kaise badalaav karane hain. chaahe vo vishv kaa pahalaa badalaav ho yaa antim :)
debaasheesh jee,
aapake sabhee sujhaavon ke lie bahut bahut dhanyavaad. choonki aapane chutakee poorn tareeke se savaal poochhaa thaa, iseelie usakaa chutakeepoorn javaab diyaa, lekin isase is mudde kee gnbheerataa kam naheen hotee, kataee naheen hotee, par yah is baat ko jroor darshaatee hai ki ham is samasyaa ko samajhate hain, aur isake oopar baukhalaane ke bajaay achchhee pranaalee laagoo karane kee or tatpar hain.
aapake die sujhaavon men se ek to abhee laagoo hai hee - [18+] vaalee pravishtiyon kee jhalak naheen dikhaaee jaatee hai.
yah nishchit hai ki is chhannee men aur tarah ke sudhaar ho sakate hain aur aapake die sujhaav bhee usee dishaa men ek achchhaa kadam hain.
yadi binaa baukhalaae mudde ko sulajhaane kaa prayaas yaa kiyaa jaaegaa, yaa thnde dimaag se sujhaav diyaa jaaegaa to use amal men laane ke prati bhee log utsaahit honge, jaisaa ki aapakee is tippanee se ham abhee hue hain.
punh dhanyavaad.
ek tippanee bhejen