aayaa faagun 09

rngon ke kht batataa, aayaa faagun dvaar
prem-rng kaa kht diyaa, usane abakee baar

jhaanke ghughnt ot se, haule - se kachanaar
bhore karate pyaar se chuban kee baujhaar

chunar odkar jayapuree, naache sarason aaj
dekh adaae madabharee,mausam karataa naaj

faagun kesar taal me, dubo gayaa ye deh
kaano me ras gholate, faalgun ke ab geet

rngon ke is tyauhaar me jab dekhaa neelaa rng
yaad usakee aa gayee jo meraa thaa sabase kareeb

sat-sat naman unako meraa ,
hoth choomakar pyaar se, nibhaa gae jo preet |

meraa jeevan kaa adhyaapak *

dil tootataa kyon naheen

2005 kee kuchh bachee khuchee shaamen theen ve
jinamen halkee sardee aur teekhee dhoop
seene aur sir par padatee thee
is desh kee gair saanpradaayik sarakaar kaa shaasanakaal thaa vah....

unheen men se ek shaam
sardee aur dhoop se jyaadaa maar
shabdon kee padee thee usake seene par
yah vahee vakt thaa jab merath ke ek paark men
prem par laathiyaan chaleen theen
aur jhajjar ke ek premee jode ne,

maranaa behatar samajhaa thaaalag-alag jeene se
aur door kahee ek premee ne apanee kalaaee chaak kar dee thee
jisakaa kaaran n to dard kee intahaa dekhanaa thaa
n hee khoon ke bulabulon kaa sngeet sunanaa

us shaam use afasos huaa ki vah imaraan kyon hai!
koee sndeep yaa vikaas yaa raajoo kyon naheen
tab shaayad aasaanee hotee use
prem kaa yugal geet gaane men

use pataa naheen thaa ki raajoo sharmaa baatalaa haaus me akelaa hai

in sabhee ghatanaaon ke kendr se pare
raajoo khaalee sadak par gunagunaa rahaa thaa
"tum sitam aur karo tootaa naheen dil ye abhee".......

kyaa tumane sunaa hain..!!!

sunaa hai vakt ke pnkh huaa karate hain….
kuchh lamhon men hamane ise thahare hue dekhaa hai.
kisee kee julfo men atake hue dekhaa hai
jheel see aankhon men bhatakate hue dekhaa hai…..

bahut tejee se nikal gayaa jab bhee rokanaa chaahaa isako,
saaree yaaden saath le gayaa sametanaa chaahaa jinako.
par vo kuchh lamhen aaj bhee vaheen thaharen hain,
aadhee raaton ko hamane inhe mahakate hue dekhaa hai……

sunaa hai vakt ke pnkh huaa karate hain….
kuchh lamhon men hamane ise thahare hue dekhaa hai.
kisee kee julfo men atake hue dekhaa hai
jheel see aankhon men bhatakate hue dekhaa hai…..

vo fasaanaa jhooth naheen ho sakataa jo khud toone kahaa thaa,
vo sab khvaab naheen ho sakataa jo dekhaa in aankhon nen..
teree vafaa par kaise savaal karoon main,
par badalate vakt ke saath tujhe maine badalate hue dekhaa hai…

sunaa hai vakt ke pnkh huaa karate hain….
kuchh lamhon men hamane ise thahare hue dekhaa hai.
kisee kee julfo men atake hue dekhaa hai
jheel see aankhon men bhatakate hue dekhaa hai…..

haan mainne vakt ko badalate hue dekhaa hain aur tumane ......?

ghooghutiyaa tyaar

makar snkraanti kaa tyauhaar vaise to poore bhaarat varsh men badee hee dhoomadhaam se manaayaa jaataa hai aur yahee tyauhaar hamaare desh ke alag-alag hisson men alag-alag naam aur tareeke se manaayaa jaataa hai. is tyauhaar ko hamaare uttaraakhand men "uttaraayanee" ke naam se manaayaa jaataa hai tathaa gadhavaal men ise poorvee uttar pradesh kee tarah "khichadee snkraanti" ke naam se manaayaa jaataa hai. kumaaoon men yah tyauhaar sthaaneey bhaashaa men ghughutiyaa ke naam se jaanaa jaataa hai yah koomaaoon sabase badaa tyauhaar maanaa jaataa hai aur main samajhataa hoon ki yah ek sthaaneey parv hone ke saath saath hamaaraa sthaaneey lok utsav bhee hai. kyonki is din ek vishesh prakaar k vynjan ghughut banaayaa jaataa hai jis kaaran koomaaoon men makar snkraanti ko oottaraayanee ke saath saath ghughutiyaa tyaar ke naam se jyaadaa jaanaa jaataa hai.

ghughute banaane kee bhee apanee alag tarah kee parnparaa hai, yah ek aisaa vynjan hai jo keval is avasar par hee banaayaa jaataa hai. vaise banaane men yah koee vishisht raiseepee nahee hai. sabase pahale paanee garam karake usamen gud daalakar chaashnee banaa lee jaatee hai, fir aataa chhaanakar ise aate men milaakar goonth liyaa jaataa hai. jab aataa rotee banaane kee tarah taiyaar ho jaataa hai to aate kee kareeb 6" lambee aur kanishkaa kee motaaee kee belanaakaar aakritiyon ko hindee ke 4 kee tarah modkar neeche se bnd kar diyaa jaataa hai. in 4 kee tarah dikhane vaalee aakritiyon ko sthaaneey bhaashaa men ghughute kahate hain. ghughuton ke saath saath isee aate se any tarah kee aakritiyaan bhee banaayee jaatee hain, jaise anaar kaa fool, damaroo, supaaree, tokaree, talavaar aadi par saamuhik roop se inako ghughoot ke naam se hee jaanaa jaataa hai. ghughute banaane kaa kram dopahar ke baad kareeb 2:00 - 3:00 baje se shuru ho jaataa hai jisamen parivaar kaa har sadasy yogadaan karataa hai.

aate kee aakritiyaan ban jaane ke baad inako sukhaane ke lie failaakar rakh diyaa jaataa hai. raat tak jab ghughute sookh kar thodaa thos ho jaate hai to unako ghee yaa vanaspati tel men men pooriyon kee tarah talaa jaataa hai. vaise is samay tak bachche so jaate hai par agar bachchon kee utsuktaa adhik huyee to kisee ko bhee talate samay baat karane ke manaahee rahtee hai. hamen to bachapan men yah kah kar shaant rahne ko kahaa jaataa thaa ki agar shor karoge to ghughute ud jaayenge. isakaa mukhy kaaran yah hai ki isase rasoiye kaa dhyaan bhng naa ho, dusaraa kaaran yah bhee rahataa hai ki thook ke chheete agar garm tel men padenge to tel ke chheente bhee kaafee nukasaan kar sakate hain. par ek vishesh baat yah rahatee hai ki ghughute kauon ko khilaane se pahale koee nahee khaa sakataa.
ghughuton ko talane ke baad inakee maalaa banaayee jaatee hai jise aur sundar banaane ke maalaa men moongafalee, sthaaneey fal jaise maalataa/naarngee, baadaam kee garee yaa any meve bhee piroye jaate hain. ghughuton kee maalaa banaane ke baad inako agale din kauon khilaane kee taiyaaree ke saath snbhaalakar rakh diyaa jaataa hai.

koomaaoon ke almodaa, champaavat, naineetaal tathaa udhamasinhanagar janapadeey kshetron men makar snkraanti ko (arthaat maagh maas ke 1 gate ko) ghughute banaaye jaate hain aur agalee subah (2 gate maagh ko) ko kauve ko diye jaate hain (kauon ko pitaron kaa prateek maanakar yah pitaron ko arpan maanaa jaataa hai). vaheen raamagngaa paar ke pithauraagadh aur baageshvar anchal men makar snkraanti kee poorv sndhyaa (paush maas ke antim din arthaat mashaanti) ko hee ghughute banaaye jaate hain aur makar snkraanti arthaat maagh 1 gate ko kauve ko khilaaye jaate hain.
vaise to pahaado men kaue ko priy maanaa jaataa hai aur tadake usakaa svar ghar ke aas paas sunaayee denaa shubh maanaa jaataa hai par is din kauon kee vishesh poochh rahatee hai. chhote-chhote bachche bhee tadake uth, snaan karake taiyaar ho jaate hain aur ghughuton kee maalaa pahan kar kauve ko aavaaj lagaate hain;
kaale kauvaa kaa-kaa, ye ghughutee khaa jaa
kaale kauvvaa kaa-kaa, poos kee rotee maaghe khaa
isee prakaar ke kaee naare hain jaise
kaale kauaa kaale, ghughuti maalaa khaa le aadi
isake baad shuroo hotaa hai rishtedaaron tathaa mitraganon ke ghar-ghar ghughoote baantane kaa silasilaa aur yah kaee dinon tak chalataa rahataa hai. jo sadsy ghar se door rahate hain unake lie ghughoote sambhaal kar rakh diye jaate hain, jisase jab vah ghar par aayen to unako khaane ke lie diye jaa saken. jo log apane ghar se door rahate hain unako bhee ghughoote khaane kaa eentajaar rahataa hai. aajakal ghughoote priyajanon tak paarsal aur koriyar ke maadhyam se bhee bheje jaane lage hain. vaise ghughootiyaa ke din ghughoote banaane ke baad inako aavashyakataanusaar basant pnchamee tak banaayaa jaa sakataa hai, par is din inako har ghar men banaayaa jaanaa aavashyak hotaa hai.

ghughutiyaa tyaar se sambadhit ek kathaa prachalit hai....
kahaa jaataa hai ki koomaaoon men ek raajaa thaa jisake mntree kaa naam ghughutiyaa thaa. ghughutiyaa ek kushal yoddhaa hone ke saath saath badaa hee mahatvaakaankshee bhee thaa. dheere dheere usakee mahatvaakaankshaa itanee badh gayee ki vah khud raajaa banane kee sochane lagaa. ek baar jab vah apane kisee saathee ke saath raajaa ko maarakar khud raajaa banane kaa shadyantr banaa rahaa thaa to ek kaue ne unakee baaten sun lee. kauaa badaa hee chatur pakshee samajhaa jaataa hai, jis kaaran hee baal kathaaon men pyaase kaue kee kahaanee badee prasiddh hai.

kauvve ko jaise hee raajaa kee hatyaa kee saajish kee jaanakaaree huyee, usane turant aakar raajaa ko is baare men soochit kar diyaa. raajaa ko pahale to vishvaas nahee huaa parantu usane ghugutiyaa ko girafataar kar kaaraagaar men daal diyaa. jisake baad jaanch men baat sahee paaye jaane par raajaa dvaaraa mntree ghughutiyaa ko mrityudnd milaa. kaue kee is chaturaaee aur raajaa ke prati raajabhakti se raajaa badaa prabhaavit huaa aur usane raajy bhar men ghoshanaa karavaa dee ki makar snkraanti ke din sabhee raajyavaasee kauvvo ko pakavaan banaa kar khilaaenge. tabhee se kauon ke prati sauhaard prakat karane vaale is anokhe tyauhaar ko manaane kee prathaa kee shuroovaat maanee jaatee hai.

vishv men pashu pakshiyon se sambndhit kaee tyohaar manaaye jaate hain par kauon ko vishesh vynjan khilaane kaa yah anokhaa tyauhaar uttaraakhand ke kumaaoon anchal ke alaavaa shaayad kaheen nahee manaayaa jaataa hai. vaise kaue kee chaturaaee ke baare men kahaavat hai ki manushyon men nauaa aur jaanavaron men kauaa arthaat maanavon men naaee aur jaanavaron men kauaa sabase buddhimaan hote hain. kaue kee chaturaaee ke baare men kaee vaijnyaanik shodh bhee ho chuke jinase bhee is baat kee pushti huyee hai ki kaue kaa mashtishk any pashu-pakshiyon se adhik vikasit hotaa hai.
kaale kavaa kaale, ghughutee maavaa khaa le - ghughutee tyauhaar mubaarak !

raajesh joshee - kumaaunee rasmo-rivaaj

koee tumase poochhe kaun hoon main

koee tumase poochhe kaun hoon main,
tum kah denaa koee khaas naheen.
ek dost hai kachchaa pakkaa saa,
ek jhooth hai aadhaa sachchaa saa .
jazbaat ko dhake ek pardaa bas,
ek bahaanaa hai achchhaa achchhaa saa.
jeevan kaa ek aisaa saathee hai,
jo door ho ke paas naheen.
koee tumase poochhe kaun hoon main,
tum kah denaa koee khaas naheen.
havaa kaa ek suhaanaa jhonkaa hai,
kabhee naazuk to kabhee tufaano saa.
shakl dekh kar jo nazaren jhukaa le,
kabhee apanaa to kabhee begaanon saa.
jindagee kaa ek aisaa hamasafar,
jo samndar hai, par dil ko pyaas naheen.
koee tumase poochhe kaun hoon main,
tum kah denaa koee khaas naheen.
ek saathee jo anakahee kuchh baaten kah jaataa hai,
yaadon men jisakaa ek dhundhalaa cheharaa rah jaataa hai.
yoon to usake n hone kaa kuchh gam naheen,
par kabhee - kabhee aankhon se aansoo ban ke bah jaataa hai.
yoon rahataa to mere tasavvur men hai,
par in aankhon ko usakee talaash naheen.
koee tumase poochhe kaun hoon main,
tum kah denaa koee khaas naheen..........

janmadin kee bahut bahut badhaaee

he ushaa deveeke chnchal kaleeke,
yugm ke lalaat kee pahalee rekhaa
de rahaa hoon badhaaee saanand,
janmadin kee abhilekhaa

'prateekshaa' keval prateekshaa kaa sngam,
parivartit huaa itanaa
navavarshakee rajaneemen,nav tushaarakaa
saghan milan hotaa jitanaa

jeevan teraa svarnamayee ho,
bikharaa ho vasnt madhumayee
bhaagy sarvadaa meet tumhaaraa,
laaye umng har pal nayee

fale fule jeevan kee bagiyaa,
nit fulonkaa saaj liye
saje geet jeevan men tere,
nit nayaa jhnkaar liye

mai hoon aagantuk vyakti,
karataa abhilaashaa savishesh
arpit shabdonkee pnkhuriyaa,
" munnee" ko meraa madhumay sndesh...

janmadin kee bahut bahut badhaaee aap jiyo hajaaro saal, saal ke din ho pachaas hajaar

If you ask me,4 how long i will b ur friend? My answer will b "I don't know".coz I really don't know which is longer,"Forever or Always".Nw hapy thur26708 (14.21)
itanaa akelaa ho chukaa hoon ...ki bejaan see cheejon se bhee baaten kar letaa hoon ....abakee baar aaon to mere dost kee khabar laanaa..

rahasy

jeevan kyaa hai keval ek ahasaas
apane astitv ke
hone kaa bhram
aajeevan ham
isako talaash karane kaa
prayaas karate rahate hai
aur antath
asafalataa hee
haath lagaatee hai, hamaare
aur jab ham
astitvaviheen
ho jaate hain
to fir se
es soch kee punaraavratti
praarnbh hotee hain
hamaaree aane vaalee
peedhee ke dvaaraa...

nikaa*
Making a million friends is not a miracle, the miracle is to find a friend who will stand by U when a million are against U !!!