seks par badalanee hongee kaee dhaaranaaen

​ seks par pooree duniyaa men ho rahe risarch ne kaee dhaaranaaon ko todne par majaboor kar diyaa hai. ham pahale sunate the ki baanglaadesh yaa fir bhaarat ke pashchim bngaal men 13-14 saal kee ( uttar bhaarat ke mukaabale kaafee kam umr men hee ) ladkiyon ko maasik sraav hone lagataa hai. ab nae risarch ne saabit kar diyaa hai ki pooree duniyaa men maasik sraav kee umr dar n sirf ghat gaee hai balki vah 13 se 10 saala men pahunch gaee hai. nae risarch ke anusaar bhaarateey ladkiyaan 10 saal kee umr men hee javaanee kee dahaleej par pahunch jaa rahee hain. unake andar fijikal, haarmonal aura sekshual badalaav ab 2 saal pahale ho jaa rahaa hai. pahale 12-13 saal kee umr men ladkiyaan badee hotee theen. yah trend sirf bhaarat men hee naheen balki pooree duniyaa men dekhaa jaa rahaa hai. budhavaar yaanee 25 aprail ko sabhee akhabaaron men chhapee ek stadee ke mutaabik, khaane-peene aur laaif staail men ho rahe badalaav ke chalate ladkiyon kaa yauvan vakt se pahale aa jaa rahaa hai. is badalaav se jokhim badh gayaa hai. stadee ko anjaam dene vaale prafesar susaan aur jorj paitan kahate hain, 'stadee se yah pataa chalaa hai ki tarunaaee kaa pahale aa jaanaa ek aham shaareerik ghatanaa hai. isakaa helth par khataranaak asar ho sakataa hai. isase bhavishy men mental disaaordar jaisee gnbheer beemaariyaan paidaa ho sakatee hain.' laaif staail aur khaane-peene kee aadaton men aae badalaav ne ise badhaavaa diyaa hai. pahale kahaa jaataa thaa ki 13 saal kee umr men ladkiyon se emasee ke baare men baat karen aur unhen sahee salaah den. lekin ab ham unhen 10 saal par is tarah kee salaah dene ko kahate hain.'​
​​
​mardon kee mardaanagee khatare men

eka aur risarch ne bhee duniyaa bhar ke mardon men khauf paidaa kar diyaa hai. ek alag kie gae adhyayan ke mutaabik mardon ke sparm kaaunt men tejee se giraavat aa rahee hai. pichhale 50 saal men isamen 50 parsent tak giraavat darj kee gaee hai. arthaat duniyaa bhar ke mardon kee mardaanagee khatare men hai. snbhav hai ki agale 40-50 saalon men duniyaa bhar ke sabhee mard napunsak ho jaaen. vajah hai badhtaa tanaav, motaapaa aur palooshan.

bhaarateeyon ke lie riprodaktiv tekneek gaaidalaains par kaam karane vaale doktar pee. em. bhaargav ke mutaabik sparm men aa rahee yah giraavat pashchima deshon men 90 ke madhy men notis kee gaee thee. bhaarat ke jaane - maane saaintist bhaargav kaa kahanaa hai ki bhaarat men kuchh doktaron kaa maananaa hai ki sparm men sthaaneey star par bhee giraavat aa rahee hai. unhonne kahaa ki pashchimee deshon men kee gaee stadee bataatee hai ki sparm kaaunt men har saal 2 pratishat kee dar se giraavat aa rahee hai. agar yahee haal rahaa to agale 40-50 saalon men duniyaa men sabhee napunsak ho jaaenge.unake mutaabik kuchh saal pahale skotalaind men saadhe saat hajaar logon par ek stadee gaee gaee thee. isamen 1989 aur 2002 men ausat sparm kaaunt men 30 parsent kee giraavat darj kee gaee. kopenahegan men kee gaee stadee men isakee vajah alkohal, smoking aur badhte motaape ko bataayaa gayaa. bhaargav ke mutaabik rojamarraa kee istemaal hone vaalee cheejon jaise baaltee aadi se feemel haarmon aistrojan jaise kemikal nikalate hain. unake mutaabik sparm men giraavat kee vajah yah kemikal bhee ho sakataa hai. haalaanki isase kaee log ittafaak naheen rakhate hain.

seks ke maamale men ladkon se aage nikal gaee ladkiyaan​
​
bhaarat jaise vikaasasheel deshon men 15 se 19 ke aayu varg kee ladkiyaan seks ke maamale men ladkon se aage nikal gaee hain. bhaarat men 2005 se 2010 ke beech 3 feesadee ladke jahaan 15 saal kee umr se pahale hee seks kar chuke hain, vaheen takareeban 8 feesadee ladkiyaan isee umr men seks kar chukee hain. yoonisef dvaaraa prakaashit 'kishoron par global riport kaard 2012 men yah khulaasaa huaa hai. 15-19 varsh ke vikaasasheel deshon (cheen ko chhodkar) men kishoraavasthaa men hee 5 feesadee ladkiyaan 15 varsh kee umr se pahale hee seks kar chukee hotee hai. kam umra men hee seks ke kaaran prasav aur echaaaeevee snkraman ke khatare men bhee vriddhi huee hai.

46 hajaar ko echaaaeevee​
​​
​ bhaarat men 35 feesadee kishoron aur 19 feesadee kishoriyon ko hee echaaaeevee ke baare men snpoorn jaanakaaree hai jo ki bahut kam hai. 2010 bhaarat men 49000 kishoron aur 46000 kishoriyaan echaaaee se snkramit hai. duniyaa bhar men 10 se unnees varsh ke lagabhag 22 laakh yuvaa echaaaeevee ke saath jee rahe hain jisamen 13 laakh aur 870000 kishor ladke aur ladkiyon ko apanee vartamaan sthiti ke baare men bhee andaajaa naheen hai.

prasav dar bhee ‍adhik​
​​
​ bhaarateey kishoriyon men prasav dar bhee bahut adhik hai. aisee 20-24 saal kee mahilaaon kee snkh‍yaa 20 feesadee hai jinhonne 18 saal se pahale hee bachche ko janm diyaa. duniyaabhar men se baanglaadesh, bhaarat aur naaijeeriyaa men har teen men se ek kishoree kam umr men bachche ko janm de rahee hai. yoonisef ne budhavaar ko apanee riport ghoshit kiyaa ki duniyaa men har saal 15-19 saal kee lagabhag 1 karod 60 laakha ladkiyaan prasav se gujaratee hai. yah aankadaa kul 11 feesadee prasav men se hai. cheen ko chhodkar vikaasasheel deshon men 15-19 saal kee ladkiyon men lagabhag har chaar men se ek shaadeeshudaa hai. dakshin eshiyaa men 15-19 saal kee ladkee shaadeeshudaa hai. dakshin eshiyaa kshetr men 15-19 saal tak kee shaadeeshudaa ladkiyon kaa anupaat bahut adhik hai.

raat bhar jaagane yaa kam sone vaalon ko daayabiteej kaa khataraa jyaadaa

khoob khaane aur sone vaale logon ke mote hone kee baat kahee jaatee thee ab pataa chalaa hai kam sone aur raat men jagane vaale log naa sirf mote hote hain balki daayabitij ke shikaar bhee. raat kee paaliyon men kaam karane vaale aur lagaataar vimaan men safar karane vaalon ko daayabitij kaa jyaadaa khataraa hai. amerikaa men huee ek risarch se is baat kaa pataa chalaa hai. bostan ke brigham end veemens hospeetal kaa kahanaa hai ki kam sonaa yaa aniyamit tareeke se sonaa kisee bhee insaan ke sarkediyan ridam yaa baayalojikal klok bigaad detaa hain.

isakee vajah se penakriyaas se nikalane vaalee insulin kee maatraa par asar padtaa hai aur khoon men shugar kee maatraa badh jaatee hai. khoon men shugar kee badhee maatraa daayabitij kaa kaaran ban sakatee hai. risarch men shaamil logon ke metaabolijm kee dar men bhee fark dekhaa gayaa, yah kam ho gayaa. kam metaabolijm se motaape kee samasyaa bhee ho sakatee hai.

risarcha karane vaalee teem kaa netritv nyoorosaaintist aur neend par risarch kar rahe orafyoo baksaton kar rahe the. is teem ne aspataal men 21 logon par chhah hafte tak nigaah banaae rakhee. in logon ne is dauraan is baat kee chhaanabeen kee ki ye log kab aura kitanee der tak sote hain, isake saath hee unhonne khaayaa kyaa hai.

shuruaata men risarch karane vaalon ne in logon ko har raat 10 ghnte tak sone diyaa. baad men har 24 ghnte ke lie ise ghataa kar 5-6 ghnte kar diyaa gayaa aur vo bhee din aur raat ke alag alag samay men baant kar. teen hafte tak is tarah se chalaa.

neend men kamee aur sarkediyan ridam kee gadbadee vaale mareejon kee metaabolijm kee dar men kamee kaa saaf matalab hai ki nishkriy rahane ke dauraan unake shareer men saamaany kee tulanaa men kam kailoree kharch huee. risarch karane vaalon ke mutaabik yah kamee jitanee hai usake kaaran ek saal men chhah kilo tak vajan badh sakataa hai.

doktaron ne yah bhee dekhaa ki in logon ke khoon men khaanaa khaane ke baad shugar kee maatraa bhee badh gaee thee. jaahir hai ki isakaa seedhaa snbndh penkriyaaj se nikalane vaale insulin se hai. kuchh maamalon men to shugar kee maatraa daayabitij ke theek pahale maujood rahane vaalee maatraa ke kareeb pahunch gaee thee.

risarch ke aakhiree charan men nau dinon tak jab in logon ko saamaany tareeke se sone diyaa gayaa to saaree gadbadiyaan khud hee theek ho gaeen. yah risarch saains jaranal men chhapee hai isake saath hee pahale bhee kaee risarch men yah baat saamane aa chukee hai ki raat ko kaam karane vaale logon ke daayabitij kaa shikaar hone kee aashnkaa bahut jyaadaa hotee hai.

baksatona kaa kahanaa hai, 'saboot saamane hai ki paryaapt roop se sonaa sehat ke lie behad jarooree hai aur pooree tarah se isake kaaragar hone ke lie pahalee koshish raat men sone kee honee chaahie.' to svasth aur sehatamnd rahanaa hai to ghode bech kar soiye aur vo bhee raat men. ( saabhaar--http://www.dw.de/dw/article/0,,15904796,00.html)

'hinduon ke prati dvesh badhaatee kitaaben'

amareekee sarakaar ke ek aayog ke adhyayan ke mutaabik paakistaanee skoolon kee paathyapustaken hindoo aur baakee dhaarmik alpasnkhyakon ke khilaaf pakshapaat aur asahishnutaa kee bhaavanaa ko badhaavaa detee hain.
is adhyayan men ye bhee saamane aayaa hai ki jyaadaatar paakistaanee shikshak gair-muslimon ko ‘islaam kaa dushman’ maanate hain. amareekee antararaashtreey dhaarmik svatntrataa aayog kaa ye adhyayan jaaree huaa hai. samaachaar ejensee epee ke anusaar aayog ke adhyaksh liyonaard liyo kaa kahanaa thaa, “is tarah kaa bhedabhaav sikhaane se ye snbhaavanaa badh jaatee hai ki paakistaan men hinsak dhaarmik charamapnth badhtaa jaaegaa jisase dhaarmik svatntrataa, raashtreey aur kshetreey sthirataa aur vaishvik surakshaa kamajor hotee jaaegee.”

isa adhyayan men paakistaan ke chaar praanton kee pahalee se 10veen kakshaa kee 100 se jyaadaa paathy pustakon kee sameekshaa kee gaee. isake alaavaa shodhakartaaon ne is saala fravaree men 37 pablik skoolon ke 277 chhaatr aur shikshakon aur 19 madarason ke 226 chhaatr aur shikshakon se saakshaatkaar kiyaa. aayog ne chetaavanee dee hai ki khaasakar shikshaa ke kshetr men dhaarmik bhedabhaav se ladne ke prayaason kaa kattarapnthee kadaa virodh karenge. riport ke anusaar paathy pustakon men alpasnkhyakon, mukhy roop se hindoo aur kuchh had tak eesaaiyon, kaa vyavasthit tareeke se nakaaraatmak chitran paayaa gayaa.

riport men kahaa gayaa hai, “paathy pustakon men dhaarmik alpasnkhyakon ko aksar doosare darje ke naagarika ke roop men pesh kiyaa jaataa hai, jinhen udaar paakistaanee muslimon ne seemita adhikaar aur suvidhaaen dee hain aur unhen isake lie shukragujaar honaa chaahie.” riport men aage likhaa hai, “hinduon ko lagaataar charamapnthee aur islaam kaa dushman bataayaa jaataa hai jinakaa samaaj aur snskriti anyaay aur kroorataa par aadhaarit hai jabaki islaam ke shaanti aur bhaaeechaare ke siddhaant hinduon kee samajh se pare hain.”

adhyyana men ye bhee paayaa gayaa ki paanchavee kakshaa kee aadhikaarik paathy pustakon ke mutaabik hindoo aur musalamaan ek raashtr naheen, balki do alag-alag raashtr hain. riport ke mutaabik kitaabon men sabase bade paakistaanee alpasnkhyak gut eesaaiyon ke baare men alag se jyaadaa kuchh naheen paayaa gayaa. lekin jitanaa kuchh bhee thaa, usase eesaaiyon kee nakaaraatmak aur apoorn tasveer hee milatee hai.” paakistaan ke saanskritik, sainy aur naagarik jeevan men hindoo, sikh aur eesaaiyon kee bhoomikaa ke baare men paathy pustakon men bahut kam varnan hai. yaanee ek yuvaa alpasnkhyaka chhaatr ko kitaabon men padhe-likhe dhaarmik alpasnkhyakon ke bahut jyaadaa udaaharan naheen milenge

adhyayan men shodhakartaaon ne ye bhee paayaa ki paathy pustaken is bhaavanaa ko bhee badhaavaa detee hain ki paakistaan kee islaamee pahachaan lagaataar khtare men hai. riport ye bhee kahatee hai ki islaam se jude sndarbh aur baaten n sirf dhaarmik pustakon balki anivaary paathy pustakon men bhee saamaany baat hai, yaani paakistaanee eesaaiyon, hinduon aur baakee alpasnkhyakon ko islaam ke baare men padhaayaa jaa rahaa hai. riport ke mutaabik, isase lagataa hai ki paakistaan ke snvidhaan kaa ullnghan ho rahaa hai kyonki paakistaanee snvidhaan kahataa hai ki chhaatron ko unake dharm ke alaavaa kisee aur dharm kee shikshaa naheen milanee chaahie.

shikshakon kaa ravaiyaa
adhyayan ke mutaabik pablik skoolon ke aadhe se jyaadaa shikshak dhaarmik alpasnkhyakon kee naagarikataa ko to sveekaar karate hain lekin jyaadaatar shikshakon kaa maananaa hai ki paakistaan aur musalamaanon kee rakshaa ke maddenajr inhen koee bhee mahatvapoorn pad naheen die jaane chaahie. haalaanki kaee shikshakon ne maanaa ki dhaarmik alpasnkhyakon ke reeti-rivaajon kee ijjt karanaa jrooree hai lekin saath hee ye bhee paayaa gayaa ki 80 pratishat shikshak gair muslimon ko kisee-n-kisee roop men ‘islaam kaa dushman’ maanate hain.

paathyakram men badalaav aur sudhaar
adhyayan ke anusaar sarakaar ne 2006 men paathyakram men badalaav ke lie ek yojanaa kee ghoshanaa kee thee lekin aisaa ab tak naheen kiyaa gayaa hai. paakistaan kee naee shikshaa neeti, 2009, ke tahat islaam dharm kee padhaaee ek anivaary vishay hai. lekin riport ye bhee kahatee hai ki is neeti men badalaav kar ab alpasnkhyakon ko teesaree kakshaa se hee islaam kee padhaaee kee jagah naitikataa par paathyakram chunane kaa vikalp diyaa gayaa hai. isase pahale ye vikalp keval naveen aur dasaveen kakshaa men hee diyaa jaataa hai.

vaheen paakistaan ke gair-sarakaaree snsthaanon kaa kahanaa hai ki asal men is vikalp kaa koee khaas matalab naheen hai kyonki naitikataa par maujoodaa paathy pustaken pichhale paathyakramon ke dishaa nirdeshon par aadhaarit hain jinamen islaam ke prati poorvaagrah saaf hain. saath hee baakee chhaatron se alag-thalag padne aur kam ankon ke dar se ab bhee alpasnkhyak chhaatr naitikataa kee jagah islaam kee padhaaee kaa vishay hee chunate hain. isa adhyayan par pratikriyaa ke lie paakistaan ke shikshaa mntree se snpark karane kee koshishen asafal raheen.
saabhaar-beebeesee (http://www.bbc.co.uk/hindi/news/2011/11/111109_pak_curriculum_ar.shtml )

8 maah men shaadee ke maatr 9 muhoort, shubh samay kaa prateek hai muhoort

hindoo pnchaanga men is saal shaadee ke muhoort kaa totaa hai. aane vaale aath maheene men sirf 9 shreshth muhoort hain, jisamen fere lie jaa sakate hain. maarch, aprail aur joon men teen-teen muhoort hain. isake baad aktoobar tak koee muhoort naheen hai. fir navnbar, disnbar men vivaah kie jaa sakenge.

meenaark, guru taaraa ast honaa pramukh vajah
jyotishee daa. dattaatrey hoskra ke anusaar holaashtak ke kaaran holee tak koee shubh kaary naheen hogaa. is maheene shaadee kaa muhoort lagaataar 9, 10 v 11 maarch ko hai. 14 maarch ko soory meen raashi men pravesh kar rahaa hai. ise shaastron men meenaark kahaa jaataa hai. meenaarka men soory ko ast honaa maanaa jaataa hai aur jab soory ast hotaa hai to shaadee naheen hotee. yah sthiti 13 aprail tak rahegee. is dauraan vivaah naheen hogaa. isake baad aprail men 20, 24 v 30 taareekh ko fere lie jaa sakenge.

3 maee ko guru taaraa ast hone ke kaaran ek bhee shreshth muhoort maee men naheen hai. joon men 24, 27 v 29 taareekh ko vivaah kie jaa sakenge. joon maah men hee devashayanee ekaadashee aa rahee hai. isa din dev so jaaenge aur chaar maah baad devauthanee ekaadashee ko jaagenge tab tak vivaah varjit hai. is tarah julaaee, agast, sitnbar v aktoobar men fere naheen le sakenge.

shubh samay kaa prateek hai muhoort

saat 'sa' se keejie har kaam kaa shubhaarnbh

kahate hain kisee bhee vastu yaa kaary ko praarnbh karane men muhoort dekhaa jaataa hai, jisase man ko badaa sukoon milataa hai. ham koee bhee bngalaa yaa bhavan nirmit karen yaa koee vyavasaay karane hetu koee sundar aur bhavy imaarat banaaen to sarvapratham hamen 'muhoorta' ko praathamikataa denee hogee. shubha tithi, vaar, maah v nakshatron men koee imaarat banaanaa praarnbh karane se n keval kisee bhee parivaar ko aarthik, saamaajik, maanasik v shaareerik faayade milate hain varan us parivaar ke sadasyon men sukh-shaanti v svaasthy kee praapti bhee hotee hai. yahaan shubh vaar, shubh maheenaa, shubh tithi, shubh nakshatr bhavan nirmit karate samay is prakaar se dekhe jaane chaahie taaki nirvighn, koee bhee kaary snpaadit ho sake.

shubh vaar : somavaar, budhavaar, brihaspativaar (guruvaar), shukravaar tathaa shanichar (shanivaar) sarvaadhik shubha din maane gae hain. mngalavaar evn ravivaar ko kabhee bhee bhoomipoojan, grih nirmaan kee shuruaat, shilaanyaas yaa grih pravesh naheen karanaa chaahie.

shubh maah : deshee yaa bhaarateey paddhati ke anusaar faalgun, vaishaakh evn shraavan maheenaa grih nirmaan hetu bhoomipoojan tathaa shilaanyaas ke lie sarvashreshth maheene hain, jabaki maagh, jyeshth, bhaadrapad evn maargasheersh maheene madhyam shrenee ke hain. yah bhee dhyaan rakhaa jaanaa chaahie ki chaitr, aashaadh, aashvin tathaa kaartik maas men uparokt shubh kaary kee shuruaat kadaapi n karen. in maheenon men grih nirmaan praarnbh karane se dhan, pashu evn parivaar ke sadasyon kee aayu par asar girataa hai.

shubh tithi : grih nirmaan hetu sarvaadhik shubh tithiyaa ye hain - dviteeyaa, triteeyaa, pnchamee, shashthee, saptamee, dashamee, ekaadashee, dvaadashee evn trayodashee tithiyaan, ye tithiyaan sabase jyaadaa prashast tathaa prachalit bataaee gaee hain, jabaki ashtamee tithi madhyam maanee gaee hai. har maheene men teenon riktaa ashubh hotee hain. ye riktaa tithiyaan nimn hain- chaturthee, navamee evn chaudas yaa chaturdashee. riktaa se aashay rikt se hai, jise bolachaal kee bhaashaa men khaaleepan yaa soonaapan lie hue rikt (khaalee) tithiyaan kahate hain. ath in ukt teenon tithiyon men grih nirmaananishedh hai.

shubh nakshatr : kisee bhee shubh maheene ke rohinee, pushy, ashleshaa, maghaa, uttaraa faalgunee, uttaraashaadhaa, uttaraa bhaadrapadaa, svaati, hastachitraa, revatee, shatabhishaa, dhanishthaa sarvaadhik uttam evn pavitr nakshatr hain. grih nirmaan yaa koee bhee shubh kaary in nakshatron men karanaa hitakar hai. baakee sabhee nakshatr saamaany nakshatron kee shrenee men aa jaate hain.

saat 'sa' aur shubhataa
shaastraanusaara (s) athavaa (sh) varn se shuroo hone vaale saat shubh lakshanon men grihaarnbh nirmita karane se dhan-dhaany v apoorv sukh-vaibhav kee nirntar vriddhi hotee hai v paarivaarika sadasyon kaa bauddhik, maanasik v saamaajik vikaas hotaa hai. sapt saakaar kaa yah yog hai, svaati nakshatr, shanivaar kaa din, shukl paksh, saptamee tithi, shubh yog, sinh lagn evn shraavan maah. ath grih nirmaan yaa koee bhee kaary ke shubhaarnbh men muhoort par vichaar kar use kriyaanvit karanaa atyaavashyak hai.
saabhaar -http://hindi.webdunia.com/religion-astrology-article/

durlabh shivaraatri

shivaraatri ke din ban rahaa durlabh snyog
20 faravaree ko mahaashivaraatri 65 varsh pashchaat pnchaang v grahon ke durlabh snyog ke saath aa rahee hai. is din vaar, tithi, nakshatr, yog, karan evn grahon par shiv kaa prabhutv rahegaa. aisaa snyog 'shiv snyoga' kahalaataa hai.

shiva mahaapuraan ke anusaar jab-jab grahon ke paribhraman men pnchaang evn grahon kaa snyog raashi tathaa nakshatr ke aadhaar par ek jaisaa banataa hai, to ise shiv snyog kahate hain. is shivaraatri par aisaa hee vishisht snyog ban rahaa hai, jo dharm, dhyaan v anushthaan ke lie vishesh puny faladaayee hai.

isa din kramashh bhagavaan ganesh, lakshmee, kuber, chndramaa tathaa pradhaan dev shiv kaa poojan karen. abheesht kee praapti ke lie madhyaraatri men saadhanaa v sidghi faladaayee rahegee.
aise banaa snyog : sthaaneeya rekhaansh v samay kee gananaa ke aadhaar par 20 faravaree ko din somavaar, tithi chaturdashee, shravan nakshatr, baarayaan yog tathaa sidghi yog hai. navagrahon ke antargat chndramaa makar, soory tathaa budh kunbh evn shani tulaa raashi men paribhraman kar rahe hain. pnchaang v grahon kee yah sthiti 21 faravaree 1955 ko banee thee.

kyaa hai vishesh : somavaara ke din ke svaamee shiv hai, chaturdashee ke svaamee bhee shiv hai, sidghi yogaah ke saath shani kaa tulaa raashi men paribhraman, shravan nakshatr kee upasthiti, variyaan yoga kaa madhyaraatri kaal shivaraatri par vishesh mahatv rakhataa hai. isamen mntr deekshaa, isht mntr siddhi, shree yntr siddhi, rudr yntr siddhi, bagalaamukhee yntr siddhi aadi madhyaraatri men kee jaatee hai.
shiv chaaleesaa
..dohaa..
shree ganesh girijaa suvan, mngal mool sujaan.
kahat ayodhyaadaas tum, dehu abhay varadaan॥

jay girijaa pati deen dayaalaa. sadaa karat santan pratipaalaa॥
bhaal chandramaa sohat neeke. kaanan kundal naagafanee ke॥
ang gaur shir gng bahaaye. mundamaal tan chhaar lagaaye॥
vastr khaal baaghambar sohe. chhavi ko dekh naag muni mohe॥
mainaa maatu kee hvai dulaaree. baam ang sohat chhavi nyaaree॥
kar trishool sohat chhavi bhaaree. karat sadaa shatrun kshayakaaree॥
nandi ganesh sohai tahn kaise. saagar madhy kamal hain jaise॥
kaartik shyaam aur ganaraaoo. yaa chhavi ko kahi jaat n kaaoo॥
devan jabaheen jaay pukaaraa. tab hee dukh prabhu aap nivaaraa॥
kiyaa upadrav taarak bhaaree. devan sab mili tumahin juhaaree॥
turat shadaanan aap pathaayau. lavanimesh mahn maari giraayau॥
aap jalndhar asur snhaaraa. suyash tumhaar vidit snsaaraa॥
tripuraasur san yuddh machaaee. sabahin kripaa kar leen bachaaee॥
kiyaa tapahin bhaageerath bhaaree. purab pratijnyaa tasu puraaree॥
daanin mahn tum sam kou naaheen. sevak stuti karat sadaaheen॥
ved naam mahimaa tav gaaee. akath anaadi bhed nahin paaee॥
pragat udadhi mnthan men jvaalaa. jare suraasur bhaye vihaalaa॥
keenh dayaa tahn karee sahaaee. neelakanth tab naam kahaaee॥
poojan raamachndr jab keenhaa. jeet ke lnk vibheeshan deenhaa॥
sahas kamal men ho rahe dhaaree. keenh pareekshaa tabahin puraaree॥
ek kamal prabhu raakheu joee. kamal nayan poojan chahn soee॥
kathin bhakti dekhee prabhu shnkar. bhaye prasann die ichchhit var॥
jay jay jay annt avinaashee. karat kripaa sab ke ghatavaasee॥
dusht sakal nit mohi sataavai . bhramat rahe mohi chain n aavai॥
traahi traahi main naath pukaaro. yahi avasar mohi aan ubaaro॥
lai trishool shatrun ko maaro. snkat se mohi aan ubaaro॥
maatu pitaa bhraataa sab koee. snkat men poochhat nahin koee॥
svaamee ek hai aas tumhaaree. aay harahu ab snkat bhaaree॥
dhan nirdhan ko det sadaaheen. jo koee jaanche vo fal paaheen॥
astuti kehi vidhi karaun tumhaaree. kshamahu naath ab chook hamaaree॥
shnkar ho snkat ke naashan. mngal kaaran vighn vinaashan॥
yogee yati muni dhyaan lagaavain. naarad shaarad sheesh navaavain॥
namo namo jay namo shivaay. sur brahmaadik paar n paay॥
jo yah paath kare man laaee. taa paar hot hai shambhu sahaaee॥
ॠniyaa jo koee ho adhikaaree. paath kare so paavan haaree॥
putr heen kar ichchhaa koee. nishchay shiv prasaad tehi hoee॥
pandit trayodashee ko laave. dhyaan poorvak hom karaave ॥
trayodashee brat kare hameshaa. tan naheen taake rahe kaleshaa॥
dhoop deep naivedy chadhaave. shnkar sammukh paath sunaave॥
janm janm ke paap nasaave. antavaas shivapur men paave॥
kahe ayodhyaa aas tumhaaree. jaani sakal duhkh harahu hamaaree॥

॥dohaa॥
nitt nem kar praath hee, paath karaun chaaleesaa.
tum meree manokaamanaa, poorn karo jagadeesh॥
magasar chhathi hemant ॠtu, snvat chausath jaan.
astuti chaaleesaa shivahi, poorn keen kalyaan॥
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