hajaare jeeten yaa haaren - chunautiyaan badee hain

sn

sad kee sthaayee samiti ke paas hai lokapaal vidheyak. sarakaar use vaapas le sakatee hai. is beech arunaa raay aur annaa hajaare ke prastaavit bil bhee snsadeey samiti ke paas bheje jaa chuke hain. anashan ke nauven din bil ke vibhinn binduon par sarvadaleey baithak men koee sahamati naheen ho sakee aur annaa teem ke saath kisee sahamati kee ummeed bhee toot gaee. lekin guruvaar ko pradhaanamntree ne sadan men kahaa ki annaa ke prastaavit bil par snsad men bahas karaaee jaaegee. hamen naheen pataa ki sthaayee samiti kis bil par vichaar karegee. yah bhee naheen pataa ki snsad men bil ke vibhinn praaroopon par bahas ke baad kyaa hogaa. kyaa fir koee nayaa bil banegaa? kyaa us par snsadeey samiti bahas karegee? agar teem annaa ke manachaahe roop men vah bil paas naheen huaa to is aandolan kaa roop kyaa hogaa?

niraashaa se upajee aasthaa

in savaalon ke javaab kisee ke paas naheen hain, par annaa kee aguvaaee men shuroo hue is aandolan se yah baat jaroor saaf ho gaee hai ki raajaneetik paartiyon se aam aadamee kaa mohabhng huaa hai. netaaon ke jhoothe vaadon se baar-baar aahat huee usakee aasthaa ko snbhaavanaaon kaa nayaa thaur annaa ke roop men dikh rahaa hai. annaa ne janataa se koee vaadaa naheen kiyaa hai, par janataa unase baar-baar vaadaa kar rahee hai ki annaa ham tumhaare saath hain. aakhir vajah kyaa hai jo anishchit, anasulajhe aur anagadh raaste par log annaa ke peechhe bhaage chale jaa rahe hain? is aasthaa kee vajah hai haal ke varshon men upajee niraashaa.

aur kuchh teekhe savaal

desh ke lagabhag har hisse se netaaon ke khaane-kamaane ke kisse ek ke baad ek saamane aate gae. karodon-arabon ke ghotaale hote rahe, par sarakaar kabhee daleel detee rahee, kabhee jaanch karavaatee rahee. sattaapaksh ho yaa vipaksh, sabhee mauke kee aanch par matalab kee rotee senkate rahe lekin ghotaalon ke khilaaf thos nateeje sifar rahe. aise naajuk samay men jab logon ne dekhaa ki 74 baras kaa ek boodhaa khud ko bhookhaa rakh kar nateeje paane ke raaste gadhne kee koshish kar rahaa hai, to khaane-pakaane vaalon ke khilaaf desh kee janataa daud padee.
yah janataa jis romaanch aur utsaah ke saath daudee hai, usake peechhe kisee annaa kee taakat naheen balki chhalaave se mukt hone kee chaahat aur chhatapataahat hai. aise men yah aandolan agar aundhe munh giraa to? isase bhee teekhaa savaal yah hai ki aandolan agar kaamayaab huaa aur janataa ne jitanee ummeeden isase baandh rakhee hain, ve pooree hotee naheen dikheen to kyaa hogaa? in donon sthitiyon se door rahane ke lie teem annaa ko kaee kaam karane honge. pahalaa yah ki unhen lokapaal vidheyak kee jagah jan lokapaal vidheyak ko laagoo karavaane ke ekasootree aandolan ko bahoosootree banaanaa hogaa. doosaraa yah ki janataa ke saamane yah baat baar-baar rakhanee hogee ki is jan lokapaal vidheyak ke laagoo ho jaane maatr se raamaraaj aane vaalaa naheen, yah to sudhaar kee dishaa men ek chhotaa saa kadam bhar hogaa. asal sudhaar tab hogaa jab ham savaalon se ghire snsadeey lokatntr ko svachchh roop de saken, chunaavee raajaneeti men pasare bhrashtaachaar ko door kar saken.
yah aandolan vaisaa hee hai jaisaa 74 kaa jepee moovament thaa, yah samajhane kee chook hamen naheen karanee chaahie. jepee kee snpoorn kraanti seedhe-seedhe sattaa parivartan kee maang par tikee thee. kahaa jaa sakataa hai ki usakaa dhyey vahee thaa, jabaki annaa kaa aandolan bhrashtaachaar ko khatm karane kee baat kar rahaa hai. gaur karen ki bhrashtaachaar kaa muddaa akele kaanoon kee jimmedaaree naheen hai. n hee jan lokapaal vidheyak jaise kisee bil ke laagoo hone maatr se yah khatm ho jaaegaa. balki isake lie lnbe sngharsh kee jaroorat hai. har aadamee agar khud ke bheetar baithe bhrashtaachaar ko khatm kare, tabhee yah khatm ho sakataa hai.
annaa ke is aandolan ko ek aisee chunautee kaa bhee saamanaa karanaa hai jo jepee moovament ke vakt naheen thee. us vakt bhee samaaj men jaateeyataa thee, par yah alag-alag politikal paartiyon ke roop men naheen bntee heen thee. aaj ke samaaj men asmitaa kee ladaaee itanee tej hai aur apanee alag pahachaan kee chaahat itanee bulnd hai ki samaaj ke har varg ke paas apanee paartee hai. har jagah ye paartiyaan apanee hissedaaree apanee alag pahachaan ke saath chaahatee hain. yah baat teem annaa ko dhyaan men rakhanee hogee taaki unake sngharsh men har varg shaamil ho sake.

jepee moovament ke sabak

74 ke jepee moovament ke nateeje bhee teem annaa ke jehan men hone chaahie. 77 ke lokasabhaa chunaav men kaangres ko munh kee khaanee padee thee. jepee ke sudhaaravaadee aandolan kaa sabase badaa laabh bhaarat kee kaee pramukh paartiyon kaa vilay kar banee janataa paartee ko milaa thaa, par aantarik matabhedon ke kaaran yah paartee 1979 men bnt gaee. kyaa 2014 ke chunaav men 77 doharaayaa jaaegaa? aisaa kuchh ho jaae to bahut aashchary naheen. par isake lie janataa kisee aise netritv ko talaashanaa chaahegee jo sachchaa aur svachchh ho, jisakee aguvaaee koee bharose laayak shakhs kare, jisamen daagadaar cheharon ke shaamil hone kaa dar n ho. teem annaa janataa kee is talaash par kharaa utaranaa chaahegee yaa naheen, yah vakt bataaegaa.
kshan bhar ko yah sochen ki sarakaar jan lokapaal vidheyak ko sveekaar kar letee hai, to fir teem annaa kis mudde par aandolan karegee? kyaa isake baad vah fir koee aur naee dimaand lekar saamane aaegee? yahaan makasad sirf yah dhyaan dilaane kaa hai ki teem annaa ko is aandolan ko jaaree rakhane ke lie ise bahusootree banaanaa hee hogaa. savaal yah naheen ki annaa aur unake saath aandolan kar rahe logon ke saath kitanee badee bheed aa judee hai. savaal yah bhee naheen ki kisee sistam, kisee sarakaar yaa usake dvaaraa kaayam vyavasthaa ko aap kis tarah se dhvast kar dete hain. savaal yah hai ki us dhvast vyavasthaa ke malabe par aap koee naee vyavasthaa khadee kar paaenge ki naheen. jepee kee baat to chhod deejie, gaandee bhee desh ko aajaad karaane ke baad sattaa kee bndarabaant dekh kar khush naheen ho paae.

jalebee aur chaakoo

kisee garm, kuramuree, jaayakedaar jalebee ko munh men rakhane
aur use gap kar jaane se pahale
usakee khushaboo aur usake ras kaa pooraa aannd lene ke beech
kyaa aapane dhyaan diyaa hai
ki hamaaree bhaashaa
kaise-kaise bekhbar atyaachaar karatee hai?
agar kisee ko aap jalebee jaisaa seedhaa kahate hain
to ye usake tedhepan par vyngy bharee tippanee hotee hai
jabaki sachchaaee yah hai
ki apane roopaakaar ko chhodkar - jisamen usakaa
apanaa koee haath naheen hai - vah vaakaee seedhee hotee hai.
pahale ras ko apane bheetar ghulane detee hai
aur fir badee aasaanee se
munh ke bheetar ghul jaatee hai
jo thodaa bahut kuramuraapan rahataa hai, vah usakaa jaayakaa hee badhaataa hai.
kabhee chaav se jalebee khaate hue
aur kabhee dillagee men doosaron se apane jalebee jaisaa seedhaa hone kee tohamat sunate hue
aksar mujhe lagataa hai
ki vah bhaashaa bhee kitanee satahee hotee hai
jo baaharee roop dekhakar
kisee ke seedhe yaa tedhe hone kaa aisaa nateejaa tay kar detee hai jo ghis-ghis kar muhaavare men badal jaataa hai.
lekin yah naadaanee hai yaa sayaanaapan hai?
ki log jalebee ko tedhaa bataate hain.
yah jaanate hue ki vah kuchh bigaad naheen sakatee
aam taur par baakee pakavaanon kee tarah haajamaa bhee khraab naheen kar sakatee.

agar sirf aakaar-prakaar se tay honaa ho
kaun seedhaa hai, kaun tedhaa
to seedhaa-sapaat chaakoo kaheen jyaadaa maasoom lagegaa jo
seedhe badan men dhns sakataa hai
aur jalebee bechaaree tedhee lagegee
jo toot-toot kar hamaare munh men ghulatee rahatee hai.
lekin jalebee aur chaakoo kaa yah snyog
sirf seedhe-tedhe ke fark ko bataane ke lie naheen chunaa hai
yah yaad dilaane ke lie bhee rakhaa hai ki
jalebee munh men hee ghulegee, chaakoo se naheen kategee
aur gar chaakoo se jalebee kaatanaa chaahen
to fir kisee aur ko kaatane ke pahale
chaakoo ko chaatane kee ichchhaa paidaa hogee.
yaanee chaakoo jalebee ko naheen badal sakataa
jalebee chaakoo ko badal sakatee hai
haalaanki yah betarateeb lagane vaalaa tark
is tathy kee upekshaa ke lie naheen banaa hai
ki jalebee ho yaa chaakoo - donon kaa apanaa ek charitr hai
jise hamen pahachaananaa chaahie
aur koshish karanee chaahie
ki hamaaraa rishtaa chaakoo se kam, jalebee se jyaadaa bane.
lekin kamabakht yah jo bhaashaa hai
aur yah jo duniyaa hai
vah jalebee ko tedhepan ke saath dekhatee hai, usakaa majaak banaatee hai
aur
seedhe sapaat chaakoo ke aage kuchh saham jaatee hai.

(jee chaahataa hai yah jhooth sabase kahoon ki yah kavitaa mainne likhee hai. bhale logon ko pataa ho ki yah priyadarshan kee kavitaa hai aur usake bharosaa blog se churaaee gaee hai.)

aaie, chhalen khud ko

moh jab ho bhng, to aadamee khud ko thagaa saa mahasoos karataa hai. use lagataa hai ki vah ab tak khud ko chhal rahaa thaa. vaise khud ko chhalane vaale log bhee hote hain, aatmamugdh, aatmarati ke shikaar. par jab vaakaee doosaron ke haathon chhale jaaen, to unakee peedaa mukhar ho jaatee hai. peedaa ke aise kshanon men aakhir aadamee kyaa kare, kahaan jaae, kisase kahe.... jaahir hai kaheen jaane kee jaroorat naheen. aaie ek geet sunen...

patnee kee gairamaujoodagee aur meraa ochhaapan

anitaa, anunay aur maanyaa ke binaa shuroo ke do din to mainne khoob chain se gujaare. lagaa ki 17 maarch kee khushiyaan barakaraar hain. agar svarg hotaa hogaa to shaayad usakaa sukh yahee hai. par teesare din se hee meraa bhram tootane lagaa. mujhe meraa ghar achaanak paraayaa lagane lagaa. daftar se lautataa to yahaan kaa soonaapan mujhe kaatane ko daudtaa. dar kar main apane kamare men main sikud jaataa. samajh naheen paa rahaa thaa ki yah pyaaraa saa ghar mujhe makaan kee tarah kyon lagane lagaa? meraa svarg achaanak nark men kaise tabdeel ho gayaa?

jo log patrakaaritaa ke peshe men hain unake ghar lautane kaa vakt behad atapataa hotaa hai. meraa bhee hai. der raat lautataa thaa, anitaa aur bachche tab tak so chuke hote the. main bas chupachaap unake kamare men jhaank aataa. unhen soyaa dekh (kabhee kabhaar jagaa paakar) behad sukoon milataa. is sukoon kaa ahasaas tab kabhee naheen huaa yaa kahen ki meree kamajor snvedanaaon ne unhen kabhee mahasoos naheen kiyaa. is dafe unakee anupasthiti men vah antar mujhe pataa chalaa. raat ghar lautane ke baad jab mujhe unakaa kamaraa khaalee dikhataa to vah khaaleepan mere bheetar bhee bajane lagataa. vaakaee main bechain ho jaataa. ghar men un teenon kaa n honaa mujhe behad khatakane lagaa.

anitaa ke jaane ke baad shuroo kee do raaten mainne yaa to teevee dekhate hue bitaaeen yaa kuchh padhte hue. agalee subah main kaafee der se jagaa. der se jagane kaa koee afasos naheen thaa kyonki main to apanee aajaadee men doobaa thaa. par dheere-dheere mujhe baat samajh men aaee ki jise main aajaadee samajh rahaa thaa vah vaakaee mere sistam kaa daimej ho jaanaa thaa. theek vaise hee jaise jab shareer kaa koee mahatvapoorn hissaa saath chhodne lagataa hai to aapakaa shareer aapake vash men naheen hotaa. vah tejee se kaam karataa hai, par kab kaun saa kaam vah kare is par n to aapakaa vash chalataa hai n hee aapako ahasaas hotaa hai ki vah aapake mutaabik naheen chal rahaa.

ghar men patnee aur bachchon ke hone se kitanaa fark pad jaataa hai maahaul men. kabhee aap bachchon se khelate hain, kabhee samajhaate hain aur kabhee unhen daantate bhee hain. theek usee tarah patnee se tamaam tarah kee baaten aap sheyar karate hain - kabhee daftar kaa tanaav, to kabhee kisee sabjekt par vichaar-vimarsh. aur in sthitiyon ke baad aapakaa mukammal charitr ban kar ubharataa hai. aap apane vyaktitv ke adhoorepan ko patnee aur bachchon ke saath hokar hee pooraa kar paate hain.

abhee dhyaan jaa rahaa hai ki itane varshon se mainne to anitaa se khud ko sheyar kiyaa. aksar apanee baaten unase keen. par kyaa kabhee anitaa kee baaten mainne suneen? patrakaaritaa yaa samaaj ko lekar jo savaal mujhe mathate hain, kyaa vah anitaa ko naheen mathate honge? main kaise bhool gayaa ki usake bheetar bhee patrakaar banane kee khvaahish thee. ikonomiks men emae aur baichalar aof jarnalijam kar lene ke baad use bhee apane kariyar kee chintaa thee. par shaadee ke baad usane pooree dridhtaa se kahaa thaa ki main ghar snbhaaloongee. aakhir usane apane kariyar ko tilaanjali dee to kisake lie? jaahir hai is parivaar ke lie. mujhe mukhiyaa kee tarah sveekaar kiyaa - kyaa yah usakee kamajoree thee? aaj meraa maananaa hai ki yah usakee dridhtaa thee. dridhtaa is arth men ki jo halke hote hain vahee udte hain, jo apanee dhun ke pakke hote hain unhen apane faisalon par tike rahanaa aataa hai.

aur aisee naayaab saathee se mainne kabhee jaanane kee koshish naheen kee usake bheetar kee halachal. uf, yah meraa kaun saa ochhaa roop hai? meraa yah roop mujh se chhupaa kaise rahaa? mere is ochhepan ko anitaa kitane sahaj bhaav se sveekaar karatee rahee. main samay-samay par usapar garajataa rahaa aur vah lagaataar tyaag aur samarpan ke saath mujh par barasatee rahee. kyaa tyaag karanaa sirf auraton ke hisse hai? yah kaam mard prakriti men kyon naheen?

meree chhotee-chhotee jarooraton kaa dhyaan anitaa kuchh vaise hee rakhatee rahee hai jaise apane bachchon kaa. in saat dinon ne mujhe jeevan ke kaee pahaluon se roo-b-roo karaayaa hai. mere hee chhupe hue kaee roopon ko mere saamane rakhaa hai. anitaa ke baare men sochane kee naee drishti dee hai. mere bheetar base besharm mard ko sharmindaa kiyaa hai. ab to bas intajaar hai ki anitaa laute to use bataaoon ki main tumhaaraa pati naheen balki tumhaaraa saathee hoon. aisaa saathee jo sirf 'main' kee bhaashaa naheen bolegaa, vah 'hama' kee bhaashaa bolegaa. haan anitaa, yah ghar meraa naheen, hamaaraa hai. hamaaraa yah ghar tumhaaraa besabree se intajaar kar rahaa hai. riyalee aaee lav yoo.

khushiyaan hain barakaraar

subah 5 baje sone gayaa aur ab 10:30 baje so kar uthaa hoon. koee shoragul naheen. khoob gaharee neend aaee. sokar uthaa to mobaail men 18 misd kol dikhee. chaar baar memasaab (meree shreematee jee) ne fon kiyaa thaa. baaki 14 saathee-sngatiyon kee kol thee. sochaa thaa in saat dinon men puraane bache kaee kaam nibataa loongaa. kuchh lekh likhane the, jinake tagaade kaafee tej ho gae hain. baaten jehan men hain par man aasamaan men ud rahaa hai. kaise likhoon? likhane kee ichchhaa naheen ho rahee. bas in dinon vahee kar rahaa hoon jo ichchhaa hotee hai. lekh likhane kee ichchhaa naheen hai to likhoongaa bhee naheen. baakee dinon men to yah soch kar kar liyaa karataa thaa ki chalo kariyar ke raaste men kaheen ye cheejen saportiv hotee hain. par in dinon jab sochataa hoon kariyar kee baat to man se footatee hai aavaaj - yaar kaahe ko lafadaa mol le rahaa hai. chal mastee kar. bas fir kyaa? hnsee-thitholee. kabhee teevee par khabaren dekh leen to kabhee chainal badal-badal kar filmen. jyaadaa ichchhaa huee to manapasnd seedee nikaalee, gaane sun lie yaa film dekh lee.

aajaadee kee pahalee subah

pichhale kaee dinon se is satrah maarch kaa main besabree se intajaar kar rahaa thaa. roj jeetok ke stetas mesej men is din ke intajaar men mesej badal rahaa thaa. sngee-saathee poochh rahe the ki kyaa maamalaa hai. main kyaa bataataa unhen. daraa main bhee thaa ki shreematee jee ne kaheen tikat kainsal karaa diyaa to? baharahaal, shreematee jee solah maarch kee shaam maayake gaeen. chain ke saat din gujaaroongaa. jab se dillee aayaa. ghar men akelaa rahane ko taras gayaa. is baar jab se tikat kataa, din kaatane mushkil ho gae the. satrah taareekh kaa besabree se intajaar karataa rahaa. solah kee shaam unhen tren men baithaa, daftar aayaa. veekalee aof hone ke baavajood kisee aur din daftar aanaa thakaan paidaa kar detaa thaa. par solah ko aisaa kuchh naheen huaa. bilkul tarotaajaa rahaa. ghar aayaa aur der tak is khushee ko mahasoos karataa rahaa. in saat dinon men koshish hogee ki apane in khoobasoorat dinon kaa byauraa yahaan pesh karataa rahoon. filahaal to bloging kee bhee ichchhaa naheen ho rahee hai. yah to pahale bhee karataa rahaa. isake lie koee rok-tok naheen thee. haan chalataa hoon teevee dekhoongaa. aaj mujhe kaun rokegaa bhalaa. :-)

haanfatee huee peedhee kaa vailntaains de

pyaaree betaa,

kaisee hai too? padhaaee-likhaaee kaa kyaa haal hai? samay kaa ikval distribyooshan kiyaa hai n? dekh betaa, padhaaee ke saath mastee bhee behad jarooree hai. jitanee eemaanadaaree se padhtee hai utanee eemaanadaaree ke saath mastee bhee kar. kisee ek cheej par pile rahane se mukaam to haasil kar legee, par parsanailitee naheen. isalie jarooree hai betaa ki mastee aur padhaaee donon saath-saath hon. jis feeld ko jab jaisee jaroorat ho, use utanaa hee vakt do.

jaanatee hai betaa, abhee raat ke 2 baj rahe hain. daraasal, main raat men der se lautaa hoon. teree mamaa ne bataayaa ki tere se lnbee chait huee unakee. sunaa ki saitarade ko teraa shedyool bahut taait thaa. behad thakee huee thee too. kyon itanaa stren letee hai re, ekaadh klaas mis hee kar jaatee to kyaa aafat aa rahee thee? pagalee.

mujhe pataa hai ki snde kee subah too der se uthegee. uthegee aur laipatop se chipak kar mel chek karegee. iseelie abhee is khat ko mel kar doongaa. are betaa! kal to vailntaains de hai. bataa-bataa, kyaa plaaning hai teree? abhee tak kisee ne meree betee ko prapoj kiyaa yaa naheen… yaa meree betee ne kisee ko...?

yaad hai tujhe... jab too narsaree yaa prep men thee... too behad pareshaan rahatee thee ki tere chehare kaa kalar braaun kyon hai? kyaa tujhe aaj bhee teraa braaun kalar pareshaan karataa hai? naa, betaa naa. braaun kalar ho yaa vaait - agar chehare par taajagee n ho, utsaah kaa koee rng vahaan n ho, to vah cheharaa bejaan lagataa hai. aur too to shuroo se har maamale men utsaahee rahee hai. chaahe kaam mushkil ho yaa aasaan, chhotaa ho yaa badaa – too use lagan se karatee rahee hai. tere bheetar yah jo gun hai n – beshak ise toone apanee mamaa se liyaa hai – yah tujhe bheed men bhee ek pahachaan detaa hai, tujhe bilkul difarent luk detaa hai.
betaa, too ab badee ho chalee hai. tujhamen snvedanaa jitanee gaharee hai, vichaar utane hee gnbheer.

iseelie tere saamane main sirf sthitiyaan rakhaa karataa hoon, faisale kaa adhikaar tumhaaraa hotaa hai. par betaa, ek baat dhyaan rakhanaa ki kuchh faisale aise hote hain, jinhen jab chaaho badal sakatee ho aur kuchh aise - jinake saath jeene kee aadat daalanee padtee hai. ise yoon samajh ki jindagee gar ek relave steshan hai, to kuchh faisale is steshan kee dookaane hain, jinake badalane se steshan kaa roop badalataa hai, prakriti naheen. par jab relave traik kee jagah metro, traam yaa mono rel kee traik bichhaa dee jaae to relave steshan kee prakriti badal jaaegee. iseelie ye faisale aise naheen hote ki jab chaahaa badal liyaa. aise faisale karane se pahale khoob soch-vichaar karanaa padtaa hai. apane ko aajamaanaa padtaa hai. yas yaa no ke tarkon ko parakhanaa padtaa hai. jeevanasaathee chunane kaa faisalaa bhee aisaa hee faisalaa hotaa hai.

betaa, koee inasaan sau feesadee sahee naheen hotaa. sahee aur galat kee paribhaashaa bhee nitaant nijee ho sakatee hai. par kuchh aise maanak bhee hain jo hamen hamaare samaaj se mile hain. usee samaaj se, jise hamane rachaa hai. is badalate daur men jab samaaj kaa vyavahaar tejee se badalaa to isake maanak bhee badale. par hamaaree peedhee puraane maanakon ko pakad kar latakee hai, tum nae maanakon ke saath umng men doobee jhool rahee ho. peedhiyon kee is khaaee ko paatanaa behad jarooree hai. jaanatee ho, yah khaaee har daur men banatee hai. jab main yooth thaa, tab bhee mainne yah khaaee dekhee thee. mere paapaa jab yooth rahe honge to unhonne bhee aisee khaaee dekhee hogee, mere paapaa ke paapaa ne bhee.... aur har baar boodhee hotee huee peedhee ko haanfate hue hee sahee par daudnaa padaa hogaa. nae ban rahe maanakon ke raaste ke knkad-patthar chunane pade honge. yahee to prakriti hai, yahee to nechar hai.
betaa, reel laaif har yooth ko behad lubhaatee hai. vahaan kee rngeeniyaan, vahaan ke lubhaavane pal, vahaan kee mastee kheenchatee hai. un teen ghnton men vah bhool jaataa hai apanee reeyal laaif kee dushvaariyaan, ve takaleefen - jo madhyavargeey parivaaron kee pahachaan banatee gaee hain. aur fir reel laaif ke jaadooghar se baahar nikalate hee achetan men bas chuke naayak-naayikaa use munh chidhaate hain. unakee sampannataa to vah eemaanadaar tareeke se chhoo naheen paataa, par unakaa daihik prem yooth ke jalate man aur tan ko bhadkaataa hai. jab kabhee avasar mile vah tan-man ko saadhane kee jugat men lag jaataa hai. bhaavaavesh men saath jeene-marane kee kasamen khaataa hai. rishte kee saamaajik sveekriti kee baadhyataa use shaadee tak pahunchaatee hai. par bahut jald hee achetan ke naayak-naayikaa kee chhavi tootatee hai. jeevan kee jarooraton ke saamane bhaavanaaen aahat hone lagatee hain. jitanee tejee se jude the, utanee hee tejee se bikharane lagate hain. betaa, is bikharaav kee vajahen to kaee hain par un vajahon par ham fir kabhee baat karenge.

filahaal too jaa betaa, taiyaar ho. apane doston ke saath enjoy kar aaj kaa din. aur haan, jab lautakar aanaa to mujhe kol karanaa (agar too thakee n rahe to), main aonalaain ho jaaoongaa. vaise bhee snde hai. maitinee sho lekar jaaoongaa teree mamaa ko, par tere lautane se pahale laut aaoongaa.

teraa paapaa

kyaa yahee hai nyooj chainalon kaa sach?

i

lektronik meediyaa door se jitanaa lubhaavanaa lagataa hai usakaa sach utanaa hee bhayaanak hai. meree ek behad kareebee mitr jo dillee ke ek nyooj chainal men kaam karatee thee. par vahaan use apane bos ke aproch ne is kadar daraa diyaa ki usane naukaree chhod dee. usane kasam khaaee ki vah kabhee kisee ilektronik chainal men kaam naheen karegee. haalaanki usake naukaree chhod dene kaa samarthan main kabhee naheen karoongee par usake saath hue ghatanaakramon ko snket men jaroor aapase sheyar karoongee. is sheyaring kee mnshaa mahaj itanee hai ki aap aise boson ke baare men ek raay banaa saken ki kabhee aise logon se saamanaa ho jaae to aapako kyaa karanaa hai. baharahaal yahaan un saaree ghatanaaon ko rakhane ke lie main apanee mitr kee pahachaan chhupaate hue use shreshthaa naam de rahee hoon. shreshthaa ne akhabaar kee naukaree se kariyar kee shuruaat kee thee. do saal vahaan kaam karane ke baad usane teevee chainal men kaam karane kaa man banaayaa. ek chhote se nyooj chainal men use riportar kee job mil gayee. nyooj chainal men job milate hee usakee khushee kaa thikaanaa naheen thaa.

kaam shuroo karane ke kuchh din baad hee usane kisee bade chainal men jaane kaa sapanaa dekhanaa shuroo kar diyaa aur apane isee sapane ko pooraa karane ke lie usane betarah mehanat kee. din hai yaa raat, subah hai yaa shaam jab jaroorat ho feeld men jaane ko taiyaar rahatee thee shreshthaa. vahaan kaam karate hue usane jaanaa, sunaa ki chainal men kaam karane vaalee kuchh ladkiyaan apanee mahatvaakaankshaa ko pooraa karane ke lie kis had tak samajhautaa karane taiyaar ho jaatee hain. aise kisson se use kaee baar aashchary hotaa. vah khud se savaal karatee ki ye ladkiyaan apane kaam ke bal par kyon aage naheen badhnaa chaahateen? aisee baaten sunakar shreshthaa kaa man bahut baar khraab hotaa rahaa. tab usane khud se vaadaa kiyaa ki isee chainal men kaam karake vah apane kaam ke dam par aage badhegee. vah mukaam paane ke lie kisee bos se kabhee koee aisaa samajhautaa naheen karegee, jo khud kee nigaahon men use giraa de. usee din usane blaink det kaa ek rijigneshan letar taiyaar kiyaa aur aksar use apane paas rakhane lagee.

usakee naukaree ko mahaj paanch maheene beete the ki ek roj ek seeniyar adhikaaree ne shreshthaa ko apane kebin men bulaayaa. shreshthaa ke dimaag men pataa naheen kyaa aayaa ki usane pars se nikaal kar apane rijigneshan letar ko jeens paint kee jeb ke havaale kar liyaa. andar pahunchate hee seeniyar ne shreshthaa ko baithane ke lie kahaa. shreshthaa kaa man aashnkit thaa. kaee savaal aa-jaa rahe the. aakhir aisaa kyaa ho gayaa usase ki sar ne kebin men bulaa liyaa? kuchh pal kee khaamoshee ke baad seeniyar ne shreshthaa ke kaam kee taareef kee par pataa naheen kyon shreshthaa ko taareef kaa vah andaaj naheen jnchaa. kebin men safokeshan kaa ahasaas use huaa. usakaa man bechain ho rahaa thaa aur vah baahar jaanaa chaahatee thee. achaanak usake sar ne usase poochhaa - tum apane kaam ke prati kitanaa seeriyas ho? shreshthaa ne turnt javaab diyaa - bahut jyaadaa. par sar ke agale savaal ne shreshthaa ke pairon tale kee jmeen khisakaa dee. sar ne poochhaa - kyaa tum apane pramoshan ke lie mere faarmahaaus par chalogee? savaal sunakar hataprabh thee shreshthaa. nathune fadkane lage. chehare par chhaaee rahane vaalee snigdh muskuraahat kee jagah le lee nafarat ne. use lagaa agar kuchh pal vah vahaan aur khadee rah gaee to koee badaa bavaal ho jaaegaa. ho sakataa hai shreshthaa khud par kaaboo n rakh sake aur koee vajanee cheej usake sir par maar de. usane jeb se haath baahar nikaalaa. gusse men kaanp rahe the haath. par haath men thamaa patr dekhate hee pooree himmat aa gaee. usane apanaa rijigneshan letar usakee tebal par fenkaa aur baahar aa gaee. apane tebal se apanaa saamaan uthaayaa aur binaa kisee se kuchh kahe aofis se nikal gayee. agale din aofis se usake lie fon aane shuroo ho gae, kisee ko usane riseev naheen kiyaa... par vahaan kee ek seeniyar maim ke fon ko shreshtaa ne riseev kar liyaa. un se baat huee. shreshthaa ne saaree baaten maim ko bataaeen,yah sochakar ki shaayad vah ek ladkee ke manobhaav samajh saken. par afasos mahilaa hokar bhee unhonne us insaan (?) kaa paksh liyaa jisane shreshthaa ko pramoshan dene ke peechhe shart rakhee ki faarmahaaus chalo.

sar ke kebin men gujare is minat ke vakt ne shreshthaa ke poore vishvaas ko hilaa diyaa hai. itanee baar is yaatanaa kee charchaa vah mujhase kar chukee hai ki kebin kaa har pal mujhe dikhane-saa lagaa hai. us yaatanaa ko sirf shreshthaa ne naheen jiyaa, usakee mitr hone ke naate mainne bhee jiyaa hai. sabase takaleefadeh baat yah lagee ki shreshthaa ko yah lagane lagaa hai ki chainal men jo bhee ladkiyaan oonche pad par pahunch gaee hain unhonne jaroor apane kisee seeniyar se samajhautaa kiyaa hogaa. varnaa vah maim kyon naheen usakee baat samajhateen? kyon vah us raakshas kaa paksh leteen. main kahanaa chaahatee hoon shreshthaa se ki saare log tumhaare us bos jaise naheen hote aur n hee chainal kee saaree ladkiyaan samajhaute karake aage badhtee hain. par abhee shreshthaa ke bheetar bharosaa jagaane men vakt lagegaa mujhe. tab tak ke lie main bhee usake lie sndigdh hoon, aur aap to khair hain hee...

yah tippanee namitaa shuklaa kee hai, jo unhonne eemel ke jarie mujh tak pahunchaaee . duaa karen ki vah vakt laut aae jab ham aur aap kisee shreshthaa kee nigaah men sndigdh hone ko abhishapt n hon.

- anuraag anveshee

kaun kahataa hai ki 'paa' amitaabh bachchan kee film hai

paa

men n amitaabh dikhate hain, n unakee ekting kee oonchaaee. daraasal, us karektar men abhinay kee gunjaaish hee naheen thee. amitaabh kee ekting dekhanee ho to blaik jaisee darjanon filmen hain. isalie kahanaa padtaa hai ki yah film kisee ektar ke lie naheen yaad kee jaaegee. karstan tinbal aur dominik ke laajavaab mekaap aur baalkee ke jabardast nirdeshan aur sadhee huee skript ke lie yaad kee jaaegee.
main yah naheen kataee naheen kah rahaa ki paa film bekaar hai. paa film to vaakaee taareef paane kee hakadaar hai. par isalie naheen ki vah projeriyaa se peedit ek bachche kee kahaanee hai, yaa isalie bhee naheen ki projeriyaa se peedit 12 saal ke bachche auro kee bhoomikaa men big bee ne 'kamaala' kar diyaa hai. isalie to kataee naheen ki jooniyar bee ne big bee ke pitaa kaa rol kiyaa.

taareef isalie honee chaahie

- ki intaranaishanal mekaap aartist karstan tinbal aur dominik ne apane kaushal se amitaabh bachchan ko big bee ke karektar se baahar kar diyaa hai. yah ek badee vajah hai ki auro kee bhoomikaa men darshakon ko apane amitaabh kaa cheharaa naheen dikhataa. rahee sahee kasar khud big bee ne pooree kar dee apanee vaais modyooleshan se.
- ki aid ejensee ke krietiv hed rahe baal krishnan (baalkee) chook gaye. vah chaahate to skript kee dimaand ke tark ke saath vidyaa baalan aur abhishek ke antarng kshanon kee shooting kar sakate the. film ke promo men in drishyon ko thoons kar darshakon kaa badaa hujoom kheench sakate the.
- ki baalkee ne vaakaee paa ko bhunaane ke lie kisee saste hathaknde kaa istemaal n kar apanee krietivitee par bharosaa kiyaa.
- ki yah film sirf auro kee kahaanee naheen hai. yah vidyaa ke sngharsh kee kahaanee hai. amol aamte kee mahatvaakaankshaa kee bhee kahaanee hai. meediyaa kee naasamajhee-naadaanee kee bhee daastaan hai. tisapar chaaron kahaaniyaan ek saath chal rahee hain aur oobane naheen deteen. skript kee bunaavat itanee sadhee aur kasee huee ki in kahaaniyon ko aap ek-doosare se alag naheen kar sakate.
- ki nirdeshakeey pakad itanee sakht hai ki film ke karektaron kee tamaam maasoomiyat aapake saath chalane lagatee hai. aap us amol aamte ke lie aakrosh bhee naheen paal paate, jisakee vajah se paidaa hue tanaav kaa asar ek bachche kee jindagee par padtaa hai. yah asar itanaa bhaynkar hai ki bachchaa paidaa huaa to apane ko projeriyaa se ghiraa paayaa. film hol se nikalate hee auro aapake jehan men ghoom rahaa hotaa hai, shesh karektar mahaj auro ko bun rahe hote hain.

naheen hai isamen big bee kaa chamatkaarik abhinay

kuchh filmen apanee shaanadaar takaneek kee vajah se yaad kee jaatee hain, to kuchh shaanadaar ekting kee vajah se. kisee men skript jaanadaar hotee hai to kisee men nirdeshan shaanadaar. takaneekon kaa kamaal ab kee hindee filmon men dikhane lagaa hai. gaahe-bagaahe leek se hatakar kiyaa gayaa mekaap bhee pablik kaa dhyaan kheenchataa rahaa hai. par paa men jis karektar ke ird-gird pooree film ghoomatee hai vah hai auro. is auro kaa mekaap itanaa sateek hai ki darshak usake karektar kee khaasiyaton se bagair snvaad jud jaataa hai. kisee karektar ko jeevnt banaane men ekting kaa badaa yogadaan hotaa hai. ekting ke teen khaas paksh hote hain - feshial ekspreshan, bodee laingvej aur vaais modyooleshan. film kee baakee tamaam cheejen ekting ke in teen khaas points kaa saath detee hain. paa men auro kaa mekaap aisaa hai ki feshiyal eksapreshan kee gunjaaish kisee aartist ke lie bach naheen paatee. rahee baat bodee laingvej kee, to jaahir hai vah apng bachche jaisee hee hogee. yah kaam kisee bhee prafeshanal aartist ke lie jaraa bhee mushkil naheen. haan, vaais modyooleshan men saamaany see gunjaaish thee jise big bee ne aasaanee se pooraa kiyaa.
to fir aisee saamaany-see ekting ke lie big bee kaa hee silekshan kyon huaa? aur huaa bhee to big bee jaise aartist ne ise sveekaar kyon kar liyaa?
daraasal, baalkee aid ejensee ke hed rahe hain. unhen khoob pataa hai ki kisee prodakt ko bechane ke lie aid kaisaa honaa chaahie. paa jaise prodakt (jo leek se hatakar hai) kaa baajaar banaanaa aasaan naheen thaa. ise charchaa men laane ke lie big bee se badaa naam doosaraa ho naheen sakataa thaa. vijnyaapan kee aankhon ne yah bhee dekhaa ki big bee kee umr 70 ke aasapaas hai aur paa ke auro kee 12 ke aasapaas. to umr ke is kntraast ko bhunaayaa jaa sakataa hai. prodakt ke bikane ke raaste men jo thodee bahut hichak rahee hogee use unhonne jooniyar bee ko jod kar door kar liyaa. kyonki ab baalkee ke paas prachaar ke lie karektar aur kalaakaar kaa kntraast to thaa hee, big bee (betaa) aur jooniyar bee (baap) ke rol kee kemestree bhee thee. vijnyaapan kee aankhon ne vaakaee apanaa asar dikhaayaa.
har kalaakaar kee chaahat hotee hai ki vah khud ko difarent rngon men dekhe. auro ke asaamaany rng men khud ko dekhane kee khvaahish big bee kee bhee rahee hogee - yah samajhaa jaaye, to yah samajh doshapoorn naheen. haan, yah jaroor hai ki isake alaavaa bhee kuchh kaaran rahe honge jinhonne big bee ko baadhy kiyaa hogaa is rol ko sveekaar karane men.

vidyaa kaa prem, aamte kaa palaayan

paa men vidyaa medikal stoodent hai. jeevan ke kisee mod par usakee mulaakaat amol aamte naam ke naujavaan se ho jaatee hai. badhte bharose ke saath donon kee mulaakaaten bhee badhtee hain. mulaakaaton ke badhe antarng kadam kaa pataa unhen tab chalataa hai jab unake saamane sirf do hee raaste bachate hain - yaa to shaadee yaa aborshan.
aamte behad mahatvaakaankshee karektar hai. bharose se labarej. usake lie sabase mahatvapoorn usakaa kariyar hai. is kariyar ke raaste men kisee bhee 'lijalijee snvedanaa' ke lie koee jagah naheen. aise har bairiyar ko kuchalate aur lataadte hue use aage badhnaa hai. ek badaa aur jimmevaar netaa ban kar desh kaa bhavishy snvaaranaa hai. yahee seekh vah vidyaa ko bhee detaa hai. use yaad dilaataa hai ki agar bachche-vachche ke fer men vah padee to usake doktar banane kaa khvaab adhooraa rah sakataa hai. behatar hogaa aborshan karaa le.

do striyon kaa hausalaa

vidyaa majaboot ichchhaashakti vaalee karektar hai. jo kiyaa, usapar koee pashchaataap naheen. jo aaegaa usakaa saamanaa karanaa, usase joojhanaa, use jeenaa vidyaa ko jyaadaa pasnd hai. vidyaa kee majabootee ke peechhe usakee maan kaa bhee hausalaa hai, jo - he bhagavaan, toone ye kyaa kiyaa - jaise kisee snvaad se kosane kee bajaae vidyaa se poochhatee hain ki tumhen bachchaa chaahie yaa naheen? jab vidyaa bachche ko janm dene kee apanee ichchhaa jataatee hai to maan use gale lagaa letee hain. vah ghar aur bachche kee pooree jimmevaaree is kadar odh letee hain ki vidyaa kaa kariyar n dagamagaae. donon striyon ke is sngharsh aur dridhtaa kee kahaanee kahataa hai vidyaa kaa doktar ban jaanaa.
vidyaa aur amol aamte aaj kee peedhee kaa pratinidhi charitr hain, jabaki vidyaa kee maan rahan-sahan se paarnparik hote hue vichaaron se aadhunik mahilaa kee pratinidhi paatr.

patrakaaron kee naadaanee

film paa dikhalaatee hai ki aamte samajhadaar aur eemaanadaar yuvaa emapee hai. kisee karapshan kaa vah saajheedaar naheen. vah samaaj ke vnchit varg ke lie kaam karanaa chaahataa hai, par dalaal maarkaa netaa raah kaa rodaa banate hain. is kadee men kuchh patrakaar bhee hain, jo apanee naasamajhee aur naadaanee se is rode ko chattaan men tabdeel karate hain. vah breking nyooj kee hadbadee men kaise nyooj kaa marm todte karate hain. senseshanal banaane ke chakkar men nyooj ko difarent shep aur sens dete hain. apanee satahee jaanakaaree aur adhakacharee soochanaaon se darshakon aur paathakon ko gumaraah karane vaale patrakaaron ko aaeenaa dikhaatee hai yah film.

aamte kaa pashchaataap

film jab ant ke kareeb pahunchatee hai, to amol aamte ko pataa chalataa hai ki auro usakaa betaa hai. haalaanki donon kee mulaakaat se hee film shuru huee hai. aamte emapee ban chukaa hai. par tab aamte ke lie auro mahaj ek aisaa bachchaa hai jise projeriyaa ne jakad rakhaa hai. aamte ke bheetar us asaamaany bachche ke lie simpaithee ke bhaav hain. vah usakee har muraad pooree karanaa chaahataa hai. isee kram men kaee baar vah usake naaj-nakhare bhee sahataa hai. vaise to har bachche kaa man bahut komal hotaa hai, par kisee beemaar bachche kaa man har kisee ko kuchh jyaadaa hee komal lagane lagataa hai. aisaa hee hotaa hai aamte ke saath bhee. usake man men auro ke lie khaas jagah ban jaatee hai. aise men jab use pataa chalataa hai ki auro kaa vakt ab khatm hone vaalaa hai, to bechain saa vah bhaagaa chalaa aataa hai us hospital men jahaan auro edamit hai. auro ke vord men pahunchate hee usakee mulaakaat vidyaa se hotee hai aur aamte ko pataa chalataa hai ki auro usakaa betaa hai.
emapee ban chuke aamte ko apanee chook kaa ahasaas hotaa hai. jise usane kabhee lijalijee snvedanaa samajhaa thaa, aaj us snvedanaa ko mahasoos kar romaanch se bhar rahaa hai. is beech aamte aur auro ke rishte kee baat usake virodhiyon aur meediyaa tak bhee pahunch jaatee hai. sab ise apane tareeke se bhunaane men jut jaate hain. par aamte bagair kisee laag lapet ke is sach ko sveekaar karataa hai. vah sveekaar karataa hai ki usane ek naajuk mod par jo faisalaa kiyaa thaa, vah galat thaa aur ab vah apanee galatee ko sudhaaranaa chaahataa hai.
film kaa yah drishy apane sndesh kee vajah se bahut majaboot ban padaa hai. kisee bhee chook kee aatmasveekriti ke lie badee himmat kee jaroorat hotee hai. kyaa vaakaee yah himmat hamamen hai?

auro ke peechhe bhaagatee ek chhotee bachchee

pooree film men saath ke lie auro ke peechhe bhaag rahee ek bachchee darshakon kaa dhyaan apanee or baar-baar kheenchatee hai. film hol men baithe darshakon ko kabhee yah baat gudagudaatee hai to kabhee mnd muskaan se gher letee hai. par film jab apane ant ke kareeb pahunchatee hai to pooree film men binaa snvaad ke maujood is ladkee kee upasthiti kee saarthakataa najar aatee hai. vah hospital men aaee hai beemaar auro se milane. usake haath men ek kaagaj hai. vahee kaagaj jo vah aoro ko isase pahale bhee denaa chaahatee thee, magar auro ke bhaag jaane ke kaaran kabhee de n paaee. is kaagaj men ek skech banaa hai. yah auro kee hee tasveer hai. par isamen lakeeren naheen hain. pooraa skech taiyaar hai soree ke roman letar se. vah kahatee hai ki vah vaakaee dar gaee thee pahalee baar auro ko dekh kar. anajaane men usane auro kaa upahaas udaayaa thaa. par usane us bhool ko sveekaarane kee kaee baar koshish kee, par auro ne use yah vakt kabhee naheen diyaa. vah kahatee hai ki jeevan men jab koee galatee ho jaae, to usase doosaron ko to dukh hotaa hee hai, par galatee karane vaale ko jab apanee galatee kaa ahasaas hotaa hai to use saamane vaale shakhs se jyaadaa peedaa hotee hai.
jeevan men agar ham bhee isee tarah cheejon ko samajhane lagen to kaee aise rishte jo toot chuke hain, judte najar aaenge.

aur ab auro kee baat

auro. baarah saal kaa bachchaa. projeriyaa se peedit. behad snvedanasheel. bilkul apanee maan aur naanee kee tarah. skool ke bachchon ke beech usakee khaas pahachaan. apanee thakaan se kaee baar hataprabh saa. kaee baar kshubdh saa. par aisaa naheen ki usakaa kshobh doosaron par utaar de. use pataa hai ki use masaaledaar cheejen naheen khaanee. vah naheen khaataa. khichadee khaa kar sntosh kar letaa hai. use maan ne bataa diyaa hai ki usakaa pitaa emapee amol aamte hai. use yah bhee pataa hai ki aamte ko usakaa hee raaj naheen pataa. vah kaee baar aamte se milataa hai, par use naheen bataataa hai. ekaadh dafe bataane ko hotaa hai fir apanee hee baat ko baalasulabh chnchalataa se dhnk letaa hai. chnchalataa ke is aavaran men chhupee usakee gnbheerataa darshakon ko lubhaatee hai.

nirdeshan men khatakane vaalee ek baat

auro bahut naajuk hai. itanaa naajuk ki vah pattharon par baith naheen sakataa. kriket ke maidaan men thodaa daud jaaye to hospital pahunch jaataa hai. par vahee auro jab feeld men yaa metro tren men mnkee daans karataa hai, to usakaa shareer n to thakataa hai, n use kisee sahaare kee jaroorat padtee hai. in do drishyon men auron kaa shareer alag-alag tareeke se bihev karataa hai. lagataa hai baalkee yahaan par mnkee daans karavaane ke lobh kaa snvaran naheen kar paaye.

mee mndabuddhi munbaeekar bolato aahe

raamadaas kadam ko enadeeteevee par bolate sunaa. shukr hai unakaa ki yahaan vah hindee men bol rahe the. usee hindee men jisamen shapath lete samaajavaadee paartee ke vidhaayak aboo aajamee ke saath unhonne haathaapaaee kee. ise kahate hain dukaanadaaree. maraathiyon ke beech apanee jagah banaane ke lie (yah bahas kaa alag muddaa ho sakataa hai ki aisaa karane se unakee jagah maraathiyon ke beech banee yaa naheen) maraathee bhaashaa kaa jhndaa uthaa len aur fir desh aur duniyaa ke saamane apanee baat rakhane ke lie hindee men baat karen. vah kah rahe hain ki bhaashaa ke naam par aboo aajamee ke saath maarapeet kar unhonne 11 karod maraathiyon kaa sammaan kiyaa hai. yah alag baat hai ki yah 11 karod maraathee unakaa kitanaa sammaan karate hain. raamadaas kadam aur unakee paartee kaa maraathiyon ke beech kyaa sammaan hai yah dekhanaa ho to dekh sakate hain ki mahaaraashtr vidhaanasabhaa kee 288 seeton par hue chunaav men raaj kee paartee emaenaes ke paas maatr 13 seeten aaee hain. is paartee ko samajhanaa chaahie ki agar yahee ravaiyaa rahaa to agale chunaav men ye apanee paartee kaa teen terah kar lenge. baharahaal, raamadaas kadam kee aaj kee harakat ne mujhe anaamadaas kee ek post kee yaad dilaa dee. mee mndabuddhi munbaeekar bolato aahe naam kee yah post anaamadaas ne apane blog 'anaamadaas kaa chitthaa' men 2 faravaree 2008 ko likhee thee. lagaa mndabuddhi raamadaas kadam kee karatoot ke bahaane anaamadaas kee yah post ek baar fir aap sabon ke saamane rakhee jaaye.

-anuraag anveshee

'main

akelaa naheen hai, mere saath 'thok re' jee kee sashakt vichaaradhaaraa hai, hamaare saath todfodkar hai, kaanchafode hai, maachisamaare hai, bhaaeetode hai. hamane bahut anyaay sahaa hai, ab naheen sahenge, jhunakaa-bhaakhar aadhaa pet khaake ham pahale dhokalaa-thepalaa vaalon se lade, fir idalee-saanbhar vaalon se, usakaa baad litthee-chokhaa vaalon se bhee ladenge.
hamaare saath shuroo se anyaay huaa hai. angarejon se bhee pahale mugalon ke jamaane men kolhaapur-solaapur-gvaaliyar-indaur tak hamaaraa raaj rahaa hai lekin hamen aajaadee ke baad gujaraatiyon ke taabe men laa diyaa, munbaee kaa cheef ministar valasaad kaa gujaraatee mootrapaayee desaaee ko banaayaa, maraathavaadaa men koee marad maanoos naheen thaa mukhyamntree banane ke lie. kahane ko stet kaa naam munbaee thaa lekin aajaadee ke terah saal baad tak hamane bhaaoo kee jagah bhaaee ko, paateel ke badale patel ko jhelaa. 1960 men jaakar hamen alag stet milaa maajhaa mahaaraashtr.
aamachee munbaee ab stet se kaipital banaa, thok re saahab ne dekhaa ki maraathee maanoos kaartoon ban gayaa hai vo kaartoon banaanaa chhod diyaa aur baagh chhaap kaa laaket banaayaa jo hamane apanaa galaa men latakaayaa. pahale sab saapad-udupee bnd karaa diyaa, hamaaraa idhar kaa naukaree men koee daamale naheen, kaanbale naheen, taanbe naheen, punataanbekar naheen, sab varadaraajan, ayyar, pillai, ayngaar...unako gussaa aise naheen aayaa. jo 'saamanaa' naheen padhtaa usako kaisaa samajh aaegaa itanaa badaa saajeesh?
saajeesh to bahut huaa maraathiyon ke khilaaf, daaood,shakeel aur aboo saalem bhaaee log sab musalamaan hai, sheyar maarket hamaaraa hai lekin udhar sopaareevaalaa-khoraakeevaalaa-choodeevaalaa hai, film indastree hamaaraa hai lekin udhar bhee khaan-kapoor hai, kriket khelataa hai tendulakar-kaanbalee magar kaptaan banataa hai ajruddeen-gngolee, maraathee paartee banaaee usamen bhee raayagadh kaa naheen, rohataas kaa bihaaree bhaiyaa snjay niroopam emapee ban gayaa, taanbe-khare-khote sab kidhar jaaenge? unake paas bhide hone ke sivaa upaay kyaa hai bolo.
bolate hain ki bhaiyaa log naheen honge to doodh naheen milegaa, taiksee naheen chalegaa, sabjee naheen milegaa, main kahataa hoon jhuggee naheen rahegaa, kacharaa naheen rahegaa, baas naheen rahegaa...ham mhaadaa van bedaroom flet men gaay baandhenge, taiksee naheen best kaa bas men jaaenge, amitaabh bachchan naheen shreyas talapade kaa sinemaa dekhenge...
inheen maraathee virodhee pravrittiyon aur lokashaahee virodhee patrakaaron se nibatane ke lie hamaare thok re saahab ne shivaajee kee preranaa se senaa banaaee. hamaaree sarakaar banee lekin durbhaagy hai ki baalaasaaheb kaa bhateejaa unake bete jaisaa dikhataa hai aur betaa kisee aur ke jaisaa...is par bhee hamaare dushman thok re saaheb kaa charitrahanan karate hain.
unhonne desh kaa kitanaa kaam kiyaa, bhaarat-paakistaan maich kaa virodh kiyaa, kitanaa film kaa maatushree men speshal skreening karaake raashtravirodhee seen katavaa diyaa, kitanee maraathee mulgiyon ko rol dilaa diyaa.
ghar kee baat hai, main baahar naheen bol sakataa lekin uddhav thndaa hai, iseelie thok re saahab ne apanaa trening,aasheervaad aur paartee kaa kamaan raaj ko diyaa thaa lekin ghar kaa jhagadaa men uddhav ne thok re saahab ko thag liyaa. raaj ne siddhaant vahee rakhaa hai jo thok re saaheb se seekhaa hai, bolane kaa lokashaahee-karane kaa thokashaahee. thok re saahab ko aaj tak kisee ne naheen thokaa, raaj kaa raaj naheen hai to kyaa huaa ek din jroor aaegaa, tab tak usakaa raaj hamaare dil par hai".
itanaa kahakar manoj tivaaree ke ghar se aa rahaa mndabuddhi munbaeekar bhojapuree ke doosare staar ravikishan ke ghar kee or ravaanaa ho gayaa hai.
meraa itanaa hee kahanaa hai ki mndabuddhi munbaeekar kam hee milate hain, theek vaise hee jaise vaaghamaare ne kabhee baagh naheen maaraa hotaa, potadukhe ke pet men dard shaayad hee hotaa hai aur har paanchapute se paanch bete hon yah jrooree naheen hai. maraathiyon kaa jenaralaaijeshan karane kaa iraadaa bahut khtaranaak hai, usake baare men sochanaa bhee paap hai, iraadaa sirf un munbaeekaron kee bhaavanaaon ko thes pahunchaane kaa hai jinakee bhaavanaaen nirmal naheen hain.
shiv senaa aur usake maanas putr mahaaraashtr navanirmaan senaa se sahaanubhooti n rakhane vaale sabhee maraathiyon se kshamaa yaachanaa sahit, khaas taur par jinake saranem kaa yahaan istemaal huaa hai, sirf praantavaadee maanasikataa kaa upahaas karane ke lie. raaj thaakare kaa samarthak hone ke lie maraathee honaa jrooree naheen hai, aap jahaan hain vahaan raaj thaakare taaip logon ko taait rakhen varnaa aap bhee paap ke bhaagee honge.

ghar kee yaad

bhavaanee prasaad mishr ne yah kavitaa jel men likhee thee. choonki vah bhee desh kee aajaadee ke lie angrejon se lad rahe the, lihaajaa, kuchh vakt ke lie angrejon ne unhen bhee jel men kaid kar liyaa thaa. jab vah jel men the baarish kaa mausam thaa. tej baarish ho rahee thee. ghar kee yaad unhen betarah aa rahee thee. to us vakt unhonne ghar ko yaad kar jo likhaa, vah hamaare saamane 'ghar kee yaada' kavitaa ke roop men saamane aaee. bhavaanee prasaad mishr kee kavitaaon kee ek badee khaasiyat hai usamen istemaal sahaj-saras shabd. jitane aasaan shabd utanee hee naayaab abhivyakti. kaash! aisee abhivyakti kaa saleekaa hamaare paas bhee hotaa...

aaj paanee gir rahaa hai,
bahut paanee gir rahaa hai,
raat bhar girataa rahaa hai,
praan man ghirataa rahaa hai,

ab saberaa ho gayaa hai,
kab saberaa ho gayaa hai,
theek se mainne n jaanaa,
bahut so kar sirf maanaa -

kyonki baadal kee andheree,
hai abhee tak bhee ghaneree,
abhee tak chupachaap hai sab,
raat vaalee chhaap hai sab,

gir rahaa paanee jharaa-jhar,
hil rahe patte haraa-har,
bah rahee hai havaa sarasar,
kaanpate hain praan thar-thar,

bahut paanee gir rahaa hai,
ghar nazar men tir rahaa hai,
ghar ki mujhase door hai jo,
ghar khushee kaa poor hai jo,

ghar ki ghar men chaar bhaaee,
maayake men bahin aaee,
bahin aaee baap ke ghar,
haay re paritaap ke ghar!

aaj kaa din-din naheen hai,
kyonki isakaa chhin naheen hai,
ek chhin sau baras hai re,
haay kaisaa taras hai re,

ghar ki ghar men sab jude hain,
sab ki itane kab jude hain,
chaar bhaaee chaar bahinen,
bhujaa bhaaee pyaar bahinen,

aur maan bin-padhee meree,
duhkh men vah gadhee meree,
maan ki jisakee god men sir,
rakh liyaa to dukh naheen fir,

maan ki jisakee sneh dhaaraa,
kaa yahaan tak bhee pasaaraa,
use likhanaa nahee aataa,
jo ki usakaa patr paataa.

aur paanee gir rahaa hai,
ghar chaturdik ghir rahaa hai,
pitaajee bhole au' bahaadur,
vajr-saa bhuj, navaneet-saa ur,

pitaajee jinako budhaapaa,
ek kshan bhee naheen vyaapaa,
jo abhee bhee daud jaaen,
jo abhee bhee khilakhilaayen,

maut ke aage n hichaken,
sher ke aage n bichaken,
bol men baadal garajataa,
kaam men jhnjhaa larajataa,

aaj geetaa paath kar ke,
dnd do sau saath karake,
khoob mugadar hilaa lekar,
mooth unakee milaa lekar,

ab ki neeche aae honge,
nain jal se chhaae honge,
haay, paanee gir rahaa hai,
ghar nazar men tir rahaa hai,

chaar bhaaee chaar bahinen,
bhujaa bhaaee pyaar bahinen,
khelate yaa khade honge,
nazar unako pade honge.

pitaajee jinako budhaapaa,
ek kshan bhee naheen vyaapaa,
ro pade honge baraabar,
paanchaven kaa naam lekar,

paanchavaan main hoon abhaagaa,
jise sone par suhaagaa,
pitaajee kahate rahe hain,
pyaar men bahate rahe hain,

aaj unake svarn bete,
lage honge unhen hete,
kyonki main unapar suhaagaa,
bndhaa baithaa hoon abhaagaa,

aur maan ne kahaa hogaa,
duhkh kitanaa bahaa hogaa,
aankh men kis lie paanee,
vahaan achchhaa hai bhavaanee,

vah tumhaaraa man samajh kar,
aur apanaapan samajh kar,
gayaa hai so theek hee hai,
yah tumhaaree leek hee hai,

paanv jo peechhe hataataa,
kokh ko meree lajaataa,
is tarah hoo n kachche,
ro padenge aur bachche,

pitaajee ne kahaa hogaa,
haay, kitanaa sahaa hogaa,
kahaan, main rotaa kahaan hoon,
dheer main khotaa, kahaan hoon.

gir rahaa hai aaj paanee,
yaad aataa hai bhavaanee,
use thee barasaat pyaaree,
raat din ki jhadee jhaaree.

khule sir nnge badan vah,
ghoomataa firataa magan vah,
bade baade men ki jaataa,
beej laukee kaa lagaataa,

tujhe batalaataa ki belaa,
ne falaanee fool jhelaa,
too ki usake saath jaatee,
aaj isase yaad aatee,

main n rooongaa - kahaa hogaa,
aur fir paanee bahaa hogaa,
drishy usake baad kaa re,
paanchaven ki yaad kaa re,

bhaaee paagal, bahin paagal,
aur ammaa theek baadal,
aur bhaujee aur saralaa,
sahaj paanee, sahaj taralaa,

sharm se ro bhee n paaen,
khoob bheetar chhatapataaen,
aaj aisaa kuchh huaa hogaa,
aaj sabakaa man chuaa hogaa,

abhee paanee tham gayaa hai,
man nihaayat nam gayaa hai,
ek-se baadal jame hain,
gagan-bhar faile rame hain,

dher hai unakaa, n faanken,
jo ki kiranen jhuken-jhaaken,
lag rahe hain ve mujhe yon,
maan ki aangan leep den jyon,

gagan-aangan ki lunaaee,
dishaa ke man men samaaee,
dash-dishaa chupachaap hain re,
svasthataa ki chhaap hain re,

jhaad aankhen bnd karake,
saans susthir mnd karake,
hile binaa chupake khade hain,
kshitij par jaise jade hain,

ek pnchhee bolataa hai,
ghaav ur ke kholataa hai,
aadamee ke ur bichaare,
kisalie itanee trishaa re,

too jraa-saa duhkh kitanaa,
sah sakegaa kyaa ki itanaa,
aur is par bas naheen hai,
bas binaa kuchh ras naheen hai,

havaa aaee ud chalaa too,
lahar aaee mud chalaa too,
lagaa jhatakaa toot baithaa,
giraa neeche foot baithaa,

too ki priy se door hokar,
bah chalaa re poor hokar,
duhkh bhar kyaa paas tere,
ashru sinchit haas tere,

pitaajee kaa vesh mujhako,
de rahaa hai klesh mujhako,
deh ek pahaad jaise,
man ki bad kaa jhaad jaise,

ek pattaa toot jaae,
bas ki dharaa foot jaae,
ek halakee chot lag le,
doodh ki nadee umag le,

ek tahanee kam n hole,
kam kahaan ki khm n hole,
dhyaan kitanaa fikr kitanee,
daal jitanee, jaden utanee.

is tarah kaa haal unakaa,
is tarah kaa khyaal unakaa,
havaa, unako dheer denaa,
yah naheen jee cheer denaa,

he sajeele hare saavan,
he ki mere puny paavan,
tum baras lo ve n barasen,
paanchaven ko ve n tarasen,

main maje men hoon sahee hai,
ghar nahee hoon bas yahee hai,
kintu yah bas badaa bas hai,
isee bas se sab viras hai,

kintu unase yah n kahanaa,
unhen dete dheer rahanaa,
unhen kahanaa likh rahaa hoon,
unhen kahanaa padh rahaa hoon,

kaam karataa hoon ki kahanaa,
naam karataa hoon ki kahanaa,
chaahate hain log kahanaa,
mat karo kuchh shok kahanaa,

aur kahanaa mast hoon main,
kaatane men vyast hoon main,
vajan sattar ser meraa,
aur bhojan dher meraa,

koodataa hoon, khelataa hoon,
duhkh datakar thelataa hoon,
aur kahanaa mast hoon main,
yon n kahanaa ast hoon main,

haay re aisaa n kahanaa,
hai ki jo vaisaa n kahanaa,
kah n denaa jaagataa hoon,
aadamee se bhaagataa hoon,

kah n denaa maun hoon main,
khud n samajhoon kaun hoon main,
dekhanaa kuchh bak n denaa,
unhen koee shak n denaa,

he sajeele hare saavan,
he ki mere puny paavan,
tum baras lo ve n barasen,
paanchaven ko ve n tarasen.

ashleel kaun : makabool fidaa husain, bihaaree laal, premachnd yaa ki ham

main

ne kaee baar kaee jagahon par padhaa aur sunaa hai ki makabool fidaa husain ne hindoo devee-devataaon kee kaee ashleel penting banaaee thee. isee kadee men sarasvatee kee tasveer bhee thee. gar em. ef. husain kaa virodh isee mudde par hindoo kar rahe hain to mujhe lagataa hai ki makabool fidaa husain vaakaee hindoo janamaanas ko bahut kareeb se samajhate hain. kyonki sirf isee baat ko muddaa banaa kar virodh karane vaalon ke bheetar basee sarasvatee vaakaee nngee hai, varanaa unhen yah samajh hotee ki chnd lakeeron se ukeree gaee koee nngee tasveer maan sarasvatee kee kaise ho sakatee hai?

maan sarasvatee ke jis roop ko ham aur aap bachapan se jaanate rahe hain vah to dhaval vastron men lipatee huee hnsavaahinee aur veenaavaadinee vaalee mudraa hai. unake chehare par garimaamayee muskaan hai, oj hai...aur pataa naheen kyaa-kyaa. yaanee, ukt gunon men se koee bhee ek gun jis tasveer men hamen n dikhe, vah maan sarasvatee kee tasveer ho naheen sakatee, bhale hee koee laakh cheekh-cheekh kar kyon n bole. kyaa aap kisee aisee tasveer ko maan sarasvatee kee tasveer ke roop men sveekaar karanaa chaahenge jo hns ke badale kauve par baithee ho? jaahir hai naheen. to fir bagair kapade vaalee tasveer men aapako maan sarasvatee kahaan se dikh gaee?

kahanaa yah chaahataa hoon ki bhale hee husain ne us tasveer par likh diyaa ho sarasvatee, par vah aapakee 'maan sarasvatee' naheen hai. farj keejie sarasvatee kee jagah usane laalee likhaa hotaa, tab bhee kyaa aap isee tarah viऱodh karate? yaa fir kaalee likhaa hotaa to kyaa karate? kyonki yah to kadvaa sach hai ki kapadon ke sng to kaalee kee koee tasveer abhee tak naheen dikhee. haan, har tasveer men kalaakaar yah kamaal jaroor dikhaataa hai ki mundamaalaaon se unake ang vishesh lagabhag dhak jaate hain.

aapake is virodh ke kram men aapako ek ghaataa yah jaroor huaa ki aap husain kee ek laajavaab penting ko nihaarane se chook gae. unake sadhe brash stroks aur kalar kombineshan kee taareef karane kaa avasar aapake haath se fisal gayaa. itanaa hee naheen virodh ke dauraan aapane apanee enarjee jaayaa kee. yahee enarjee agar bachaa kar rakhee jaaye, apane aakrosh ko agar aap tarateeb denaa seekh jaayen to shaayad is samaaj men har din utar rahe kisee kaalee, kisee durgaa, kisee sarasvatee, kisee lakshmee, kisee raadhaa, kisee seetaa, kisee draupadee ke vastr kee rakshaa kar sakenge.

is tarah, unakee banaaee tasveer ashleel naheen thee. makabool jaise kalaakaar ko hindoo, muslim, sikh, eesaaee jaisee shrenee men baantanaa, muslim hone ke naam par unakaa virodh karanaa aur unakee banaaee kisee nyood stree kee tasveer men maan sarasvatee kaa roop dekhanaa vaakaee ashleel hai.

shabdon se bhee tasveer banaaee jaatee hai. reetikaal ke kaviyon ne naayak aur naayikaa ke kaary-vyaapaaron kaa varnan poore manoyog se kiyaa hai. unakee rachanaaen hindee saahity ke kors kaa hissaa to hain hee, hindee saahity ke itihaas men unakaa sthaan bahut oonchaa bhee hai. par is desh men yah bhee mumakin hai ki achaanak koee svaynbhoo aalochak paidaa ho jaaye aur kahe ki ye reetikaaleen kavi to behad kamabakht the. badaa hee ashleel saahity rachate the.

ye lokataantrik desh hai. dhoomil ne likhaa thaa - mere desh kaa prajaatntr / maalagodaam men latakee baaltee kee tarah hai / jis par likhaa hotaa hai aag / aur bharaa hotaa hai / baaloo aur paanee / .... to is desh ke lokatntr ne dhoomil kee in pnktiyon ko khaarij karate hue bataayaa ki baaloo aur paanee naheen bharaa hotaa hai, hamamen aag hee bharaa hai. yah leejie jis premachnd ko aap sammaan dete hain, use to likhane kaa bhee shaoor naheen thaa. jaati-vishesh ke lie asammaanajanak tippanee likhane kaa dussaahas kiyaa thaa usane, so dekhie usakee kitaabon kaa hashr. kaise dhoo-dhoo karake aag men jal rahee hain.

mitro, bataaen aap ki premachnd kaa likhanaa ashleel thaa yaa unakee kitaabon ko jalaanaa yaa fir jalatee kitaabon ko dekh kar bhee hamaaraa chup baithanaa?

munhabolee bahan se rishtaa avaidh hai?

aaj se navabhaarat taaims dot kom ne apanee vebasaait par blog kee shuruaat kar dee hai. kul 12 blogars hain filahaal. jaahir hai yah snkhyaa badhegee. saamaajik, dhaarmik, raajaneetik yaa kah len ki tamaam tarah ke muddon par vahaan charchaa hogee. meraa yah lekh navabhaarat taaims dot kom par aayaa hai.

-anuraag anveshee

f

laan kee patnee falaan ke saath bhaag gaee yaa falaan ke pati kaa falaan se avaidh snbndh hai - aisee baaten ham aur aap aksar sunate aae hain. kaee baar to ise afavaah kahakar ham log laaitalee lete hain, par kaee baar aisee baaton par huaa riaikshan saaree haden paar kar jaataa hai. kuchh kee jaan jaatee hai, kuchh ghaayal hote hain. baad men pooraa prakaran jab meediyaa men aataa hai to use avaidh snbndhon ke khilaaf upaje aakrosh kee parinati ke taur par log sveekaar kar lete hain.

par aksar mere man men ek savaal kulabulaataa hai ki kyaa koee snbndh avaidh bhee ho sakataa hai. daraasal, snbndh to achchhe aur bure hote hain. avaidh to use hamaaraa stetament karaar detaa hai. yaanee, jin rishton kaa ham purajor virodh karanaa chaahate hain, jin rishton kaa bananaa aur bane rahanaa hamen kubool naheen hotaa unake lie visheshan ke taur par avaidh shabd kaa istemaal ham kar lete hain. apanee nafarat aur naapasnd ko vyakt karane vaalaa koee shabd talaashane kee bajaae ham us rishte ko khaarij karane kee koshish karate hain. use saamaajik sndarbh men ileegal ghoshit kar dete hain. gaur se dekhen to 'avaidha' shabd hamaare nafarat ke ekspreshan ko naheen rakhataa, balki hamaare dvaaraa jaaree kie gae fatave ko rakhataa hai. yah alag baat hai ki saamaajik thekedaaron dvaaraa ghoshit is fatave ko ham fatave kee tarah naheen samajhate balki usakaa saamaajik sndarbh talaashate hue jastifaaee karate hain. kyonki avaidh karaar dene ke fatave ke baare men 'nithallaa chintana' karane kaa vakt bhedchaal men shaamil logon ke paas behad kam hotaa hai.

aise shabd kaa istemaal karane vaalon kaa virodh jataane ke lie kyaa mujhe yah kahanaa chaahie ki avaidh shabd kaa istemaal ve avaidh tareeke se kar rahe hain? meree nigaah men is shabd kaa istemaal mujhe is sndarbh men naheen karanaa chaahie.

kyaa kisee aise rishte ko hamen 'vaidha' kahanaa chaahie jisamen pati-patnee donon saath to rahate hon, par jab bhee saath chalate hon ek-doosare kaa pair kuchalate hon, ladkhadaa kar baar-baar girate hon aur har baar ghaayal hokar fir khade hote hon, saath chalane ke lie naheen, ladne ke lie? yaa us rishte ko 'vaidha' kahanaa chaahie jahaan paraspar do ajanabiyon ke beech pahachaan banatee hai, fir vah badhtee hai, ek-doosare kaa sukh-dukh samajhatee hai, saajhaa karatee hai, tamaam dukh aur takaleef ke beech saajhe sukh kee talaash karatee hai?

jab rishton kee baat chal nikalee hai to yah jaroor bataaen ki rishton ko 'avaidha' ghoshit karane kaa aapakaa paimaanaa kyaa hai? kyaa vnsh parnparaa ke khaanche men jin rishton ko dekhate-sunate aae hain, yaa samaaj ke paarnparik dhaanche men jin rishton ko jeete aae hain, sirf vahee 'vaidha' hain? usase itar saare rishte 'avaidha'? vaakaee, agar aapakaa paimaanaa yahee hai, to kahanaa chaahoongaa ki apane bheetar kee is jadtaa ko jitanee jald ho sake tod daalen. bndhu! rishton kee duniyaa bahut badee aur bahut jatil hai. isakaa bahaav aapake chhote-mote fatave naheen rok sakate. kisee rishte ko yoon khaarij bhee naheen kar sakate aap.

kyaa ab tak kisee aise baap ke khilaaf aavaaj bulnd karane kee koshish kee hai aapane, jisane 'vaidha' betee ke saath balaatkaar kiyaa? yaa kisee aise 'vaidha' bhaaee, maamaa, chaachaa... kee gardan pakadee hai aapane, jisane apanee karatoot se apanee 'vaidha' bahan, bhaginee, bhateejee... ko dar aur ghrinaa ke jngal men pahunchaa diyaa? kyaa aise naamaakoolon ke rishte vaakaee 'vaidha' hain? kyaa aise log rishte kaa ek kataraa bhee pahachaanate hain? aae din vnsh parnparaa aur saamaajik khaanche ko todne vaalee khabaren aapake 'vaidh rishton' kee pol kholatee hain. fir bhee aap vaidh aur avaidh ke pachade se baahar nikalane kee himmat naheen jutaa paate.

is 'avaidha' kaa paimaanaa talaashane men ek sndeh aur sir uthaa rahaa hai. do alag-alag varn, samudaay yaa desh ke ladkaa aur ladkee ek-doosare ke parichit ho jaaen aur ek-doosare ko bhaaee-bahan maanen, to aapakee nigaah men yah bhee 'avaidh rishtaa' hogaa. honaa hee chaahie, kyonki in donon ke rishte men n to koee ek vnsh parnparaa hai, n koee samaaj parnparaa. tab to fir is arth men tamaam munhabolee bahanon aur munhabole bhaaiyon ke rishte 'avaidha' hain?

ummeed hai yahaan par aapakaa javaab 'naa' hogaa. aur is 'naa' ke peechhe tark hogaa ki bhaaee-bahan ke rishte pavitr hote hain, is rishte men seks kee koee jagah naheen hotee. yaanee, le-dekar fir aap apane usee mardavaadee najarie ke saath khade ho gae, jahaan vaidh-avaidh rishton ko paribhaashit kar rahaa hai gair stree-purush se banaa shaareerik snbndh.

jaraa sochen, ek stree yaa purush kaa shaareerik snbndh doosare purush yaa stree se kyon ban jaataa hai. isakee padtaal ke lie hamen saamaajik dhaanche kee or lautanaa hogaa. is samaaj men har shakhs ek saath kaee-kaee bhoomikaaon men jeetaa hai. stree hai, to vah kisee kee maan hogee, kisee kee betee, kisee kee bahoo, kisee kee saas, kisee kee patnee, kisee kee bahan, kisee kee dost kisee kee dushman bhee..... isee tarah purush bhee kaee bhoomikaaon ko jeetaa hai. kaee bhoomikaaon kee jaroorat kyon pad jaatee hai? iseelie to ki man aur tan kee tamaam paraton kee alag-alag jarooraten hain. in jarooraton ko kisee ek bhoomikaa men rahate hue kisee ek charitr ke saath pooraa naheen kiyaa jaa sakataa.

jeevan men seks kee poorti utanee hee anivaary hai jitanaa jindaa rahane ke lie saans lenaa. paidaa huaa bachchaa jab maan kaa doodh peetaa hai to usakaa ek haath apanee maan kee chhaatee par hotaa hai. manovaijnyaanikon ke mutaabik, aisaa karane se bachche ke bheetar sahaj roop se (par achetan men) bah rahee seks kee bhookh shaant hotee hai. bachche ke angoothaa peene ko manovaijnyaanik maanate hain ki aisaa hone kee vajah 'kaamakshudhaa kee poorti' hai.

jab yah kaam tatv hamaare jeevan men bachapan se rachaa-basaa hai, to isakee aadhee-adhooree poorti kisee bhee shakhs ko bhatakaa sakatee hai. aapakaa tark ho sakataa hai ki aisaa naheen hai varnaa bhatakane vaalon kee bheed dikhatee rahatee. main bhee sahamat hoon aapakee baat se. par yah bhee dekhen ki bhatakane vaalon kee badee jamaat to naheen hai is desh men, par n bhatakane kee vajah se tarah-tarah ke avasaadon se ghire logon kee jamaat to hai hee apane saamane. haan, bhatakane vaalon kaa parasentej kam hai. par in 'kam logon' ke bhatak jaane kaa doshee aakhir hai kaun? jaahir taur par unakaa paartanar. agar usane apane bechain aur atript paartanar kaa khyaal rakhaa hotaa to bhatakane kee naubat to naheen hee aatee, aapako avaidh kaa fatavaa bhee jaaree naheen karanaa padtaa. yahaan par ek savaal aur - fir bhatakane vaalaa doshee kaise huaa? jaahir hai yahaan main ab bhee aapake khilaaf aur 'avaidha' snbndh vaalon ke paksh men khadaa hoon. yah bahut sahaj-svaabhaavik dhaaraa hai, ise samajhane kee koshish karen, fatave jaaree kar rokane kee naheen.

chalate-chalate bachapan men sunee ek baat aapase sheyar karataa chaloon. ek chheenk kaa matalab hotaa hai - shubh. doosaree chheenk kaa ashubh, teesaree chheenk ghor ashubh. chauthee-paanchaveen-chhathee-saataveen-aathaveen chheenk lagaataar aae to shubh-ashubh ke fer se nikal aaen aur turnt doktar se snpark karen kyonki ye jukaam hone ke snket hain. kahane kaa matalab yah ki kisee ke ek-do se agar kisee ke shaareerik snbndh ban bhee gae hon, to use najaraandaaj karen, par agar aise snbndhon kee snkhyaa teen, chaar, paanch, das hone lage, to meree gujaarish hai; kripayaa mere tarkon ko najaraandaaj kar maan len ki yah gnbheer kemikal lochaa hai, jise ham vyabheechaar ke roop men jaanate hain.

ab vivek kee kavitaa udaa lee gaee

vivek ne ek behad khoobasoorat kavitaa likhee hai. yah kavitaa usane hariyaanaa se lautane ke baad likhee thee. sheershak hai - katl se pahale bahanen, bahanon ke katl ke baad. usake blog 'thodaa saa insaana' par 27 julaaee kee post hai yah. beshak snvedanaa ko jhakajhor kar rakh dene vaalee kavitaa hai. aap bhee sunen. par sirf sune hee naheen, balki yah bhee sochen ki yah jo bhaaee naam kaa jeev hai vah bahanon ke katl se pahale bhee mard hai aur bahanon ke katl ke baad bhee mard hai, aakhir kyon? kaise badale yah sthiti, kaise badale usakaa mardavaadee soch?

usakaa sukh mere sukh se badaa kaise?

yah hai maniraam. hindee men emae paas kaa daavaa karanevaale is rikshevaale se meree mulaakaat takareeban 10 din pahale huee thee. pichhale shanivaar ko navabhaarat taaims ke kolam 'aankhon dekhee' men ise jagah milee. haalaanki aaj jab main ise apane blog par pablish kar rahaa hoon, teekhee dhoop ko kal raat huee baarish bahaa le gaee hai. par maniraam se milane ke baad jo kasak paidaa huee man men usakaa teekhaapan ab bhee barakaraar hai.

-anuraag anveshee

tee

khee dhoop hai. daftar jaane ke lie sosaaitee se baahar nikalaa hoon. rikshaavaalaa poochhataa hai - kahaan jaanaa hai? mainne chutakee lee, jaanaa to hai bahut door, kahaan pahunchaa sakate ho? rikshaavaalaa haajirajavaab nikalaa, kahataa hai jinhen mnjil kaa pataa hotaa hai, vah doosaron ke sahaare ke bagair hee pahunchate hain. mujhe achchhee lagee usakee haajirajavaabee. baat jaaree rakhataa hoon. poochhataa hoon ki garmee kaa kyaa haal hai? tapaak se kahataa hai, log pighal rahe hain, bhagavaan naheen. man hee man chaunkataa hoon, par usake saamane jaahir naheen hone detaa. thodee chuppee ban gaee. fir mainne usase poochhaa, sigaret jalaanaa hai, maachis hai tumhaare paas? chhootate hee usane kahaa, jalaate ho sigaret, jalate ho aap, kyon saab? kaisaa hai yah hisaab?

ab mujhe lagaa ki usase usakaa parichay to poochh hee loon. usane bataayaa madhyapradesh kaa rahane vaalaa hai vah. naam hai maniraam. hindee men emae kar rakhaa hai usane. par koee rojagaar naheen milaa, to apane ek parichit ke saath chalaa aayaa gaajiyaabaad ke vasundharaa men. maitrik tak padhee usakee patnee doosaron ke gharon men bartan-baasan, jhaadoo-ponchhaa karatee hai. vah khud rikshaa chalaataa hai. donon milakar maheene men takareeban 5000 rupaye kamaa lete hain.

usake padhe-likhe hone kee baat sun lene ke baad is vyavasthaa ke prati man itanaa khattaa ho jaataa hai ki mere paas kahane ko kuchh naheen rah jaataa. baavajood, jabardastee baatacheet jaaree rakhataa hoon. kis daur kee kavitaa tumhen jyaadaa pasnd hai, main poochhataa hoon maniraam se. par sach hai ki main usakaa parichay sunane ke baad apane se jirah karane lag gayaa hoon. main bhee hindee men emae paas hoon. sochataa hoon vah padhaaee-likhaaee men jitanaa bhee gayaa gujaraa hogaa to bhee kaee aise logon se behatar hogaa jo aaj usakaa das gunaa kamaa rahe hain. par maniraam apanee sthiti se sntusht hai. use jindagee se shikaayat naheen. ek taraf mere jaise log hain jo shikaayaton kaa pulindaa lekar baithe hain. jaraa see koee baat huee naheen ki kaat khaane ko daudenge. main paseene se tarabatar ho chukaa hoon. jeb se rumaal nikaalataa hoon cheharaa ponchhane ke lie aur maniraam is bharee dopahar men poore itmeenaan ke saath rikshaa kheench rahaa hai. jayashnkar prasaad kee pnktiyaan sunaataa huaa - himaadree tung shrring se, prabuddh shuddh bhaaratee, svayn prabhaa samujvalaa, svatntrataa pukaaratee, amarty veer putr ho, dridh pratijng soch lo, prashast puny pnth hai, badhe chalo-badhe chalo... saab jee mndee aa gayee. yaheen meree tndraa tootatee hai. rikshe se utar kar maniraam ko paise detaa hoon. aoto vaalaa mere ishaare par ruk chukaa hai. aoto men baith kar jaa rahaa hoon, par mujhe lagataa hai ki main ab bhee rukaa hoon maniraam ke paas, apanee khushiyaan, apanee sntushti talaashataa huaa. lagataa hai, emae bahut door kee baat hai, mainne to abhee jindagee kee pahalee kakshaa kee bhee padhaaee naheen kee.

daftar men karane ko kuchh naheen, ye hai n !

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saat suron kee dhun (paapaa kaa blog)

saathiyo, aaj se mere paapaa ne bhee bloging shuroo kar dee. blog kaa naam rakhaa hai saat suron kee dhun. unakaa iraadaa hai ki is blog par vah apanee kavitaa, geet aur gajal post kiyaa karenge. lekh, kahaanee, aalochanaa yaa sameekshaa ke lie ek doosaraa blog vah taiyaar kar rahe hain. usakaa naam diyaa hai unhonne - jo anakahaa rahaa.

to fir aap dekhen unakaa pahalaa blog - saat suron kee dhun.

aap bhee dekhen meree durdashaa

ramanajeet ke har ilastreshan men ek naee chamak dikhatee hai, ek nayaa aayaam dikhataa hai. unhonne mere aagrah par yah ilastreshan taiyaar kiyaa. aur sach kahoon to is ilastreshan ko dekhane ke baad meraa parichay mere chehare kee kuchh lakeeron se huaa. kitanaa romaanchak hotaa hai apane chehare ko doosare ke brash se jaananaa! vaakaee, ramanajeet badhiyaa kalaakaar hain.

mat karen daan, karen matadaan

geedad kahataa sher se
nayaa jamaanaa dekh
ek vot teraa padaa
meraa bhee hai ek

pataa naheen kisakee pnktiyaan hain yah. par yah sach hai ki vah jamaanaa lad gayaa jab sher jaise log baakee tamaam logon ko geedad sareekhaa samajhate the. apanee geedad bhabhakiyon se sabako daraate firate the. saathiyo, lokatntr kaa yah parv is baar hamaare lie sharmanaak haadasaa n bane, isake lie behad jarooree hai ki ham apanee khol se baahar nikalen. vichaar karen, andhon kee jamaat men baithe kis kaane raajaa ko vot denaa hai. aise hee badalengee sthitiyaan. aaj andhon men kaanaa raajaa dikh rahe hain kal kaanen raajaaon ke beech aankh vaale sevak dikhalaayee denge. is badal rahee vyavasthaa ko pooree tarah ham aur aap hee badal sakate hain isalie vaakaee yah jarooree hai ki tamaam jarooree kaam ko haashiye par rakh is jarooree mahaaparv men ham shareek hon. ant men kahanaa sirf itanaa hai ki mat karen daan, karen matadaan.

snkoch men fns gayaa hoon

namitaa joshee meree achchhee dost hain. unhonne mujhe ek mel kiyaa aur jid thaan lee ki ise main post ke roop men apane blog par daaloon. snkoch ke saath main unakee is jid bharee gujaarish pooree kar rahaa hoon.

-anuraag

aaj aap sab log jirah ke sarataaj anuraag anveshee jee ko janmadin kee shubhakaamanaaye de sakate hain. aaj hee ke din is kalaakaar ne is dharatee par kadam rakhaa thaa. shabdon ke jaadoogar anuraag ko meree or se happy Birthday .. isake saath hee aaj ke din aap sab yah bhee bataaye kee anuraag jee ke baare men aap kyaa sochate hain...

-namita