baabaa hee bol sakate hain, seeeeo naheen

baabaa se elarjee yaa sachche lokatntr kaa aagrah, aapake bheetar kaun see bhaavanaa adhik balavatee hai?

anek buddhijeevee baabaa ko dutkaarane ko apanaa pahalaa kartavy maan baithe hain, baabaa ke paas bahut saare savaalon ke javaab naheen hai lekin bhrashtaachaar ke khilaaf aisee muhim chalaane koee aur aage kyon naheen aayaa, is savaal kaa javaab bhee unhen khud se poochhanaa chaahie.

bhaarat kee janataa hameshaa se snton, bhikshuon, soofiyon, daraveshon kee sunatee rahee hai. unakee sahaj buddhi kahatee hai, usakee baat suno jo apane nafaa-nuksaan ke fer men naheen hai.

rishiyon kee baat bahut puraanee hai. buddh, shnkaraachaary, gaandhee hee naheen, binobaa, jayaprakaash tak, alag-alag daur men bhaarat kee janataa aise hee logon kee sunatee rahee hai jo netaa naheen, balki snt dikhate hon.

yaa fir peedhee-dar-peedhee jinakaa raaj chal rahaa ho, shaayad yahaan bhee yahee soch hai ki vyakti snyogavash ek khaas khaanadaan men paidaa huaa hai, apane faayade ke lie (neeche se oopar aane kee koshish men) kuchh naheen kah-kar rahaa hai.

anek baar dhokhaa khaane ke baavajood jyaadaatar maukon par saamoohik-buddhimattaa (kalektiv vijdam) kaaragar rahee hai, baabaa raamadev ke maamale men hogee yaa naheen, koee naheen kah sakataa.

baabaa mujhe shuroo se hee pasnd naheen hain, baabaa ke khilaaf dheron savaal uthaae jaa sakate hain, kisake khilaaf naheen uthaae jaa sakate, uthaane bhee chaahie, lokatntr kaa yahee takaajaa hai.

mahaatmaa gaandhee ke naam se judee sattaadhaaree paartee ne unheen kee tarah bin-silaa kapadaa pahanane vaale aadamee ko raatonraat jis tarah agavaa kiyaa usase ghabaraahat, dar, sattaa kaa mad, bevakoofee, aparipakvataa aadi-aadi kaa hee saboot milataa hai.

bhaarat jaise vividhataa vaale desh men yog guroo hone kee vajah se baabaa raamadev sareekhe log hameshaa shnkaa kee najr se dekhe jaaenge. unase aarakshan, paryaavaran, bhoomndaleekaran, saanpradaayikataa jaise pecheedaa raajaneetik muddon par vivaadon se pare akaadamik najriyaa rakhane kee aashaa karanaa bhee faalatoo hai.

vivaadon se bachakar raajaneeti karane kee natavidyaa ve shaayad aage chalakar seekhen, yaa n bhee seekh paaen, lekin is samay ve jo kah rahe hain usamen aisaa kyaa hai jo bhaarat kaa lagabhag har aadamee naheen sunanaa chaahataa, vaise bhaarat men apavaad bhee laakhon men hote hain (janasnkhyaa ke anupaat men).

filahaal maamalaa bhrashtaachaar kaa hai, kaangres kaa prabal vishvaas hai ki nau pratishat vikaas dar kee naav jis nadee men tair rahee hai use koee sookhane naheen denaa chaahataa isalie baabaa raamadev kee baat par log jyaadaa kaan naheen denge.

unhen ye bhee saaf dikh rahaa hai ki bhrashtaachaar ko muddaa banaane kee sadaakt aur bootaa mukhyadhaaraa kee kisee paartee men naheen hai, agar bolane ke lie lab aajaad hote to ghotaalon kee feharist se lais vipaksh mimiyaane se aage jroor kuchh karataa.

isase pahale jab bhrashtaachaar raashtreey muddaa banaa to veepee sinh ke netritv men ("raajaa naheen, fakeer hai" kaa naaraa yaad karie), jin par aajeevan bhrashtaachaar kaa koee aarop naheen lagaa, logon ko unase baakee jo bhee shikaayaten rahee hon.

yahee vajah hai ki annaa hajaare, baabaa raamadev jaise log aage aae hain jo raajaneeti ke maujoodaa khaanche men fit naheen hote, globaaijd duniyaa men khud aarthik shakti banane aur indiyaa ko banaane kee res men naheen hain.

baabaa raamadev, annaa hajaare, medhaa paatakar, arundhati roy, vinaayak sen, irom sharmilaa aur hajaaron gumanaam-benaam-kamanaam log jo kah rahe hain, usamen antar ho sakataa hai, lekin ek baat samaan hai ki ve maujoodaa sattaa, vyavasthaa, kaaryapranaalee, snskriti, aacharan, niyam-kaanoon aur snvedanaaon par savaal uthaa rahe hain.

unase aap sahamat bhee ho sakate hain, asahamat bhee, magar armaty sen se udhaar lekar kahoon to ek 'aargyumentetiv indiyana' hone ke naate aap kaise unhen pulisiyaa dnde se chup karaae jaane ko sahan kar sakate hain.

bahut dhyaan se sunanaa chaahie unako jo aapake bhale kee baat kar rahe hon kyonki vahee aapakaa bahut badaa nuksaan kar sakate hain, bahut dhyaan sunanaa chaahie unako jinakee baat raas naheen aa rahee ho kyonki vaheen koee faayadaa chhipaa ho sakataa hai.

bolanaa aur sunanaa donon chaahie ki usake binaa lokatntr naheen chalataa.

biyaah bihaar men

elabam paart van

foto 1-- ghar jagamag, helojen ke laait, gaanchh par ladee, cheharon par khushee, saaj singaar, jaadaa men shifon ke saadee par katthaee kaardigan, leelaa buaa, alpanaa deedee aur chnpaakalee chhamak chhallo

foto 2-- jinagee ke aramaan pooraa hoe ke khushee se damakat cheharaa, naarngee saadee piyar senoor (me bee adar ve raaund), bhar-bhar aankh kaajar, kehunee tak lahathee, gulaabee tokaree men chunaree se dhaankal poojaa ke saamaan, deraail dulhin ke peechhe khadaa ismaat bhaujee

foto 3-- budhiyaa naanee, tootal chasmaa, daant men faank, machakal machiyaa, keyaring bhateej-patoh, pilet men akelaa udaas laddoo

foto 4-- laal piyar pndaal, davaaee vaalaa tunnoo, naukaree khoje vaalaa lallan, gopesaraa enne kaahe jhaank rahaa hai...tokaree le jaa rahaa fagunee, tent haaus vaalaa jaisaa bolaa thaa, sobh rahaa hai, dndee n maaris hai...

foto 5-- teen aadamee, ee kot vaalaa, dillee se aae hain, fulesar jee ke damaad aaeeseeaaeeseeaaee baink dillee men hain, dusarakaa bullu kameej vaalaa aaeees kaa tayyaaree men hai aur konaa men neelesh bhaiyaa hain seeseeteevee men hain

foto 6-- raaj darabaar taaip kaa banaayaa hai, fool kalakattaa se laayaa hai, kaa jaane jhooth bol rahaa hogaa lekin ekadam sent aa rahaa thaa, dulhaa-dulhin kaa kursee hai, eke din kaa baat hai lekin sabakaa apanaa aramaan hotaa hai, hai ki naheen?

foto 7-- khaanaa lag gayaa hai, taraboojjaa ke saaras banaayaa hai alabatt, pilet kaanch kaa naheen hai, "jagadnbaa baaboo ke betavaa ke biyaah men to das-bees go to dhonahee men toot gayaa thaa, melaamaain hai, tootataa naheen hai, tentahaaus vaalaa chaaloo hai, ejee dhakkaa mat deejie, dher bhukhaail hain to aap hee jaaie pahile...

foto 8-- baradee vaalaa betar lagaile hain, are, i to rekasaa vaalaa fekuaa ke betaa hai, piletavaa leke kahavaan baithe jee, badaa shahar men sab kaam khade khade hotaa hai kaa? , jab se inakaa betavaa bnbaee gayaa hai tab se rng dhng badal gayaa hai

foto 9-- ego kattal baal vaalee hai, teen aadamee kanakhee se dekh rahaa hai, usakee sahelee munh topake hns rahee hai, door men dillee jaane kee taiyaaree kar rahaa ladkaa hai jo kanakhee se naheen, seedhe dekh rahaa hai, vah is foto men naheen hai

foto 10-- raat ke shaamiyaanaa men kaalaa chashmaa, lokal rajaneekaant, peelaa dhaareevaalee paint aur neelaa kot, andar se jhaankatee bainganee tee-shart, ham kisee se kam naheen vaalee adaa, dabng hit hone ke baad aayaa nayaa konfidens, do-teen lokal fain bhee

foto 11-- aataa chakkee vaalaa kaa betavaa beediyo kaimaraa leke aayaa thaa, rikaarding ke lie to tunnuvaa ko kaantrekt delle thaa pahile se, are kaimare dekhaane laayaa thaa, are naheen, munnaa kaa dost hai isalie, paisaa bahut hai lekin dekhaataa naheen hai jaadaa....

foto 12-- marakaree ke neeche baithe the, cheharaa saaf naheen lauk rahaa hai, dher laait ho gayaa, dayaa maastar jee, kanhaaee chachchaa, shivabachan jee aur ke jaane kaun hai...

foto 13-- koee bolaa naheen, rosadaa vaale fuffaa biyaaho ke din binaa daadhee bainale ghoom rahe hain, janamaasaa men to firee kaa nauaa baithal thaa ain, inheen ko etanaa thndaa lag rahaa thaa aur kaun sakaraat ke baad mafalar baandh ke ghoomataa hai... darogaa jee one kaa dekh rahe hain??

foto 14-- laal topee vaalaa laikaa shaayad knchanavaa kaa hai, pataa naheen kaun godee men lele hai, reel barabaad karate hain, kekar kekar foto kheench liyaa hai....

foto 15-- le, dulhin ke foto ke pataa naheen, khaanaa kaa dongaa men kaimaraa got ke foto kheenchaa hai, ee kaa hai jee??, navaratan koramaa, ain? salaad naheen sailed kah rahaa thaa koee bariyaatee...

foto 16-- paanch aadamee khade hain, ek tan ke, ek bhaunchak, ek udaas, ek sajag, ek udaaseen....

foto 17---paanchon ungalee men anguthee pahine bidhaayakee ke ummeedavaar jee, chaaron taraf soorajamukhee kee tarah munh uthaae log, ek chashme par chamakaa flaish, "lagan ke taaim bahut shaadee atend karanee padtee hai" vaalaa bhaav, gulaabajaamun kaa donaa lie koee, "aap aae, ham dhany hue" vaalee mudraa men...

foto 18-- gapuaa ko dekhie jaraa, jar rahaa hai, biyaah naheen n huaa abaheen le, haan, har jagahe manahoos munh banaake khadaa ho jaataa hai, ee peelaa dhaaree vaalaa durgaa chachaa ke betaa hai, ee saal aaeeaaeetee men naheen huaa, lekin doneshan vaalaa men sauth indiyaa jaane vaalaa hai...

foto 19-- bholaa chaachaa, ritaayar ho gae hain lekin afasaree ruaab abaihon le hai, gnbheer aadamee hain, peechhe tinakaudee saahoo, badaa baaboo, buchchan jee aur unake saadhoo jo lallan jee ke mauseraa bhaaee bhee hain...

foto 20-- shivagngaa baind, maathe par lait uthaae auraten, gulaab se sajee gaadee, gale men gende kaa haar pahane baraatee, tanakar chalate mausaa jee, laait men haailaait hotaa beebeeje koching sentar kaa vijnyaapan

foto 21-- are, paanch-chhau go naatee-potaa ke saath aae the fulesar maharaaj, naheen sudharenge, ekavaayan roopayaa asool karane ke chakkar men honge, dekhie kurasie ke neeche kacharaa big rahaa hai, koee dosaraa ke bhee to ho sakataa hai oo kacharaa...

foto 22-- apanee pammee kitanee sundar dikh rahee hai, agar yahee foto bhej diyaa jaae to turnt biyaah theek ho jaaegaa, lallanavaa paaket men haath rakhake khadaa hai, lagataa hai bahut paisaa hai paakit men....

foto 23-- vahee ham kahen, jaimaal vaalaa foto kahaan gayaa, ee rahaa, lait kam hai, cheharaa par naheen haio, theek-theek hai, nechural hai, dikh to rahaa hai....

foto 24-- kloj ap, ek damme raveenaa tndan taaip, dur. aapako koee aur naheen milaa thaa...

kachchee aur vidaaee vaalaa doosaraa elabam men hai, dulhaa to ee elabam men haiye naee hai...

polish jaisee syaah kismat

naee dillee relave steshan ke chaudah nnbar pletafaarm par saikadon jooton ko skain karataa baarah saal kaa ek ladkaa mere saamane rukaa, "polish, saahab?"

mere chehare aur jooton kee rngat ko anubhavee aankhon se ek-ek baar dekhane ke baad usane savaal poochhaa thaa, usakaa andaajaa sahee thaa. mere jooton ko polish kee jroorat thee.

joote kee paalish aur shareer kee maalish kuchh aise kaam hain jo mere bheetar asamnjas paidaa karate hain. haatharikshe kee savaaree, ghareloo naukar kee sevaaen vagairah mere lie jitanee suvidhaa hain, utanee hee duvidhaa bhee.

vaise suvidhaa aur duvidhaa kee is ladaaee men, suvidhaa hameshaa jeetatee rahee hai.

ek taraf poonjeevaadee-saamntavaadee shoshan, to doosaree or rojgaar kaa avasar. polish karaanaa saamntavaadee taur-tareekon ko chalaae rakhanaa hai yaa polish n karaanaa ek greeb majdoor kaa bahishkaar? mere lie yah bahut kathin savaal hai jisakaa pakkaa javaab mere paas naheen hai.

mainne usakaa naam naheen poochhaa lekin kalloo, billoo, pappoo jaisaa kuchh rahaa hogaa. priyaansh, arunaabh, shreyas jaisaa to naheen hee rahaa hogaa, aise naam un bachchon ke hote hain jinakee dekhabhaal karane vaale maan-baap hote hain.

"polish, saahab?" usake dobaaraa poochhane par mainne haamee bhar dee. sadhe hue haathon se usane do minat men jooton ko chamakaa diyaa. peeth par bhaaree baig thaa isalie mainne usase feete baandhane ko kahaa. pahalee baar usane anasunaa kar diyaa, jab mainne dobaaraa kahaa to buraa-saa munh banaakar feeton se joojhane lagaa.

usane bahut jugat lagaakar feeton ko kisee tarah ek doosare men fnsaa diyaa, theek usee tarah jaise meraa paanch saal kaa betaa karataa hai. vakt ne use joote chamakaanaa sikhaa diyaa hai magar use joote ke feete baandhanaa sikhaane vaale pataa naheen kahaan hain.

shaayad use 'ungaliyon kaa hunara' sikhaane vaalaa koee ustaad naheen milaa varanaa vah joote ghisane ke jagah usee steshan par jeb taraash rahaa hotaa, vah skool naheen jaataa yaanee kisee nek enajeeo ke daayare se bhee baahar hai.

jab main apane bete ko joote ko feete baandhanaa sikhaaoongaa to us ladke kaa matamailaa cheharaa aankhon ke saamane aaegaa.

aaryabhat mast bee praaud

kaal kaa pahiyaa 1510 saal men pooraa ghoom gayaa. bihaar men jahaan tareganaa hai, vahaan taaron ko taregan kahate hain. misaal- 'aisaa jhaapad maarenge ki din men taregan laukane lagegaa'.

shoony dene vaale vaale ganitajng, daarshanik aur khagolashaastree aaryabhat ne jab taaron kee gati ko samajhane ke lie is deeh par vedhashaalaa banaaee hogee to logon ne tareganaa naam rakh diyaa hogaa, aisaa meraa anumaan hai.

aaryabhatiy aur aaryasiddhaant kee rachanaa karake 550 eesvee men aaryabhat duniyaa se chale gae aur tareganaa kee kismat ke doobe hue taare ko do din ke liee ugane men pndrah sadiyaan lageen.

kitanee jaaduee baat hai ki grahan sabase jyaadaa der tak vahaan rahaa jahaan se aaryabhat aasamaan ko dekhate the, maano chaand-sooraj chaahate hon ki aaryabhat ko pooraa avasar mile adhyayan kaa.

tareganaa ek, eesvee 499


dhotee baandhe, kndhe par gamachhaa dhare aaryabhat jab kusumapur se paidal yaa bailagaadee men baithakar yahaan pahunche honge to logon kee chintaa yahee rahee hogee is saal paanee theek se barasegaa yaa naheen, ped falon se ladenge yaa naheen. logon ne beesek saal ke braahman se apanaa bhavishy jaananaa chaahaa hogaa, aaryabhat ne shaayad yahee kahaa hogaa, 'main jyotishee naheen, khagol kaa adhyetaa hoon.'

ganit ke beejasootron aur aasamaan faile hue taaron ke rahasy dhoondhane ke lie aaryabhat ke saathee the usakee apanee varnamaalaa ke akshar, jinhen ham aaj x+Y=? ke rup men pahachaanate hain, ve likhate honge, ka+kha=?. bhojapatr, taamrapatr aur khadie se n jaane kyaa-kyaa likhaa-mitaayaa hogaa.

kisee grahan se pahale jab log puraanon ke kisse lekar vipravar ke paas pahunche honge to aaryabhat ne mittee kee gendon ko gol ghumaakar samajhaayaa hogaa, 'sooraj aur dharatee ke paribhraman path ke beech chndramaa ke aa jaane se usakee chhaayaa padtee hai...'

garbhavatee mahilaaon par isakaa kyaa asar hogaa, kyaa tulasee kaa pattaa daal dene se khaanaa ashuddh hone se bach jaaegaa, grahan ke baad kyaa-kyaa daan karanaa chaahie....is tarah ke savaalon kaa javaab men aaryabhat ne badee vinamrataa se snbhavat yahee kahaa hogaa ki 'yah meraa vishay naheen hai'.

tareganaa do, eesvee 2009


obee vain, kaimaraamain, patrakaar, estronots, sikyooritee ke saath ministar, faail lie kalektar, toorist aur chirntan savaalon kee khadabadaahat man men lie janataa. ab sabako sab kuchh pataa hai. koee adhyetaa naheen hai, har koee jaanakaar hai, aakhir 1500 saal beet chuke hain.

bhojapatr, taamrapatr kaa jmaanaa naheen hai, setelaait link ke jrie laaiv braadakaast ho rahaa hai, mittee kee gend ghumaakar samajhaane kee jroorat naheen hai, teevee chainalon ke paas altraa mordan graafik softaveyars hain.

garbhavatee mahilaaon par kyaa asar hogaa, kis raashi ke logon ke lie grahan kitanaa ashubh hogaa, kis-kis mntr kaa jaap karanaa chaahie ye sab vedon-puraanon ke havaale se laaiv bataayaa jaa rahaa hai.

aaryabhat se kitanaa aage nikal aae hain ham, hamen ab sab pataa hai.

aaryabhat ne to sirf beejaganit aur khagol ko ek doosare se jodaa thaa, hamane ved, vijnyaan, mithak, itihaas, puraatatv, dharm, darshan, jyotish, arthashaastr sabako mathanee se ghont diyaa hai aur banaayaa hai apanaa 'kalchara' jisake rahasyon ko aapane samajh hee liyaa hogaa apane fevarit chainal kee madad se.

maan saaradeSS kahaan too beenaa bajaa rahee haiSS

ham bachchon kee pukaar maan saarade kyon sunateen, lakshmee ne hamaaree praarthanaa ko pahale hee anasunaa jo kar diyaa thaa. baal vikaas iskool ke bachche rojaanaa maan saarade se poochhate the ki vo kahaan beenaa bajaa rahee hain. neelee kameej, khaakee haafpaint aur bahatee naak baale bachchon ko doon skool, velahaim, sheravud aur springafeeld kaa pataa hee naheen thaa, jahaan ve veenaa bajaatee hain.

maan saarade beenaa bajaane men vyast raheen, unakee kripaa jin logon par huee unhonne praaimaree skool men french, sitaar, sviming aur ghudsavaaree bhee seekhee. ham kakaharaa, teen tiyaa nau, bhaarat kee raajadhaanee naee dillee hai...padhkar samajhane lage ki maan saarade kee ham par bhee kripaa hai. hamane sarasatee poojaa ko sabase badee poojaa samajhaa.

jaade kee gunagunee dhoop men chauthee se lekar dasaveen klaas tak har saal gannaa choosate hue yaa chheemiyaan khaate hue plaan banaate--'is baar sarasatee poojaa jamake karanaa hai.' tabhee shnkaalu aavaaj aatee, 'abe, chndaa uthaanaa shuroo karo', koee kahataa, 'abhee se maangoge to bhagaa denge loga', doosaraa kahataa, 'koee baar-baar thode n degaa, pahale le lo to achchhaa rahegaa...'

'sarasvatee poojaa samiti' naam kee khaakee jild vaalee haree-naarngee raseed-buk lekar hamaaree tolee nikal padtee chndaa ugaahane. ham ikyaavan, ikkees, gyaarah se chalakar do rupae par aa jaate the. kaee dukaanadaar chavannee nikaalate aur usakee bhee raseed maangate the. jngeelaal chaudharee koyale vaale ne jo baat san sattar ke dashak ke ant men kahee thee usakaa marm ab samajh men aataa hai--'abhee to le rahe ho, jab denaa padegaa n, tab fategaa betaa...'

gaharee chintaaon aur aashnkaaon kaa daur hotaa, moorti ke lie paise poore padenge yaa naheen, ghar se maangane ke sahame-sahame se mnsoobe banate, raat ko neend men badbadaate-- 'paanch rupae se kam chndaa naheen lenge...'. kumhaar tolee ke chakkar lagate, afvaahen udteen ki is baar raamapaal sirf badee-badee moortiyaan banaa rahaa hai hajaar rupae vaalee, do sau vaalee naheen...dil dhak se rah jaataa, koee manahoos sujhaav detaa, 'are, pooje n karanaa hai, kalendar lagaa denge.'

kalendar vaalee naubat kabhee naheen aaee, kuchh n kuchh jugaad ho hee gayaa, sarasatee maataa ne paar lagaa diyaa. rikshe par bithaakar, munh dhnkakar, 'bolo-bolo sarasatee maataa kee jaya'...kahate hue kisee dost ke baraamade par unakee savaaree utar jaatee. tokariyaan ultee rakhakar unake oopar boriyaan bichhaakar silvar pent karake pahaad ban jaate, chaachiyon-mausiyon-buaaon kee saadiyon se kuchh n kuchh sajaavat ho jaatee.

shoo string bajat, teem vark, motiveshan, plaaning, krietiv thinking...jaise jitane mainejament ke muhaavare hain unakaa sabakaa vyaavahaarik roop thaa das saal ke ladkon kee sarasatee poojaa. aate ko ubaalakar banaaee gaee leee se sutalee ke oopar kainchee se kaatar chipakaae gae rngeen tikone jhndon ke beech rakhee hnsavaahinee-veenaavaadinee kee chhotee-see moorti. kaisee anupam upalabdhi, hamaaree poojaa, hamaaree moorti...theek vaisee hee anubhooti, jise aajakal kahaa jaataa hai--'yas vee did ita'.

poore ek saal men ek baar maukaa milataa thaa milajul kar kuchh karane kaa, dharm ke naam par. kriket teem banaane aur sarasatee poojaa-durgaa poojaa-raamaleelaa karane ko chhodkar koee aisaa kaam dikhaaee naheen detaa jo nimn madhyavargeey savarn uttar bhaarateey hindoo kishor ke lie upalabdh ho jisamen saamoohikataa aur saamudaayikataa kaa aabhaas ho.

aate ke chooran men lipate gol-gol kate gaajar, ek amarood ke aath faank aur ilaayachee daanaa kee parasaadee. ghar men bahut kahaa-sunee ke baad doston ke saath pujaasthal par der raat tak rahane kee anumati. raat ko bhooton kee kahaaniyaan aur maataa sarasatee kee kirapaa se parichchhaa men achchhe nnbar laane ke sapane. kaise jaadoo bhare din aur raaten...achaanak koee kahataa, 'are bhasaan (visarjan) ke lie rekasaa bhaadaa kahaan se aaegaa?'

rikshaa bhaadaa bhee aa jaataa, jaise moorti aaee thee, sarasatee maiyaa kirapaa se sab ho jaataa thaa. rikshe par maan shaaradaa ko lekar gndale taalaab kee or chalate bachchon kee tolee sabase aage hotee kyonki jaldee ghar lautane kaa dabaav hotaa. maataa sarasatee kee kripaa se pooree tarah vnchit bade bhaaiyon kee abeer udaatee tolee, bainjo-taashaa kee saragam par thirakatee mndalee, maataa sarasvatee kee kripaa se do din ke aannd kaa rasapaan karate kolej-vimukh chhaatron kaa dal 'jab chhaae meraa jaadoo koee bach n paae' aur 'hari om hari' kee dhun par poore shahar ke chakkar lagaataa.

agale din sab kuchh badaa soonaa-soonaa lagataa.

aamir-ul-boleevud

samaaj, snskriti, sarokaar, samajhadaaree...jaise jitane shabd hain unakaa vilom hai hamaaraa samaayik hindee sinemaa. bhadaintee, bhedchaal aur bhaundaapan, teen bhakaar hain jo boleevud par raaj karate hain.

dedh maheene ke antaraal par, apanee peshevar-paarivaarik jimmedaariyon ke baavajood badee mushkil se kuchh likhane baithaa hoon (sunaa hai, amitaabh bachchan roj likhate hain). do saal se blog likh rahaa hoon lekin sinemaa ke baare men kuchh naheen likhaa, agar likhataa bhee to shaayad 'boleevuda' ke baare men naheen, jise main samajhadaar naagarikon kee buddhimattaa ke ghor apamaan ke taur par dekhataa hoon, chnd apavaadon ko chhodkar.

'mndabuddhi boleevuda' ke chakkar men apanee neend khraab n karane vaalaa aadamee raat ke baarah baje blog isalie likh rahaa hai kyonki usane thodee der pahale gajnee dekhee hai. gjanee koee aisee film naheen hai jis par raat kee neend haraam kee jaae, holeevud ishtaail men banaaee gaee har boleevud film kee tarah saare jhol-jhaal (har pndrah minat par yaaddaasht bhoolane kee koee beemaaree naheen hotee) gjanee men bhee hain, lekin aamir khaan ke baare men kuchh kahane ko 'dil chaahataa hai'...

film kaa snjay singhaaniyaa apanaa aamir hai jisake abhinay men koee khot nikaalane kee gunjaaish naheen dikhatee, lekin film to murugaados kee hai jisakee sameekshaa karanaa meraa maksad naheen hai. vaise bhee asalee film to olivaeraa kee 'momento' hai jo 2002 men rileej huee thee.

baharahaal, jab ham intar se nikale hee the, ishk framaane ko betaab the, tabhee aamir khaan kayaamat barapaa gae. javaan to ham paanch saal pahale sanee deyol kee 'betaaba' dekhakar ho gae the lekin kyooesakyootee (dillee-bombe vaalon kaa diyaa naam, jisakee khbar hamen chhah saal baad apane kasbe se dillee aakar milee) kaa suroor hee kuchh aur thaa.

aamir ne entree hee aisee kee thee ki mere jaise bahut saare logon ko lagaa ki usake paapaa theek kahate hain, vah badaa naam karane vaalaa hai. usane sadaabahaar budhaape men safed pataloon-safed joote pahanakar pal-pal men saadiyaan badalateen jayaapradaa ke saath naachate jitendr kee 'himmatavaalaa' taaip filmen banaane vaale saare 'madraasee' prodyoosaron himmat tod dee thee.

thiganaa-chikanaa chokaletee javaan mujhe pahalee film men pasnd aayaa thaa lekin aage chalakar meree najr men vah teen khaanon kee list men shaamil ho gayaa thaa, usakee filmen aatee raheen kuchh dekheen, kaee chhoot gaeen, jitanee dekheen unamen laakh khaamiyaan rahee hon, abhiyan kaheen unnees naheen thaa.

boleevud ke mujh jaise katu aalochak ko kahanaa padegaa ki aamir khaan kee khoobiyon ko bhee indastree ke seemit sndarbh men hee dekhaa jaae lekin unakaa kaayal n honaa kathin kaam hai. boleevud kee bevakoofiyon kee vajah se poor tarah uchaat ho chukaa meraa man apanee jagah thaa lekin ummeed kaheen baakee rahee ki kabhee apanaa sinemaa bhee charchaa ke laayak ban sakegaa.

jise angarejee men aautagro karanaa kahate hain, main baais saal kaa hote-hote boleevud kee nautnkee se baahar sinemaa dhoondhane lagaa. aamir ko mere aautagroing maaind ne dobaaraa notis kiyaa 'arth 1947' men. is film men mainne notis kiyaa ki main hee naheen, apane daayare men ghire aamir bhee boleevud ko aautagro kar rahe hain. isake baad mainne dekhaa ki aamir ne kisee aisee film men kaam naheen kiyaa jise boleevud ke vyaapak behoodagee ke vishaal daayare men daalakar notis lene se inakaar kar diyaa jaae.

'lagaana' ko chhodkar jyaadaatar filmen aisee naheen jinakee bhaarat se baahar koee charchaa huee ho, lekin boleevud ke hisaab se 'dil chaahataa hai' aur 'mngal paande' kaafee aorijanal sinemaa hai. 'taare jmeen para' bhaarateey sinemaa ke itihaas kee ikkaa-dukkaa filmon men hai jo nae vishay ko eksaplor karane ke alaavaa, ek minat ke lie bhee vyaavasaayikataa ke dabaav men naheen dikhatee...ati-bhaavukataa bhaarateey sinemaa naheen, bhaarateey samaaj kee samasyaa hai, usakaa kyaa karen?

boleevud men koee aisaa vyaktitv (sirf abhinetaa naheen, daayarektar-prodyoosar bhee) naheen dikhataa jisakee tulanaa aamir khaan se kee jaae. isakee ek sabase saadaa vajah hai ki boleevud jaise bheed bhare baajaar men koee adaakaar saal men sirf ek baar dukaan lagaataa ho, yahee badee baat hai. 'hatake', 'auron se alaga', ekadam 'yoonika', 'totalee nyoo'...jaise muhaavaron ko bemaanee banaa chuke boleevud men aamir kaa kariyar hee in muhaavaron par tikaa rahaa hai.

paanch-chhah saal se (gajnee sahit) har film men aamir ne isalie kaam kiyaa hai ki vo sirf behatareen filmon se judnaa chaahate hain, vah behatareen kitanee behatareen hai, yah bahas kee baat ho sakatee hai, lekin aamir kee behatar se behatareen kee taraf badhne kee adamy ichchhaa par koee bahas naheen kee jaa sakatee, aamir aadar ke paatr dikhate hain kyonki vyavaasaayikataa kaa leshamaatr unake kaam par haavee naheen dikhataa.

mujhe naheen pataa ki log amitaabh bachchan aur shaaharukh khaan ko kisalie yaad karenge, lekin ye pataa hai ki aamir khaan ko baajaar ke dabaav se pare jaakar kalaatmak sntushti khojane vaalee ek aham shakhsiyat ke roop men yaad kiyaa jaaegaa jisane har baar boleevud ke tay maanakon se aage jaakar kuchh karane kee koshish kee. vah kabhee nnbar van ke thappe ke lie betaab naheen huaa, usane kabhee aane vaalee saat peedhiyon ke daulat batorane kee aapaadhaapee men hissaa naheen liyaa.

aamir sachamuch boleevud ke lie saal dar saal misaalen kaayam kar rahe hain. ve jis film se jude hon (bataur abhinetaa, nirdeshak yaa nirmaataa) usase logon ko ye ummeed jroor hotee hai ki film men kuchh to hogaa dekhane laayak. aamir boleevud men akele hain jo kisee khaanche men fit naheen hote, bhedchaal vaalon ke lie khaanche taiyaar karane ke kaam men lage rahate hain.

sahee maayanon men leedar hain aamir, aamir kaa matalab vaise leedar hee hotaa hai.

soch-samajh vaalon ko thodee naadaanee de maulaa...

samajhadaar honaa sahaj hai aur kathin bhee, jaisee fitarat vaisee samajhadaaree. main samajhataa hoon ki samajhadaar hoon, aap bhee honge, kisee se jyaadaa, kisee se kam. samajhadaaree isee men hai ki naasamajhee ko bhee samajhaa jaae.

'samajh samajh ke jo n samajhe vahee naasamajh hai...' ko filmee maanakar maamoolee n samajhie. apanee naasamajhee ko bhee samajhie, usee pyaar se, jaise samajhadaar apanee samajhadaaree ko sahalaate hain.

samajh ittee see kyon hotee hai ki usamen faayade ke alaavaa kisee cheej kee jagah naheen, yah bhed koee samajhadaar kyon naheen samajhaa paataa, yah baat mujh naasamajh kee samajh se pare naheen hai.

duniyaa ko samajhane men naakaam rahane par khudakushee kar lene vaale gorakh paande jo samajhaa gae hain vah chakit karataa hai ki itanaa samajhate the to fir jaan kyon dee? shaayad isalie ki samajh lenaa aur samajhadaaree par amal karanaa kaee baar bilkul vipareetaarthak ho sakataa hai, naheen samajhe?

do saal men pahalaa maukaa hai jab main kisee aur ke likhe shabd apane blog par chhaap rahaa hoon, blog shuroo hee kiyaa thaa khud likhane ke lie, khud ko chhaapane ke lie magar samajh, samajhadaaree, samajhaane vaale, samajh kaa fer, samajh ke jhagade, naasamajhee... ke baare men bahut saaree baaten likheen aur mitaaeen, bahut joojhane ke baad samajh men aayaa ki likhane kee jroorat thee hee naheen, yah kaam barason pahale gorakh paande kar gae hain.


samajhadaaron kaa geet
-------------------------
kavih gorakh paande


havaa kaa rukh kaisaa hai, ham samajhate hain
ham use peeth kyon de dete hain, ham samajhate hain
ham samajhate hain khoon kaa matalab
paise kee keemat ham samajhate hain
kyaa hai paksh men vipaksh men kyaa hai, ham samajhate hain
ham itanaa samajhate hain
ki samajhane se darate hain aur chup rahate hain.

chuppee kaa matalab bhee ham samajhate hain
bolate hain to soch-samajhakar bolate hain
bolane kee aajaadee kaa
matalab samajhate hain
tutapunjiyaa naukaree ke lie
aajaadee bechane kaa matalab ham samajhate hain
magar ham kyaa kar sakate hain
agar berojgaaree anyaay se
tej dar se badh rahee hai
ham aajaadee aur berojgaaree donon ke
khtare samajhate hain
ham khtaron se baal-baal bach jaate hain
ham samajhate hain
ham kyon bach jaate hain, yah bhee ham samajhate hain.

ham eeshvar se dukhee rahate hain agar vah sirf kalpanaa naheen hai
ham sarakaar se dukhee rahate hain ki vah samajhatee kyon naheen
ham janataa se dukhee rahate hain kyonki vah bhediyaadhasaan hotee hai.

ham saaree duniyaa ke dukh se dukhee rahate hain
ham samajhate hain
magar ham kitanaa dukhee rahate hain yah bhee
ham samajhate hain
yahaan virodh hee baajib kdam hai
ham samajhate hain
ham kdam-kdam par samajhaute karate hain
ham samajhate hain
ham samajhaute ke lie tark gadhte hain
har tark gol-matol bhaashaa men
pesh karate hain, ham samajhate hain
ham is gol-matol bhaashaa kaa tark bhee
samajhate hain.

vaise ham apane ko
kisee se kam naheen samajhate hain
har syaah ko safed
aur safed ko syaah kar sakate hain
ham chaay kee pyaaliyon men toofaan khadaa kar sakate hain
karane ko to ham kraanti bhee kar sakate hain
agar sarakaar kamajor ho aur janataa samajhadaar
lekin ham samajhate hain
ki ham kuchh naheen kar sakate hain
ham kyon kuchh naheen kar sakate
yah bhee ham samajhate hain.

post kaa sheershak nidaa faajlee kee anumati ke binaa udhaar liyaa gayaa hai, unase samajhadaaree kee ummeed ke saath.

dillee men raat-din kee aodiyo daayaree

chaukeedaar kee laathee kee thak-thak aur seetee kee goonj. bematalab kee vafaadaaree nibhaate aavaaraa kutton kaa koras. charr choon...oopar kee mnjil par khulaa yaa bnd huaa daravaajaa. bahut raat ho gaee ab so jaanaa chaahie.

gaadee rukee hai men get par, koee kol sentar vaalaa aa yaa jaa rahaa hogaa. peeesapeeo vaalaa pnkhaa ghoomataa hai kirr-kirr kee aavaaj ke saath, toyalet men paanee tapakataa hai...tip tup, tip tup...fengashuee vaale kahate hain ki paanee tapakanaa shubh naheen hotaa.

'yaar kamaal ho gayaa, paande bhee saalaa gjb aadamee hai...' raat ke dedh baje bhee paande jee kee chintaa, pataa naheen kise sataa rahee hai. bolane vaalaa chal rahaa thaa isalie aavaaj bhee chalee gaee. 'chataaka', lagataa hai gudanaait theek se kaam naheen kar rahaa hai.

uf, aktoobar men itanee garmee, klaaimet chenj naheen to aur kyaa hai. garadan par chamadee kee silavaton men jamaa hotaa paseenaa. jenaretar kee bhat-bhat-bhad-bhad ke tees senked baad pnkhe kee kirr-kirr suhaane lagee. paavarabaikaap kitanaa jrooree hai.

'koee lautaa de mere beete hue dina'...kis chainal par aa rahaa hogaa ye gaanaa is vakt, koee kaiset ghoom rahaa hogaa yaa rediyo baj rahaa hai. ye gaanaa kaun, kahaan, kaise aur kyon bajaa rahaa hogaa. sonaa chaahie, varnaa beetaa huaa din koee naheen lautaaegaa aur aane vaalaa din khraab ho jaaegaa.

subah

shoonshoonshoonshoonshoonshoon...bagal vaale flait kaa kukar bolaa. sharmaa jee ke yahaan shaayad yaa fir jasabeer sinh ke ghar, had hai, raat ko khaanaa pakaakar frij men naheen rakh sakate? kuchh aur so loon naheen to din bhar oonghataa rahoongaa. yahee to sone kaa taaim hai aur log hain ki...

'mammee, minnee meree buk naheen de rahee hai,' 'chalo-chalo, bas mis karanee hai kyaa', 'maim ko bataa denaa'...'oh ho, mammee aap bhee had karate ho'... hamaare skool jaane yaa n jaane par kabhee itanaa hngaamaa naheen huaa.

'mngal bhavan amngal haareeeeeeeeee'... pataa naheen, laaudaspeekar bajaane par lagee kaanoonee rok raat se lekar subah kitane baje tak hai. naait dyootee karane vaale to sirf is baaje kee vajah se naastik ho jaaenge. khair, apaartament se door hai mndir, lekin itanaa jor se bajaane kee kyaa jroorat hai.

'dhamma'. lagataa hai, akhbaar kee lainding huee hai baalakanee men. thodee der men dekhataa hoon, jraa ek aur jhapakee maar loon. aisaa kyaa hogaa akhbaaron men, raat ko teevee kee khbaren aur vebasaait dekhakar soyaa hoon.

'ting too'...'are, doodh kaa bartan dhulaa naheen hai kyaa, doodhavaalaa aayaa hogaa.' 'dhaang, thann, tanananan...' 'bhaiyaa, aapako bolaa thaa n ki mnde se ekstraa chaahie...' 'theek hai kal se le aaenge...' madar deyaree hai, amool taajaa hai, naanak deyaree hai, subah-subah tng karane vaalon se doodh lenaa pataa naheen kyon jarooree hai.

'gharr,gharr,gharr,tad,tad,tad,gharr,gharr,gharr..ghoonsss...', skootar ko tirachhaa karake staart karane vaale bhee hain is apaartament men, chaaron taraf to sirf kaaren najr aatee hain, shaayad traifik jaam se bachane ke lie. main to fasoongaa hee jaam men khair...

'ding,daan ding doo, daing daing,' meraa apanaa hee alaarm hai ab to. saadhe aath baj gae, uthanaa hee padegaa. alaarm sunakar kisee aur kee neend khulane ke aasaar naheen hain, sab pahale se uthe hue hain.

ye aavaajen bahut yaad aa rahee hain, chaaron or sannaataa hai. maheene bhar kee chhuttee ke baad lndan aa gayaa hoon.

satarnge desh ko blaik end vhaait mat banaaie

anaginat rngo-boo kaa desh, anekataa men ekataa kaa desh, rng-birnge foolon kaa guladastaa, indradhanush kee chhataa bikheranaa vaalaa bhaarat achaanak blaik end vhaait ho gayaa hai.

tulasee, soor, taanasen, kabeer, rasakhaan, khusaro ke desh men sirf do chhnd, do sur, do hee baaten...yaa to aisaa yaa fir vaisaa.

shivarnjanee aur miyaan kee malhaar ek saath naheen sune jaa sakate, yaa to isakee baat kar len yaa fir usakee.

daagar bndhuon kaa dhrupad, habeeb pentar kaa 'kanhaiyaa kaa baalapana' aur shnkar-shnbhoo kaa 'man kunto maulaa'...in sabake lie koee jagah naheen dikh rahee hai.

bhaarat ko bhaarat banaae rakhane ke lie ek sngharsh kee jroorat dikhane lagee hai, bhaarat kaa amareekaa, eeraan yaa isaraail honaa kitanaa aasaan ho gayaa hai.

is samay bhaarat do dhruvon par basaa dikh rahaa hai, aarkatik aur antaartik kee barf par jaa pahunche logon se anurodh hai ki ve chhah rituon vaale desh men laut aaen. hemnt, sharad, paavas...sabakaa aannd len.

bhaarat ke anoothepan par hee to naaj hai varanaa laakh aaeetee aur naain parasent groth kee baat kar len, asal men aap bhee jaanate haiki greebee kee kodh men bhrashtaachaar kee khaaj se jyaadaa agar kuchh hai to bas paintees karod upabhoktaa.

yah anoothaapan kisee ek rng, kisee ek roop, kisee ek raaste chalakar naheen paayaa jaa sakataa, jab sab saath aate hain to pooree duniyaa use maijikal indiyaa kahatee hai.

is maijikal indiyaa men laal kilaa hai, jain laal mndir hai, chidiyon kaa aspataal hai, seesagnj gurudvaaraa hai, ghntevaalaa kaa sohan halavaa hai, kreem ke kabaab hain, chndageeraam kaa akhaadaa hai, sulemaan maalishavaalaa hai, vaidyajee bhee hain aur chaandasee-yoonaanee hakeem bhee hain, sabake lie jagah hai, daant ke cheenee doktar ke lie bhee...

dillee, ahamadaabaad men aur pahale bhee kaee shaharon men bam fate hain, in bamon ne kaee jaanen lee hain magar paanch hajaar saal puraanee sabhyataa ke parakhachche udaane kee taakt in bamon men naheen hai.

dar lag rahaa hai. bam is-us chauraahe par fate the, unhen redaklif laain mat banaaie.

jin logon ne bam fodaa hogaa unhonne aisee safalataa kee kalpanaa kabhee n kee hogee, unhen safal banaane ke lie aapane to kuchh naheen kiyaa hai n?

gaay khaane vaale hindoo, sooar khaane vaale musalamaan

brainding bee skoolon kee upaj naheen hai, sabase pahale aadamee kee hee brainding huee. vah hindoo banaa, musalamaan banaa, eesaaee banaa, yahoodee banaa...fir sab-braanding huee, shiyaa-sunnee, kaitholik-protestent...

dharm ke niyamon kaa paalan karanaa jrooree naheen, pahalaa dharm yahee ki aadamee jald se jald kisee n kisee khaanche men fit ho jaae taaki kam sochane vaalon ko adhik asuvidhaa n ho.

ham sab us dukaanadaar kee tarah hain jo sirf braind jaanataa hai. vah saabun maangane par saabun naheen de sakataa, use niramaa, sanalaait, ujaalaa yaa rin jaisaa kuchh sunanaa hotaa hai tabhee usakaa haath apane-aap ek khaas shelf kee taraf jaataa hai.

"aap kaun hain?"

"main aadamee hoon."

is tarah kaa snvaad kaee sadiyon se snbhav naheen hai kyonki aadamee apanee braindig 'mahaaparinirvaana' se kaafee pahale kar chukaa thaa.

jisakee braindig hosh snbhaalane ke sadiyon pahale ho chukee ho vah bhalaa kaise samajh sakataa hai ki is duniyaa ke paanch arab logon ko 12 raashiyon men baantakar jitanee sahee bhavishyavaanee kee jaa sakatee hai, utane hee sateek tareeke se doosare braind ke logon ko samajhaa jaa sakataa hai.

gomaans kaa jaayakaa koee hindoo naheen bataa sakataa, krispee bekan kee lajjt musalamaan ko kyaa pataa, saradaaron ko vils neveekat kee kyaa kadr...aise jenaralaaijeshan aksar glat saabit hote hain lekin fitaratan ham baaj naheen aate.

laaibreree, kaitalog, suparastor...har jagah cheejen isee tarah rakhee hotee hain ki jo aadamee ke khaanchedaar dimaag men fauran ant jaae.

hamaare lie kitanaa shramasaadhy hai khaanche se baahar dekhanaa, mainejament guroo kee jroorat hotee hai hamen bataane ke lie--think aaut aof boks.

sabase aasaan hai yah maan lenaa ki--gaanv men rahane vaalon ko kuchh pataa naheen hotaa, sabhee sindhee vyaapaaree hote hain, harek bngaalee machhalee khaataa hai, mahaaraashtr ke neeche rahane vaale sabhee madraasee hain...

aadamee ke oopar pataa naheen kitanee cheejen savaar hain--usakee jaati, kshetr, dharm, haisiyat lekin vah baar-baar apanee brainding ko glat saabit karataa rahataa hai, naee sababraindig banaataa rahataa hai...use bhee jhuthalaataa rahataa hai. kabhee saikadon kee taadaad men aaeeees banakar bihaariyon ke pichhade hone kee brainding ko, kabhee bngalaur men sabase adhik pab kholakar dakshin bhaarateeyon ke parnparaagat hone kee brainding ko.

dillee ke koee jain saahab ghanaghor maansaahaaree ban jaate hain, seeriyaa ke koee aboo haleem ghor shaakaahaaree hain jo doodh-shahad se bhee parahej karate hain... magar hajaaron-laakhon apavaadon ke baavajood ek-doosare ko khaanche men daalanaa hee niyam hai, kyonki sabase prabhaavee niyam, suvidhaa kaa niyam hotaa hai.

ek laathee se samoochee revad ko haankanaa, ek koochee se sabako rnganaa, ek sur men sabako kosanaa, ek gaalee men pooree jamaat ko lapetanaa, ek soch men poore desh ko sametanaa, ek kalnk poore majhab par lagaanaa... aasaan hotaa hai, sahee naheen.

khaas taur par tab, jab har taraf bam fat rahe hon.

saavan suhaanaa, bhaado bhaddaa, aakhir kyon?

saavan chalaa gayaa. poore maheene 'barasan laagee saavan boondiyaan' se lekar 'badaraa ghire ghire aae savanavaa men' jaise beesiyon geet man men goonjate rahe.

raakhee ke agale din se bhaado aa gayaa hai, bhaado bhee baarish kaa mausam hai lekin aisaa koee geet yaad naheen aa rahaa jisamen bhaado ho.

bhaado ke saath bhedabhaav kyon?

kyaa isalie ki bhaado kee boonden rimajhim karake naheen, bhad bhad karake barasatee hain? yaa isalie ki vah saavan jaisaa suhaanaa naheen balki bhaado jaisaa bhaddaa sunaaee detaa hai? yaa fir isalie ki bhaado kaa tuk kaado se milataa hai?

bhaado ke kisee geet ko yaad karane kee koshish men sirf ek dehaatee dohaa yaad aayaa, jo galee se gujrate haathee ko chhedne ke lie ham bachapan men gaate the- 'aam ke lakadee kaado men, hathiyaa paade bhaado men.'

haathee apanee naisargik shaareerik kriyaa kaa nish-paadan saavan ke suhaane mausam men roke rakhataa thaa yaa naheen, koee jaanakaar mahaavat hee aisee gopaneey baat bataa sakataa hai. saavan men mor ke naachane, daadur-papeehaa ke gaane ke aakhyaan to milate hain, haathee yaa kisee doosare jntu ke ghor anaromaantik kaam karane kaa koee udaaharan naheen milataa.

haathee ko bhee bhaado hee milaa thaa.

saavan jaise mausamon kaa savarn aur bhaado dalit hai.

baarish ke do maheenon men se ek itanaa roomaanee aur doosaraa itanaa galeej kaise ho gayaa?

jeth-baisaakh kee garmee se ukataae log aashaadh-saavan tak shaayad aghaa jaate hain fir unhen bhaado kaise bhaae?

bhaado mujhe bahut pasnd hai kyonki usakee boonde badee-badee hotee hain, usakee baarish bor naheen karatee, ek pal barasee, agale pal chhntee, aksar aisee jaaduee baarish dikhatee hai jo sadk ke is taraf ho rahee hotee hai, doosaree taraf naheen.

kabhee bhaado men hamaare aangan ke amarood pakate the, raat bhar kuen men tapakate the. kisee taal kee tarah, baarish kee tip-tip ke beech sam par kuen men giraa amarood. tip tip tip tip tup tup tup...gudup.

saavan kee baarish kaee dinon tak lagaataar fiss-fiss karake barasatee hai. n bhaado kee tarah jaldee se bnd hone vaalee, n aashaadh kee tarah turnt pyaas bujhaane vaalee.

magar meree baat kaun maanegaa, meraa mukaabalaa bhaarat ke kaee sau saal ke anek mahaakaviyon se hai. bhaado ko saavan par bhaaree karane kaa koee upaay ho to bataaie.

mudee-tudee parchiyaan man ke konon men dabee hueen

ek daraavanaa sapanaa dekhaa. chaaron taraf kacharaa hai, kachare ke anbaar se ghiraa hoon, kachare men dhnsaa jaa rahaa hoon, chhatapataa rahaa hoon, kacharaa lapakakar apane aagosh men lenaa chaahataa hai. kisee enimeshan film kee tarah.

sapane aksar yaad naheen rahate lekin kachare ko chhodkar poore din kuchh naheen soojhaa, kacharaa mere lie vaise hee ban gayaa jaisaa peeth par boree laade kisee badanaseeb bachche ke lie hotaa hai.

kacharaa, kacharaa, kacharaa, chaaron taraf kacharaa hee dikhane lagaa.

daftar men keebord palataa to asamnjas men sir khujaane se gire dher saare baal, hadbadee men khaae saindavich ke choore aur bekhyaalee men chaay kee pyaalee se chhitakakar gire cheenee ke kitane hee daane nikal aae.

daraaj kholee to usamen sab kuchh thaa jo sahejane laayak samajhakar rakhaa gayaa thaa lekin ab kacharaa dikh rahaa thaa. mej ke neeche, tebal par jamaa kaagaj ke anbaar men, inaboks men, aodiyo, veediyo aur n jaane kin-kin shaklon men.

2004 kee taiksee kee raseed jisake draaivar ke ravaiye ke baare men shikaayat karanee thee lekin taaim naheen milaa, 2001 men khreede gae mobaail fon kaa yoojr mainual, sabase saste aaipod ke vijnyaapan par laal kalam se golaa banaakar rakhaa gayaa print aaut, 2003 kaa bhaarateey dootaavaas kaa ganatntr divas kaa nimntran patr, dimaag se mit chuke kisee taale kee peelee padee chaabee, 2002 men vestarn yooniyan se bhaarat bheje gae paaund starling kee raseed....hunh, tab paaund kaa ret kyaa thaa, ek sekend kaa antaraal, ek gaharee saans aur sab kuchh koode kee petee men.

volet men dher saare aalatoo-faalatoo logon ke vijating kaard, kaee eksapaayar ho chuke kredit aur debit kaard, ek fon nnbar jis par kisee kaa naam naheen likhaa hai, man huaa daayal karake poochhoon- "aap kaun hain?" fir lagaa javaab kuchh aisaa hee milegaa, "are bhaaee saahab kaise yaad kiyaa, naheen pahachaanaa? main kacharaa bol rahaa hoon." dar gayaa, iraadaa chhod diyaa.

ghar men tostar jal gayaa, kab kaa fenkaa jaa chukaa lekin usakaa dibbaa padaa hai, frij ke peechhe ab bade ho chuke bachche ke kitane chhote-chhote khilaune gire hue hain, alamaaree kee faank men jhaankakar dekhaa, bleyar ke pradhaanamntree pad chhodne ke din kaa delee teleegraaf, maheenon se gum huee kndhee, kab ludhkar gayaa taanbe kaa sikkaa, thokar khaakar chhipee huee chappal...mainne ghabaraakar kone-antaron men dekhanaa bnd kar diyaa. batarj gaalib- khudaa ke vaaste paradaa n kaabe se uthaa...kaheen yaan bhee vahee kacharaa nikale.

gusse men kee gaee ek fijool harakat kaa malaal, kisee badee jroorat ke binaa ek ghatiyaa aadamee se kee gaee minnat kaa afsos, kuchh n kar paane kaa dukh, kuchh anachaahaa kar daalane kaa pachhataavaa, kisee se milaa chhotaa saa chhalaavaa, kisee ko diyaa ek badaa bhulaavaa, kuchh n kar sakane kee khees, kar sakane ke baavajood n karane kee tees...in sab baaton kee mudee-tudee raseeden aur parchiyaan man ke faankon-konon men dabee hain. unhen kis koodedaan men daal doon.

mainne apane aakaar aur aukaat se kaheen adhik kacharaa paidaa kiyaa hai, meraa pooraa astitv mere apane kachare ke saamane bilkul baunaa dikhataa hai.

aai em mach smolar den maai on rabish.

lekin kitane log hain jo mujhase alag hain jinake ghar aur man men vahee sab hai jo sahejane ke laayak hai.

mujhe jaisaa sapanaa aayaa thaa, aapako kyon naheen aataa? kyaa aapane apane daftar, ghar aur man ke saare kachare fenk die hain? agar haan, to kis koodedaan men?

nimn madhyavargeey chaumaase kaa ek adhyaay

tip tip.. tup tup...baarish ke din kitane suhaane hote hain, tave kee tarah tapatee jmeen ke lie. desh men kitanee chhaten tapakatee hain isake pukhtaa aankade kaheen upalabdh honge, aisaa lagataa to naheen hai. is beech koee raashtreey tapakan nideshaalay ban gayaa ho aur mujhe pataa n ho to maafee chaahataa hoon.

aankadon kaa jaal aur bhee ulajh sakataa hai kyonki chhaton se paanee tapakataa hai, aur chhapparon se bhee, hamaare ghar men donon the aur donon tapakate the. kaheen-kaheen donon naheen tapakate the, aur kaheen kaheen donon men se koee naheen thaa.

aayaa saavan jhoom ke, kaalee ghataa chhaaee prem rut aaee ...meraa laakhon kaa saavan jaae...jaise gaane sunakar bade hone ke baavajood meree samajh men kabhee naheen aayaa ki ghutanon tak keechad, labaalab bahatee kaalee naalee men utaraate tamaatar, saaikil ke sade taayar, plaastik kee gudiyaa, chhataree kaa dndaa aur tootee chappal ko dekhakar hamaaraa man gijagijaa-saa hotaa thaa, salonee naayikaa kyaa dekhakar jhoomane lagatee thee.

adhasookhe kapadon kee gndh, saaikil ke taayar kee rim par lagee jng, deevaar par jamee haree kaaee, aangan men varld klaas aaisarink jaisee fisalan, pnk-payodhi men chappal pahanakar chalane se paint ke nichale-pichhale hisse par bane boondee shailee kee kalaakriti...poore ghar men jagah-jagah tapake ke neeche rakhe bartanon men bajataa jalatarng...yahee yaaden hain barasaat ke dinon kee.

tapish se nijaat kaa sukh samajh paate isase pahale seelee lakadee kee see ghunaatee udaasee gher letee. sadk par galeej, ghar men usakee gndh aur man men sabase mil-julakar banee gumasaain ghutan. chhappar ke sire par tapakataa paanee, nenuaa-jheengee kee sarapat badhtee lattar aur anaginat geele chhachhoondar, tilachatte, kanagojar aur fatinge. lahalahaakar foolee maalatee, barasaatee amarood, apanee marjee se uge akhaj-balaay paudhe, bhue, ghonghe aur kaale-peele medhk ek khaas kich-kich, pich-pich vaale mausam ke hisse the.

ye to ab samajh men aataa hai ki hamaare ghar men jaisee jaiv vividhataa thee use dekhakar yooropeey jeev vaijnyaanik pooree kitaab likh daalate.

neenboo-masaale vaale bhune bhutte taaip kee meree yaadon par keechad kee ek parat jamee huee hai. lagataa naheen hai keechad ke saath aapakaa unakaa rasaasvaadan karanaa chaahenge, yaa keechad hataane kee jhamat uthaaenge isalie filahaal rahane deejie.

jinake gharon men paanee n tapakataa ho ve apanee suhaanee yaaden chhaapakar hamen n jalaaen-lajaaen to badee meharabaanee hogee.

arth kee talaash vyarth kee talaash

ajeeb-saa sapanaa dekhaa, main jor se bol rahaa thaa lekin apane hee shabd sun naheen paa rahaa thaa. neend men mere honth hil rahe the lekin kaan aur dimaag milakar koee arth naheen, sirf bechainee rach rahe the.

yah gine-chune sapanon men thaa jo poore din yaad rahaa. riple kar-karake kitane hee arth dhoondhataa rahaa.

shabdon ke gum hote arth par pichhalee shaam ek dost ke saath huee bahas yaad aaee, ek fijool lekh kaa khyaal aayaa jisake baare men mainne kahaa thaa- 'paanch sau shabdon kee aaparaadhik barbaadee', yaa fir fon riseev karane ke lie bete kaa kaartoon chainal myoot kar diyaa thaa jisakee vajah se ye sapanaa aayaa...yaa ki mere mobaail par aaj do-teen fon aae jinamen koee aavaaj naheen aa rahee thee...

vajah jo bhee ho, sapanaa thaa ghabaraahat bharane vaalaa. shabdon men dhvani ho lekin arth n hon, shabdon kee vartanee ho lekin koee maayane n ho. kitanee bhayaanak baat hai n!

rojmarraa ke snsaar men kuchh ghnte bitaane ke baad lagaa ki aisee koee bhayaanak baat naheen hai. sab taraf sukh-chain hai.

koee aisaa shabd naheen milaa jisamen arth ho, koee aisee vartanee naheen milee jisamen maayane hon.

jo prahasan hai use log gnbheer raajaneetik charchaa bataa rahe hain, jin baaton par chintaa honee chaahie un par manornjan ho rahaa hai...lekin kisee ko vaisee ghabaraahat naheen ho rahee jaisee mujhe kal aadhee raat ko huee thee.

aadhee raat kee neem behoshee kaa sach yaa bharee dopaharee kee bhaagadaud kaa jhooth. sach kitanaa jhoothaa hai, jhooth kitanaa sachchaa hai. aap hee bataaie!

pote ke naam thardavarld ke ammaa-baabaa kaa sndesh

agale shanivaar ko meraa betaa chaar saal kaa ho jaaegaa, ham khush hain ki veekend hai, bachchon kee koee chhotee see paartee kar lenge. bachche ke baabaa-ammaa (daadaa-daadee) kaee hajaar kilomeetar door baithe teen hafte se halakaan ho rahe hain ki pote kaa janmadin aa rahaa hai, taaim par kaard milanaa chaahie, pahunchane men pataa naheen kitanaa vakt lage.

sattar paar kar chuke baabaa maanasoon ke mausam men kitane sarovaron se gujrakar, pataa naheen kahaan gae honge greeting kaard khreedane. ammaa-baabaa ne tip-tip karatee dupaharee pote ke lie sndesh likhane men khrch kee hogee. ghar ke paas koee post boks bhee naheen hai, ve rikshe se jeepeeo gae honge, laain men lagakar lifaafaa ravaanaa kiyaa hogaa, is aas ke saath ki mil jaae aur vakt par mil jaae. pichhale paanch din se jab fon karo, ek hee savaal hotaa hai--"kaard milaa ki naheen".

rupae ke neenboo teen ki chaar, isee par das minat tak bahas karane vaale ritaayard baabaa ne ek pal naheen sochaa ki is kaard ke tees roopae kyon. potaa khush hogaa, kaard par futabol banaa hai aur do gore ladke khush dikh rahe hain, potaa unake saath aaidentifaaee kar sakataa hai. apane ilaake ke bachche bhee futabol khelate hain lekin unake foto vaalaa kaard thode n chhapataa aur bikataa hai.

ammaa-baabaa aapakee mehanat safal ho gaee hai, pote kaa 'haippee barthade kaarda' mil gayaa hai, janmadin se teen din pahale. pote ko kaard padhkar sunaa diyaa gayaa hai. suvidhaa ke lie baabaa ne angarejee men likhaa hai, pyaar se ammaa ne hindee men. majmoon ek hee hai.

anuvaad ammaa ne kar diyaa hai, yaa fir baabaa ne ammaa vaale kaa anuvaad angarejee men kiyaa hai. vaise to bahut frk padtaa hai ki anuvaad angarejee se hindee men kiyaa gayaa hai yaa hindee se angarejee men. magar is maamale men koee khaas frk naheen padtaa.

baabaa-ammaa kaa patr shabdashh
....................

oon namh shivaay
dinaank 26-06-2008

param priy chirnjeev krishnaajee,
ammaa-baabaa kee or se dher saaraa pyaar aur shubh aasheervaad, janmadin mubaarak. tumhaaraa chauthaa din hai, tum khoob khush raho, poorn svasth aur nirog raho. apane paapaa mammee kee sab baaten maananaa aur unako khush rakhanaa. padhaaee men man lagaanaa. tum jab likhanaa seekh jaaoge tab hamen chitthee likhanaa. eeshvar tumhen saaree prasannataa aur deerghaayu pradaan karen. jeevan men khoob unnati karo.
dher saare pyaar ke saath
tumhaare ammaa-baabaa
........................

pooree chitthee sunane aur kaard ulat-palatakar dekhane ke baad anapadh pote ne kahaa hai--thaink yoo.

baabaa ko theek-theek pataa naheen hai, unakaa janmadin makarasnkraati ke ek din pahale hotaa hai yaa ek din baad. kaard bhejane, kek kaatane kaa silasilaa unake lie kabhee naheen huaa, hamaaraa janmadin manaayaa gayaa aur ab pote kaa.

main kuchh jyaadaa bhaavuk ho rahaa hoon. rahane deejie, itanaa bataa deejie ki peedhiyon kaa yah pyaar oopar se neeche hee kyon chalataa hai, neeche se oopar kyon naheen.

kyaa yahee vah jenetik koding hai jo har agalee peedhee ko seenchatee jaatee hai taaki maanaveey jeevan dharatee par kaayam rahe. kyaa palatakar us pyaar ko aatmasaat karane aur mahasoos karane kaa koee gunasootr hamamen naheen hain, agar hain to itane ksheen kyon hain?