ek baras men sooraj ke hisaab se baarah maheene hote hain,
lekin chandramaa ke hisaab se terah maheene hote hain.
sooraj baahyamukhee shakti kaa prateek hai
aur chandramaa antarmukhee shakti kaa.
soory shakti mard shakti ginee jaatee hai
aur chandr shakti stree shakti.
donon shaktiyaan sthool shakti aur sookshm shakti kee prateek hain
antar kee sookshm chetanaa, jaane kitane janmon se,
insaan ke bheetar padee panapatee rahatee hai.
yah apane karam se bhee banatee-bigadtee hai
aur pitaa-pitaamah ke karamon se bhee.
hamaare apane desh men, kaee jaatiyon men
ek badee rahasyamay baat kahee jaatee hai,
har bachche ke janm ke samay,
ki bidh maataa, tum roothakar aanaa aur maanakar jaanaa.
isakaa arth yah liyaa jaataa hai ki bidh maataa,
kismat ko banaane vaalee shakti, jab apane priy
se roothakar aatee hai, to bahut der bachche ke paas baithatee hai
aur aaraam se usakee kismat kee lakeeren banaatee hai...
main samajhatee hoon ki bidh maataa kee yah gaathaa
bahut gahare arthon men hai ki vah jab kismat
kee lakeeren banaane lage to saaikik shakti ko n bhool jaae,
pashchim kee gaathaa men jo terahaveen thaalee parasane kaa ishaaraa hai,
theek vahee poorab kee gaathaa men saaikik shaktiyon
se n roothane kaa snket hai............
mard ne apanee pahachaan main lafj men paanee hotee hai, aurat ne meree lafj men...
‘main’ shabd men ‘svayn’ kaa deedaar hotaa hai, aur ‘meraa’ shabd ‘pyaar’ ke dhaagon men lipataa huaa hotaa hai...
lekin antar man kee yaatraa ruk jaae to main lafj mahaj ahnkaar ho jaataa hai aur meraa lafj udaaseenataa. us samay stree vastu ho jaatee hai, aur purush vastu kaa maalik.
maalik honaa udaaseenataa naheen jaanataa, lekin malakiyat usakee vedanaa jaanatee hai.
rajaneesh jee ke lafjon men ‘‘vedanaa kaa anuvaad duniyaa kee kisee bhaashaa men naheen ho sakataa. isakaa ek arth ‘peedaa’ hotaa hai, par doosaraa arth ‘jnyaan’ hotaa hai. yah mool dhaatu ‘ved’ se banaa hai, jis se vidvaan banataa hai—jnyaan ko jaanane vaalaa. vedanaa kaa arth ho jaataa hai —jo dukh ke jnyaan ko jaanataa hai.’’ so is vedanaa ke pahaloo se kuchh un geeton ko dekhanaa hogaa, jo dharatee kee aur man kee mittee se panapate hain.
lokageet bahut vyaapak dukh se janm letaa hai, vah us hakeekat kee jmeen par pair rakhataa hai, jo bahut vyaapak roop men ek hakeekat ban chukee hotee hai.
isee tarah kahaavaten bhee aise snskaaron se banatee hain, ji part dar part bahut kuchh apane men lapet kar rakhatee hain. jaise kabhee bngaal men kahaavat thee—‘‘jo aurat padhnaa likhanaa seekhatee hai, vah doosare janm men veshyaa hokar janm letee hai.
hamaare desh kee alag-alag bhaashaaon ke hothon par aisee kitanee kahaavaten aur geet sulagate hain. aam stree kee haalat kaa anumaan kuchh unheen se lagaanaa hogaa... amritaa ke likhe shabd unakee likhee pustakon se ....
lekin chandramaa ke hisaab se terah maheene hote hain.
sooraj baahyamukhee shakti kaa prateek hai
aur chandramaa antarmukhee shakti kaa.
soory shakti mard shakti ginee jaatee hai
aur chandr shakti stree shakti.
donon shaktiyaan sthool shakti aur sookshm shakti kee prateek hain
antar kee sookshm chetanaa, jaane kitane janmon se,
insaan ke bheetar padee panapatee rahatee hai.
yah apane karam se bhee banatee-bigadtee hai
aur pitaa-pitaamah ke karamon se bhee.
hamaare apane desh men, kaee jaatiyon men
ek badee rahasyamay baat kahee jaatee hai,
har bachche ke janm ke samay,
ki bidh maataa, tum roothakar aanaa aur maanakar jaanaa.
isakaa arth yah liyaa jaataa hai ki bidh maataa,
kismat ko banaane vaalee shakti, jab apane priy
se roothakar aatee hai, to bahut der bachche ke paas baithatee hai
aur aaraam se usakee kismat kee lakeeren banaatee hai...
main samajhatee hoon ki bidh maataa kee yah gaathaa
bahut gahare arthon men hai ki vah jab kismat
kee lakeeren banaane lage to saaikik shakti ko n bhool jaae,
pashchim kee gaathaa men jo terahaveen thaalee parasane kaa ishaaraa hai,
theek vahee poorab kee gaathaa men saaikik shaktiyon
se n roothane kaa snket hai............
mard ne apanee pahachaan main lafj men paanee hotee hai, aurat ne meree lafj men...
‘main’ shabd men ‘svayn’ kaa deedaar hotaa hai, aur ‘meraa’ shabd ‘pyaar’ ke dhaagon men lipataa huaa hotaa hai...
lekin antar man kee yaatraa ruk jaae to main lafj mahaj ahnkaar ho jaataa hai aur meraa lafj udaaseenataa. us samay stree vastu ho jaatee hai, aur purush vastu kaa maalik.
maalik honaa udaaseenataa naheen jaanataa, lekin malakiyat usakee vedanaa jaanatee hai.
rajaneesh jee ke lafjon men ‘‘vedanaa kaa anuvaad duniyaa kee kisee bhaashaa men naheen ho sakataa. isakaa ek arth ‘peedaa’ hotaa hai, par doosaraa arth ‘jnyaan’ hotaa hai. yah mool dhaatu ‘ved’ se banaa hai, jis se vidvaan banataa hai—jnyaan ko jaanane vaalaa. vedanaa kaa arth ho jaataa hai —jo dukh ke jnyaan ko jaanataa hai.’’ so is vedanaa ke pahaloo se kuchh un geeton ko dekhanaa hogaa, jo dharatee kee aur man kee mittee se panapate hain.
lokageet bahut vyaapak dukh se janm letaa hai, vah us hakeekat kee jmeen par pair rakhataa hai, jo bahut vyaapak roop men ek hakeekat ban chukee hotee hai.
isee tarah kahaavaten bhee aise snskaaron se banatee hain, ji part dar part bahut kuchh apane men lapet kar rakhatee hain. jaise kabhee bngaal men kahaavat thee—‘‘jo aurat padhnaa likhanaa seekhatee hai, vah doosare janm men veshyaa hokar janm letee hai.
hamaare desh kee alag-alag bhaashaaon ke hothon par aisee kitanee kahaavaten aur geet sulagate hain. aam stree kee haalat kaa anumaan kuchh unheen se lagaanaa hogaa... amritaa ke likhe shabd unakee likhee pustakon se ....
